Asma Giyorgis and His Work
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The Golden Gospels and Chronicle of Aksum at Aksum Seyon’S Church: the Photographs Taken by Theodor V
The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906) Anaïs Wion To cite this version: Anaïs Wion. The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The pho- tographs taken by Theodor v. Lüpke (1906). Steffen Wenig. IN KAISERLICHEM AUFTRAG. Die Deutsche Aksum-Expedition 1906 unter Enno Littmann, Ethnographische, kirchenhistorische und archäologisch-historische Untersuchungen (3), Reichert Verlag, pp.117-133, 2017, 978-3-89500-891-7. halshs-01525075 HAL Id: halshs-01525075 https://halshs.archives-ouvertes.fr/halshs-01525075 Submitted on 21 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anaïs Wion The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906)* Enno Littmann had a great interest in Ethio- the DAE took photographs closer up of regalia pian literature, both written and oral: while from the church, including the codices (Figs. 2 in Ethiopia, he collected 149 codices and 167 and 3).4 The next day, Littmann and v. Lüpke scrolls and he also transcribed and translated returned to the church and asked for permission numerous oral traditions.1 In parallel, members to take pictures of the two Golden Gospels and of the DAE – especially Theodor v. -
History of Events and Internal Developement. the Example of The
Proceedings of the Eighth International Conference of Ethiopian Studies University of Addis Ababa, 1984 Edited by Dr Taddese Beyene Volume 1 isbn — Volume 1: 1 85450 000 7 Institute of Ethiopian Studies, Addis Ababa 1988 Table of Contents Preface Opening Address The New Ethiopia: Major Defining Characteristics. Research Trends in Ethiopian Studies at Addis Ababa University over the last Twenty-Five Years. Prehistory and Archaeology Early Stone Age Cultures in Ethiopia. Alemseged Abbay Les Monuments Gondariens des XVIIe et XVIIIe Steeles. Une Vue d'ensemble. Francis Anfray Le Gisement Paleolithique de Melka-Kunture. Evolution et Culture. Jean Chavaillon A Review of the Archaeological Evidence for the Origins of Food Production in Ethiopia. John Desmond Clark Reflections on the Origins of the Ethiopian Civilization. Ephraim Isaac and Cain Felder Remarks on the Late Prehistory and Early History of Northern Ethiopia. Rodolfo Fattovich History to 1800 Is Näwa Bäg'u an Ethiopian Cross? Ewa Balicka-Witakowska The Ruins of Mertola-Maryam. Stephen Bell Who Wrote "The History of King Sarsa Dengel" - Was it the Monk Bahrey? S. B. Chernetsov Les Affluents de la Rive Droite du Nil dans la Geographie Antique. Jehan Desanges Ethiopian Attitudes towards Europeans until 1750. Franz Amadeus Dombrowski The Ta'ämra 'Iyasus: a study of textual and source-critical problems. S. Gem The Mediterranean Context for the Medieval Rock-Cut Churches of Ethiopia. Michael Gerven Introducing an Arabic Hagiography from Wällo Hussein Ahmed Some Hebrew Sources on the Beta-Israel (Falasha). Steven Kaplan The Problem of the Formation of the Peasant Class in Ethiopia. Yu. M. Kobischanov The Sor'ata Gabr - a Mirror View of Daily Life at the Ethiopian Royal Court in the Middle Ages. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Sabla Wangêl, the Queen of the Kingdom of Heaven Margaux Herman
Sabla Wangêl, the queen of the Kingdom of Heaven Margaux Herman To cite this version: Margaux Herman. Sabla Wangêl, the queen of the Kingdom of Heaven. Addis Ababa University Institute of Ethiopian Studies XVII International Conference of Ethiopian Studies, Nov 2009, ADDIS ABEBA, France. halshs-00699633 HAL Id: halshs-00699633 https://halshs.archives-ouvertes.fr/halshs-00699633 Submitted on 21 May 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Herman Margaux, (Phd Candidate) University of Paris1-La Sorbonne - Department of History Cemaf-Paris UMR 8171 Supervisor : Bertrand Hirsch Current Mailing Address: Herman Margaux 12-14 bd-Richard Lenoir 75011 Paris- France e-mail:[email protected] 1 Säblä Wängel, the Queen of the Kingdom of Heaven Starting from a general consideration about the Ethiopian queens from 16th to 18th centuries, I have come to focus on Queen Säblä Wängel, a notable figure of the royalty of the 16th century, and on her royal foundation called Mängəśtä Sämayat Kidanä Məhrät. This paper is based on an analysis of a corpus of composite sources. We will compare the statements explaining the history of the construction of the church in the sources written after the death of the queen to the records produced when she was alive. -
PETROS III (D. 1607) Petros Was Certainly the Successor Of
PETROS III (d. 1607) Petros was certainly the successor of Krestodolu I, but in Ethiopian documents, information about his episcopate is fragmentary and scant, perhaps explained by the fact that the annals of the sovereigns of his time do not survive. Only the manifesto issued around 1624 by Negus Susenyos (1607-1632) in an effort to explain his joining the Catholic church gives a summary view of this episcopate. Denouncing the conduct of certain metropolitans in Ethiopia, this negus wrote: Abuna Petros [III], who succeeded this metropolitan [Krestodolu I], had relations with the wife of a Melchite, and when this fact became public, he paid the fine levied against any adulterer who corrupts the wife of another; certain witnesses having knowledge of this are still living, such as Joseph and Marino, who are foreigners not Ethiopians. Moreover, to this sin the metropolitan added other misdeeds. In the seventh year of Negus Ya‘qob's reign, Petros [III] issued a general excommunication which caused the people to depose Yaqob, exile him to Ennarya, and replace him with Za-Dengel. Later, he [Petros III] issued a second general excommunication in order to persuade the Ethiopians to get rid of Negus Za-Dengel, who was in fact killed [and replaced by Ya‘qob]. And as if that were not enough, when we [Susenyos] decided to fight against Negus Ya‘qob, the metropolitan [Petros III] went to war with him and fell with him on the battlefield. The essential facts referred to in this passage from Susenyos' manifesto must be summarized. Sarsa Dengel had had no male offspring by his wife Maryam Sena, but at his death he did leave some illegitimate sons. -
Wolqait Tegede RB Edited Version
1 Forceful Annexation, Violation of Human Rights and Silent genocide: A Quest for Identity and Geographic Restoration of Wolkait-Tegede, Gondar, Amhara, Ethiopia By: Achamyeleh Tamiru 1. Introduction Ethiopian history has been studied and written by both foreign and local scholars for many centuries. Some of the writers were purely scholars while others were travelers documenting their trip experiences. These writers have extensively defined the boundaries of the many administrations, languages, cultures, traditions, faiths and other characteristics of Ethiopia. These factual documentations were especially true of Northern Ethiopia. It's also essential to note that these historical documentations were done in several European languages as well as Amharic and Geez. One of the many areas described by writers ever since the 14th century is the area surrounding the Tekeze River and the people of Ethiopia on both sides of the 4th largest river in Ethiopia. One of the notable regions and the interest of this article is the locality and the people of Wolkait-Tegede in historical Gondar, Ethiopia. Historical documents and maps dated from about 1434 to 1991 show that Wolkait-Tegede were pars of the Gondar province of Amhara. Despite the availability of a mountain of evidence to support this fact however, the Tigray People's Liberation Front (TPLF) has annexed the Wolkait-Tegede region into historical Tigray region in 1991. In fact during its bush days, it was in 1979 when TPLF entered Wolkait-Tegede and declared the land as part of its newly coming “Greater Republic of Tigray”. In other words, to bring it to today's Ethiopian reality, a region in Amhara Federal State is transferred to Tigray Federal State by force. -
The History of World Civilization. 3 Cyclus (1450-2070) New Time ("New Antiquity"), Capitalism ("New Slaveownership"), Upper Mental (Causal) Plan
The history of world civilization. 3 cyclus (1450-2070) New time ("new antiquity"), capitalism ("new slaveownership"), upper mental (causal) plan. 19. 1450-1700 -"neoarchaics". 20. 1700-1790 -"neoclassics". 21. 1790-1830 -"romanticism". 22. 1830-1870 – «liberalism». Modern time (lower intuitive plan) 23. 1870-1910 – «imperialism». 24. 1910-1950 – «militarism». 25.1950-1990 – «social-imperialism». 26.1990-2030 – «neoliberalism». 27. 2030-2070 – «neoromanticism». New history. We understand the new history generally in the same way as the representatives of Marxist history. It is a history of establishment of new social-economic formation – capitalism, which, in difference to the previous formations, uses the economic impelling and the big machine production. The most important classes are bourgeoisie and hired workers, in the last time the number of the employees in the sphere of service increases. The peasants decrease in number, the movement of peasants into towns takes place; the remaining peasants become the independent farmers, who are involved into the ware and money economy. In the political sphere it is an epoch of establishment of the republican system, which is profitable first of all for the bourgeoisie, with the time the political rights and liberties are extended for all the population. In the spiritual plan it is an epoch of the upper mental, or causal (later lower intuitive) plan, the humans discover the laws of development of the world and man, the traditional explanations of religion already do not suffice. The time of the swift development of technique (Satan was loosed out of his prison, according to Revelation 20.7), which causes finally the global ecological problems. -
CONFLITOS, ATORES, AGENDAS E AMEAÇAS
SÉRIE AFRICANA CONFLITOS, ATORES, AGENDAS e AMEAÇAS © Nilton César Fernandes Cardoso 1ª edição: 2020 Direitos reservados desta edição: CEBRAFRICA – UFRGS [email protected] | ufrgs.br/cebrafrica Revisão: Paulo Fagundes Visentini Projeto Gráfico: Walter Diehl e João Corrêa Capa: Walter Diehl Diagramação: Walter Diehl e Luana Margarete Geiger Impressão: Gráfica UFRGS Apoio: Reitoria UFRGS e Editora UFRGS Série Africana Conselho editorial: Analúcia Danilevicz Pereira (UFRGS) - coordenadora do CEBRAFRICA Paulo Fagundes Visentini (UFRGS) - coordenador do NERINT José Carlos dos Anjos (UFRGS - UniCV) Luiz Dario Teixeira Ribeiro (UFRGS) Marco Cepik (UFRGS) Alfa Diallo (UFDG) Pio Penna Filho (UnB) Mamoudou Gazibo (Univ. de Montréal - Canada) Gladys Lechini (U.N. Rosário - Argentina) Gerhard Seibert (UFBA) Hilário Cau (ISRI - Maputo, Moçambique) Loft Kaabi (ITES - Cartago, Tunísia) Chris Landsberg (Univ. de Joanesburgo - África do Sul) [T]he peace of Africa is to be assured by the exertions of Africans themselves. The idea of a “Pax Africana” is the specifically military aspect of the principle of continental jurisdiction. ALI A. MAZRUI SUMÁRIO PREFÁCIO 11 INTRODUÇÃO 15 [ 1 ] ÁFRICA NO SISTEMA INTERNACIONAL: ESTRUTURA, AGÊNCIA E ‘DEPENDÊNCIA’ 23 1.1 Estabelecimento do Sistema de Relações Interafricanas (1946–1970) 26 1.2 Reordenamento, Crises e Tensões (1970–1990) 39 1.3 Vazio Estratégico, Marginalização e Crise dos Estados (1991–2000) 47 1.4 Renascimento e Reafirmação da África (2000–2017) 55 [ 2 ] CONSTRUÇÃO DE ESTADO E FORMAÇÃO DO CHIFRE DA -
Implication of Ethiopian Federalism on the Right to Freedom of Movement and Residence: Critical Analysis of the Law and the Practice
Implication of Ethiopian Federalism on the Right to Freedom of Movement and Residence: Critical Analysis of the Law and the Practice By Yonas Girma Adimassu A Thesis Submitted to Addis Ababa University College of Law and Governance Presented in Partial Fulfillment of the Requirements for Masters of Constitutional and Public Law Addis Ababa University, Addis Ababa Ethiopia March 2013 1 DECLARATION I, Yonas Girma, hereby declare that this dissertation is original and has never been presented in any other institution. To the best of my knowledge and belief, I also declare that any information used has been duly acknowledged. LL.M Candidate Name: Yonas Girma Signature: ___________________ February 2013. This dissertation has been submitted for examination with my approval as University supervisor. Supervisor: Ass. Prof Abera Degefa Signature: _____________________ Date: March 2013. 2 Acknowledgment First and for most I would like to thank the almighty God and his mother Saint Virgin Mary for all what happened to me. I would like to express my deepest gratitude to my advisor Mr. Abera Degefa for his speedy and diligence constructive comments and suggestions on this thesis. I owe you sir! I have to confess that I would not have come this far in the absence of your support! I am also grateful to all personalities who have been voluntarily reacting for my interviews and for their valuable suggestions which made the paper more comprehensive. My gratitude also extends to all the offices and their respected staffs for their dulcet contributions by providing the necessary information and materials which I was in need of. -
Unit 8 and 9 Summary
HISTORY GRADE 11 UNIT 8 AND 9 SUMMARY BY:ADDIS ABABA EDUCATION BUREAU MAY 2020 1 Unit -8 Major Events of the 16th Century Ethiopian Region & the Horn Africa & their Impacts. After the end of this unit ,you will be able to:- Explain the involvement of Portuguese and Ottoman Turks in the war between sultanate of Adal and the Christian highland kingdom Analyze the traditional Oromo social and political organization and its practice. Explain the cause and process of the Oromo population movements and expansion in the 16th and 17th century and its consequences 2 This unit includes the following sub-topics:- 8.1.Portuguese & Ottoman Turkish Rivalries in the Ethiopian Region & the Horn of Africa 8.2. Conflicts Between the Sultanates of Adal & the Christian highland Kingdom 8.3. Oromo population movements 3 8.1. Portuguese & Ottoman Turkish Rivalries in the Ethiopian Region & the Horn of Africa The legend of Prester John of Indies was important for the revival of the foreign relations of Ethiopia with Christian Europe. Who was Prester John of Indies? The legend was developed during the time of Crusade. The main aim was to develop the moral of Christian Europe to against Muslim power. The legend was about the existence of an extremely wealthy & powerful Christian king somewhere in the East. 4 European Christian said that the strong Christian king prester John of Indies was marching from India to meddle East in the support of Christian & fight against Muslim. In the 14th century, the country of Prester John come to be identified with the medieval Christian kingdom of Ethiopia. -
Aethiopica 21 (2018) International Journal of Ethiopian and Eritrean Studies
Aethiopica 21 (2018) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ NAMOUNA GUEBREYESUS, École des Hautes Études des Sciences Sociales, Paris, HIRUY ABDU, Institute of Ethiopian Studies, Addis Ababa University Article The Establishment of Gwǝlt and Rim Landholdings in Eighteenth•Century Gondärine Churches with a Special Focus on Ḥamärä Noḫ Śälästu Mǝʾǝt Däbr Aethiopica 21 (2018), 137–163 ISSN: 1430•1938 ________________________________________________________________ Edited in the Asien•Afrika•Institut Hiob•Ludolf•Zentrum für Äthiopistik der Universität Hamburg Abteilung für Afrikanistik und Äthiopistik by Alessandro Bausi in cooperation with Bairu Tafla, Ulrich Braukämper †, Ludwig Gerhardt, Hilke Meyer-Bahlburg, and Siegbert Uhlig The Establishment of Gwǝlt and Rim Landholdings in EighteenthCentury Gondärine Churches with a Special Focus on Ḥamärä Noḫ Śälästu Mǝʾǝt Däbr∗ NAMOUNA GUEBREYESUS, École des Hautes Études des Sciences Sociales, Paris, HIRUY ABDU, Institute of Ethiopian Studies, Addis Ababa University Introduction In the seventeenth and eighteenth centuries, churches in the region of Gondär were favoured by kings who granted them sizeable estates.1 Churches with a large number of clerics and vast estates were classified as däbr. The churches enjoyed tax exemptions, and most of them were allowed to give asylum to criminals who invoked their protection.2 Däbrs were endowed with lands and their entitlement to the holdings was proclaimed and registered in written deeds known as gwǝlt charters.3 Following the grant, officers of the king executed the terms of the grant, drawing up a list of clerics and registering the distribution of the gwǝlt lands as individual holdings for each cleric. In the registers of these churches the clerical holdings on gwǝlt lands are noted as rim. -
University of Florida Thesis Or Dissertation Formatting Template
REPRESENTATION, HERITAGE, AND ARCHAEOLOGY AMONG THE WOLAITA OF ETHIOPIA By JUSTIN DUNNAVANT A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2017 © 2017 Justin Dunnavant To the life and memory of Warren Dunnavant, Sr. (1953-2011), Professor Mark E. Mack (1961-2012), and Dolores “Bunny” McCullough (1931-2014). ACKNOWLEDGMENTS First, I must acknowledge the support and sacrifice of my friends and family. I give thanks for all that they have done and continue to do to help me to grow as an individual and scholar. Thanks Tiffany Walker for the continued support and encouragement during the extended fieldwork trips and long writing sessions. I would like to thank my committee for the support and guidance throughout the dissertation process. Thanks to Dr. James Davidson for allowing me to participate in the Kingsley Plantation Field School and hone my archaeological field method skills. Dr. Terje Ostebo provided positive critique on the socio-historical context of Ethiopia. Dr. Paul Ortiz served as an academic and personal mentor and demonstrated how academic work is paired with social activism. Finally, I owe a debt of gratitude to Dr. Steven Brandt for extending the initial invitation to come to Ethiopia and giving me the freedom to explore new and interesting questions related to historical archaeology in the country. I am also indebted to him for reading previous drafts of this dissertation in a relatively short time frame and providing critical feedback. I am indebted to all of those in Ethiopia who helped to facilitate my research in Addis Ababa and Wolaita.