Daniel Asmare the MELTING POT of the WORD and the SWORD
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Ethiopia-Historic.Pdf
Remote River Expeditions ETHIOPIA The Historic Route Itinerary Options & Notes (page 1) These journeys pass through the scenic Ethiopian highlands and leads to the historical sites of the country in the north. The trip covers Bahir Dar, where one finds lake Tana with over thirty monasteries scattered on the lake; Gondar, known for the ancient castles and churches; Axum, the ancient city of Ethiopia known for the famous obelisks standing in the center of the town and where the ark of the covenant is believed to be kept; Lalibella, which is known as the Jerusalem of Ethiopia and known for the rock hewn churches where Major church events still takes place. Bahir Dar, Gondar, Axum, Lalibella 10 Days / 9 Nights / By air Code: EFS204 1. Arrive to Addis Ababa 2. Addis - Bahir Dar - in the afternoon, visit the Blue Nile falls 3. Bahir Dar- Boat trip on the Lake Tana (the biggest lake of Ethiopia) and visit the monastery churches. 4. Bahir Dar- Gondar- afternoon visit the castles and Debre Birhan Selassie church 5. Gondar- Visit the Felasha Village and the panoramic scenery of the Simien Mountains 6. Gondar-Axum - visit the town of Axum 7. Axum- Lalibella- visit the first group of the churches 8. Lalibela- visit the second group of churches and the market in the town or excursion to the Ashen ton Mariam church. 9. Lalibela - Addis, city tour in the afternoon 10. Departure Historical Route 14 Days / 13 Nights / By car Code EFS 205 1. Arrival to Addis Ababa 2. Addis-Kombolcha 3. Komolcha -Lalibela 4. -
Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle. -
The Golden Gospels and Chronicle of Aksum at Aksum Seyon’S Church: the Photographs Taken by Theodor V
The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906) Anaïs Wion To cite this version: Anaïs Wion. The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The pho- tographs taken by Theodor v. Lüpke (1906). Steffen Wenig. IN KAISERLICHEM AUFTRAG. Die Deutsche Aksum-Expedition 1906 unter Enno Littmann, Ethnographische, kirchenhistorische und archäologisch-historische Untersuchungen (3), Reichert Verlag, pp.117-133, 2017, 978-3-89500-891-7. halshs-01525075 HAL Id: halshs-01525075 https://halshs.archives-ouvertes.fr/halshs-01525075 Submitted on 21 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anaïs Wion The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906)* Enno Littmann had a great interest in Ethio- the DAE took photographs closer up of regalia pian literature, both written and oral: while from the church, including the codices (Figs. 2 in Ethiopia, he collected 149 codices and 167 and 3).4 The next day, Littmann and v. Lüpke scrolls and he also transcribed and translated returned to the church and asked for permission numerous oral traditions.1 In parallel, members to take pictures of the two Golden Gospels and of the DAE – especially Theodor v. -
Feasibility Study for a Lake Tana Biosphere Reserve, Ethiopia
Friedrich zur Heide Feasibility Study for a Lake Tana Biosphere Reserve, Ethiopia BfN-Skripten 317 2012 Feasibility Study for a Lake Tana Biosphere Reserve, Ethiopia Friedrich zur Heide Cover pictures: Tributary of the Blue Nile River near the Nile falls (top left); fisher in his traditional Papyrus boat (Tanqua) at the southwestern papyrus belt of Lake Tana (top centre); flooded shores of Deq Island (top right); wild coffee on Zege Peninsula (bottom left); field with Guizotia scabra in the Chimba wetland (bottom centre) and Nymphaea nouchali var. caerulea (bottom right) (F. zur Heide). Author’s address: Friedrich zur Heide Michael Succow Foundation Ellernholzstrasse 1/3 D-17489 Greifswald, Germany Phone: +49 3834 83 542-15 Fax: +49 3834 83 542-22 Email: [email protected] Co-authors/support: Dr. Lutz Fähser Michael Succow Foundation Renée Moreaux Institute of Botany and Landscape Ecology, University of Greifswald Christian Sefrin Department of Geography, University of Bonn Maxi Springsguth Institute of Botany and Landscape Ecology, University of Greifswald Fanny Mundt Institute of Botany and Landscape Ecology, University of Greifswald Scientific Supervisor: Prof. Dr. Michael Succow Michael Succow Foundation Email: [email protected] Technical Supervisor at BfN: Florian Carius Division I 2.3 “International Nature Conservation” Email: [email protected] The study was conducted by the Michael Succow Foundation (MSF) in cooperation with the Amhara National Regional State Bureau of Culture, Tourism and Parks Development (BoCTPD) and supported by the German Federal Agency for Nature Conservation (BfN) with funds from the Environmental Research Plan (FKZ: 3510 82 3900) of the German Federal Ministry for the Environment, Nature Conservation and Nuclear Safety (BMU). -
Continuity and Tradition: the Prominent Role of Cyrillian Christology In
Jacopo Gnisci Jacopo Gnisci CONTINUITY AND TRADITION: THE PROMINENT ROLE OF CYRILLIAN CHRISTOLOGY IN FIFTEENTH AND SIXTEENTH CENTURY ETHIOPIA The Ethiopian Tewahedo Church is one of the oldest in the world. Its clergy maintains that Christianity arrived in the country during the first century AD (Yesehaq 1997: 13), as a result of the conversion of the Ethiopian Eunuch, narrated in the Acts of the Apostles (8:26-39). For most scholars, however, the history of Christianity in the region begins with the conversion of the Aksumite ruler Ezana, approximately during the first half of the fourth century AD.1 For historical and geographical reasons, throughout most of its long history the Ethiopian Church has shared strong ties with Egypt and, in particular, with the Coptic Orthodox Church of Alexandria. For instance, a conspicuous part of its literary corpus, both canonical and apocryphal, is drawn from Coptic sources (Cerulli 1961 67:70). Its liturgy and theology were also profoundly affected by the developments that took place in Alexandria (Mercer 1970).2 Furthermore, the writings of one of the most influential Alexandrian theologians, Cyril of Alexandria (c. 378-444), played a particularly significant role in shaping Ethiopian theology .3 The purpose of this paper is to highlight the enduring importance and influence of Cyril's thought on certain aspects of Ethiopian Christology from the early developments of Christianity in the country to the fifteenth and sixteenth centuries. Its aim, therefore, is not to offer a detailed examination of Cyril’s work, or more generally of Ethiopian Christology. Rather, its purpose is to emphasize a substantial continuity in the traditional understanding of the nature of Christ amongst Christian 1 For a more detailed introduction to the history of Ethiopian Christianity, see Kaplan (1982); Munro-Hay (2003). -
History of Events and Internal Developement. the Example of The
Proceedings of the Eighth International Conference of Ethiopian Studies University of Addis Ababa, 1984 Edited by Dr Taddese Beyene Volume 1 isbn — Volume 1: 1 85450 000 7 Institute of Ethiopian Studies, Addis Ababa 1988 Table of Contents Preface Opening Address The New Ethiopia: Major Defining Characteristics. Research Trends in Ethiopian Studies at Addis Ababa University over the last Twenty-Five Years. Prehistory and Archaeology Early Stone Age Cultures in Ethiopia. Alemseged Abbay Les Monuments Gondariens des XVIIe et XVIIIe Steeles. Une Vue d'ensemble. Francis Anfray Le Gisement Paleolithique de Melka-Kunture. Evolution et Culture. Jean Chavaillon A Review of the Archaeological Evidence for the Origins of Food Production in Ethiopia. John Desmond Clark Reflections on the Origins of the Ethiopian Civilization. Ephraim Isaac and Cain Felder Remarks on the Late Prehistory and Early History of Northern Ethiopia. Rodolfo Fattovich History to 1800 Is Näwa Bäg'u an Ethiopian Cross? Ewa Balicka-Witakowska The Ruins of Mertola-Maryam. Stephen Bell Who Wrote "The History of King Sarsa Dengel" - Was it the Monk Bahrey? S. B. Chernetsov Les Affluents de la Rive Droite du Nil dans la Geographie Antique. Jehan Desanges Ethiopian Attitudes towards Europeans until 1750. Franz Amadeus Dombrowski The Ta'ämra 'Iyasus: a study of textual and source-critical problems. S. Gem The Mediterranean Context for the Medieval Rock-Cut Churches of Ethiopia. Michael Gerven Introducing an Arabic Hagiography from Wällo Hussein Ahmed Some Hebrew Sources on the Beta-Israel (Falasha). Steven Kaplan The Problem of the Formation of the Peasant Class in Ethiopia. Yu. M. Kobischanov The Sor'ata Gabr - a Mirror View of Daily Life at the Ethiopian Royal Court in the Middle Ages. -
Dobson (Lloyd) V Ethiopian Orthodox Church.Pdf
[2011] JMCA Civ 39 JAMAICA IN THE COURT OF APPEAL SUPREME COURT CIVIL APPEAL NO 73/2007 BEFORE: THE HON MRS JUSTICE HARRIS JA THE HON MR JUSTICE DUKHARAN JA THE HON MR JUSTICE HIBBERT (Ag) BETWEEN LLOYD DOBSON APPELLANT (THE ADMINISTRATOR AD LITEM OF THE ESTATE OF ABUNA YESEHAQ) AND ETHIOPIAN ORTHODOX CHURCH RESPONDENT IN JAMAICA Barrington Frankson and Ms Jodianne Hammit for the appellant Heron Dale and Miss Joy McLeary for the respondent 3, 4 October and 11 November 2011 HARRIS JA [1] In this appeal, the appellant challenges the decision of McIntosh Donald J, made on 5 June 2007. The respondent is a hierarchical church (the Church) having its headquarters at 89 Maxfield Avenue in the parish of Saint Andrew. It was designated a corporate body by virtue of the Vesting Act of 4 May 1978. The appellant is the administrator ad litem of the estate of Abuna Yesehaq, a former archbishop of the Church. For the sake of clarity, Abuna Yesehaq will hereinafter be referred to as the appellant. [2] The mother church, the Ethiopian Orthodox Church (the EOC), is situated in Addis Ababa, Ethiopia and the Patriarch is its titular head. The Holy Synod, the EOC‟s primary decision making body, is also in Ethiopia. On 13 May 1992, a meeting was held by the Holy Synod in Ethiopia which the appellant attended. At that meeting an agreement was reached to elect a Patriarch as the seat was vacant. The appellant was one of the signatories to the minutes of the meeting. [3] On 5 July 1992, the Holy Synod elected Abuna Paulos as the Patriarch internationally, and the appellant was appointed archbishop of the Caribbean and Latin America. -
“Little Girl, Get Up!” the Story of Bible Translation
DOI: https://doi.org/10.28977/jbtr.2003.2.12.319 The Story of Bible Translation / Phil Noss “Little girl, get up!” The Story of Bible Translation Phil Noss To. koras, ion( soi. le,gw( e;geire “Little girl, I say to you, arise.” (RSV) “Little girl, get up!” (CEV) 1. Introduction The gospel writer Mark tells of a leader of the synagogue named Jairus who came to Jesus with a desperate request. His daughter was very ill and was dying and he asked Jesus to come and lay his hands on her so that she would be healed and would live. Jesus was apparently willing to help, but he was delayed on the way by a woman who wanted to be healed of an illness from which she had suffered for twelve years. Before he could reach the little girl, messengers arrived with the sad news that she had died. There was no longer any point in troubling the Teacher, they said. But Jesus did not accept the message and he did not want others to accept it either. “Do not fear, only believe,” he told those around him. He continued on the way to Jairus’ home, and when he arrived there, he remonstrated with those weeping outside the house. “She is not dead, only sleeping,” he announced. Then he went inside to the child, took her by the hand and said, “‘Talitha cum!’ which means ‘Little girl, get up!’” The narrator of the story reports, “The girl got straight up and started walking around” (CEV). Everyone was greatly surprised, but Jesus commanded them to tell no one what had happened and he instructed them to give the little girl something to eat! 2. -
PETROS III (D. 1607) Petros Was Certainly the Successor Of
PETROS III (d. 1607) Petros was certainly the successor of Krestodolu I, but in Ethiopian documents, information about his episcopate is fragmentary and scant, perhaps explained by the fact that the annals of the sovereigns of his time do not survive. Only the manifesto issued around 1624 by Negus Susenyos (1607-1632) in an effort to explain his joining the Catholic church gives a summary view of this episcopate. Denouncing the conduct of certain metropolitans in Ethiopia, this negus wrote: Abuna Petros [III], who succeeded this metropolitan [Krestodolu I], had relations with the wife of a Melchite, and when this fact became public, he paid the fine levied against any adulterer who corrupts the wife of another; certain witnesses having knowledge of this are still living, such as Joseph and Marino, who are foreigners not Ethiopians. Moreover, to this sin the metropolitan added other misdeeds. In the seventh year of Negus Ya‘qob's reign, Petros [III] issued a general excommunication which caused the people to depose Yaqob, exile him to Ennarya, and replace him with Za-Dengel. Later, he [Petros III] issued a second general excommunication in order to persuade the Ethiopians to get rid of Negus Za-Dengel, who was in fact killed [and replaced by Ya‘qob]. And as if that were not enough, when we [Susenyos] decided to fight against Negus Ya‘qob, the metropolitan [Petros III] went to war with him and fell with him on the battlefield. The essential facts referred to in this passage from Susenyos' manifesto must be summarized. Sarsa Dengel had had no male offspring by his wife Maryam Sena, but at his death he did leave some illegitimate sons. -
St Justin De Jacobis: Founder of the New Catholic Generation and Formator of Its Native Clergy in the Catholic Church of Eritrea and Ethiopia
Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 6 11-2000 St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia Abba lyob Ghebresellasie C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ghebresellasie, Abba lyob C.M. (2000) "St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 6. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/6 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia by Abba lyob Ghebresellasie, C.M. Province of Eritrea Introduction Biblical References to the Introduction of Christianity in the Two Countries While historians and archeologists still search for hard evidence of early Christian settlements near the western shore of the Red Sea, it is not difficult to find biblical references to the arrival of Christianity in our area. And behold an Ethiopian, eunuch, a minister of Candace, queen of Ethiopia, who was in charge of all her treasurers, had come to Jerusalem to worship... -
Biology and Management of Fish Stocks in Bahir Dar Gulf, Lake Tana, Ethiopia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wageningen University & Research Publications Biology and management of fish stocks in Bahir Dar Gulf, Lake Tana, Ethiopia Tesfaye Wudneh Promotor: dr. E.A. Huisman, Hoogleraar in de Visteelt en Visserij Co-promotor: dr. ir. M.A.M. Machiels Universitair docent bij leerstoelgroep Visteelt en Visserij Biology and management of fish stocks in Bahir Dar Gulf, Lake Tana, Ethiopia Tesfaye Wudneh Proefschrift ter verkrijging van de graad van doctor op gezag van de rector magnificus van de Landbouwuniversiteit Wageningen, dr. C.M. Karssen, in het openbaar te verdedigen op maandag 22 juni 1998 des namiddags te half twee in de Aula van de Landbouwuniversiteit te Wageningen. Cover : Traditional fishing with reed boat and a motorised fishing boat (back-cover) on Lake Tana. Photo: Courtesy Interchurch Foundation Ethiopia/Eritrea (ISEE), Urk, the Netherlands. Cover design: Wim Valen. Printing: Grafisch Service Centrum Van Gils b.v., Wageningen CIP-DATA KONINKLIJKE BIBLIOTHEEK, DEN HAAG Wudneh, Tesfaye Biology and management of fish stocks in Bahir Dar Gulf, Lake Tana, Ethiopia / Tesfaye Wudneh. - [S.I. : s.n.]. - III. Thesis Landbouwuniversiteit Wageningen. - With ref. - With summary in Dutch. ISBN 90-5485-886-9 Tesfaye Wudneh 1998. Biology and management of fish stocks in Bahir Dar Gulf, Lake Tana, Ethiopia. The biology of the fish stocks of the major species in the Bahir Dar Gulf of Lake Tana, the largest lake in Ethiopia, has been studied based on data collected during August 1990 to September 1993. The distribution, reproduction patterns, growth and mortality dynamics and gillnet selectivity of these stocks are described. -
The Role of Inland Water Transport in Support of Further Regional Integration
Chapter 7 The Role of Inland Water Transport in Support of Further Regional Integration unit cost TYPICAL UNIT TRANSPORT COSTS 8,000 For dierent transport means 7,000 as a function of distance 6,000 5,000 truck 4,000 3,000 2,000 rail long-haul container 1,000 ship 0 1,000 2,000 3,000 distance (km) 187 KEY MESSAGES • The land-locked economies of the upper Nile region • Several reaches of the Nile could form elements of are hampered by expensive road transportation a comprehensive bulk cargo transportation system and logistics that have generally reduced their that could provide cost-effective access to internal economic opportunities. and external markets. • Efforts under the African Union and regional • Developing the inland navigation potential of the economic communities have resulted in (especially) river Nile – in particular the ‘southern reach’ from improved road interconnections between the Nile Kosti to Juba – may provide a low-cost transport countries. However, the transport and trade links route for bulk cargo from South Sudan and the Nile between upstream and downstream riparians remain weak. Equatorial Lakes region to The Sudan and Egypt; it could thus encourage north–south intra-basin • The absence of a reliable and cost-effective north– trade and regional integration. south transportation link has constrained trade relations between the upstream and downstream • Lake Victoria could provide a critical link between riparians, and represents a lost opportunity for the Northern Corridor (Kigali–Kampala–Mombasa) regional integration. and the Central Corridor (Dar es Salaam–Tabora– • Economic development in the Nile countries, Mwanza), and enlarge the economic impact zone combined with prospective mineral resources, of the respective corridors; improved Lake Victoria fossil fuels, and agricultural potential, justify navigation would also strengthen inter-regional investment in bulk cargo transport infrastructure.