Jewish Resources for Children's Shabbat
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Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh. -
The Decline of the Generations (Haazinu)
21 Sep 2020 – 3 Tishri 5781 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Haazinu The Decline of the Generations Introduction In this week’s Torah portion, Haazinu, Moses tells the Israelites to remember their people’s past: זְכֹר֙יְמֹ֣ות םעֹולָָ֔ ב ִּ֖ ינּו נ֣ שְ ֹותּדֹור־וָד֑ ֹור שְאַַ֤ ל אָב ֙יך֙ וְ יַגֵָ֔דְ ךזְקֵנ ִּ֖יך וְ יֹֹ֥אמְ רּו לְָָֽך Remember the days of old. Consider the years of generation after generation. Ask your father and he will inform you; your elders, and they will tell you. [Deut. 32:7] He then warns them that prosperity (growing “fat, thick and rotund”) and contact with idolaters will cause them to fall away from their faith, so they should keep alive their connection with their past. Yeridat HaDorot Strong rabbinic doctrine: Yeridat HaDorot – the decline of the generations. Successive generations are further and further away from the revelation at Sinai, and so their spirituality and ability to understand the Torah weakens steadily. Also, errors of transmission may have been introduced, especially considering a lot of the Law was oral: מש הק בֵלּתֹורָ ה מ סינַי, ּומְ סָרָ ּהל יהֹושֻׁעַ , ו יהֹושֻׁעַ ל זְקֵנים, ּוזְקֵנים ל נְב יאים, ּונְב יא ים מְ סָ רּוהָ ילְאַנְשֵ נכְ ס ת הַגְדֹולָה Moses received the Torah from Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. [Avot 1:1] The Mishnah mourns the Sages of ages past and the fact that they will never be replaced: When Rabbi Meir died, the composers of parables ceased. -
A Note Regarding Dayan Simcha Zelig Rieger's View of Opening A
A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat Rabbi Michael J. Broyde Introduction Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago.[1] Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during the first half of the 1930s. Some commenters have suggested that such lights were not yet present, or that they were limited to rare and expensive refrigerators. This is not correct. I reproduce below a wide variety of newspaper ads from the early 1930s that show that a range of refrigerator models by many manufacturers at various price points featured automatic interior lights (see attachments here). These include a Frigidaire priced at $157.50, a GE priced at $99.50, a Majestic model with no price, a Frigidaire priced at $119.50, a Leonard priced at $114.75 and many more.[2] And while some of the publications appear targeted to the upper class, many others are clearly meant for wider audiences – particularly those available on installment plans (“$5 down, 15¢ a day”; “Nothing down! 20¢ a day!”; “$7 Initial Payment – enables you to enjoy any of these refrigerators immediately. -
Table of Contents 1. Women in the Temple 2. Women After The
Table of Contents Tal Ilan Introduction 1 1. Women in the Temple Gtinter Stemberger Did Women Actively Participate in the Sacrificial Cult ofthe Temple of Jerusalem? Some Preliminary Observations 9 Andreas Lehnardt "The Scent ofWomen." Incense and Perfume in jSheq 5:2 (Sheqalim) 23 Marjorie Lehman Reading the Gendered Rhetoric of Yom Kippur (Yoma) 33 Moshe Benovit^ Miriam bat Bilgah in the Temple: Self, Symbol, Substitute or Stereotype? (Sukkah) 57 Ishaj Rosen-Zvi The Sotah in the Temple: A Well-Ordered Choreography (Sotah) 71 Tir^ah Meacham How Pragmatism Trumps Dogmatism: Marginalization and the Masses in the Case of Coming to the Temple (.Niddah) 85 2. Women after the Destruction of the Temple i Aryeh Cohen The Gender of Shabbat (Shabbat) 109 Gail l^abovit^ The Omitted Adornment: Women and Men Mourning the Destruction (Mo'ed Qatan) 127 http://d-nb.info/1023055899 X Table of Contents Klaus Herrmann Do Women have Access to the Divine Realm? Temple Ideology in Judaism ('Hagigah) 147 Christiane T^uberi "And the Woman is a High-Priest": From the Temple to the Kitchen, From the Laws of Ritual Im/Purity to the Laws of Kashrut (Toharot) 167 David hevine Why NoWomen in the Beit Midrash? 177 3. Women in the Temple and in Seder Qodashim Dvora Weisberg Clothes (un)Make the Man: bMenahot 109b (Menahot) 193 Jane Kanarek All are Obligated: Sacrifice, Sight and Study (Arakhin) 213 Monika Brockhaus 3V3 Trim nan pns: How do the "Harlot" and the "Dog" Affect the Sacrifice (Temurah) 225 Federico Dal Bo "Women to think with:" Sexual Transgressions as Heuristics in bKeritot 17a—20a (Keritot) 241 Dalia Marx Tractate Qinnim: Marginality or Horizons [Qinnim) 253 4. -
Toand Television Irrom June 25
TOAND TELEVISION IRROM JUNE 25 1tVeledrillt 44 111vot-ir Percy MILTON BERLE GRACIE ALLEN ')N McNEILL RALPH EDWARDS BIG SISTER LANNY ROSS filter Winchell Contest Winners - i (o+1) Vie, fodLut, tiA9ti otcuut SKIN -SAFE SOLITAIRI The only founda- tion- and -pawder make -up with clinicol evidence- certified by leading skin specialists from coast to coast -that it DOES NOT CLOG PORES, cause skin texture change or inflammation of hair follicle ar other gland opening. Na other liquid, powder, creom or cake "founda- tion" moke -up offers such positive proof of safety for your skin. biopsy- specimen flown by Cell Chapman. Jewels by Seaman-Schepps. See the loveliest you that you've ever seen -the minute you use Solitair cake make -up. Gives your skin a petal- smooth appearance -so flatteringly natural that you look as if you'd been born with it! Solitair is entirely different- a special feather -weight formula. Clings longer. Outlasts powder. Hides little skin faults -yet never feels mask -like, never looks "made -up." Like finest face creams, Solitair contains Lanolin to protect against dryness. Truly -you'll be lovelier with this make -up that millions prefer. No better quality. Only $1.00. Cake Make -Up * Fashion -Point Lipstick Seven new fashion -right shades Yes -the first and only lipstick with point actually shaped to curve of your lips. Applies color quicker, easier, more evenly. New, exciting "Dreamy Pink" shade - and six new reds. So creamy smooth- contains Lanolin -stays on so long. Exquisite case. $1.00 *Slanting cap with red enameled circle identifies the famous 'Fashion -Point and shows you exact (¡orí*iwnn tameGm color of lipstick inside. -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU -
Women's Testimony and Talmudic Reasoning
Kedma: Penn's Journal on Jewish Thought, Jewish Culture, and Israel Volume 2 Number 2 Fall 2018 Article 8 2020 Women’s Testimony and Talmudic Reasoning Deena Kopyto University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/kedma Part of the Jewish Studies Commons, Near and Middle Eastern Studies Commons, and the Religion Commons This paper is posted at ScholarlyCommons. https://repository.upenn.edu/kedma/vol2/iss2/8 For more information, please contact [email protected]. Women’s Testimony and Talmudic Reasoning Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This article is available in Kedma: Penn's Journal on Jewish Thought, Jewish Culture, and Israel: https://repository.upenn.edu/kedma/vol2/iss2/8 Women’s Testimony and Talmudic Reasoning Deena Kopyto Introduction Today, being a witness is often considered a burden – an obligation that courts force people to fulfill. In contrast, in Talmudic-era Babylonia and ancient Israel, testifying was a privilege that certain groups, including slaves, women, and children, did not enjoy. While minors should be barred from participating in courts, and still largely are today, the status of women in Talmudic courts poses a much trickier question. Through this historical and Talmudic analysis, I aim to determine the root of this ban. The reasons for the ineligibility of female testimony range far and wide, but most are not explicitly mentioned in the Talmud. Perhaps women in Talmudic times were infrequently called as witnesses, and rabbis banned women from participation in courts in order to further crystallize this patriarchal structure. -
Songleading Major Chord Supplement & Resources
Kutz Camp 2011 Songleading Major Chord Supplement & Resources Compiled by Max Chaiken and Debra Winter [email protected] [email protected] - Kutz Camp Songleading Track 2011 RESOURCES! Compiled with love by Max and Deb Transcontinental Music, Music Publishing branch of the URJ: httllJ/www.transcontinentalm_y_~c.~Qm/home,ghP. Shireinu Complete: htt12J/www.transcontinentalmusic.com/grodu~t.Qh:t!?productid=441 Shireinu Chordster: httg: //www.transcontinentalmusic.com /groduct.phQ ?productid=17 4 2 OySongs, www.oysongs.com -Jewish music downloads, sheet music downloads, and a Jewish-only version of iTunes! Jewish Rock Radio, www.jewishrockradio.com, featuring live streaming radio of American and Israeli Jewish rock and contemporary music, as well as links to artists Hava Nashira, httQ.;.//ot006.urj.net/, "A Jewish Songleaders Resource," featuring chord sheets, information about copyright law, and a plethora of links! Hebrew Songs, www.hebrewsongs.com, A database of Israeli songs and lyrics with translation! Rise Up Singing, bttpJJ_www.singout.org/rus.html , Folk song anthology with hundreds of well-known folk songs for groups to sing! Jewish Guitar Chords, http://jewishguitarchords.com/, A new-ish website with a lot of Conservative and Orthodox Jewish artists' chords! Musicians' Pages: Peter & Ellen Allard, http://peterandellen.com/ -specializing in Jewish children's music! Max Chaiken, http: //www.maxchaiken.com -yours truly© Debbie Friedman, z"l, http_J/www.debbiefriedman.com/ httg://www.youtube.com/user/rememberingdebbie Noam Katz, -
Female Homoerotic Sexual Activity – Sources
Feminist Sexual Ethics Project Gail Labovitz Senior Research Analyst, Feminist Sexual Ethics Project Female Homoerotic Sexual Activity – Sources: The sources addressing female homoerotic sexual activity in rabbinic literature (link to glossary) are very few, and far less clear than those regarding sexual activity between men. There is a great deal of ambiguity in these texts as to what activities are forbidden, the consequences for women who engage in them, and the nature (that is, the source and/or the authority) of whatever prohibition does exist. Reading these sources suggests several potential reasons why rabbinic thinking on female homoerotic sexual activity is less developed than regarding male homoeroticism; these possibilities will be discussed in the course of the analysis of the texts below. Tannaitic Midrash There is no direct prohibition on female homoerotic sexual activity in the Hebrew bible, indeed, no explicit discussion of such activity at all. Biblical laws of forbidden sexual couplings (notably Leviticus 18 and 20) are generally addressed to male listeners/readers. With the exception of the prohibition against bestiality (Leviticus 18:23 and 20:15-16), in which the prohibition against women committing this act follows on the prohibition to men,1 sexual acts which do not involve male participants are not discussed. Nor do the Mishnah (link to glossary) or the Tosefta (link to glossary) discuss sexual acts between women in any way. Only one midrashic (link to glossary) text from this period addresses any form of homoeroticism between women. As midrash, that is, as a form of exegesis of scriptural text, to Leviticus 18:3, this passage thus invokes the authority of scripture for its discourse on female homoeroticism; it links marriage between two women to the practices of the Canaanites and Egyptians, which this verse and numerous others explicitly forbid, as well as to a number of other sexual/marital connections explicitly or implicitly forbidden in scripture [cite the verse?]. -
Bombs, Bullets, and Bread in Biafra
Bombs, Bullets, and Bread in Biafra Ministry in the Midst of War and Kwashiorkor Wally Shellenberger It’s the morning of September 4, 1968, at Ebem, Biafra. Hundreds of peo- ple—mostly women and children—are seeking help but mostly hope. A young mother walks toward me holding the hand of a child who waddles along as a drop of serum from an ulcer on her ballooned-out feet falls on the dusty road. The child is gradually dying from lack of protein in her diet. What can we do? We give her seven vitamin tablets, then move on to the next dying child. When I get back to Abiriba, as I walk from the hospital to our home feeling helpless and desperate, I hear a voice from beyond. I know it is not my thought, but I also know I did not hear it with my ears, so what is it? The voice says, “These are my children; I hold them in my hand.” (It seems quite absurd, but these words have given me an assurance and peace that is available to me even now, fifty years later.) Becoming Medical Missionaries in Nigeria In 1960 Nigeria gained independence from Great Britain, and five years later, one week after being married, we went to experience this new country. Our Norwegian freighter ploughed across the Atlantic, nosed in at ports along the West Africa coast, and dropped us off at Port Harcourt. In September of that year, my wife, Evie, and I began serving as medical missionaries at the Aka- haba Abiriba Joint Hospital, which was administered by the Mennonite Board of Missions and Charities (MBMC), the precursor to Mennonite Mission Network. -
Composer Biographies and Annotations
The Composers — ROBERT APPLEBAUM (bobapplebaum.com) For many years, music was an abiding love but a professional sideline for Robert Applebaum, who taught physics and chemistry at New Trier High School, Winnetka, IL, from 1965 until his retirement in June 2000. He began composing choral music for the Jewish liturgy in 1980 and has written three Sabbath services, including one for choir and jazz trio. He has composed choral settings of many psalms as well as non-secular texts. Professional, community, and children’s choirs throughout the world have performed Applebaum’s music. Chicago a cappella included two of his Chanukah pieces on their 2002 recording Holidays Live and three of his settings of Shakespeare texts on their highly acclaimed 2005 Çedille release, Shall I Compare Thee? His setting of Im Ein Ani Li Mi Li is included on Chicago a cappella’s 2010 recording, Days of Awe and Rejoicing. As a jazz pianist/composer, he has three albums to his credit: Hora and Blue (Global Village, 1993) with the Modern Klezmer Quartet, The Apple Doesn’t Fall Far From the Tree (jazz piano duos with his son Mark Applebaum (Innova, 2002), and Friday Night Jazz Service (2007). ROBERT APPLEBAUM on El Malei Rachamim “When Cantor Nancy Kassel contacted me with the assignment to set this prayer, my first re- sponse was ‘Thank you for giving me such a juicy text!’. Three images in this text resonated for me: A merciful and compassionate God, the wings of the Shechinah providing shelter and repose, and the binding of the souls of those who have died to Adonai, and by extension, to us, the living. -
Issue 24 Spring / Summer 2016
ISSUE 24 SPRING / SUMMER 2016 DEMOThe Alumni Magazine of Columbia College Chicago YEARS OF COLUMBIA Albert “Bill” Williams (BA ’73) has made a planned gift to Columbia through his estate. Have you considered including Columbia College Chicago in your estate plans? Provide for future generations. For more information, Make a bequest to Columbia contact Development and Alumni and support tomorrow’s creative Relations at [email protected] industry leaders. or 312-369-7287. colum.edu/plannedgiving ISSUE 24 The Alumni Magazine of DEMO SPRING / SUMMER 2016 Columbia College Chicago INTRO 1890–2015: CELEBRATING 125 YEARS 7 DEPARTMENTS VISION 5 Questions for President Kwang- Wu Kim ALUMNI NEWS & NOTES 53 Featuring class news, notes and networking When the Columbia School of Oratory opened in 1890, the founders couldn’t have imagined the school’s evolution from scrappy elocution college into a powerhouse arts and media institution. FEATURES 1890–1927: 1961–1992: FOUNDING AND BEGINNINGS 8 RENEWAL AND EXPANSION 26 As Chicago prepared for the World’s With flailing enrollment and few resources, Columbian Exposition of 1893, two orators Columbia could have folded. Instead, and educators chose the Windy City as the President Mike Alexandroff decided to break home of a new public speaking college. the mold of what an arts education could be. 1927–1944: 1992–2015: 16 COLUMBIA IN TRANSITION 16 CONTINUED GROWTH 37 Columbia went through a period of great An ever-increasing focus on the student change following the deaths of its founders. experience and a permanent home in The birth of radio created a completely new the South Loop continued to transform way to communicate, and Columbia had Columbia.