When Eastern Art Meets Western Arts
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Research on the Propagation Effect of the Painters Art in the Tang Dynasty
2019 3rd International Workshop on Arts, Culture, Literature and Language (IWACLL 2019) Research on the propagation effect of the painters art in the Tang Dynasty Jin Xiaoyun Art College of Gansu University of Political Science and Law, Lanzhou 730070, China Keywords: Tang Dynasty; painters art; spread; effect; research Abstract: As the highest peak of feudal society development in Chinese history, the glory of the Tang Dynasty is reflected in all aspects, and painting is part of it. Throughout the painters art in the Tang Dynasty, the magnificent and positive spirits are revealed everywhere. It is one of the most brilliant pearls in the history of Chinese art, and it has written generous colour for the splendor of world culture. The creative environment of the Tang Dynasty painters was relatively free and there were many ways of communication. Therefore, many famous art and works were spread at that time, which had a great impact on the people at that time and in later generations. This paper mainly studies the spread and effect of the painters art in the Tang Dynasty. 1. Introduction The Tang Dynasty has achieved unprecedented development in economic, political, and cultural aspects, and which constituted the prosperous Tang Dynasty that the Chinese nation is proud of. The art of painting also showed an unprecedented prosperity in the Tang Dynasty. The painters art of the Tang Dynasty was supported by the famous masters of the Tang Dynasty. Because of the powerful national power and prosperous economy, the scale and artistic reached the level that the former generation could not match. -
Cataloguing Chinese Art in the Middle and Late Imperial Eras
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras YEN-WEN CHENG University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Art and Architecture Commons, Asian History Commons, and the Cultural History Commons Recommended Citation CHENG, YEN-WEN, "Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras" (2010). Publicly Accessible Penn Dissertations. 98. https://repository.upenn.edu/edissertations/98 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/98 For more information, please contact [email protected]. Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras Abstract After obtaining sovereignty, a new emperor of China often gathers the imperial collections of previous dynasties and uses them as evidence of the legitimacy of the new regime. Some emperors go further, commissioning the compilation projects of bibliographies of books and catalogues of artistic works in their imperial collections not only as inventories but also for proclaiming their imperial power. The imperial collections of art symbolize political and cultural predominance, present contemporary attitudes toward art and connoisseurship, and reflect emperors’ personal taste for art. The attempt of this research project is to explore the practice of art cataloguing during two of the most important reign periods in imperial China: Emperor Huizong of the Northern Song Dynasty (r. 1101-1125) and Emperor Qianlong of the Qing Dynasty (r. 1736-1795). Through examining the format and content of the selected painting, calligraphy, and bronze catalogues compiled by both emperors, features of each catalogue reveal the development of cataloguing imperial artistic collections. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Chinese Art 1. Ancient Times to the End of the Tang Dynasty
Chinese Art 1. Ancient times to the end of the Tang Dynasty Pinyin spelling mostly approximates to English pronunciation apart from, notably, Q = “ch” in cheap. X =”sh” in sham. Zh = “j” in jasmine. Z = “ds” hands. C = “ts” as in tsar. Names are given with surnames first Contents Shang (c 1600 – 1046 BC) and Western Zhou (c 1046 – 770 BC) Dynasties .......................................... 3 Warring States Period (400 – 221 BC) ............................................................................................................ 10 Qin (221-207 BC) and Han (206 BC – 220) Dynasties ................................................................................. 15 Period of Division: Three Kingdoms and Six Dynasties (220 – 589) ...................................................... 23 Calligraphy and Painting ................................................................................................................................... 23 Gu Kaizhi (also spelled Ku K’ai-chih, c 344-406) ...................................................................................... 29 Buddhist Art ........................................................................................................................................................ 32 Sui and Tang Dynasties (618-907) ................................................................................................................... 36 Wu Daozi (also spelled Wu Tao-tzu, 685-758) ......................................................................................... 37 -
Art of the Non-Western World Study Guide
ART OF THE NON- WESTERN WORLD STUDY GUIDE Nancy L. Kelker 1 Contents Introduction: Mastering Art History Chapter 1: Mesoamerica Questions Chapter 2 : Andes Questions Chapter 3: North America Questions Chapter 4: Africa Questions Chapter 5: West Asia Questions Chapter 6: India Questions Chapter 7: Southeast Asia Questions Chapter 8 : China Questions Chapter 9 : Korea and Japan Questions Chapter 10 : Oceanic Questions 2 Introduction : Mastering Art History What does it take to do well in art history classes? A lot of memorizing, right? Actually, doing well in art history requires developing keen observational and analytical skills, not rote memorization. In fact, art history is so good at teaching these skills that many medical schools, including the prestigious Harvard Medical School, are offering art classes to medical students with the aim making them more thoughtful and meticulous observers and ultimately better diagnosticians. So how do you actually develop these good observational skills? The first step is Mindful Looking. Researchers at the J. Paul Getty Museum have found that adult museum- goers spend an average of 30 seconds in front of any work of art1. How much can you glean about a work in half-a-minute? In that time the mind registers a general impression but not much more. Most people hurrying through life (and art museums) aren’t really paying attention and aren’t mindfully looking, which is one of the reasons that studies have shown so-called eye- witnesses to be really bad at correctly identifying suspects. Passively, you saw them but did not observe them. The barrage of media that assaults us 24/7 in the modern digital world exacerbates the problem; the ceaseless flow of inanely superficial infotainment is mind-numbing and the overwhelmed mind tunes out. -
Chan Buddhism in Guanxiu's Eighteen Luohan (Arhats)
60 • Wittenberg University East Asian Studies Journal Painting the Void: Chan Buddhism in Guanxiu’s Eighteen Luohan (Arhats) Maleah Christine Miller Maleah, from Honolulu, HI, attends Kenyon College and graduates in 2020. She is a participant of Kenyon’s Women’s Volleyball team, and studies fine and studio arts. Though many religious traditions find complement, representation, and focus in artistic practice, there is perhaps no more fitting example of the interconnected lifeblood of the two disciplines than Chinese painter Guanxiu’s Eighteen Luohan. Composed by a Chan Buddhist master acting on inspiration imparted to him through divine dreams, this series of eighteen hanging scrolls is both a depiction of great spiritual masters and an invitation to join their ranks. A departure in style from previous Chan works, Eighteen Luohan displays in ink and light color each of the eighteen named followers of the Buddha in a moment of repose in nature. Each occupies his own silk hanging scroll and is pictured performing a different meditative practice, composing his limbs in a symbolic mudra or reading a bit of sacred script. In seeming stark contrast to their restful bodily positions, the enlightened masters bear the marks of lives of strict ascetic devotion to the Buddha; their limbs are scarred and hobbled, with their thin skin stretched tightly over worn bones. Rather than inviting pity or scorn, these wasted figures, so contrary to contemporary ideals of beauty, are meant to inspire their viewers. Though not considered a sacred text or image, Eighteen Luohan serves as sublime meditation nonetheless, providing a throughway from the artist’s immense spiritual power to that of his subjects in a warm, optimistic embrace of the Buddha spirit and all who seek to realize it. -
Tibet: a History/Sam Van Schaik
1 2 3 4 5 6 TIBET 7 8 9 10 1 2 3 4 5 6 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 6 37R 1 2 3 4 5 6 7 8 9 10 1 2 3 4 5 6 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 6 37R 1 2 3 4 SAM VAN SCHAIK 5 6 7 8 9 TIBET 10 A HISTORY 1 2 3 4 5 6 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 YALE UNIVERSITY PRESS 6 NEW HAVEN AND LONDON 37R 1 2 3 4 5 6 7 8 9 10 1 2 3 4 5 6 7 8 Copyright © 2011 Sam van Schaik 9 20 All rights reserved. This book may not be reproduced in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and 1 except by reviewers for the public press) without written permission from the publishers. 2 For information about this and other Yale University Press publications, please contact: 3 U.S. Office: [email protected] www.yalebooks.com 4 Europe Office: [email protected] www.yalebooks.co.uk 5 Set in Minion Pro by IDSUK (DataConnection) Ltd 6 Printed in Great Britain by TJ International Ltd, Padstow, Cornwall 7 Library of Congress Cataloging-in-Publication Data 8 9 Van Schaik, Sam. -
The Mausoleum of Emperor Tang Taizong
SINO-PLATONIC PAPERS Number 187 April, 2009 Zhaoling: The Mausoleum of Emperor Tang Taizong by Xiuqin Zhou Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. -
Paintings of Zhong Kui and Demons in the Late
Imagining the Supernatural Grotesque: Paintings of Zhong Kui and Demons in the Late Southern Song (1127-1279) and Yuan (1271-1368) Dynasties Chun-Yi Joyce Tsai Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 ©2015 Chun-Yi Joyce Tsai All rights reserved ABSTRACT Imagining the Supernatural Grotesque: Paintings of Zhong Kui and Demons in the Late Southern Song (1127-1279) and Yuan (1271-1368) Dynasties Chun-Yi Joyce Tsai This dissertation is the first focused study of images of demons and how they were created and received at the turn of the Southern Song and Yuan periods of China. During these periods, China was in a state of dynastic crisis and transition, and the presence of foreign invaders, the rise of popular culture, the development of popular religion, as well as the advancement of commerce and transportation provided new materials and incentives for painting the supernatural grotesque. Given how widely represented they are in a variety of domains that include politics, literature, theater, and ritual, the Demon Queller Zhong Kui and his demons are good case studies for the effects of new social developments on representations of the supernatural grotesque. Through a careful iconological analysis of three of the earliest extant handscroll paintings that depict the mythical exorcist Zhong Kui travelling with his demonic entourage, this dissertation traces the iconographic sources and uncovers the multivalent cultural significances behind the way grotesque supernatural beings were imagined. Most studies of paintings depicting Zhong Kui focus narrowly on issues of connoisseurship, concentrate on the painter’s intent, and prioritize political metaphors in the paintings. -
Copyrighted Material
INDEX Abbasid Caliphate (750–1258), “animal-style art,”54 Beijing, 182–183, 231, 233, 154, 207 Annam, 216, 231 236, 250, 252, 278, Abaoji (872–926), Emperor Anti-Rightist campaign, 361 317, 324, 356, 372, Taizu of Liao dynasty 182 Anyang, 15–16, 20 381–382, 393 economic policies, 182, 184 apsaras, 112 Beijing opera, 246 government structure Ardebil shrine, 235 Beijing Man (Sinanthropus and, 184 arhat, 107 pekinensis), 6 written script and, 182 Arigh Böke, 208 Beijing University, 310, Abu Said of Siraf, 157 Arrow, 283 324–327, 331–334, 337 Academia Sinica, 325 Autumn Harvest Beilitung discovery, 163–164 Afghanistan, U.S. invasion, 380 Uprising, 332, 337 Belt and Road Initiative, 384 agrarian reform, 346 Avalokitesvara (Guanyin), 108 Bencao gangmu (Compendium Aguda, Emperor Taizu of Jin of Materia Medica), 249 dynasty, 186 Ba Jin (1904–2005), 336, 361, bi ring, 19 Ahmad, 216 369, 373 Bilingsi, 112 Ai Qing (1910–1996), 388 backyard steel furnaces, birth control campaign, Ai Weiwei (1957–), 388 363, 366 361, 373–374 Aigun, Treaty of, 284, 297 baihua, 324–325 Blue Shirts, 337 Aksu, 393 Bakunin, Mikhail, 336 Bo Juyi (772–846), 161 Alexander II, Tsar of Russia, 296 Bamiyan, 101 Bo Xilai (1949–), 381 alfalfa, 72, 90 Ban Biao (3–54)86 Bo Yibo (1908–2007), 381 Alamut, 207 Ban Chao (32–102), 81 Bodhi tree, 106 Altan Khan, 250 Ban Gu (32–92), 81 Bodhidharma, 141–142 amban, 270 Ban Zhao (45-ca. bodhisattvas, 108–109, 112, Amitabha (Buddha of Infinite 116), 81, 91–92 140, 142, 144 Light, Buddha of WesternCOPYRIGHTED Han history, 86 MATERIALBogdo Gegen, 268, 270, 297 Paradise), 108, 142, 247 women and, 84 Bogue, Treaty of, 282 Amur River, 297 Bandung Conference, 360 Bohai Kingdom, 183, 185 An Lushan (703–757), 150 Bangkok, 393 Book of Documents Yan dynasty, 153, 158, 161 Banners, 259, 292 (Shujing), 52, 63 An Qingzu, 150 Banpo, 7–9 Book of Odes An Shigao (?-168), 109 barefoot doctors, 389 (Shujing), 51–53, 63 Analects (Lunyu), 42, 46 baojia, 176–177 daya and, 51 Andersson, J. -
Chinese Dynasties: Sui, Tang and Song Sui Dynasty (581-618 CE)
Chinese Dynasties: Sui, Tang and Song Sui Dynasty (581-618 CE) -short-lived but ambitious dynasty (much like the Qin) -two major emperors: Sui Wendi (akaYang Jian) and Sui Yangdi -Wendi removed private armies, lowered taxes and redistributed land -Yangdi completed the Grand Canal but was a tyrant; he was murdered in 618 while returning from a failed campaign in Korea The Grand Canal Tang Dynasty (618-907 CE) • Became perhaps the richest, most sophisticated nation at the time • Booming trade along the Silk Road • Literature and art are esp. advanced • Other countries (like Japan and Korea) seek to imitate it Tang Empire -Founder of dynasty, Li Yuan, the Duke of Tang, took the imperial name of Gaozu and granted an amnesty to the Sui imperial family -His rule (618-626 CE) and that of his chief minister, Wei Zeng, was considered a model of good governance -Son and successor Li Shimin sullied his reputation Tang Taizong, aka Li Shimin, emperor from 626-649 CE -In quest for power, killed his brothers, then forced his father to abdicate in his favor -Reformed government, put in place new law code -Extended China’s boundaries north into Manchuria, south to Vietnam -Under his rule, China reached the zenith of its power and influence up until then - Succeeded by Gaozung (r. 649-683) Empress Wu Zetian, aka Wu Zhao (r.690-705) -Only Empress in Chinese history -Renowned for her beauty, she first entered palace at age 13 as one of Emperor Taizong’s concubines; childless, went into retirement in 649 -Then, in 655, became one of the principal concubines -
Cleveland Museum of Art Photograph Library National Palace Museum
Cleveland Museum of Art Photograph Library National Palace Museum, Taipei Collection Artist Index: Painting & Calligraphy Prepared by K. Sarah Ostrach Updated July 31, 2020 Contents Unknown Dynasty ........................................................................................................... 2 Age of Disunion ............................................................................................................... 2 Sui Dynasty ..................................................................................................................... 2 Tang Dynasty .................................................................................................................. 2 Five Dynasties ................................................................................................................. 3 Song Dynasty .................................................................................................................. 3 Yuan Dynasty .................................................................................................................. 7 Ming Dynasty ................................................................................................................ 10 Qing Dynasty ................................................................................................................. 15 Unknown Dynasty Box # Unknown Artists 1, 2, 3, 4, 5 Wu Gengsheng (Wu Keng-sheng --更生) 4 Zhang (Chang) 4 Age of Disunion Box # Gu Kaizhi (Ku K'ai-chih 顾恺之) 6 Wang Xizhi (Wang Hsi-chih 王羲之) 6 Zhang Sengyou (Chang