The Abolitionists' Postal Campaign of 1835
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RELIGIOSITY and REFORM in OBERLIN, OHIO, 1833-1859 Matthew Inh Tz Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 5-2012 PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 Matthew inH tz Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the United States History Commons Recommended Citation Hintz, Matthew, "PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859" (2012). All Theses. 1338. https://tigerprints.clemson.edu/all_theses/1338 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of the Arts History by Matthew David Hintz May 2012 Accepted by: H. Roger Grant, Committee Chair C. Alan Grubb Orville V. Burton ABSTRACT Founded as a quasi-utopian society by New England evangelists, Oberlin became the central hub of extreme social reform in Ohio’s Western Reserve. Scholars have looked at Oberlin from political and cultural perspectives, but have placed little emphasis on religion. That is to say, although religion is a major highlight of secondary scholarship, few have placed the community appropriately in the dynamic of the East and West social reform movement. Historians have often ignored, or glossed over this important element and how it represented the divergence between traditional orthodoxy in New England and Middle-Atlantic states, and the new religious hybrids found in the West. -
MILITANT ABOLITIONIST GERRIT SMITH }Udtn-1 M
MILITANT ABOLITIONIST GERRIT SMITH }UDtn-1 M. GORDON·OMELKA Great wealth never precluded men from committing themselves to redressing what they considered moral wrongs within American society. Great wealth allowed men the time and money to devote themselves absolutely to their passionate causes. During America's antebellum period, various social and political concerns attracted wealthy men's attentions; for example, temperance advocates, a popular cause during this era, considered alcohol a sin to be abolished. One outrageous evil, southern slavery, tightly concentrated many men's political attentions, both for and against slavery. and produced some intriguing, radical rhetoric and actions; foremost among these reform movements stood abolitionism, possibly one of the greatest reform movements of this era. Among abolitionists, slavery prompted various modes of action, from moderate, to radical, to militant methods. The moderate approach tended to favor gradualism, which assumed the inevitability of society's progress toward the abolition of slavery. Radical abolitionists regarded slavery as an unmitigated evil to be ended unconditionally, immediately, and without any compensation to slaveholders. Preferring direct, political action to publicize slavery's iniquities, radical abolitionists demanded a personal commitment to the movement as a way to effect abolition of slavery. Some militant abolitionists, however, pushed their personal commitment to the extreme. Perceiving politics as a hopelessly ineffective method to end slavery, this fringe group of abolitionists endorsed violence as the only way to eradicate slavery. 1 One abolitionist, Gerrit Smith, a wealthy landowner, lived in Peterboro, New York. As a young man, he inherited from his father hundreds of thousands of acres, and in the 1830s, Smith reportedly earned between $50,000 and $80,000 annually on speculative leasing investments. -
Chapter I: the Supremacy of Equal Rights
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 CHAPTER I: THE SUPREMACY OF EQUAL RIGHTS J. Morgan Kousser SOCIAL SCIENCE WORKING PAPER 620 March 1987 ABSTRACT The black and white abolitionist agitation of the school integ ration issue in Massachusetts from 1840 to 1855 gave us the fi rst school integ ration case filed in Ame rica, the fi rst state sup reme cou rt decision re po rted on the issue, and the fi rst state-wide law banning ra cial disc rimination in admission to educational institutions. Wh o favo red and who opposed school integ ration, and what arguments did each side make? We re the types of arguments that they offe re d diffe rent in diffe re nt fo ru ms? We re they diffe rent from 20th centu ry arguments? Wh y did the movement triumph, and why did it take so long to do so? Wh at light does the st ruggle th row on views on ra ce re lations held by membe rs of the antebellum black and white communities, on the cha racte r of the abolitionist movement, and on the development of legal doct rines about ra cial equality? Pe rhaps mo re gene rally, how should histo ri ans go about assessing the weight of diffe rent re asons that policymake rs adduced fo r thei r actions, and how flawed is a legal histo ry that confines itself to st rictly legal mate ri als? How can social scientific theo ry and statistical techniques be profitably applied to politico-legal histo ry? Pa rt of a la rge r project on the histo ry of cou rt cases and state and local provisions on ra cial disc rimination in schools, this pape r int roduces many of the main themes, issues, and methods to be employed in the re st of the book. -
1 Sumner, Charles. the Selected Letters of Charles Sumner. Edited
Sumner, Charles. The Selected Letters of Charles Sumner. Edited by Beverly Wilson Palmer. 2 vols. Boston: Northeastern University Press, 1990. Vol. 2 Lawyers and politicians, 20 Lincoln, Seward, Sumner, Chicago convention nomination, 23-24 Law, barbarism of slavery, Lewis Tappan, 26 Crime Against Kansas speech, 29-30 Fugitive slave law, 31-32 Election, Lincoln, secession threats, 34 Seward, 37 Secession, 37ff Secession and possible civil war, 38-39 Thurlow Weed, Lincoln, Winfield Scott, 40-41 Scott, Seward, 42 John A. Andrew, no compromise, 43, 47-48 Fears compromise and surrender, 44 Massachusetts men need to stand firm, 46 Massachusetts, Buchanan, Crittenden compromise, 50-51 Personal liberty laws, 51-52 Fort Sumter, forts, 53 Virginia secession election, 54 New Mexico compromise, 55-57 Lincoln, 59 Lincoln and office seekers, 64 Seward influence, 64 Lincoln and war, 65 Northern unity, Lincoln, 69 John Lothrop Motley, 70-71 Congressional session, legislation, 71-72 Blockade, 73 Bull Run defeat, Lincoln, 74 Cameron and contrabands, 75 Lincoln, duty of emancipation, 76 William Howard Russell, Bull Run, 76-78 Slavery, Frémont, Lincoln, 79 Frémont, 80 Wendell Phillips, Sumner speech on slavery, 80 Slavery, English opinion, emancipation, Cameron, contraband order, 81-87 War, slavery, tariff, 82 Trent affair, Mason and Slidell, 85-94 Charles Stone, 95 Lieber, Stanton, Trent affair, 98 Stanton, 99 Lincoln, Chase, 100 Davis and Lincoln, 101 1 Andrew, McClellan, Lincoln, 103 Establishing territorial governments in rebel states, 103-8 Fugitive -
Abraham Lincoln, Kentucky African Americans and the Constitution
Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites. -
Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835–1860 / W
Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835 –1860 W. J ASON WALLACE University of Notre Dame Press Notre Dame, Indiana © 2010 University of Notre Dame Press Copyright © 2010 by University of Notre Dame Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Wallace, William Jason. Catholics, slaveholders, and the dilemma of American evangelicalism, 1835–1860 / W. Jason Wallace. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978-0-268-04421-3 (pbk. : alk. paper) ISBN-10: 0-268-04421-X (pbk. : alk. paper) 1. United States—Church history—19th century. 2. Evangelicalism— United States—History—19th century. 3. Catholic Church— United States—History—19th century. 4. Slavery—United States— History—19th century. 5. Christianity and politics—United States— History—19th century. I. Title. BR525.W34 2010 282'.7509034—dc22 2010024340 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. © 2010 University of Notre Dame Press Introduction Between 1835 and 1860, evangelical pulpits and religious journals in the North aggressively attacked slaveholders and Catholics as threats to American values. Criticisms of these two groups could often be found in the same northern evangelical journal, if not on the same page. Words such as “despotism” and “tyranny” described both the theological condi- tion of the Catholic Church and the political condition of the South. Slavery and Catholicism were labeled incompatible with republican insti- tutions and bereft of the virtues necessary to sustain a democratic people. -
Slavery and Antislavery Literature
SLAVERY AND ANTISLAVERY LITERATURE: In the centennial year of Lincoln's Emancipation Proclamation (issued January 1, 1863), it is appropriate to survey the literature on slavery and the antislavery crusade deposited in the Uni- versity Library. Although by no means approaching in breadth the great collections at, for ex- ample, Cornell, Oberlin, and the New York Public Library, this literature is still both rich and varied; it stretches over a period of three centuries, encompasses three continents, and in- cludes the great name·s in the antislavery movements of Great Britain and the United States. It is fitting that a state whose inception-is inextricably linked with the slavery issue should possess such a collection. Watson Library and its branches house upward of 750 volumes devoted to the subject of chattel slavery and its abolition. Only a fraction of the periodical literature and state papers is includ- ed in this total. A little more than half of these volumes is contemporaneous with the institution of slavery in the Western world, falling chiefly in the period prior to 1865. Of this contempo- rary literature, approximately two-thirds concerns the United States, and one-third the British Empire. There are also works on slavery in the Spanish, Portuguese, French, Dutch and Ger- man languages. To a very great extent Europeans exploited the resources of the New World with slave labor. American Indians, rather than Africans, were initially employed on Spanish plantations and mines, so much so in fact that their rapid decimation was viewed with alarm. Bartolome' de las Casas, known to posterity as the "Apostle of the Indians," attacked Indian servitude and achieved some success in persuading Spanish authorities to substitute Africans for Indians. -
The University of Chicago Law Review
The University of Chicago Law Review Volume 85 June 2018 Number 4 © 2018 by The University of Chicago ARTICLES Citizens of the State Maeve Glass† According to conventional wisdom, state citizenship emerged out of the local- ism of early America and gave way to national citizenship with the ratification of the Fourteenth Amendment. This Article offers a different account of state citizen- ship and, with it, new resources for analyzing the Constitution. It argues that far from a primordial category that receded into irrelevance, state citizenship provided a crucial strategic tool in America’s antislavery movement, as abolitionist lawyers used the label of state citizenship to build a coalition with white elites by reframing the issue of slavery from the rights of a black person to the sovereignty of a state. In particular, beginning in the mid-1830s, abolitionist lawyers in Boston who confronted the limits of inherited arguments based on national citizenship turned to the Constitution’s clause guaranteeing the privileges and immunities of state citi- zenship. By pairing this Article IV clause with the then-prevailing norm of a state’s sovereign duty to protect its citizens, these lawyers argued that failure on the part of Massachusetts to intervene in the police laws of the southern coastal states targeting free blacks would imperil the state’s beleaguered standing. These arguments in turn became the basis for the country’s first challenge to the laws of the southern states † Associate Professor of Law, Columbia Law School. For helpful comments on earlier drafts, many thanks to Tomiko Brown-Nagin, Jessica Bulman-Pozen, Christine Desan, Einer Elhauge, Elizabeth F. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title A Family Affair: The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Development of Reform Politics Permalink https://escholarship.org/uc/item/22k374td Author Frank, Linda Christine Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A Family Affair: The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Development of Reform Politics A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Linda Christine Frank 2012 © Copyright by Linda Christine Frank 2012 ABSTRACT OF THE DISSERTATION A Family Affair: The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Development of Reform Politics by Linda Christine Frank Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Ellen C. DuBois, Chair Although devoted to insuring universal freedom and human rights for more than 60 years, Henry B. Stanton’s historical legacy and his many contributions to antebellum reform have been obscured and even vilified in the shadows of his famous wife, Elizabeth Cady Stanton, and his oftentimes tactical opponent within abolition circles, William Lloyd Garrison. Frequently portrayed as the antagonist in his wife’s struggle for women’s rights, as a husband and a father Henry Stanton has become synonymous in the historical discourse with the very oppression his wife devoted her life to ending. Because of this, Elizabeth’s reformism is frequently depicted as having emerged from an imagined unhappy domestic life, rather than from an awareness of social and political inequalities. -
Handout 3 - Café Conversation Activity
Handout 3 - Café Conversation Activity Instructions: 1. Spread out the following eight pages on a desk, face down, and have every member of the group choose one page at random (it’s ok if there are pages remaining). 2. Each group member has 8-10 minutes to read about the person on the page they chose. Try to memorize the person’s name, their biography, and their major accomplishments. 3. After everyone is done reading, hold a conversation, as if you were meeting each person in the group for the first time at a party. Role play as the historical figure featured on the page chosen. Introduce yourself to the others in the group, and try to hold a conversation while considering how the historical figure you are representing might talk and respond. 4. Be prepared to share what you learned about one person you talked to during the café conversa- tion with the rest of the class. Name: Lyman Beecher Profession: Presbyterian Minister Dates: 1775-1863 Bio: Lyman Beecher was born in New Haven, Connecticut. He was raised by his uncle, who worked as a blacksmith and farmer. Beecher was an intellec- tually curious adolescent, and entered Yale University in 1793. After grad- uating, he studied at Yale Divinity School, and soon became an ordained minister. From there, Beecher worked in churches throughout New England before settling in Cincinnati, Ohio, in 1832. While Beecher did not participate in the camp meetings characteristic of the Second Great Awakening, he was involved in many of the social causes related to the revivals. -
William Leonard, “'Black and Irish Relations in 19Th Century Boston
William Leonard, “’Black and irish Relations in 19th Century Boston: The Interesting Case Lawyer Robert Morris” Historical Journal of Massachusetts Volume 37, No. 1 (Spring 2009). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj. Robert Morris (1823-82) was the second African Amer- ican to pass the bar exam in the United States. An ardent abolitionist, during the 1840s he was the only practicing black lawyer in Boston. In 1849 he represented Ben- jamin Roberts, whose daughter had been denied entry to the white public schools. Charles Sumner eventu- ally argued this case before the Massachusetts Supreme Court. During the 1850s Morris participated in three daring rescues of fugitive slaves who were being held in custody for return to the South. After the Civil War he converted to Catholicism, which was then dominated by the Irish. Both before and after the war a majority of Morris’ clients were Irish. (Photo courtesy of the Social Law Library, Boston) Black and Irish Relations in Nineteenth Century Boston: The Interesting Case of Lawyer Robert Morris WILLIAM LEONARD Abstract: This article examines the life of Robert Morris (1823-82), Boston’s first African American lawyer and a noted abolitionist. -
Arthur Tappan
ARTHUR TAPPAN Lewis Tappan and Arthur Tappan were descendants of Benjamin Franklin (which is perhaps why their father, and another brother, happened to be named Benjamin Tappan). Arthur received a common-school education and then served a 7- year apprenticeship in the hardware business in Boston, before establishing himself in Portland, Maine, and subsequently in Montreal, Canada, where he would remain until the beginning of the war of 1812. In 1814 he would engage with his brother Lewis in importing British dry-goods into New-York City, and after that partnership was dissolved he successfully continued the business alone. He was known for his public spirit and philanthropy. He was a founder of the American tract society, the largest donor for the erection of its 1st building, and was identified with many charitable and religious bodies. He was a founder of Oberlin College, also erecting Tappan Hall there, and endowed Lane Seminary in Cincinnati, and a professorship at Auburn Theological Seminary. With his brother Lewis he founded the New-York Journal of Commerce in 1828, and established The Emancipator in 1833, paying the salary of the editor and all the expenses of its publication. He was an ardent abolitionist, and as the interest in the anti-slavery cause deepened he formed, at his own rooms, the nucleus of the New-York antislavery society, which was publicly organized under his presidency at Clinton Hall on October 2, 1833. He was also president of the American Anti-Slavery Society, to which for several years he contributed $1,000 per month, but withdrew in 1840 on account of the aggressive spirit that many members manifested toward the churches and the Union.