The World Seeks a Sign Sightedmoon.Com /The-World-Seeks-A-Sign
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Nonverbal Language of Prayer
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel and Peter Schäfer 105 Uri Ehrlich The Nonverbal Language of Prayer A New Approach to Jewish Liturgy Translated by Dena Ordan Mohr Siebeck Uri Ehrlich: Born 1956; 1994 Ph.D. in Talmud and Jewish Philosophy, Hebrew University, Jerusalem; Senior lecturer, Department of Jewish Thought, Ben-Gurion University. ISBN 3-16-148150-X ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; de- tailed bibliographic data is available on the Internet at http://dnb.ddb.de. © 2004 by Mohr Siebeck, Tübingen, Germany. Authorised English translation of "n:-ßxn 'ra^a © 1999 by Hebrew University Magnes Press, Jerusalem. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. In memory of my grandparents Martha and Arthur Dernburg Preface to the English Edition Prayer has many names: tefillah (petition), tehinah (beseeching), le'akah (shouting), ze'akah (cry), shavah (cry for help), renanah (cry of prayer), pegi'ah (plea), nefilah (falling down); amidah (standing). (Tanhuma, Va-ethanan 3) This midrash highlights the multidimensional nature of the Prayer and names a variety of expressive means alongside the Prayer's verbal aspect. It is this book's aim to portray the nonverbal components of the Prayer - physical gestures, attire, and vocality - and to demonstrate their impor- tance for, and integrality to, the prayer-act. -
Seventy Weeks Or Shib'iym Shib'iym
Hillel or Sighted Moon – A Quick Look at the Facts sightedmoon.com /seventy-weeks-or-shibiym-shibiym/ By Joseph F. Dumond May 18, 2018 (Extracted from News Letter 5854-008) The 2nd Year of the 4th Sabbatical Cycle The 23rd year of the 120th Jubilee Cycle The 3rd day of the 3rd month 5854 years after the creation of Adam The 3rd Month in the Second year of the Fourth Sabbatical Cycle The Sixth Sabbath of Seven Sabbaths The 4th Sabbatical Cycle after the 119th Jubilee Cycle The Sabbatical Cycle of Sword, Famines, and Pestilence May 19, 2018 Shabbat Shalom To the Royal Family, The New Moon of the 3rd Month 5854 Years After Creation 1/5 The Third News Crescent moon of this year 5854 has been seen on this past Wednesday evening. Many people wonder why we look for the moon. I will let Roy Hoffman of the Israeli New Moon Society explain it to you. The commandment to sanctify the month is the first commandment that the Israelites were commanded when they left Egypt. This mitzva is of great importance since the setting of the times, which include more than sixty Mitzvot, depends on it. In addition to the new Kiddush set according to the time of the new moon, the Hebrew calendar also depends on the number of years determined by the state of the sun, grain maturity and other factors. I want to stress what Dr. Hoffman is about to state. It is well known. That is all Jews know this as fact. Many Messianics or those who are now keeping the Feasts by the Hebrew Calendar do not know this very well known fact. -
Torah Centers and Rabbinic Activity in Palestine –
TorahCentersandRabbinicActivity in Palestine –ce Supplements to the Journal for the Study of Judaism Editor Hindy Najman Department and Centre for the Study of Religion at the University of Toronto Associate Editors Florentino García Martínez Qumran Institute, University of Groningen Benjamin G. Wright, III Department of Religion Studies, Lehigh University Advisory Board j.j. collins – j. duhaime – p.w. van der horst a. klostergaard petersen – j.t.a.g.m. van ruiten – j.sievers g. stemberger – e.j.c. tigchelaar – j. tromp VOLUME 138 Torah Centers and Rabbinic Activity in Palestine –ce History and Geographic Distribution By Ben-Zion Rosenfeld Translated from the Hebrew by Chava Cassel LEIDEN • BOSTON 2010 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Rozenfeld, Ben Tsiyon. Torah centers and rabbinic activity in Palestine, 70-400 C.E. : history and geographic distribution / by Ben-Zion Rosenfeld ; translated from the Hebrew by Chava Cassel. p. cm. – (Supplements to the Journal for the study of Judaism, ISSN 1384-2161 ; v. 138) Includes bibliographical references and index. ISBN 978-90-04-17838-0 (hardback : alk. paper) 1. Talmudic academies–Palestine–History. 2. Judaism–History–Talmudic period, 10-425. 3. Jewish learning and scholarship–Palestine. 4. Jews–Palestine–Intellectual life. I. Cassel, Chava. II. Title. III. Series. BM502.R6913 2010 296.071'15694–dc22 2009036383 ISSN: 1384-2161 ISBN: 978 90 04 17838 0 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Akkadian Healing Therapies in the Babylonian Talmud
MAX-PLANCK-INSTITUT FÜR WISSENSCHAFTSGESCHICHTE Max Planck Institute for the History of Science 2004 PREPRINT 259 M. J. Geller Akkadian Healing Therapies in the Babylonian Talmud Part II of the article will appear in a conference volume entitled, Magic and the Classical Tradition, edited by W. Ryan and C. Burnett (Warburg Institute, London) AKKADIAN HEALING THERAPIES IN THE BABYLONIAN TALMUD M. J. Geller Abstttracttt The Babylonian Talmud preserves some of the very latest traditions from Babylonia from the period when cuneiform script was still legible, and one of the last uses of cuneiform tablets was to consult the ancient 'sciences' of astronomy (including astrology), mathematics, omens, and healing (medicine including magic). The present study will argue that throughout the third century CE rabbis in Babylonia continued to acquire technical information from Babylonian scholars who could read cuneiform, and some of this information was translated into Aramaic and was recorded haphazardly in the academic discussions of the Talmud. The nature of the Talmudic sources and the final redaction of the complex work meant that traditions from Graeco-Roman Palestine were mixed in with local traditions from Babylonia, and the dichotomy is particularly evident in fields of medicine and magic, in which clear distinctions can be made between Greek and Akkadian approaches to healing. The present work, in two parts, is an attempt to sort out the source material according to whether it originates from Babylonia or not, and to focus on Akkadian parallels -
Narratology, Hermeneutics, and Midrash
Poetik, Exegese und Narrative Studien zur jüdischen Literatur und Kunst Poetics, Exegesis and Narrative Studies in Jewish Literature and Art Band 2 / Volume 2 Herausgegeben von / edited by Gerhard Langer, Carol Bakhos, Klaus Davidowicz, Constanza Cordoni Constanza Cordoni / Gerhard Langer (eds.) Narratology, Hermeneutics, and Midrash Jewish, Christian, and Muslim Narratives from the Late Antique Period through to Modern Times With one figure V&R unipress Vienna University Press Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN 978-3-8471-0308-0 ISBN 978-3-8470-0308-3 (E-Book) Veröffentlichungen der Vienna University Press erscheineN im Verlag V&R unipress GmbH. Gedruckt mit freundlicher Unterstützung des Rektorats der Universität Wien. © 2014, V&R unipress in Göttingen / www.vr-unipress.de Alle Rechte vorbehalten. Das Werk und seine Teile sind urheberrechtlich geschützt. Jede Verwertung in anderen als den gesetzlich zugelassenen Fällen bedarf der vorherigen schriftlichen Einwilligung des Verlages. Printed in Germany. Titelbild: „splatch yellow“ © Hazel Karr, Tochter der Malerin Lola Fuchs-Carr und des Journalisten und Schriftstellers Maurice Carr (Pseudonym von Maurice Kreitman); Enkelin der bekannten jiddischen Schriftstellerin Hinde-Esther Singer-Kreitman (Schwester von Israel Joshua Singer und Nobelpreisträger Isaac Bashevis Singer) und Abraham Mosche Fuchs. Druck und Bindung: CPI Buch Bücher.de GmbH, Birkach Gedruckt auf alterungsbeständigem Papier. Contents Constanza Cordoni / Gerhard Langer Introduction .................................. 7 Irmtraud Fischer Reception of Biblical texts within the Bible: A starting point of midrash? . 15 Ilse Muellner Celebration and Narration. Metaleptic features in Ex 12:1 – 13,16 . -
Avodah Zarah 2A
Talmud - Mas. Avodah Zarah 2a CHAPTER I MISHNAH. ON THE THREE DAYS PRECEDING THE FESTIVITIES1 OF IDOLATERS, IT IS FORBIDDEN TO TRANSACT BUSINESS WITH THEM, TO LEND ARTICLES TO THEM OR BORROW ANY FROM THEM, TO ADVANCE, OR RECEIVE ANY MONEY FROM THEM, TO REPAY A DEBT, OR RECEIVE REPAYMENT FROM THEM.2 R. JUDAH SAYS: WE SHOULD RECEIVE REPAYMENT FROM THEM, AS THIS CAN ONLY DEPRESS THEM;3 BUT THEY [THE RABBIS]4 SAID TO HIM: EVEN THOUGH IT IS DEPRESSING AT THE TIME, THEY ARE GLAD OF IT SUBSEQUENTLY. GEMARA. Rab and Samuel [differed]: the one quoting [from this Mishnah] ed, while the other quoted ‘ed.5 The one who quoted ed is not in error, nor is the one who quoted ‘ed in error.6 The one who quoted ed is not in error, since Scripture says: For the day of their calamity is at hand;7 so also is he who quotes ‘ed not in error, for Scripture also says: Let them bring their witnesses [testimonies] that they may be justified.8 Why does he who quotes ed not have ‘ed? — He might say, the term ed [‘calamity’] is more applicable [to idolatry]. Why then does not the one who quotes ‘ed have ed? — He might say: What is it that brings about that calamity [if not] their testimony? hence the term ‘ed [‘testimony’] is more apt. But does the verse, Let them bring their witnesses that they may be justified, refer to idolaters at all? It surely refers to Israel; as R. Joshua b. Levi said: All the good deeds which Israel does in this world will bear testimony unto them in the world to come, as it is said: Let them bring their witnesses that they may be justified — that is Israel; And let them hear and say: It is truth — these are the idolaters. -
The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions
The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions by Zvi Septimus A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Daniel Boyarin, Chair Professor David Henkin Professor Naomi Seidman Spring 2011 The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions Copyright 2011 All rights reserved by Zvi Septimus Abstract The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions by Zvi Septimus Doctor of Philosophy in Jewish Studies University of California, Berkeley Professor Daniel Boyarin, Chair This dissertation proposes a poetics and semiotics of the Bavli (Babylonian Talmud)—how the Bavli, through a complex network of linguistic signs, acts on its implied reader's attempt to find meaning in the text. In doing so, I advance a new understanding of how the Bavli was composed, namely as a book written by its own readers in the act of transmission. In the latter half of the twentieth century, Bavli scholarship focused on the role of the Stam (the collective term for those people responsible for the anonymous voice of the Bavli) in the construction of individual Bavli passages (sugyot). Stam theory details how sugyot were crafted out of pre-existing sources and how the Stam works to control those sources in the service of a particular worldview. This dissertation locates a different force at work in the construction of the Bavli as a single unified book, an authorship that is above and against the work of the Stam—a Superstam. -
Jews and Judaism in the Rabbinic Era
Texts and Studies in Ancient Judaism Edited by Maren Niehoff (Jerusalem) Annette Y. Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Moulie Vidas (Princeton, NJ) 173 Isaiah M. Gafni Jews and Judaism in the Rabbinic Era Image and Reality – History and Historiography Mohr Siebeck Isaiah M. Gafni, born 1944; BA, MA, and PhD from the Hebrew University; 1967–2012 taught Jewish History of the Second Temple and Talmudic Periods (500 BCE – 500 CE) at the Hebrew University; currently Professor Emeritus in Jewish History at the Hebrew University, and President of Shalem College, Jerusalem. ISBN 978-3-16-152731-9 / eISBN 978-3-16-156701-8 DOI 10.1628/978-3-16-156701-8 ISSN 0721-8753 / eISSN 2568-9525 (Texts and Studies in Ancient Judaism) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2019 Mohr Siebeck, Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Groß- buchbinderei Spinner in Ottersweier. Printed in Germany. For Naomi Table of Contents Abbreviations.............................................................................................. IX I Introduction ......................................................................................... -
A Talmudic Perspective on Old Testament Diseases, Physicians and Remedies
A TALMUDIC PERSPECTIVE ON OLD TESTAMENT DISEASES, PHYSICIANS AND REMEDIES by GILLIAN PATRICIA WILLIAMS submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject BIBLICAL ARCHAEOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF M LE ROUX NOVEMBER 2009 Student number: 230-053-2 DECLARATION I declare that ‘A TALMUDIC PERSPECTIVE ON OLD TESTAMENT DISEASES, PHYSICIANS AND REMEDIES’ is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. …………………………… ………………………….. SIGNATURE DATE (MS G P WILLIAMS) ACKNOWLEDGEMENTS I would like to thank the University of South Africa for the study bursary that enabled me to write this dissertation. I am grateful to Professor Magdel le Roux who supervised this dissertation. She is a constant source of encouragement with her advice and an example to follow with her very hard work and dedication. Her patience is legend! I wish to thank Kathleen Airey, now resident in London, my dear friend and erstwhile colleague of many eventful years at the Trade Marks Office, Pretoria. Despite her present busy work schedule, she has been most supportive and gave of her precious time to check one of the longest sections of this dissertation. I want to thank Yvonne Lewin of Cape Town who very kindly offered her time and patience in checking several shorter sections of this work. A very heartfelt thanks to Anthea Harris of Cape Town, who when hearing of this dissertation, kindly offered to lend me her precious copy of Berkow & Talbott’s The Merck Manual of Diagnosis and Therapy, which deepened my understanding of the diseases documented in this work. -
פלוני היינו תנא קמא the Evolution of a Talmudic Formula
Oqimta 6 (2020) [83-122] פלוני היינו תנא קמא - איכא בינייהו The Evolution of a Talmudic Formula Shana Strauch Schick One of the most common strategies for differentiating between the different layers in the Babylonian Talmud is distinguishing between attributed statements and the anonymous editorial layer of the Bavli’s redactors.1 Aside from being anonymous, the redactional material is * I would like to thank the editors, Michal Bar-Asher Siegal and Moulie Vidas, for their encouragement and comments, as well as the anonymous reviewer who provided vital feedback. Yaakov Elman, z”l, read an earlier version of this paper and provided valuable insights and Zvi Arieh Steinfeld, z”l discussed several of the sugyot with me. This article is dedicated to the memory of Rabbi Dr. Meir (Manfred) Fulda z”l, whose dissertation, completed in 1979 at Yeshiva University, on the very same talmudic phrase, came to my attention thanks to the comments of the aforementioned reviewer. His study, conducted without the aid of modern computers and search engines, serves as a testament to his vast erudition and diligence as a scholar. 1 The most influential accounts of this methodology in American scholarship were delineated by Shamma Friedman, “A Critical Study of Yevamot X with a Methodological Introduction,” in Mehqarim u-Meqorot: Texts and Studies, Analecta Judaica, ed. H. Dimitrovski, vol. I (New York: Jewish Theological Seminary, 1977), 283–321; David Halivni, “Sefeqei de-Gavrei,” in Proceedings of the American Academy for Jewish Research, vol. 46–47, 1980, 67–93; David Halivni, Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law (Harvard University Press, 1986); David Halivni, Meqorot U-Mesorot: Biʹurim Ba-Talmud Massekhet Baba Batra (Jerusalem: Magnes, 2007), 1–147. -
The Ways of the Sages and the Way of the World
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 26 The Ways of the Sages and the Way of the World The Minor Tractates of the Babylonian Talmud: Derekh 'Eretz Rabbah Derekh 'Eretz Zuta Pereq ha-Shalom Translated on the basis of the manuscripts and provided with a commentary by Marcus van Loopik J. C. B. Mohr (Paul Siebeck) Tubingen CIP- Titelaufnahme der Deutschen Bibliothek Loopik, Marcus van: The ways of the sages and the way of the world : the minor tractates of the Babylonian Talmud: Derekh 'Eretz Rabbah, Derekh 'Eretz Zuta, Pereq ha-Shalom / transl. on the basis of the ms. and provided with a commentary by Marcus van Loopik. -Tiibingen : Möhr, 1991 (Texte und Studien zum antiken Judentum ; 26) ISBN 3-16-145644-0 ISSN 0721-8753 NE: GT © 1991 by J. C. B. Mohr (Paul Siebeck), P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was typeset and printed by Guide-Druck in Tübingen on acid free stock paper from Papierfabrik Buhl in Ettlingen and bound by Heinrich Koch in Tübingen. Printed in Germany. Preface The texts in this book contain the translation and commentary of the Derekh 'Eretz tractates. The book may contribute to a better understanding of early rabbinical literature. The interpretation of these tractates leads us to a deeper insight into the relation between law and morality and between the law and the spirit of the law. -
The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions
The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions by Zvi Septimus A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Daniel Boyarin, Chair Professor David Henkin Professor Naomi Seidman Spring 2011 The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions Copyright 2011 All rights reserved by Zvi Septimus Abstract The Poetic Superstructure of the Babylonian Talmud and the Reader It Fashions by Zvi Septimus Doctor of Philosophy in Jewish Studies University of California, Berkeley Professor Daniel Boyarin, Chair This dissertation proposes a poetics and semiotics of the Bavli (Babylonian Talmud)—how the Bavli, through a complex network of linguistic signs, acts on its implied reader's attempt to find meaning in the text. In doing so, I advance a new understanding of how the Bavli was composed, namely as a book written by its own readers in the act of transmission. In the latter half of the twentieth century, Bavli scholarship focused on the role of the Stam (the collective term for those people responsible for the anonymous voice of the Bavli) in the construction of individual Bavli passages (sugyot). Stam theory details how sugyot were crafted out of pre-existing sources and how the Stam works to control those sources in the service of a particular worldview. This dissertation locates a different force at work in the construction of the Bavli as a single unified book, an authorship that is above and against the work of the Stam—a Superstam.