May God Bestow on Us His Grace MISSIONS (Also Known As May God Unto Us Gracious Be Or Would That the Lord Would Grant Us Grace) Words: Martin Luther, 1524

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May God Bestow on Us His Grace MISSIONS (also known as May God Unto Us Gracious Be or Would that the Lord Would Grant Us Grace) Words: Martin Luther, 1524. Translated by Richard Massie, 1854, alt. Music: ’Es Wollt uns Gott Genædig’ adapted from older German hymn by Martin Luther. Found in Erfurt Enchiridion, 1524. Setting: "Concordia Kinderchöre", 1908. copyright: public domain. This score is a part of the Open Hymnal Project, 2009 Revision. = 120 4 4 1. May God be stow on us His grace, With bless ings rich pro vide us, 2. Thine o ver all shall be the praise And thanks of ev ery na tion, 3. Oh, let the peo ple praise Thy worth, In all good works in crea sing; 4 4 And may the bright ness of His face To life e ter nal guide us And all the world with joy shall raise The voice of ex ul ta tion; The land shall plent eous fruit bring forth, Thy Word is rich in bless ing. That we His sa ving health may know, His gra cious will and plea sure, And al so For Thou shalt judge the earth, O Lord, Nor suf fer sin to flour ish; Thy peo ple's May God the Fa ther, God the Son, And God the Spi rit bless us! Let all the to the hea then show Christ's rich es with out mea sure And un to God con vert them. pas ture is Thy Word Their souls to feed and nour ish, In right eous paths to keep them. world praise Him a lone, Let sol emn awe pos sess us. Now let our hearts say, A men. Rev 22:21, Ps 67:1-2, Ps 96:10-13, Is 55:10-11, Is 62:1-2 8 7 8 7 8 7 8 7 7.

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Martin Luther's “Mighty Fortress”
Martin Luther’s “Mighty Fortress” by Andreas Loewe and Katherine Firth artin Luther wrote the hymn Ein feste Burg ist unser Gott M(A Stronghold Fortress is our God) in the late 1520s as ain trost Psalm (“a psalm of comfort”), inspired by Psalm 46, “with its own newly composed tune.”1 The hymn does not render the full biblical text into metrical form, but rather provides a paraphrase, drawing on the major themes Luther identified in his commen- taries on the Psalm: “God is our confidence and strength” and “the heathens [nations, ohud] must despair and the kingdoms fall.”2 The hymn was written to encourage the faithful in the tumultuous and beleaguered first decade of the Reformation, when believers were forfeiting their worldly goods and relationships. At the same time, it was intended as a propagandistic weapon in the spiritual and actual battles against the Reformation’s many opponents.3 It quickly became an international feature of the Evangelical movement. In the four centuries since the words and music were first written, Ein feste Burg has often been appropriated as a hymn sung to reaffirm the earthly power and military prowess of Lutheran empires and German nationalists, particularly in the era centered around the Unification of Germany in 1871. The hymn has also been claimed as a psalm of spiritual consolation, especially after the complete defeat of Nazi Germany in 1945. This article emphasizes the hymn’s reception from the 1520s to the present day. It offers a close reading of the German lyrics in the context of the Reformation and of Luther’s other writings, which document that the hymn was intended for spiritual encourage- ment.
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Happy the Man Who Feareth God Happy the Man Who Feareth God Wohl dem der in Gottes Furcht steht 8.8. 8.8. Wo Gott zum Haus Martin Luther, 1524 Joseph Klug, Geistliche Lieder, 1533 Based on Psalm 128, “Happy the Man Who Feareth God” ( Tr. Richard Massie, 1854 Setting: Johann Hermann Schein, 1627, alt. Wohl dem der in Gottes Furcht steht) is one of Luther’s metrical psalm settings of 1524, which also include such texts as “From Depths of Woe I Cry to Thee” and “O Lord, Look Down from Heaven, Behold.” Unlike the sober and austere quality of the other hymns, however, “Happy the Man Who Feareth God,” like the Psalm on which it is based, expresses an exuberant spirit of rejoicing in the good gifts of God. The text frst appeared in print in the Erfurt Enchiridion, and from there entered into virtually all the Lutheran hymn-books. The Erfurt Enchiridion assigned the tune “Jesus Christus, unser Heiland” (the earlier tune, not to be confused with the later tune that goes by that name in modern hymnals), which, however, did not ft well with the tone of the hymn. Johann Walter provided a more ftting tune later the same year in his Geystliche gesangk Buchleyn, Wittenberg, 1524, No. 26, but the tune was difcult and would be replaced in Joseph Klug’s Geistliche Lieder aufs new gebessert, Wittenberg, 1533, with the tune now known as “Wo Gott zum Haus,” which would come to be the standard tune for this text. The setting here provid- ed is slightly altered from that by Johann Hermann Schein, 1627.
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