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Nicholas Owen
Saint Nicholas Owen Born: Oxfordshire The son of a carpenter, Nicholas was raised in a family dedicated to the Catholic Church and followed his father’s trade. One of his brothers became a printer of Catholic literature and two were ordained priests. Nicholas worked with Edmund Campion, Father John Gerard and Father Henry Garnet, Superior of the English Jesuits from 1587 – 1594. Sometimes using the pseudonym John Owen; his short stature led to the nickname Little John. He spent over twenty-five years using his skills in the construction of ‘priest- holes’, escape-routes and some annexes for Mass. In order to keep his building-work secret, most was carried out at night, his presence explained by the daylight role as carpenter and mason. Early examples of his work exist at Oxburgh in East Anglia, Braddocks and Sawston. There are over a hundred examples of his work throughout central England. He built around a dozen hiding-places for Thomas Habington’s household at Hindlip Hall, Worcestershire; including that which Owen himself used prior to his capture. The authorities were aware the hiding- places existed, but neither their extent nor who constructed them. Nicholas did not have a formal novitiate, but having received instruction, he became a Jesuit Brother in 1577. In 1581, when Father Edmund Campion was executed, Nicholas remonstrated with the authorities and was imprisoned but later released. He was re-arrested on 23 April 1594 with John Gerard and held in the Tower of London, from where managed to free himself. It is said that he later orchestrated the escape of Father Gerard. -
By Hilda Plant
r' by Hilda Plant - ■■■ - s teitetrfs I o GERARD I ! by Hilda Plant I DEPARTMENT OF LEISURE (Director of Leisure G. Swift, B.A. (Econ), MrSc.) ”’** WIGAN METROPOLITAN BOROUGH COUNCIL I ©The Archivist, Wigan Record Office. 1982 ISBN 0 9507822 1 1 Front Cover: GARSWOOD HALL, 1900. Back Cover: . Sir. JOHl^GFRARJD-in his first field dress as commanding officer in theTocaFb>anch of the Lancashire Hussars. (1848). Designed and Printed b^ihe Supplies Section of Wigan Metropolitan Borough-Council (Administration Department) FOREWORD I am very pleased to write a short foreword to this publication, not least because of the strong connections between the Gerard Family and the Ashton-in-Makerfield Library building. The Carnegie Library at Ashton-in-Makerfield was formally opened on Saturday, 1 7 th March, 1906. The new library was (and still is) an imposing structure standing at the junction of Wigan Road and Old Road. It was built at the cost of£5,843, defrayed by Mr. Andrew Carnegie, on one of the most valuable sites in the district, generously given by Lord Gerard, who performed the opening ceremony. This booklet has been researched and written by a local resident, Miss H. Plant, and arose out of a lecture, which she gave to celebrate the 75th Anniversary of the opening of the library. I should like to record my personal thanks for her hard work in producing a fascinating account of the Gerard Family. F. Howard Chief Librarian & Curator, Wigan Metropolitan Borough p;--- - ;; ."H.. •> ■ T* J Band of the Lancashire Hussars. Bandmaster Mr. THOMAS BATTLE Y- Jubilee of the Regiment, 1898. -
Read Book the Autobiography of a Hunted Priest Ebook
THE AUTOBIOGRAPHY OF A HUNTED PRIEST PDF, EPUB, EBOOK John Gerard | 320 pages | 29 Jun 2012 | Ignatius Press | 9781586174507 | English | San Francisco, United States The Autobiography of a Hunted Priest PDF Book Dust Jacket Condition: new. Perhaps this is because it was written by a Catholic priest during the reign of Elizabeth, and there wasn't much in the way of great writing examples for him. Not covered in their Wikipedia article, in Elizabethan England they chased around secret priests a After the pope declared Elizabeth I of England illegitimate in and released her subjects from obedience to her, several conspiracies threatened her life, all of which were defeated with the help of her ministers' secret service. Four stars. The Autobiography of a Hunted Priest recounts not only Fr. Home 1 Books 2. Gerard was no ordinary man. More information about this seller Contact this seller 2. Pioneer Priests and Makeshift Altars - Fr. Raymond Bueno, OCD. All prices are in USD. Characters of the Reformation. During that time John and his brother were placed with Protestant relatives, but his father obtained for them a Catholic tutor. Unfortunately, they are not told as a novel nor very poetically. While this book was a little hard to get into because of the relatively old-style language, I found it fascinating. Browse All Audio. I didn't there was one, so this adds to my etymological knowledge, too. As such, he tended to downplay his own achievements and indeed, recognized there were many priests whose accomplishments in England were more significant than his. -
Women in the Accounts of Seventeenth-Century English Catholic Missionaries’ Laurence Lux-Sterritt
’ ”Virgo becomes Virago”: Women in the Accounts of Seventeenth-Century English Catholic Missionaries’ Laurence Lux-Sterritt To cite this version: Laurence Lux-Sterritt. ’ ”Virgo becomes Virago”: Women in the Accounts of Seventeenth-Century English Catholic Missionaries’. Recusant History, London : Catholic Record Society, 2011, 30 (4), pp. 537-53. hal-01063764 HAL Id: hal-01063764 https://hal.archives-ouvertes.fr/hal-01063764 Submitted on 12 Sep 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. ‘ “Virgo becomes Virago”: Women in the Accounts of Seventeenth-Century English Catholic Missionaries’ Laurence Lux-Sterritt LERMA, Université d’Aix-Marseille I In the account of his missionary work, the Jesuit John Gerard (1564-1637) famously explained how, after a few years of penury in ‘Mass equipment’, Catholic houses had become so well equipped that priests were able to set about their work immediately upon their arrival.1 He recalled that in the last two years of his work (1604-06), he no longer needed to lodge in taverns but always found friendly dwellings to shelter him on his way. Most of these were run by women, whose prominence in the activity of harbouring was pointed out in many documents, including the minutes of the confession given to the Privy Council by the appellant priest Anthony Sherlock, who turned informer after his capture in 1606: [Sherlock] grew into acquaintance with Lady Stonor near Henley-on- Thames and stayed with her three or four years, often saying mass in her house. -
The Gunpowder Plot and James I's Elimination of Catholicism in England
THE GUNPOWDER PLOT AND JAMES I’S ELIMINATION OF CATHOLICISM IN ENGLAND KELLY BARR In the predawn hours of November 5th, 1605 darkness loomed above the English House of Parliament. Hiding below in a cold, damp cellar, a traitor hid with thirty- six barrels of gunpowder. He intended, with the strike of a match, to blow a hole through the heart of his nation, engulfing the King, the Commons, the Lords, and the Bishops in a ball of flame that would end seventy-five years of oppression. But before he could light that match, Guy Fawkes was discovered by the King’s men, tortured, and executed for treason. He represented the most devilish intention of England’s secret Catholics—to violently overthrow King James.1 Or, at least, this is how the traditional story goes. The historical evidence suggests something else entirely. Fear has the power to inspire unprecedented change, to unite a divided nation, and in 1605, this is just what England needed to rid itself of its Catholic problem once and for all. The English government likely fabricated the details of what came to be known as the “Gunpowder Plot” and attributed blame to the Jesuits in order to turn public opinion AUTHOR BIOGRAPHY against Catholics and justify the harsh laws that would ultimately end widespread KELLY BARR Catholic recusancy and unite a nation that had been divided over faith for 75 years. In 1530 King Henry VIII requested an annulment of his marriage to his first wife, Catherine of Aragon and set into motion a chain of events that would ultimately Kelly Barr is a first year History major from Alamo, CA. -
THE CATHOLIC UNIVERSITY of AMERICA John Wyclif's Christology
THE CATHOLIC UNIVERSITY OF AMERICA John Wyclif’s Christology in Light of De Incarnatione Verbi, Chapter 7 A DISSERTATION Submitted to the Faculty of the Center for Medieval and Byzantine Studies, School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Luke Nathan DeWeese Washington, D.C. 2020 John Wyclif’s Christology in Light of De Incarnatione Verbi, Chapter 7 Luke Nathan DeWeese, Ph.D. Director: Timothy B. Noone, Ph.D. This dissertation begins the work of a full critical edition and translation of Wyclif’s treatise, De incarnatione Verbi (DIV). Chapters 1–4 include full codicological surveys of all eight surviving manuscripts that contain the text; justify the proposed stemma codicum in light of surviving textual variants; argue that the version contained in manuscript M is a reportatio; and explain the need for a new edition to replace Edward Harris’s edition of 1886. Chapters 5–8 contain critical editions and translations of the prologue and seventh chapter of both the reportatio and final version of the treatise. Chapter 9 discusses the treatise’s authenticity, title, genre, and date. Chapter 10 begins the themes-based portion of this dissertation. It contains the most comprehensive account of Wyclif’s Christology yet to appear in print, and advances the state of the question through translations of much hitherto unstudied material. Chapter 11 is a commentary on the material contained in chapters 7 and 8. Chapter 12 considers Wyclif’s use of his sources. Chapter 13 concludes with the intention of giving the reader a sense of a coherent whole. -
St. Nicholas Owen (Ca
St. Nicholas Owen (ca. 1561–1606) Lawrence M. Ober, SJ ST. NICHOLAS Owen was a Jesuit lay brother famed for creating and building “priest holes” in England for priests who were secretly ministering to Catholics at end of the sixteenth and the beginning of the seventeenth century. 1 Background Legend and reconstructed history suggest that he was born into a recusant family in Oxford about 1561. Recusants were Catholics who refused to conform to the Anglican Church— which had become more Protestant during the reigns of King Edward VI (1547–1553) and his half-sister, Queen Elizabeth (1558–1603), with a short period between 1553 and 1558 during which yet another half-sister, Queen Mary, attempted to restore Catholicism in the kingdom. Nicholas’s father is thought to have been a carpenter, and among Nicholas’s siblings very likely were brothers John and Walter, who became secret Catholic priests, and another brother, Henry who clandestinely printed and distributed Catholic literature. As was common with most Jesuits in England and America, Nicholas often operated under an assumed name. We have no knowledge of his physical features; but, since his alias was “Little John,” people surmise that he was very short—or perhaps very tall, since the name might have been a joke. He also was known as “little Michael,” and as “Andrews” or “Draper.” It is known that he suffered from a hernia and also bad legs—a life-long legacy after falling from a horse. At some point, Nicholas was secretly admitted to the Society of Jesus (Jesuits), although there is no record of his formally making novitiate or taking vows. -
Edmund Spenser, Lucretian Neoplatonist: Cosmology in the Fowre Hymnes
AYESHA RAMACHANDRAN Edmund Spenser, Lucretian Neoplatonist: Cosmology in the Fowre Hymnes This essay reconsiders the relationship between Spenser’s earthly and divine hymns in terms of the dialogic possibilities of the palinode, suggesting that the apparent ‘‘recantation’’ of the first two hymns is a poetic device used for philosophic effect. I argue that Spenser uses the poetic movement of action and retraction, turn and counterturn, to embody a philosophical oscillation and synthesis between a newly rediscovered Lucretian materialism and the Christian Neoplatonism, traditionally ascribed to the sequence. The stimulus for this seemingly unusual juxtaposition of two fundamentally different philosophies is the subject of the Fowre Hymnes: the poems are not only an expression of personal emotion and faith, but seek to make a significant intervention in the late sixteenth-century revival of cosmology and natural philosophy. Therefore, the essay takes seriously the hymns’ ge- neric claim towards the grand style of philosophic abstraction, showing how Spenser explores the dialectic between matter and form, chaos and creation, mutability and eternity, through his repeated emphasis on the creation. Each hymn contains a dis- tinct creation account; together they contrast a vision of a dy- namic, de-centered, material cosmos (identified textually with the cosmos of Lucretius’s De rerum natura) with the formal sym- metry and stable order of the Christian-Platonic universe. In this syncretic relationship between Lucretius and Plato, Spenser may have seen a powerful model for harmonizing the tradition- ally opposed motivations of poetry and philosophy, and for reconciling, albeit very uneasily, a concern with the flux of worldly experience and a desire to comprehend cosmic stability and formal order. -
Elizabeth's 'Middle Way' Brought Both Catholic and Protestant Elements
Improve your knowledge – Elizabethan England 1568-1603: Trouble at Home and Abroad. Timeline of key events 1583 The Throckmorton Plot - an attempt by English Roman Catholics to murder Queen Elizabeth I of England and replace her with her first cousin once removed, Mary, Queen of Scots. May 1559 Act of Supremacy was passed. It re-established the break from Rome and an independent Church of England (like Henry VIII in 1534). As a compromise, Elizabeth chose the less controversial title of Supreme 1585 Act Against Jesuits and Seminary Priests. This made becoming a priest treason, and all priested were Governor rather than Supreme Head of the Church (to please the Catholics due to removing papal ordered to leave England within 40 days on pain of death. authority). 1586 Babington Plot and trial of Mary, Queen of Scots, for treason. It was a plan in to assassinate Queen Elizabeth May 1559 Act of Uniformity was passed. This created a new Book of Common Prayer which was moderately worded I, a Protestant, and put Mary, Queen of Scots, her Roman Catholic cousin, on the English throne. but contained radical Protestant ideas. Catholic Mass was abandoned. The Bible and services were in English and the clergy were allowed to marry. Old catholic practices like pilgrimages and saints’ images February Mary, Queen of Scots, is executed at Fotheringhay Castle (increased already hostile tensions with Philip II of were banned. To please Catholics Priests were to wear traditional Catholic-style vestments and ornaments 1587 Spain). such as crosses and candles could be placed on the communion table (which replaced the altar). -
John Ingram's Verse and the Dissemination Of
1 The writing on the wall? John Ingram’s verse and the dissemination of Catholic prison writing Alison Shell1 University College London, Gower Street, London WC1 6BT Email:[email protected] This article has been accepted for publication and will be published in revised form in British Catholic History, 33:1 (May 2016) The strong association between prison writing and writing on walls, whether by graffiti or carving, is as true of Tudor and Stuart England as of other times and places. Yet even if prison- writers associated themselves with the idea of writing on a wall, they need not have done so in reality. This article considers the topos in the writings and afterlife of the Catholic priest, poet and martyr John Ingram, and asks whether it is to be taken at face value. Ingram's verse, composed in Latin and mostly epigrammatic, survives in two contemporary manuscripts. The notion that the author carved his verses with a blunt knife on the walls of the Tower of London while awaiting death derives from a previous editorial interpretation of a prefatory sentence within the more authoritative manuscript of the two, traditionally held to be autograph. However, though several Tudor and Stuart inscriptions survive to this day on the walls of the Tower of London, no portions of Ingram's verse are among them, nor any inscriptions of similar length and complexity. Ingram might instead have written his verse down in the usual way, using wall-carving as a metaphor for the difficulty of writing verse when undergoing incarceration and torture. -
Dwelling in the Unreal City Deacon's Diner
September 18-25, 2020 Volume 04—Number 50 A journal for restless minds : to discuss Dwelling in the Unreal City Believing the unbelievable _____________________ Deacon’s Diner Food for a restless mind ality, and that is pretty much the definition of evil. To Dwelling in the Unreal City believe in God, but to pretend for the sake of political Believing the unbelievable action or moneymaking or schooling or marriage that he is not real, is to tell yourself a convenient lie, and to compromise the integrity of whatever good you are s many of you well know, I am an avid afi- setting out to do. For we must always return to the cionado of great literature and an una- questions of fact. If God exists, then the city that does bashed admirer of minds so prodigious of not know God can hardly be expected to know itself. If thought. There are so many for whom good and evil exist, then all the bigots in the world will not change the fact, whether the bigots hold to what is Apraise can never reach the lofty heights of just deserve. good for the wrong reasons, or for understandable rea- Many, too many if truth be told, are no longer susceptible sons hold to what is evil. The prussic acid is deadly and to such reward but as Marc Antony said of Caesar, “I does not care for your opinion. If man and woman are come not to bury them but to praise them.” But wait, that what they are, attempts to fashion a society that denies that reality will be like trying to build a skyscraper out does not sound quite right, does it? Oh well, it is what I of cotton candy. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
Heroic Slaughter and Versified Violence: A Reading of Sacrifice in Some Early English and Carolingian Poetry of War Anthony Adams A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Medieval Studies University of Toronto © Anthony Adams 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-39882-1 Our file Notre reference ISBN: 978-0-494-39882-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.