Approaches to Teaching Dante's Divine Comedy
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La Storia Di Roma in Dante
FRANCESCA FONTANELLA La storia di Roma in Dante In L’Italianistica oggi: ricerca e didattica, Atti del XIX Congresso dell’ADI - Associazione degli Italianisti (Roma, 9-12 settembre 2015), a cura di B. Alfonzetti, T. Cancro, V. Di Iasio, E. Pietrobon, Roma, Adi editore, 2017 Isbn: 978-884675137-9 Come citare: Url = http://www.italianisti.it/Atti-di- Congresso?pg=cms&ext=p&cms_codsec=14&cms_codcms=896 [data consultazione: gg/mm/aaaa] L’Italianistica oggi © Adi editore 2017 FRANCESCA FONTANELLA La storia di Roma in Dante L’impero di Roma per Dante non è una realtà politica superata, ma una istituzione a lui contemporanea che si prolunga nel tempo da un lontano e nobile passato. La problematica ‘attuale’ del ruolo dell’impero nel mondo medievale influisce quindi profondamente sull’atteggiamento di Dante nei confronti della storia di Roma antica, che è chiamata in causa a dimostrare la ‘provvidenzialità’ e quindi la ‘giustizia’ dell’impero a lui contemporaneo. È una storia che ha come culmine Augusto, ovvero l’impero, della quale però si riportano essenzialmente fatti e personaggi in cui rifulge quella virtus repubblicana che avrebbe avuto il suo compimento proprio nel principato. Questa visione della storia di Roma è in fondo quella di Virgilio e di Livio: la prospettiva ‘attualizzante’ di Dante non costituisce quindi un impedimento alla comprensione dell’antica storia di Roma, ma anzi gli permette di entrare in sintonia con i suoi più antichi e autorevoli testimoni. La storia di Roma antica è per Dante, secondo la teoria della translatio imperii, la storia delle origini e dello sviluppo dell’impero a lui contemporaneo, ritenuto necessario al bene esse mundi.1 Pertanto questa storia è frequentemente chiamata in causa per dimostrare la ‘provvidenzialità’ e quindi la ‘giustizia’ di questo impero. -
A Hell of a City: Dante's Inferno on the Road to Rome ([email protected]) DANTE's WORKS Rime (Rhymes): D.'S Lyrical Poems, Cons
A Hell of a City: Dante’s Inferno on the Road to Rome ([email protected]) DANTE’S WORKS Rime (Rhymes): D.'s lyrical poems, consisting of sonnets, canzoni, ballate, and sestine, written between 1283 [?] and 1308 [?]. A large proportion of these belong to the Vita Nuova, and a few to the Convivio; the rest appear to be independent pieces, though the rime petrose (or “stony poems,” Rime c-ciii), so called from the frequent recurrence in them of the word pietra, form a special group, as does the six sonnet tenzone with Forese Donati: http://etcweb.princeton.edu/dante/pdp/rime.html (Testo critico della Societa' Dantesca Italiana; Florence: Societa' Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by K. Foster and P. Boyde.) Vita nova (The New Life): Thirty-one of Dante's lyrics surrounded by an unprecedented self-commentary forming a narrative of his love for Beatrice (1293?). D.'s New Life, i.e. according to some his 'young life', but more probably his 'life made new' by his love for Beatrice. The work is written in Italian, partly in prose partly in verse (prosimetron), the prose text being a vehicle for the introduction, the narrative of his love story, and the interpretation of the poems. The work features 25 sonnets (of which 2 are irregular), 5 canzoni (2 of which are imperfect), and 1 ballata: http://etcweb.princeton.edu/dante/pdp/vnuova.html (Testo critico della Società Dantesca Italiana; Florence: Società Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by Mark Musa.) In the Vita Nuova, which is addressed to his 'first friend', Guido Cavalcanti, D. -
Dante Életműve Az Egyetemes Emberi Kultúra Lényeges Része
Dante életműve az egyetemes emberi kultúra lényeges része. Babits sza- vaival: „Dante élete, amint nem végződik halálával, úgy nem kezdődik születésével: hanem szétolvad a világtörténetbe”. Szellemi örökségének ápolása, ahogy országokat átfogó, úgy hazánkban is igen jelentős. Bizo- nyítja ezt a magyar dantisztika kétszáz éves hagyománya, Péterfy Jenő, Szász Károly, Kaposi József, Fülep Lajos, Babits Mihály, Koltay-Kastner Jenő, Bán Imre, Kardos Tibor, Szauder József munkássága. E hagyomány folytonosságát a 2004-ben alakult Magyar Dantisztikai Társaság kon- cepciózus működése biztosítja. Valamint az elmúlt két évtizedben meg- jelent számos, nemzetközi szinten is jelentős hazai Dante-monográfia, tanulmánykötet, mely könyvek alkotói – Kelemen János, Pál József és Szabó Tibor – egyben a jelen kötet első részének szerzői. Mellettük Máté Zsuzsanna irodalmár, művészetfilozófus és Dombiné Kemény Erzsébet tanár és zongoraművész írása olvasható. A kötet második része a „Dante – 750” szakkollégiumi pályázat díjazott hallgatói tanulmányait; a harma- dik rész az „Égi Paradicsom – „Földi Paradicsom” c. kiállítás nyertes hall- gatói pályamunkáit és az alkotók illetve műveik rövid ismertetését fog- lalja magába; az utolsó rész pedig, a legújabb Dante-könyvekről, Bárdos Judit esztéta és Szabó Tibor filozófus könyvismertetésével zárja a kötetet. 2015. szeptember 30-án, a 750 éve született Dantéra emlékeztünk, a Szegedi Tudományegyetem JGYPK Művészeti, Művészetpedagógiai és Művészetközvetítő Szakkollégiuma által rendezett „Dante – 750” Kiállí- táson és -
H O N Y Post Office Box #515 Highland Park, Illinois 60035 FAX #847-831-5577 E-Mail: [email protected] Website: Lawrence H
P O L Y P H O N Y Post Office Box #515 Highland Park, Illinois 60035 FAX #847-831-5577 E-Mail: [email protected] Website: http://www.polyphonyrecordings.com Lawrence H. Jones, Proprietor Auction Catalog #148 [Closing: Noon, Central Daylight Time; Tuesday, July 18th, 2017] Dear Fellow Record Collectors - WELCOME TO THE ONLINE VERSION OF POLYPHONY’S AUCTION CATALOG #148! All items are offered at auction; the minimum acceptable bid for each is shown at the end of its listing. The deadline for receipt of bids is Noon, Central Dayight Time; Tuesday, July 18th, 2017. SPECIAL INSTRUCTIONS FOR ONLINE: The internet version is essentially the same as the print version which is sent worldwide except that no bidsheet is provided, since all you really need to do is send me an e-mail with careful notation of your bids and the lot numbers of the items in which you are interested. A brief description of the item helps in case of mis-readings of lot numbers. If you are a new bidder and I do not have your physical address, obviously I will need it. And if you wish to authorize me to charge your winnings to a Visa, Mastercard or American Express card which I do not already have on file, I do not suggest that you send this information via e-mail since it is not very secure. You are welcome to quote an account number for me via the phone/FAX number or via the physical address shown above – or you may wait for me to send you a copy of your invoice and quote the account number by return mail. -
De Vulgari Eloquentia
The De vulgari eloquentia, written by Dante in the early years of the fourteenth century, is the only known work of medieval literary theory to have been produced by a practising poet, and the first to assert the intrinsic superiority of living, vernacular languages over Latin. Its opening consideration of language as a sign-system includes foreshadowings of twentieth-century semiotics, and later sections contain the first serious effort at literary criticism based on close ana- lytical reading since the classical era. Steven Botterill here offers an accurate Latin text and a readable English translation of the treatise, together with notes and introductory material, thus making available a work which is relevant not only to Dante's poetry and the history of Italian literature, but to our whole understanding of late medieval poetics, linguistics and literary practice. Cambridge Medieval Classics General editor PETER DRONKE, FBA Professor of Medieval Latin Literature, University of Cambridge This series is designed to provide bilingual editions of medieval Latin and Greek works of prose, poetry, and drama dating from the period c. 350 - c. 1350. The original texts are offered on left-hand pages, with facing-page versions in lively modern English, newly translated for the series. There are introductions, and explanatory and textual notes. The Cambridge Medieval Classics series allows access, often for the first time, to out- standing writing of the Middle Ages, with an emphasis on texts that are representative of key literary traditions and which offer penetrating insights into the culture of med- ieval Europe. Medieval politics, society, humour, and religion are all represented in the range of editions produced here. -
Dante's Political Life
Bibliotheca Dantesca: Journal of Dante Studies Volume 3 Article 1 2020 Dante's Political Life Guy P. Raffa University of Texas at Austin, [email protected] Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, and the Medieval History Commons Recommended Citation Raffa, Guy P. (2020) "Dante's Political Life," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 3 , Article 1. Available at: https://repository.upenn.edu/bibdant/vol3/iss1/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol3/iss1/1 For more information, please contact [email protected]. Raffa: Dante's Political Life Bibliotheca Dantesca, 3 (2020): 1-25 DANTE’S POLITICAL LIFE GUY P. RAFFA, The University of Texas at Austin The approach of the seven-hundredth anniversary of Dante’s death is a propi- tious time to recall the events that drove him from his native Florence and marked his life in various Italian cities before he found his final refuge in Ra- venna, where he died and was buried in 1321. Drawing on early chronicles and biographies, modern historical research and biographical criticism, and the poet’s own writings, I construct this narrative of “Dante’s Political Life” for the milestone commemoration of his death. The poet’s politically-motivated exile, this biographical essay shows, was destined to become one of the world’s most fortunate misfortunes. Keywords: Dante, Exile, Florence, Biography The proliferation of biographical and historical scholarship on Dante in recent years, after a relative paucity of such work through much of the twentieth century, prompted a welcome cluster of re- flections on this critical genre in a recent volume of Dante Studies. -
Itinera Sarda.Pdf
university press ricerche storiche 8 Itinera Sarda Percorsi tra i libri del Quattro e Cinquecento in Sardegna a cura di Giancarlo Petrella CUEC Cooperativa Universitaria Editrice Cagliaritana RICERCHE STORICHE / 8 ISBN: 88-8467-175-2 Itinera Sarda. Percorsi tra i libri del Quattro e Cinquecento in Sardegna © 2004 CUEC Cooperativa Universitaria Editrice Cagliaritana prima edizione maggio 2004 La realizzazione di questo libro è stata resa possibile anche grazie al contributo del Soroptmist International d’Italia - Club di Oristano Senza il permesso scritto dell’Editore è vietata la riproduzione, anche parziale, con qualsiasi mezzo effettuata, compresa la fotocopia, anche ad uso interno o didattico. Realizzazione editoriale: CUEC via Is Mirrionis 1, 09123 Cagliari Tel/fax 070271573 - 070291201 www.cuec.it e-mail: [email protected] In copertina: Pagina con decorazioni a penna da un incunabolo della Biblioteca Arcivescovile di Oristano Stampa: Solter – Cagliari Realizzazione grafica della copertina: Biplano – Cagliari Sommario 7 Premessa EDOARDO BARBIERI 9 Artificialiter scriptus: i più antichi libri a stampa conservati a Oristano EDOARDO BARBIERI 41 Di alcuni incunaboli conservati in biblioteche sassaresi EDOARDO BARBIERI 67 Gli incunaboli di Alghero (con qualche appunto sulla storia delle collezioni librarie in Sardegna) M. PAOLA SERRA 91 La Biblioteca Provinciale Francescana di San Pietro di Silki e le sue cinquecentine RAIMONDO TURTAS 145 Libri e biblioteche nei collegi gesuitici di Sassari e di Cagliari tra ’500 e prima metà del ’600 nella documentazione dell’ARSI GIANCARLO PETRELLA 175 ‘L’eretico travestito’: un capitolo poco conosciuto della fortuna della Sardiniae brevis historia et descriptio di Sigismondo Arquer PAOLA BERTOLUCCI 217 Per il censimento delle edizioni del XVI secolo in Sardegna 221 Indice dei nomi Premessa Dietro un titolo di tono vagamente settecentesco sono raccolti sette inter- venti dedicati ad indagare, sotto diversi aspetti, circolazione e conserva- zione del libro a stampa in Sardegna tra Umanesimo ed Età moderna. -
Dante's Dream: Rossetti's Reading of the Vita Nuova Through the Lens Of
Dante’s Dream: Rossetti’s Reading of the Vita Nuova Through the Lens of a Double Translation Chiara Moriconi, La Sapienza Università di Roma Abstract Dante Gabriel Rossetti’s work as an interlinguistic and intersemiotic translator of the Vita Nuova reveals much about his characteristic adaptation of Dante to the new sensibility of Victorian poetry and art. After translating the episode of the dream of Beatrice’s death into English, Rossetti goes on to illustrate it in an early watercolor version (1865), and then in a final monumental oil (1871) which will be closely examined in this article. By focusing on both phases of Rossettian translation this article means to show how Rossetti derives from the Florentine a distinctively Dantesque iconographic repertoire which he then develops into a post-Romantic set of poetics. It is precisely in the distance between Dante’s poetry and Rossetti’s double works of art that the latter’s understanding of and autonomy from Dante has to be traced. Keywords: Dante Gabriel Rossetti; Dante Alighieri; Vita Nuova; intersemiotic translation; interlinguistic translation; Victorian literature and art; Pathetic Fallacy One of the most crucial episodes of the Vita Nuova is Beatrice’s death as dreamt by Dante. Dante Gabriel Rossetti’s deep love of Dante Alighieri, inherited from his father Gabriele,1 led him to an early reading and translation into English of this chapter of the Florentine’s ‘rubrica ’. He set to illustrate the passage in 1848. The project, however, was soon laid aside and resumed between 1855 and 1857, when the artist made a watercolor of the same episode, Dante’s Dream at the Time of the Death of Beatrice . -
La Vita Nuova (The New Life) Is a Profound Reflection on the Nature of Love, Devoted to Dante’S Muse Beatrice
Dante POETRY LA VITA UNABRIDGED NUOVA Read by Jonathan Keeble Written in alternating prose and poetry, La Vita Nuova (The New Life) is a profound reflection on the nature of love, devoted to Dante’s muse Beatrice. Following Beatrice’s death in 1290, Dante became obsessed with the young Florentine woman, whom he only ever knew from a distance. He believed his love for her was a form of divine love, and saw her as an image of salvation itself – a theme that is later explored in his masterpiece The Divine Comedy, where she guides him through heaven. La Vita Nuova gives a fascinating glimpse into the poet’s innermost feelings – his joy, his guilt and his grief – and remains one of the greatest works of Christian autobiography. Jonathan Keeble is an award-winning actor who combines his audio work with a busy theatre and TV career. Much in demand, his voice work ranges from the voice of God in the Sistine Chapel to the Angel of Death in the film Hellboy 2, with all stops in between. He has featured in over 700 radio plays for the BBC, appearing in everything from Shakespeare to Sherlock Holmes and Dr Who; he also played evil Owen Total running time: 2:23:26 in The Archers. He has recorded over 400 audiobooks, for which he has View our catalogue online at n-ab.com/cat won multiple awards. 1 La Vita Nuova (or, The New Life) 7:43 20 I. You that thus wear a modest countenance… 1:12 2 To every heart which the sweet pain doth… 5:51 21 II. -
Appendix A: Selective Chronology of Historical Events
APPENDIX A: SELECTIVE CHRONOLOGY OF HIsTORICaL EVENTs 1190 Piero della Vigna born in Capua. 1212 Manente (“Farinata”) degli Uberti born in Florence. 1215 The Buondelmonte (Guelf) and Amidei (Ghibelline) feud begins in Florence. It lasts thirty-three years and stirs parti- san political conflict in Florence for decades thereafter. 1220 Brunetto Latini born in Florence. Piero della Vigna named notary and scribe in the court of Frederick II. 1222 Pisa and Florence wage their first war. 1223 Guido da Montefeltro born in San Leo. 1225 Piero appointed Judex Magnae Curia, judge of the great court of Frederick. 1227 Emperor Frederick II appoints Ezzelino da Romano as commander of forces against the Guelfs in the March of Verona. 1228 Pisa defeats the forces of Florence and Lucca at Barga. 1231 Piero completes the Liber Augustalis, a new legal code for the Kingdom of Sicily. 1233 The cities of the Veronese March, a frontier district of The Holy Roman Empire, transact the peace of Paquara, which lasts only a few days. © The Author(s) 2020 249 R. A. Belliotti, Dante’s Inferno, https://doi.org/10.1007/978-3-030-40771-1 250 AppeNDiX A: Selective ChrONOlOgY Of HistOrical EveNts 1234 Pisa renews war against Genoa. 1235 Frederick announces his design for a Holy Roman Empire at a general assembly at Piacenza. 1236 Frederick assumes command against the Lombard League (originally including Padua, Vicenza, Venice, Crema, Cremona, Mantua, Piacenza, Bergamo, Brescia, Milan, Genoa, Bologna, Modena, Reggio Emilia, Treviso, Vercelli, Lodi, Parma, Ferrara, and a few others). Ezzelino da Romano controls Verona, Vicenza, and Padua. -
Dante's Hell and Its Afterlife Spring 2013: Unique Numbers 64395, 64400, and 64405
UGS 303: Dante's Hell and Its Afterlife Spring 2013: Unique Numbers 64395, 64400, and 64405 Professor Guy P. Raffa Office: Homer Rainey Hall (HRH) 3.104A Department of French and Italian Office Hours: M 1:30-3:30, W 3-4, and by appointment E-mail: [email protected]; Phone: 232-5492 Home Page: http://uts.cc.utexas.edu/~guyr Teaching Assistant: TA E-mail and Phone: TA Office Hours: Lectures: MW 11-12 in Parlin 301 Discussion sections: F 9-10 in MAI 220C (64395) F 10-11 in MAI 220C (64400) F 11-12 in MAI 220C (64405) Course Description Dante Alighieri may not have invented Hell but he created the most powerful and enduring vision of the underworld as a place of eternal punishment for lost souls in the afterlife. This course takes you on a journey down through the nine circles of Hell presented in Dante's Inferno. "Danteworlds," a book and award-winning Web site created here at UT, will help guide you by portraying infernal creatures and scenes and by explaining the medieval poem's vast array of references to religion, philosophy, history, politics, and other works of literature. Along the way, you will encounter adaptations and echoes of Dante's Inferno in selected literary, artistic, cinematic, and popular works, ranging from Sandro Botticelli's illustrations, Mary Shelley's Frankenstein, and a silent Inferno film to T. S. Eliot's "The Love Song of J. Alfred Prufrock," Vincent Ward's What Dreams May Come, and Dante-inspired music and video games. Course themes, based on the Inferno and its resonance in modern culture, include moral values, emotional or psychological hell, religion and politics, oppression and injustice, attitudes toward gender and sexuality, and the risks and rewards of pursuing knowledge. -
Download a Pdf File of This Issue for Free
Issue 70: Dante's Guide to Heaven and Hell Dante and the Divine Comedy: Did You Know? What a famous painting suggests about Dante's life, legend, and legacy. Big Man in the Cosmos A giant in the world of which he wrote, laurel-crowned Dante stands holding his Divine Comedy open to the first lines: "Midway this way of life we're bound upon, / I woke to find myself in a dark wood, / Where the right road was wholly lost and gone." Of course, his copy reads in Italian. Dante was the first major writer in Christendom to pen lofty literature in everyday language rather than in formal Latin. Coming 'Round the Mountain Behind Dante sits multi-tiered Mount Purgatory. An angel guards the gate, which stands atop three steps: white marble for confession, cracked black stone for contrition, and red porphyry for Christ's blood sacrifice. With his sword, the angel marks each penitent's forehead with seven p's (from Latin peccatum, "sin") for the Seven Deadly Sins. When these wounds are washed away by penance, the soul may enter earthly paradise at the mountain's summit. Starry Heights In Paradiso, the third section of the Comedy, Dante visits the planets and constellations where blessed souls dwell. The celestial spheres look vague in this painting, but Dante had great interest in astronomy. One of his astronomical references still puzzles scholars. He notes "four stars, the same / The first men saw, and since, no living eye" (Purgatorio, I.23-24), apparently in reference to the Southern Cross. But that constellation was last visible at Dante's latitude (thanks to the earth's wobbly axis) in 3000 B.C., and no one else wrote about it in Europe until after Amerigo Vespucci's voyage in 1501.