Netziv – Rav Naftali Tzvi Yehuda Berliner
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Women, Relationships & Jewish Texts
WOMEN, RELATIONSHIPS sukkot& JEWISH TEXTS Rethinking Sukkot: Women, Relationships and Jewish Texts a project of jwi.org/clergy © Jewish Women International 2019 Shalom Colleagues and Friends, On behalf of the Clergy Task Force, we are delighted to offer this newly revised resource to enrich Sukkot celebra- tions. Rethinking Sukkot: Women, Relationships and Jewish Texts is designed to spark new conversations about iconic relationships by taking a fresh look at old texts. Using the text of Kohelet, which is read on the Shabbat that falls during Sukkot, as well as prayers, midrash, and modern commentary, the guide serves to foster conversations about relationships. It combines respectful readings with provocative and perceptive insights, questions and ideas that can help shape healthier relationships. We hope it will be warmly received and widely used throughout the Jewish community. We are grateful to our many organizational partners for their assistance and support in distributing this resource in preparation for the observance of Sukkot. We deeply appreciate the work of the entire Clergy Task Force and want to especially acknowledge Rabbi Donna Kirshbaum, co-editor of this guide, and each of the contributors for their thoughtful commentaries. Please visit jwi.org/clergy to learn more about the important work of the Task Force. We welcome your reactions to this resource, and hope you will use it in many settings. Wishing you a joyful Sukkot, Rabbi Leah Citrin Rabbi David Rosenberg Co-Chair, Clergy Task Force Co-Chair, Clergy Task Force Lori Weinstein Deborah Rosenbloom CEO, JWI Vice President of Programs & New Initiatives, JWI MEMBERS Rabbi Leah Citrin (co-chair) Rabbi Joshua Rabin Temple Beth Or, Raleigh, NC United Synagogue of Conservative Judaism, New York, NY Rabbi Sean Gorman Pride of Israel Synagogue, Toronto, ON Rabbi Nicole K. -
Toolkit for Genizah Scholars: a Practical Guide for Neophytes
EAJS SUMMER LABORATORY FOR YOUNG GENIZAH RESEARCHERS Institut für den Nahen und Mittleren Osten, Ludwig-Maximilians-Universität, München, 6–7 September 2017 Toolkit for Genizah Scholars: A Practical Guide for Neophytes Compiled by Gregor Schwarb (SOAS, University of London) A) Introductory articles, general overviews, guides and basic reference works: Encyclopaedia Judaica, 2nd edition, vol. 16, cols. 1333–42 [http://www.jewishvirtuallibrary.org/genizah- cairo]. Stefan REIF et al., “Cairo Geniza”, in The Encyclopedia of Jews in the Islamic World, vol. 1, ed . N. Stillman, Leiden: Brill, 2010, pp. 534–555. Nehemya ALLONY, The Jewish Library in the Middle Ages: Book Lists from the Cairo Genizah, ed. Miriam FRENKEL and Haggai BEN-SHAMMAI with the participation of Moshe SOKOLOW, Jerusalem: Ben-Zvi Institute, 2006 [Hebrew]. An update of JLMA, which will include additional book lists and inventories from the Cairo Genizah, is currently being prepared. Haggai BEN-SHAMMAI, “Is “The Cairo Genizah” a Proper Name or a Generic Noun? On the Relationship between the Genizot of the Ben Ezra and the Dār Simḥa Synagogues”, in “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif, ed. Ben Outhwaite and Siam Bhayro, Leiden: Brill, 2011, pp. 43–52. Rabbi Mark GLICKMAN, Sacred Treasure: The Cairo Genizah. The Amazing Discoveries of Forgotten Jewish History in an Egyptian Synagogue Attic, Woodstock: Jewish Lights Publishing, 2011. Adina HOFFMAN and Peter COLE, Sacred Trash: The Lost and Found World of the Cairo Geniza, New York: Nextbook, Schocken, 2010. Simon HOPKINS, “The Discovery of the Cairo Geniza”, in Bibliophilia Africana IV (Cape Town 1981). -
Documents in the Firkovich Collection: Valuable Sources on the History of the Jewish Communities in Europe and the Middle East from the 12Th to the 19Th Century
Karaite Archives 2 (2014), pp. 201–220 Documents in the Firkovich Collection: Valuable Sources on the History of the Jewish Communities in Europe and the Middle East from the 12th to the 19th century Olga Vasilyeva National Library of Russia Abstract The paper1 presents a survey of the manuscript collections of Abraham Firkovich, and, in particular, of the handwritten documents it contains in Hebrew, Arabic, West- Russian and other languages. These historical documents belonged to the Karaite (mostly of Lithuania), Rabbanite and Samaritan communities, and reflect their life in Europe and the Middle East from the 12th to the 19th century. These historical sources were included in different library funds and described in several inventory hand- lists; some archival materials have been presented in printed catalogues, and many items have been published and translated into European languages. In the paper, a brief survey of the documents is given, as well as the history of their acquisition by Firkovich and the history of their cataloguing and research over the past 150 years. Keywords Abraham Firkovich, Karaites, documental sources, Troki. The manuscript collection of Abraham Firkovich (1787–1874),2 which is housed in the National Library of Russia in St. Petersburg, numbers 20,395 items, mostly codices and fragments along with a number of documents. This paper will address the following questions: how many documents does the collection contain and how old are they; in what languages and where were 1 The paper was read at the conference “Cultures in Conversation: Asian Languages and Culture”, held by Adam Mickiewicz University (Poznan) on October, 28–30, 2013. -
Clarifications of Previous Posts,Marc B. Shapiro –
Marc B. Shapiro – Clarifications of Previous Posts Clarifications of Previous Posts by Marc B. Shapiro [The footnote numbers reflects the fact this is a continuation of this earlier post.] 1. I was asked to expand a bit on how I know that R. Barukh Epstein’s story with Rayna Batya is contrived. In this story we see her great love of Torah study and her difficulty in accepting a woman’s role in Judaism. Certainly, she must have been a very special woman, and I assume that she was, for a woman, quite learned. When Mekor Barukh was published there were still plenty of people alive who had known her and it would have been impossible to entirely fabricate her personality. The same can be said about Epstein’s report of the Netziv reading newspapers on Shabbat. This is not the sort of thing that could be made up. Let’s not forget that the Netziv’s widow, son (R. Meir Bar-Ilan) and many other family members and close students were alive, and Epstein knew that they would not have permitted any improper portrayal. It is when recording private conversations that one must always be wary of what Epstein reports. A good deal has been written about the Rayna Batya story, and Dr. Don Seeman has referred to it as “the only record which has been preserved of a woman’s daily interactions with her male interlocutor over several months.”[15] When challenged about the historical accuracy of Epstein’s recollections, Seeman replied “that there is no evidence to indicate that R. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
Weekly Bulletin
T January 1- 8, 2021• Tevet 17-24, 5781 This Week at YICC VAYECHI m SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list When Blessing children on Friday night, are we supposed to raise to be allowed entry into our Minyanim. our hands over the child’s head? ALL Minyanim meet in our Shul’s Backyard There is a universal Minhag throughout Klal Yisrael to bless one’s children on Friday night. The origin of this Minhag is unclear but it is Friday Night: likely to be an extension of the well-known custom to bless one’s Mincha & Kabbalat Shabbat ................. 4:45 pm children on the eve of Yom Kippur. Based on the Pasuk in this week’s Parasha, we invoke the names and qualities of Efraim and Shabbat Day: Menashe when blessing our children, followed by the immortal Shacharit ................................... 7:00 & 8:30 am words of Birkhat Kohanim. Shabbat Afternoon: The permissibility of a parent's use of Birkhat Kohanim is called into Mincha ................................................. 4:35 pm question by the Gemara in Ketubot 24b, where Rashi explains that Like this you shall bless,” which is the כֹּ֥ה תְבָֽרֲכ֖ ּו “ Shiur by Rabbi Dr. Zev Wiener the Pasuk Maariv .................................................. 5:31 pm source for Birkhat Kohanim, also includes the negative Shabbat ends & Havdalah .................... 5:41 pm commandment that one who is not a Kohen may not bless in this way. Based on this, Rabbi Baruch Epstein (d. 1941) in the Torah Temimah (Naso 131) explains that blessing with two hands may be too similar to Birkhat Kohanim, which is performed using both hands, SHABBAT AT HOME therefore we should only raise one hand over the child. -
To Forgive Is Divine, and Human: the Bilateral Obligation of Forgiveness3
To Forgive is Divine, and Human: The Bilateral Obligation of Forgiveness3 Rabbi Daniel Z. Feldman Faculty, Stone Beit Midrash Program The Obligation to Ask Forgiveness It is abundantly clear that the halakhic view places great import on influencing the individual’s interaction with others in society. The relationship of man to his fellow stands as a formidable component of any Jew’s spiritual record, an irreplaceable element of one’s overall standing. It is thus not surprising that any reckoning of one’s religious status is considered incomplete if lacking a thorough analysis of this interaction, along with whatever methods are necessary to rectify any aberrations or disturbances that may arise within this context. The Talmud introduces this concept clearly in the course of a discussion of the laws of Yom Kippur. The Day of Atonement effects forgiveness for all transgressions, under the appropriate circumstances and accompanying devices. Nonetheless, we are told: “Sins that are between man and God, Yom Kippur atones for them; Sins that are between man and his fellow, Yom Kippur will not atone until he appeases his fellow.” 4 This notion, the imperative to attain mechilah, forgiveness, from an aggrieved party, is more innovative than it may initially seem.5 While impositions upon the rights of others constitute a significant portion of prohibited behaviors, the necessity to beg the pardon of the victim is by no means obvious. It might equally have been assumed that just as God issued commands as to the behavior of one individual toward another, He, too, serves as the aggrieved party Who must forgive when these commands are trod upon. -
A Letter from R. Nathan Kamenetsky,Midrashic Exegesis and Biblical Interpretation in the Meshekh Hokhmah,German Orthodoxy, Hakir
A Letter from R. Nathan Kamenetsky A Letter from R. Nathan Kamenetsky In response to my last post on the Seforim Blog, R. Nathan Kamenetsky sent me a long e-mail. Because of its value to those with an interest in the Lithuanian Torah world, I asked Rabbi Kamenetsky for permission to post it here, and he graciously agreed – Marc Shapiro The central figure, albeit a mostly passive one, in the story I shall tell below is R’ Maisheh Finkel, one of the twin sons who were the youngest children of the Alter of Slabodka, born around 1887. The other twin was R’ Shmuel Finkel, whose son became a caterer in Chicago and is the father of the recently deceased son-in-law of R’ Bainish Finkel (son of the the Alter’s oldest son R’ Laizer-Yudel), R’ Noson-Zvi Finkel, a namesake of his great-grandfather the Alter of Slabodka who served as the Rosh of the mighty Yeshivat Mir of Jerusalem for about thirty years. R’ Maisheh was far superior in Torah talent to his twin R’ Shmuel. Someone described to me R’ Maisheh’s learning pose; he would pace back and forth the length of the beit midrash, and if someone asked a good question, R’ Maisheh would give him one reply as he passed the questioner on the first time he transversed the beit midrash, then give him a second answer when he passed by him a second time, and a third answer when he passed him by for the third time. Raised by his mother – the Alteh lived in Kelem, not Slabodka, till the latter part of the first decade of the 20th century: see MOAG pp. -
1 on Rosh Hashana / Haazinu
BS"D To: [email protected] From: [email protected] INTERNET PARSHA SHEET ON ROSH HASHANA / HAAZINU - 5771 In our 16th year! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send a blank e-mail to [email protected] Please also copy me at [email protected] A complete archive of previous issues is now available at http://www.parsha.net It is also fully searchable. ________________________________________________ To sponsor an issue (proceeds to Tzedaka) email [email protected] ________________________________________________ A K'siva v'Chasima Tova TORAH ON THE INTERNET. Please send donations to any or all of the following institutions. Thanks. Chaim - Torah.org (Project Genesis), 122 Slade Avenue, Suite 250, Baltimore, MD 21208, http://www.torah.org/support - Ohr Somayach International , Attn. Internet Department , 1399 Coney Island Ave., Brooklyn, NY 11230, http://ohr.edu/yhiy.php/donate - Torah Web Foundation, c/o Judah Diament , 94 Baker Ave, Bergenfield, NJ 07621, http://www.torahweb.org/contact.html - Rabbi Riskin, Ohr Torah Stone , Executive Director North America, 49 West 45th Street, Suite 701, New York, NY 10036, http://www.ohrtorahstone.org.il/ots_contact.htm - Aish HaTorah, American Friends of Aish HaTorah , 400 South Lake Drive, Lakewood NJ 08701-3167, http://www.aish.com/aishint/ - Yeshivat Har Etzion Virtual Beit Midrash , American Friends of Yeshivat Har Etzion , 160 Broadway, Suite #1000 , New York, NY 10038, http://www.haretzion.org/contactus.htm - Shema Yisrael Torah Network, POB 708, Lakewood, N.J. 08701, http://www.shemayisrael.com/donation/ - Dafyomi Advancement Forum, (Rabbi Mordechai Kornfeld), D.A.F., 140-32 69 Ave., Flushing NY 11367, http://www.dafyomi.co.il/sponsors.htm - Many thanks to Michael Fiskus for helping distribute Internet Parsha Sheets in Jamaica Estates. -
Weekly Brief
WEEKLY BRIEF Elul 13 5781/August 20th & 21st, 2021 Parshat Ki Teitzei Shabbat Schedule Plag Mincha/Maariv 6:05pm Candle Lighting 7:15/7:29pm A MESSAGE FROM RABBI STRAUCHLER Mincha/Maariv Ki Teitze 5781 Main Sanctuary 7pm Chaim Strauchler Beit Midrash 7:30pm DISAPPOINTED WISHES Shabbat Morning Sof Zman Kriyat Shma 9:35am When you wish upon a star Shacharit- Makes no difference who you are Main Shul 7am Anything your heart desires Beit Midrash 8:30am Will come to you Outdoor Tent 8:30am Main Shul 9am Youth Groups 9am Composed by Ned Washington for Walt Tot Shabbat 10:30am Disney's 1940 adaptation of Pinocchio, these lyrics Outdoors, behind the Beit Midrash contain cultural significance even greater than their value to the Disney brand. Shailot Utshuvot Shiur 10:30am The words reflect a hopeful confidence that typifies so much of modern life. “Timing of Selichot” Beit Midrash While the American dream requires not just dreams but also hard work, the Daf Yomi 10:30am theme is consistent: nothing is ever beyond an imaginative person’s reach. What has the COVID-19 pandemic taught us? Among many things, it is that Shabbat Afternoon humanity has not figured everything out. While dreamers might have argued Mincha- that modern life was nearing utopian perfection, the pandemic has proven Main Shul 2pm otherwise. God and God’s world remain bigger than Western hubris. Events in Afghanistan and Haiti only confirm this truth. As people, we watch the news Mincha- with sadness for the lives of those who have suffered and will suffer. -
Bikkurim from Nishmat
Bikkurim From Nishmat In Honor of JEANIE AND JAY SCHOTTENSTEIN And in Celebration of Nishmat's 25th Anniversary Jerusalem 2015 In this volume, all Tanach translations are either from Machon Mamre or Soncino (D. Mandel); the Talmud translations are from Soncino (I. Epstein). Slight modifications have been made for style and nuance. Design and Pagination: Studio HaMaabada Table of Contents 1. Laws of Shavuot 5 Rabbi Da'vid Sperling Part I – Receiving the Torah 2. Women and Shavuot 9 Rabbanit Chana Henkin, Dean 3. Na'aseh v'Nishma, We Will Do and We Will Understand 11 Rabbi Yehuda Henkin 4. I Was There, Standing at Sinai 14 Rabbanit Noa Lau 5. Thoughts for Shavout 17 Rachelle Sprecher Fraenkel 6. Is There a Mitzvah to Remember Matan Torah? 20 Rabbanit Gilla Rosen 7. In the Beginning There was Prophecy 23 Rabbi Shay Nave 8. “Hear O Israel”: What Must We Hear? 26 Michal Efrati 9. Strengthening our Relationship with Hashemh 30 Dr. Karen Kirshenbaum 10. The Chosen People 33 Rabbi Re'em HaCohen 11. Ingesting Torah 36 Adi Bitter Part II – Megillat Ruth 12. The Megillah of Hesed 39 Rabbi Chaim Navon 13. Betrothal and Marriage in the Book of Ruth 42 Dr. Tova Ganzel 14. The Book of Ruth Needs Manoah: The Death of Arrogance, The Birth of Compassion 45 Ayala Friedman 15. Between the Festival of Shavuot and Megillat Ruth 51 Rabbi David Sabato 16. Acceptance of the Yoke of Heaven and Acceptance of the “Other” 56 Rabbanit Chana Henkin, Dean 17. Shavuot – An Agricultural Festival with Dual Significance and the Book of Ruth 62 Rabbi Yoel Bin-Nun 18. -
Apprehension in Jewish Belief and in the Study of Torah
269 Apprehension in Jewish Belief and in the Study of Torah By: NEIL NORMAND Introduction As Jews, we are committed to Rambam’s Thirteen Principles of Faith and to the performance of the 613 mizvoṭ . Within these principles there is a disproportionate emphasis on two pillars of Judaism: the belief in G-d1 and the primacy of the Torah.2 When R. Yehudah ha- Nasi codified the Mishnah, he placed the mizvaḥ of Talmud Torah in the first mishnah of Pe’ah, in which he states unequivocally, “ve-talmud Torah keneged kulam,” that the study of Torah is equal in importance to all other commandments combined. About a thousand years later, when Rambam wrote his Mishneh Torah, he began the first ruling of his magnum opus with the mizvaḥ , to know of the existence of G-d. In this essay, I would like to examine the necessity and significance of “apprehension” in both the belief in G-d and in the mizvaḥ of talmud Torah. By the term “apprehension,” I am referring to the importance that the basis for one’s belief in G-d and one’s involvement in the study of Torah should be knowledge that is acquired in a direct, first-hand way, as opposed to a commitment only based upon reliance upon our forefathers’ traditions (although certainly not to the exclusion of such a belief system, as will be discussed later). 1 Principles one through five, as well as Principles ten and eleven, deal with the essence of G-d. 2 Principles six and seven deal with belief in the authenticity of the prophets, of which Moshe was the epitome.