The Lycian Port of Patara and Its Environs During the 13Th and 14Th Centuries – an Interpretation –
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Story of the Byzantine Empire
THE STO RY O F T HE NATIO NS L LU T T E E R VO L . I z M o I S A . P , R D , T H E E AR L I E R VO L UM E S A R E f I N E F R E E B P o AS A . SO T H STO R Y O G E C . y r . I . HARR R F R E B TH U ILM A N T HE STO Y O O M . y A R R G EW B P f A K O S E R F T HE S . o S . M T HE ST O Y O J y r . J . H R B Z N R O F DE . A R A coz I T HE ST O Y C HA L A . y . — R F E R N . B S B ING O U L THE ST O Y O G MA Y y . AR G D F N W B P f H B YE S E N o . H . O T HE ST O R Y O O R A Y . y r N E n E B . E . a d S SA H T HE ST O R Y O F SP A I . y U N AL N B P R of. A . VAM B Y T HE STO R Y O F H U GA R Y . y r E ST R O F E B P of L E TH E O Y C A RT H A G . -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Olympian Triad
136 Olympian Triad J G R Harcling Plates 57-fJO Part I-Winter Olympus! The very name evokes imagery, divinity and soaring aspiration 'Altius' of the Olympic motto. Certainly, no other mountain in classical consciousness had a greater wealth of mythological and poetic association. And this was due in part to the religious conceptions of Ancient Greece in whose cosmography the world was created as a disc with Greece its centre and Mount Olympus-touching heaven and synonymous with it-the apex; in part to its poets and particularly Homer, the literary protagonist of the Olympians. Homer's Olympus was an imaginary paradise 'not shaken by winds, nor wet with rains, nor touched with snow'. The reality is a formidable mountain, snow-bound for six months of the year. But then, the Ancient Greeks had no real sympathy for mountains or mountain scenery. According to the Protago rean ethic, man was the measure of all things and humanism the dominant philosophy. The gods who inhabited Olympus were themselves a reflection of Man. For the Greeks the magic of the mountains was not scenic but rather their association with the spirits of nature and particularly the Oreads-nymphs whose task it was to guide the weary traveller through the dreary upland wastes. Although Homer's Olympus was more a concept than a reality, the mountain which is indisputably identified as the home of the Gods from which Zeus despatched his thunderbolts is the great massif rising almost 3000m from the shores of the Gulf of Thermae. From time immemorial it has been an obstacle to invaders moving down from Macedonia to the plains of Thessaly and on this high stage were enacted numberless mythological dramas. -
Turquoise Coast Aegean Islands
SPECIAL OFFER -SAVE £300 PER PERSON FROM THE TURQUOISE COAST TO THE AEGEAN ISLANDS A VOYAGE FROM LARNACA TO ATHENS ABOARD THE MS SERENISSIMA WITH GUEST SPEAKER JEREMY PATERSON 5 TH TO 15TH APRIL 2020 Aspendos amphitheatre Taurus Mountains Kas he Lycians were definitely on to something when they set their empire on Tthe peninsula nestled between Antalya and Fethiye. It is an astoundingly beautiful stretch of azure coastline backed by the luscious forested hills. GREECE Delos & TURE Syros Perge Whilst the Turquoise Coast may appear all sun-and-sea, join us aboard the Aspendos Symi Marmaris Antalya Athens Patmos Alanya MS Serenissima and discover the ancient cities of Perge and Xanthos, floating Kas Myra over the slopes, with the decorative tombs engraved into the cliffs at Myra. Nisyros Kastellorizo Kekova Patara Larnaca Xanthos We begin our spring voyage in Larnaca and from here head to Turkey where we CPRUS will be captivated by ancient relics from Roman and Byzantine eras. Sailing on, we will explore the Aegean in some depth visiting charming islands, many of which are out of bounds to the big ships and where the laid back atmosphere will complement our small ship as we explore delightful towns, sleepy villages and visit some magnificent ancient sites, all in the company of like-minded travellers and informative guides. Every new day brings a different vista and whether you are interested in ancient history or simply enjoy cruising amongst beautiful scenery, this voyage has something to offer for everyone. nature, known for its curative Guest Speaker – Jeremy Paterson The Itinerary effect on asthma. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
An Interpretation of Some Unpublished in Situ and Recorded Rum Seljuk 13Th C. External and Internal Figural Relief Work on the Belkıs (Aspendos) Palace, Antalya
GEPHYRA 8 2011 143–184 Terrance Michael Patrick DUGGAN An interpretation of some unpublished in situ and recorded Rum Seljuk 13th c. external and internal figural relief work on the Belkıs (Aspendos) Palace, Antalya Abstract: This article is divided into four parts. Firstly, it notes the precedent provided by the conversion of the Roman theatre at Bosra in Syria into an Ayyubid Palace, for the conversion of the Roman theater into the Rum Seljuk palace at Belkis–Aspendos and the known extensive use made of Syrian trained architects for important architectural projects by Rum Seljuk Sul- tans in the first half of the 13th c. Secondly, the two bands of Seljuk low relief depictions of fe- lines and a deer on a series of re–carved Roman limestone blocks on the exterior wall by the door leading to the southern köşk–pavilion erected above the parados and upon the lintel over this door, discovered by the author in 2007, extending over a length of nearly 10 m are de- scribed and the deliberate pecking of the surface of these low relief depictions it is suggested, was to provide bonding for applied painted stucco carved relief–work that completed this relief work on the exterior palace facade. The third section describes the painted Seljuk tympanum relief sculpture made of stucco plaster that concealed the Roman relief carving of Dionysus in the pediment of the sceanae frons in the 13th c. A sculptural relief depiction of a nude female figure which was fortunately recorded by Charles Texier early in the 19th c. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo at Didyma c.305-300 BCE The Sacred Spring at Didyma dried up when the Persians deported the Branchidae to central Asia at the conclusion of the Ionian revolt c.494. It remained barren throughout the fifth and most of the fourth centuries and thus prophecy did not flow. However, when Alexander the Great liberated Miletus in 334, the spring was reborn and with it returned the gift of prophecy. After nearly two centuries, the new oracle at Didyma was not the same as the old one. This begs the question, how does one restart an oracle? The usual account is that Alexander appointed a new priestess, who immediately predicted his victory over Persia and referred to him as a god. In the historical tradition, largely stemming from Callisthenes, the renewed oracle is thus linked to Alexander, but words are wind and tradition can be manipulated. There are issues with the canonical chronology: Miletus reverted briefly to Persian control in Alexander’s wake; the Branchidae, the hereditary priests, still lived in central Asia (Hammond 1998; Parke 1985); and, most tellingly, construction on a new temple did not start for another thirty years. In fact, the renewal of the oracle only appears after Seleucus, who supposedly received three favorable oracles in 334, found the original cult statue and returned it to Miletus (Paus. 1.16.3). In the satiric account of the prophet Alexander, Lucian of Samosata declares the oracles of old, including Delphi, Delos, Claros, and Branchidae (Didyma), became wealthy by exploiting the credulity and fears of wealthy tyrants (8). -
The Changes Which Have Been Occured in The
УПРАВЛЕНИЕ И ОБРАЗОВАНИЕ MANAGEMENT AND EDUCATION TOMV (1) 2009 VOL. V (1) 2009 THE DETERMINATION OF THE STRATEGIES WHICH CAN BE EFFECTIVE FOR MARKETING OF THE TRADITIONAL TURKISH BATHS (HAMAMS): AN INVESTIGATION WITH RUSSIAN TOURISTS Düriye Bozok, Özlem Köroğlu ОПРЕДЕЛЯНЕ НА ЕФЕКТИВНАТА СТРАТЕГИЯ ЗА МАРКЕТИНГ НА ТРАДИЦИОННАТА ТУРСКА БАНЯ (HAMAMS): ПРОУЧВАНЕ СРЕД РУСКИТЕ ТУРИСТИ Дюрийе Бозок, Йозлем Кьоролу ABSTRACT: The changes that have occured in the technology, economic, social and cultural area have caused to change the desires, needs and expectations and to seek different products and services of the custom- ers. The changes which have occured in the profile and tendency of the customers, force the tourism sector inevi- tably to improve the products according to the demand’s needs. In order to meet the needs and expectations of the customers and changed features of the demands, it is necessary to improve new tourism types in the different fields. Interesting tourism products and services are showed as the alternative of the mass tourism and reflect the whole tendencies which have improved to satisfy different and special interest beyond the interest which have improved around sea, sun and sand. So, improving interesting tourism products and services become very im- portant. One of the interesting tourism products and services (especially for the cultural tourism) is the tradi- tional Turkish Bath (Turkish Hamam) which have been to be transferred from the past to the present. The tradi- tional Turkish Bath (Hamam) is the variant of a steam bath, which can be categorized as a wet relative of the sauna. The Turkish Baths have played an important role in cultures of the Turkey, serving as places of social gathering, ritual cleansing, and as architectural structures, institutions, and (later) elements with special cus- toms attached to them. -
Lifestyle Migration to Turkey
LIFESTYLE MIGRATION TO TURKEY: EU CITIZENS LIVING ON THE TURKISH SUNBELT1 İlkay Südaş, PhD [email protected] EGE UNIVERSITY, FACULTY OF LETTERS, DEPARTMENT OF GEOGRAPHY, TURKEY Lifestyle migration terms the migration movement of relatively affluent individuals moving voluntarily to the places where they believe they can lead a better life. This is a form of migration that emerges related to rapid globalization and there is a strong nexus between lifestyle migration and tourism. Repeating previous tourist visits to the destinations are the main connection with the migration areas and purchasing second homes is a “stepping stone” (Casado-Diaz 2012) towards permanent or seasonal retirement migration. Friends and relatives already living in the destination are also influential in migration decision. O’Reilly and Benson (2009, 2) point out that the previous research has attempted to link the mobilities to wider phenomena using umbrella concepts such as retirement migration, leisure migration, international counter-urbanization, second home ownership, amenity seeking or seasonal migration. Combining these different conceptualizations, O’Reilly and Benson (2009) suggest the term “lifestyle migration” which is described as the migration movement of “relatively affluent individuals, moving, en masse, either part or full time, permanently or temporarily, to countries where the cost of living and/or the price of property is cheaper; places which, for various reasons, signify a better quality or pace of life. Lifestyle migrants are individuals with high mobility, permanently or seasonally relocating to the areas in pursuit of a better way of life. The seasonal or permanent migration of elderly northern Europeans towards the coastal areas of Southern European countries like Spain, Portugal, France, Italy and Greece has become an important phenomenon. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.