Ancient History Stage 6 Syllabus 2017
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Female Property Ownership and Status in Classical and Hellenistic Sparta
Female Property Ownership and Status in Classical and Hellenistic Sparta Stephen Hodkinson University of Manchester 1. Introduction The image of the liberated Spartiate woman, exempt from (at least some of) the social and behavioral controls which circumscribed the lives of her counterparts in other Greek poleis, has excited or horrified the imagination of commentators both ancient and modern.1 This image of liberation has sometimes carried with it the idea that women in Sparta exercised an unaccustomed influence over both domestic and political affairs.2 The source of that influence is ascribed by certain ancient writers, such as Euripides (Andromache 147-53, 211) and Aristotle (Politics 1269b12-1270a34), to female control over significant amounts of property. The male-centered perspectives of ancient writers, along with the well-known phenomenon of the “Spartan mirage” (the compound of distorted reality and sheer imaginative fiction regarding the character of Spartan society which is reflected in our overwhelmingly non-Spartan sources) mean that we must treat ancient images of women with caution. Nevertheless, ancient perceptions of their position as significant holders of property have been affirmed in recent modern studies.3 The issue at the heart of my paper is to what extent female property-holding really did translate into enhanced status and influence. In Sections 2-4 of this paper I shall approach this question from three main angles. What was the status of female possession of property, and what power did women have directly to manage and make use of their property? What impact did actual or potential ownership of property by Spartiate women have upon their status and influence? And what role did female property-ownership and status, as a collective phenomenon, play within the crisis of Spartiate society? First, however, in view of the inter-disciplinary audience of this volume, it is necessary to a give a brief outline of the historical context of my discussion. -
Ancient Greek Society by Mark Cartwright Published on 15 May 2018
Ancient Greek Society by Mark Cartwright published on 15 May 2018 Although ancient Greek Society was dominated by the male citizen, with his full legal status, right to vote, hold public oce, and own property, the social groups which made up the population of a typical Greek city-state or polis were remarkably diverse. Women, children, immigrants (both Greek and foreign), labourers, and slaves all had dened roles, but there was interaction (oen illicit) between the classes and there was also some movement between social groups, particularly for second-generation ospring and during times of stress such as wars. The society of ancient Greece was largely composed of the following groups: male citizens - three groups: landed aristocrats (aristoi), poorer farmers (periokoi) and the middle class (artisans and traders). semi-free labourers (e.g the helots of Sparta). women - belonging to all of the above male groups but without citizen rights. children - categorised as below 18 years generally. slaves - the douloi who had civil or military duties. foreigners - non-residents (xenoi) or foreign residents (metoikoi) who were below male citizens in status. Classes Although the male citizen had by far the best position in Greek society, there were dierent classes within this group. Top of the social tree were the ‘best people’, the aristoi. Possessing more money than everyone else, this class could provide themselves with armour, weapons, and a horse when on military campaign. The aristocrats were oen split into powerful family factions or clans who controlled all of the important political positions in the polis. Their wealth came from having property and even more importantly, the best land, i.e.: the most fertile and the closest to the protection oered by the city walls. -
300: Greco-Persian Wars 300: the Persian Wars — Rule Book
300: Greco-Persian Wars 300: The Persian Wars — Rule book 1.0 Introduction Illustration p. 2 City "300" has as its theme the war between Persia and Name Greece which lasted for 50 years from the Ionian Food Supply Revolt in 499 BC to the Peace of Callias in 449 BC Road One player plays the Greek army, based around Blue Ear of Wheat = Supply city for the Greek Athens and Sparta, and the other the Persian army. Army During these fifty years launched three expeditions ■ Red = Important city for the Persian army to Greece but in the game they may launch up to Athens is a port five. Corinth is not a port Place name (does not affect the game) 2.0 Components 2.1.4 Accumulated Score Track: At the end of The game is played using the following elements. each expedition, note the difference in score between the two sides. At the end of the game, the 2.1 Map player who leads on accumulated score even by one point, wins the game. If the score is 0, the result is a The map covers Greece and a portion of Asia Minor draw. in the period of the Persian Wars. 2.1.5 Circles of Death/Ostracism: These contain 2.1.1 City: Each box on the map is a city, the images of individuals who died or were containing the following information: ostracised in the course of the game. When this • Name: the name of the city. occurs, place an army or fleet piece in the indicated • Important City: the red cities are important for the circle. -
Middle School Bee Final Round Regulation Questions
IHBB European Championships Bee 2018-2019 Bee Final Round Middle School Bee Final Round Regulation Questions (1) One man who held this position was killed in the 10.26 incident by the director of the KCIA. That man’s daughter later became the first woman to hold this position until she was impeached in 2016. The first man to hold this position led his country through a conflict with a northern neighbor and was named Syngman Rhee. Park Chung Hee and Park Geun-Hye held, for the point, what position whose holders live in the Blue House in Seoul? ANSWER: President of South Korea (Accept President of the Republic of Korea, accept Daehan Minguk Daetongnyeong) (2) The state of Krajina [kry-ee-nah] failed to break away from this country, which secured its independence after winning the Battle of Drvar in Operation Storm. Franjo Tudman led this country to victory against Slobodan Milosevic’s forces, then pushed into Bosnia in 1995. For the point, name this country that gained its independence after the breakup of Yugoslavia and established its capital at Zagreb. ANSWER: Croatia (3) After the battle, the loser was given an alcoholic drink as a symbol that he would be spared, which he misinterpreted by passing the glass to his ally, Reynald of Chatillon. Five months after this battle, Baldwin IV routed the winner of this battle at Montgisard. This battle, which was named for an extinct volcano that had two peaks, allowed its winner to recapture Jerusalem later that year. For the point, name this 1187 battle where Saladin crushed the crusaders. -
Animals and Sacred Mountains: How Ritualized Performances Materialized State-Ideologies at Teotihuacan, Mexico
Animals and Sacred Mountains: How Ritualized Performances Materialized State-Ideologies at Teotihuacan, Mexico The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters. Sugiyama, Nawa. 2014. Animals and Sacred Mountains: How Citation Ritualized Performances Materialized State-Ideologies at Teotihuacan, Mexico. Doctoral dissertation, Harvard University. Accessed April 17, 2018 4:59:24 PM EDT Citable Link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12274541 This article was downloaded from Harvard University's DASH Terms of Use repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http://nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA (Article begins on next page) $QLPDOVDQG6DFUHG0RXQWDLQV +RZ5LWXDOL]HG3HUIRUPDQFHV0DWHULDOL]HG6WDWH,GHRORJLHVDW7HRWLKXDFDQ0H[LFR $'LVVHUWDWLRQ3UHVHQWHG %\ 1DZD6XJL\DPD WR 7KH'HSDUWPHQWRI$QWKURSRORJ\ LQSDUWLDOIXOILOOPHQWRIWKHUHTXLUHPHQWV IRUWKHGHJUHHRI 'RFWRURI3KLORVRSK\ LQWKHVXEMHFWRI $QWKURSRORJ\ +DUYDUG8QLYHUVLW\ &DPEULGJH0DVVDFKXVHWWV $SULO © 2014 Nawa Sugiyama $OOULJKWVUHVHUYHG 'LVVHUWDWLRQ$GYLVRUV3URIHVVRU:LOOLDP)DVKDQG5LFKDUG0HDGRZ 1DZD6XJL\DPD $QLPDOVDQG6DFUHG0RXQWDLQV +RZ5LWXDOL]HG3HUIRUPDQFHV0DWHULDOL]HG6WDWH,GHRORJLHVDW7HRWLKXDFDQ0H[LFR $%675$&7 +XPDQVKDYHDOZD\VEHHQIDVFLQDWHGE\ZLOGFDUQLYRUHV7KLVKDVOHGWRDXQLTXHLQWHUDFWLRQZLWK WKHVHEHDVWVRQHLQZKLFKWKHVHNH\ILJXUHVSOD\HGDQLPSRUWDQWUROHDVPDLQLFRQVLQVWDWHLPSHULDOLVP -
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9781405129992_6_ind.qxd 16/06/2009 12:11 Page 203 Index Acanthus, 130 Aetolian League, 162, 163, 166, Acarnanians, 137 178, 179 Achaea/Achaean(s), 31–2, 79, 123, Agamemnon, 51 160, 177 Agasicles (king of Sparta), 95 Achaean League: Agis IV and, agathoergoi, 174 166; as ally of Rome, 178–9; Age grades: see names of individual Cleomenes III and, 175; invasion grades of Laconia by, 177; Nabis and, Agesilaus (ephor), 166 178; as protector of perioecic Agesilaus II (king of Sparta), cities, 179; Sparta’s membership 135–47; at battle of Mantinea in, 15, 111, 179, 181–2 (362 B.C.E.), 146; campaign of, in Achaean War, 182 Asia Minor, 132–3, 136; capture acropolis, 130, 187–8, 192, 193, of Phlius by, 138; citizen training 194; see also Athena Chalcioecus, system and, 135; conspiracies sanctuary of after battle of Leuctra and, 144–5, Acrotatus (king of Sparta), 163, 158; conspiracy of Cinadon 164 and, 135–6; death of, 147; Acrotatus, 161 Epaminondas and, 142–3; Actium, battle of, 184 execution of women by, 168; Aegaleus, Mount, 65 foreign policy of, 132, 139–40, Aegiae (Laconian), 91 146–7; gift of, 101; helots and, Aegimius, 22 84; in Boeotia, 141; in Thessaly, Aegina (island)/Aeginetans: Delian 136; influence of, at Sparta, 142; League and,COPYRIGHTED 117; Lysander and, lameness MATERIAL of, 135; lance of, 189; 127, 129; pro-Persian party on, Life of, by Plutarch, 17; Lysander 59, 60; refugees from, 89 and, 12, 132–3; as mercenary, Aegospotami, battle of, 128, 130 146, 147; Phoebidas affair and, Aeimnestos, 69 102, 139; Spartan politics and, Aeolians, -
Ancient Civilisation’ Through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures
Structuring The Notion of ‘Ancient Civilisation’ through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures Emma Isabel Medina Gonzalez Institute of Archaeology U C L Thesis forPh.D. in Archaeology 2011 1 I, Emma Isabel Medina Gonzalez, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis Signature 2 This thesis is dedicated to my grandparents Emma and Andrés, Dolores and Concepción: their love has borne fruit Esta tesis está dedicada a mis abuelos Emma y Andrés, Dolores y Concepción: su amor ha dado fruto Al ‘Pipila’ porque él supo lo que es cargar lápidas To ‘Pipila’ since he knew the burden of carrying big stones 3 ABSTRACT This research focuses on studying the representation of the notion of ‘ancient civilisation’ in displays produced in Britain and the United States during the early to mid-nineteenth century, a period that some consider the beginning of scientific archaeology. The study is based on new theoretical ground, the Semantic Structural Model, which proposes that the function of an exhibition is the loading and unloading of an intelligible ‘system of ideas’, a process that allows the transaction of complex notions between the producer of the exhibit and its viewers. Based on semantic research, this investigation seeks to evaluate how the notion of ‘ancient civilisation’ was structured, articulated and transmitted through exhibition practices. To fulfil this aim, I first examine the way in which ideas about ‘ancientness’ and ‘cultural complexity’ were formulated in Western literature before the last third of the 1800s. -
The Riddle of Ancient Sparta: Unwrapping the Enigma
29 May 2018 The Riddle of Ancient Sparta: Unwrapping the Enigma PROFESSOR PAUL CARTLEDGE (Sir Winston) Churchill once famously referred to Soviet Russia as ‘a riddle wrapped in a mystery inside an enigma’. My title is a simplified version of that seemingly obscure remark. The point of contact and comparison between ancient Sparta and modern Soviet Russia is the nature of the evidence for them, and the way in which they have been imagined and represented, by outsiders. There was a myth - or mirage – of ancient Sparta, as there was of Soviet Russia: typically, the outsider who commented was both very ignorant and either wildly PRO or – as in Churchill’s case – wildly ANTI. There was no moderate, middle way. The ‘Spartan Tradition’ (Elizabeth Rawson) is alive and – well, ‘well’ to this day. To start us off, I give you a relatively gentle, deliberately inoffensive and very British example of the PRO myth, mirage, legend or tradition of ancient Sparta. In 2017 Terry’s of York confectioners would have been celebrating its 150th anniversary, had it not been taken over by Kraft in 1993. A long discontinued but still long cherished Terry’s line was their ‘Spartan’ assortment: hard-centre chocolates, naturally. Because the Spartans were the ultimate ancient warriors, uber-warriors, if you like. And their fearsome reputation on the battlefield had won them not just respect but fame – and not just in antiquity: think only of the Battle of Thermopylae in 480 BCE – and of the movie 300. But of course the Spartans were no mere chocolate box soldiers - they were the real thing, the hard men of ancient Greece. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
When the Fighting Men of Sparta Stormed the Gates of Thermopylae, They Found in Its Records This Mysterious Entry: Prisoner #667, the Man in the Golden Mask
*big awesome credits splash on screen* Narrator: When the fighting men of Sparta stormed the gates of Thermopylae, they found in its records this mysterious entry: Prisoner #667, the Man in the Golden Mask. Narrator: *rifles notes* Shit. Wrong movie. Here we go: Narrator: In Sparta, we kill the deformed at birth. *Close-up of Skull Pit of Doom.* Narrator: We put our children through unimaginable tortures from the time they are old enough to hold a sword. *Close-up of kid getting beaten up.* Narrator: We abuse them constantly and allow them no rest. *Close-up of kid getting beaten up in front of other kids.* Narrator: We make them bleed for even sneezing wrong. *Close-up of kid getting beaten up more. There seems to be a Theme here.* Narrator: Then we send them, up the hill, both ways, barefoot, to fight the Fenris Wolf in the freezing cold. *Close-up of kid looking tough.* Audience: Isn't that Scandinav-- Narrator: SHUT UP! *Close-up of kid looking even tougher.* Audience: But why do they do all of this?? Narrator: It builds character! Audience: Goooooo Sparta! *Leonidas returns to Sparta wearing the wolf skin, where everyone else has to bow to him in the freezing cold - because everywhere else, kneeling is submission, but in Sparta, kneeling in the snow builds character.* Narrator: Then Leonidas came back to Sparta, which as you'll notice is a gold, gold place. Leonidas: Ahhhh, shining Sparta-- Audience: We know. Hot Queen Chick: Leonidas, I'm sorry to interrupt your son-torturing, but there's a messenger here. -
The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan
The Temple of Quetzalcoatl and the cult of sacred war at Teotihuacan KARLA. TAUBE The Temple of Quetzalcoatl at Teotihuacan has been warrior elements found in the Maya region also appear the source of startling archaeological discoveries since among the Classic Zapotee of Oaxaca. Finally, using the early portion of this century. Beginning in 1918, ethnohistoric data pertaining to the Aztec, Iwill discuss excavations by Manuel Gamio revealed an elaborate the possible ethos surrounding the Teotihuacan cult and beautifully preserved facade underlying later of war. construction. Although excavations were performed intermittently during the subsequent decades, some of The Temple of Quetzalcoatl and the Tezcacoac the most important discoveries have occurred during the last several years. Recent investigations have Located in the rear center of the great Ciudadela revealed mass dedicatory burials in the foundations of compound, the Temple of Quetzalcoatl is one of the the Temple of Quetzalcoatl (Sugiyama 1989; Cabrera, largest pyramidal structures at Teotihuacan. In volume, Sugiyama, and Cowgill 1988); at the time of this it ranks only third after the Pyramid of the Moon and writing, more than eighty individuals have been the Pyramid of the Sun (Cowgill 1983: 322). As a result discovered interred in the foundations of the pyramid. of the Teotihuacan Mapping Project, it is now known Sugiyama (1989) persuasively argues that many of the that the Temple of Quetzalcoatl and the enclosing individuals appear to be either warriors or dressed in Ciudadela are located in the center of the ancient city the office of war. (Mill?n 1976: 236). The Ciudadela iswidely considered The archaeological investigations by Cabrera, to have been the seat of Teotihuacan rulership, and Sugiyama, and Cowgill are ongoing, and to comment held the palaces of the principal Teotihuacan lords extensively on the implications of their work would be (e.g., Armillas 1964: 307; Mill?n 1973: 55; Coe 1981: both premature and presumptuous. -
The Fall of Teotihuacan Liz Ale Virginia Commonwealth University
Virginia Commonwealth University VCU Scholars Compass Undergraduate Research Posters Undergraduate Research Opportunities Program 2015 The alF l of Teotihuacan Elizabeth P. Ale Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/uresposters Part of the Archaeological Anthropology Commons, Latin American History Commons, and the Social and Cultural Anthropology Commons © The Author(s) Downloaded from Ale, Elizabeth P., "The alF l of Teotihuacan" (2015). Undergraduate Research Posters. Poster 121. https://scholarscompass.vcu.edu/uresposters/121 This Book is brought to you for free and open access by the Undergraduate Research Opportunities Program at VCU Scholars Compass. It has been accepted for inclusion in Undergraduate Research Posters by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. The Fall of Teotihuacan Liz Ale Virginia Commonwealth University Teotihuacan Conclusion Eminent Theories Teotihuacan was a Mesoamerican city-state that was established around 100 BCE (Cowgill 1997: 129). Located near present day Mexico City, Teotihuacan was incredibly powerful and vastly populated at its peak. The population of Teotihuacan reached an estimated 100,000 people, making in the most Outside Invaders Economic Issues densely occupied Mesoamerican city of its time (Cowgill 1997: 130). The leaders of Teotihuacan built many large and complex One of the earliest theories proposed for the cause of the fall Another one of the dominant theories regarding the fall of structures, such as the Sun Pyramid (shown below), the Moon of Teotihuacan accused outside invaders. There is archeological Teotihuacan concerns economic decline. Teotihuacan relied on Pyramid, and the Avenue of the Dead (Cowgill 1997: 130).