A Versatile Composer
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												  The Music Academy, Madras 115-E, Mowbray’S RoadTyagaraja Bi-Centenary Volume THE JOURNAL OF THE MUSIC ACADEMY MADRAS A QUARTERLY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XXXIX 1968 Parts MV srri erarfa i “ I dwell not in Vaikuntha, nor in the hearts of Yogins, nor in the Sun; (but) where my Bhaktas sing, there be I, Narada l ” EDITBD BY V. RAGHAVAN, M.A., p h .d . 1968 THE MUSIC ACADEMY, MADRAS 115-E, MOWBRAY’S ROAD. MADRAS-14 Annual Subscription—Inland Rs. 4. Foreign 8 sh. iI i & ADVERTISEMENT CHARGES ►j COVER PAGES: Full Page Half Page Back (outside) Rs. 25 Rs. 13 Front (inside) 20 11 Back (Do.) „ 30 „ 16 INSIDE PAGES: 1st page (after cover) „ 18 „ io Other pages (each) „ 15 „ 9 Preference will be given to advertisers of musical instruments and books and other artistic wares. Special positions and special rates on application. e iX NOTICE All correspondence should be addressed to Dr. V. Raghavan, Editor, Journal Of the Music Academy, Madras-14. « Articles on subjects of music and dance are accepted for mblication on the understanding that they are contributed solely o the Journal of the Music Academy. All manuscripts should be legibly written or preferably type written (double spaced—on one side of the paper only) and should >e signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views expressed by individual contributors. All books, advertisement moneys and cheques due to and intended for the Journal should be sent to Dr. V. Raghavan Editor. Pages.
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												  A Method for Quantifying Raga SimilarityINTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 10, ISSUE 06, JUNE 2021 ISSN 2277-8616 Ragadist: A Method For Quantifying Raga Similarity Vinuraj Devaraj Abstract: Raga Similarity had been a topic of fascination among Karnatik music followers. Though the topic remains active and interesting, a lack of appropriate similarity quantification method leads to subjective interpretations which in turn can be ambiguous intermittently. In this paper, we propose a raga similarity method, RagaDist, that quantifies similarities between raga pairs, based on their semantic structure and classifies the similarity into a 4- scale measure. Similarities derived using RagaDist is compared with popular string similarity methods using clustering approaches – Hierarchical clustering and Partition Around Medoids (PAM) and Multi-Dimensional Scaling (MDS) methods to analyze emerging patterns and characteristics among Melakarta raga similarities. Empirical measurements were conducted using one-way ANOVA and post hoc analysis. We also determined that using RagaDist, a threshold of 0.79 may be used as a cut off to distinguish ragas based on similarity. Index Terms: Multi-Dimensional Scaling, Correlation Analysis, Clustering, Partition Around Medoids (PAM), Levenshtein distance, ANOVA, Karnatik Ragas. ———————————————————— 1 INTRODUCTION KARNATIK Music is an ancient, sophisticated yet refined art form of delivering mesmerizing music through a structured In its core, Karnatik ragas are based on sapta swaras or seven method. This form of art is predominantly practiced in South musical notes viz. ―Sa‖, ―Ri‖, ―Ga‖, ―Ma‖, ―Pa‖, ―Dha‖ and ―Ni‖. India and this form of music is still the foundation for various The figure 1 below represents solfeggio of Karnatik raga as musical compositions that are emerging in several forms of represented on a single octave of a piano.
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												  Raga (Melodic Mode) Raga This Article Is About Melodic Modes in Indian MusicFREE SAMPLES FREE VST RESOURCES EFFECTS BLOG VIRTUAL INSTRUMENTS Raga (Melodic Mode) Raga This article is about melodic modes in Indian music. For subgenre of reggae music, see Ragga. For similar terms, see Ragini (actress), Raga (disambiguation), and Ragam (disambiguation). A Raga performance at Collège des Bernardins, France Indian classical music Carnatic music · Hindustani music · Concepts Shruti · Svara · Alankara · Raga · Rasa · Tala · A Raga (IAST: rāga), Raag or Ragam, literally means "coloring, tingeing, dyeing".[1][2] The term also refers to a concept close to melodic mode in Indian classical music.[3] Raga is a remarkable and central feature of classical Indian music tradition, but has no direct translation to concepts in the classical European music tradition.[4][5] Each raga is an array of melodic structures with musical motifs, considered in the Indian tradition to have the ability to "color the mind" and affect the emotions of the audience.[1][2][5] A raga consists of at least five notes, and each raga provides the musician with a musical framework.[3][6][7] The specific notes within a raga can be reordered and improvised by the musician, but a specific raga is either ascending or descending. Each raga has an emotional significance and symbolic associations such as with season, time and mood.[3] The raga is considered a means in Indian musical tradition to evoke certain feelings in an audience. Hundreds of raga are recognized in the classical Indian tradition, of which about 30 are common.[3][7] Each raga, state Dorothea
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												  Shri Kamalamba JayatiShree Kamalaambaa Jayati (Avarana 9 of Navavarna Krithis) Ragam: Ahiri (14th melakartha Vakulabharanam janyam) https://en.wikipedia.org/wiki/Ahiri Arohana: S R₁ M₁ G₃ M₁ P D₁ N₂ Ṡ (also S R₁ S G₃ M₁ P D₁ N₂ Ṡ[b]) Avarohaṇa : Ṡ N₂ D₁ P M₁ G₃ R₁ S || Talam: Rupakam(2 kalai) Composer: Muthuswami Dikshitar Version: D.K. Jayaraman (http://www.shivkumar.org/music/originals/navavarnams/10-srikamalambajayati- ahiri-dkj.mp3 ) Youtube Class: https://www.youtube.com/watch?v=om5TFaT9aSw MP3 Class: http://www.shivkumar.org/music/kamalamba-jayati-ahiri-class.mp3 Pallavi Shri Kamalaambaa Jayati Ambaa Shri Kamalaambaa Jayati Jagadaambaa Shri Kamalaambaa Jayati Shringaara Rasa Kadambaa Madambaa Shri Kamalaambaa Jayati Chidbimbaa Pratibimbendu Bimbaa Shri Kamalaambaa Jayati Shreepura Bindu Madhyastha Chintaamani Mandirastha Shivaakaara Manchasthita Shivakaameshaankasthaa Anupallavi Sukara-ananaadya-arccita Mahaa-tripura Sundarim Raajaraajeshvareem Shreekara Sarva-ananda-maya Chakra-vaasinim Suvaasinim Chintayeham Divaakara Sheetakirana Paavakaadi Vikaasakarayaa Bheekara Taapa-traya-adi Bhedana Dhurinatarayaa Paakaripu Pramukhaadi Praarthita-Sukalebarayaa Praakatya Paraaparayaa Paalitodayaakarayaa Charanam Shrimaatre Namaste Chinmaatre Sevita Ramaa Harisha Vidhaatre Vaamaadi Shaktipujita Paradevataayaah Sakalam Jaatam Kaamaadi Dvaadashabhir-upaasita Kaadi Haadi Saadi Mantra-rupinyaah Premaaspada Shiva Guruguha Jananyaam Pritiyukta Macchittam Vilayatu Brahmamaya Prakaashini Naamaroopa Vimarshini Kaamakalaa Pradarshini Saamarasya Nidarshini Meaning (From Todd Mc Comb's web page: http://www.medieval.org/music/world/carnatic/lyrics/srao/kamala.html): Hail ("jayati") my mother ("amba"), Shri Kamalamba. Hail ("jayati") to the mother of the world, Shri Kamalamba. You are the personification of Shringara Rasa, the essence of the sentiment ("rasa") of love ("sringaara"). Oh my mother, You are the reflection ("pratibimbe") of the entity ("bimba") of consciousness ("chid"), Cidbimba, residing at the orb of the moon that shows the reflection of the original orb, void of consciousness.
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												  Volume 24 December 2014SRUTI RANJANI Volume 24 December 2014 Table of Contents From the President’s Desk .................................................................................................................... 1 From the Publications & Outreach Committee .................................................................................. 3 Tribute to Vainika K.S.Narayanaswamy, by Rama Varma ............................................................... 4 Zakir Hussain, R.Kumaresh and Jayanthi Kumaresh in Concert, by Balaji Raghothaman ............ 9 A Dikshithar Thematic Concert, by Rajee Raman ........................................................................... 10 Mandolin Uppalapu Shrinivas (1969 – 2014): A Humble Tribute, by Ragesh Rajan ...................... 12 When signal processing meets Carnatic music: An interview with Dr. Hema Murthy, by Balaji Raghothaman .................................................. 16 Verily, A Veena Pustaka Dharini, by Ravi & Sridhar ....................................................................... 19 Update on the 4S tool, by Balaji Raghothaman .............................................................................. 23 2014 Spring & Fall Concert Photos ..................................................................................................... 24 Sruti Youth Group Update, by Priyanka Dinakar ............................................................................ 30 My Experiences with Bharatanatyam, by Zoe Dana ......................................................................
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												  I F SOUTH INDIAN MUSIC,'I f SOUTH INDIAN MUSIC,' BOOK IV Second Edition (Revised and Enlarged) .'f \. P. SAMBAMOORTHY, B.A., B.L. Head of the Department of Indian Music University of Madms. THE INDIAN MUSIC PUBLISHING HOUSE, G. T. MADRAS 1954 l Five Rupees All Rights Reserved ] 84 Names of Ragas like Kuranji, Erukalakambhoji an<t. Velavali reveal a tribal origin. CHAPTER V 22 SRUTJS . Such ragas as Dvitiya Saindhavi, Tritiya Saindhavi Chaturtha Saindhavi and Dvitiya Kedaram suggest tha; In the history of world music, Indian music is one of these are slightly different forms of Saindhavi and the earliest to use quarter-tones. It is the use of quarter Kedaram tespectively. tones and micro-tones that imparts a peculiar charni and flavour to the music of India. Twenty-two such notes . i.e. ten notes in addition to the universal twelve notes of the There are ragas with dual names. Andolika and gamut have been in use for centuries. Many ancient ~ayuradhvani are one and the same raga ; likewise are Smdhu dhanyasi and Udayaravichandrika ; Rama mano Sanskrit and Tamil works refer to the 22 srutis as the hari and Rama manohari; and Vanali and Rasavali. foundation of the Indian musical scale. With the progress _of the art, a few more srutis have come into use. The names of some ragas have undergone a slight Theoretically, the number of srutis figuring in Indian change, Dhanyasi is referred to in earlier works as music has been estimated by various scholars as 22, 24; 21• Dhannasi, Dhanasi, Dhanasi, Dhanasri, Dhanasari 32, 48, 53 and 96.
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												  Ragas Are There? — PTHE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LXII 1991 mimumHHmMjUUMmBimMlIBBBBBBBlIBBBBUIlllIHlBW" ■■nBBBBBBBBBBBflBBBBBBBflBBBBBBBBBBBBM 5n? * jiffitfro to* i tr^TT to nrafci to firoiftr n “I dwell not in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada!” Edited by T. S. PARTHASARATHY The Music Academy, Madras 306, T.T.K. Road, Madras-600 014 Annual Subscription - Inland Rs.40: Foreign $ 3-00 V OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor Journal of the Music Academy, 306, T.T.K. Road, Madras - 600 014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, typewritten (double-spaced and on one side of the paper only) and should be signed by the writter (giving his or her address in full.) The Editor of the Journal is not responsiblev«r for the views expressed by contributors in their articles. CONTENTS . PAGE y The 64th Madras Music Conference - Official Report — 1 Advisory Committee Meetings — 19 The Sadas — 52 Margadarsi Whom Swati Tirunal Followed — T.S. Parthasarathy — 72 Compositions of Ettayapuram Rulers -—Dr. Gowri Kuppuswamy & Dr. M. Hariharan — 82 Development of the Repertoire in Modern Bharata Natyam —-Annie-Marie Gaston (Anjali) — 95 Tana Varnam - Its Identity and Significance -—Lalita Ramakrishna — 135 How many Janya Ragas are there? — P.
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												  A Gentle Introduction to South Indian ClassicalA GENTLE INTRODUCTION TO SOUTH INDIAN CLASSICAL (KARNATIC) MUSIC PART II of IV BY MAHADEVAN RAMESH [email protected] LET US MAKE A TUNE! (THE CONCEPT OF A SCALE) We have learnt about the keyboard, labeled the various keys under the Eastern and Western schemes and even quarreled about whether it should have 12 keys or 22 to an octave. We now know that these keys are like the alphabets in creating music. How then do we compose music? Before we answer this question, let us see if we can say something about the structure of a 'tune' or the 'melody' itself. If we listen to any musical piece such as 'Jana gana mana' or 'Roop tera mastana', we notice that their second lines and subsequent lines are not just mindless imitation or repetition of the first lines. There is an elaboration of a theme as the song unfolds. You could listen to any line of 'Roop tera mastana' and feel that it is connected to the first line, in a musical sense. If someone played a musical phrase from the song at random, the odds are you would guess that it is from 'Roop tera mastana'. And it may sound trivial, but you also notice that 'Roop tera mastana' does not at all sound like 'Jana gana mana'. There is a character, a structure and an identity to the song, however vague the concept may sound. (note the pun on the word 'sound' !) If you have grasped this abstract concept, you have almost understood the concept of a 'Ragam' (or 'raga' or 'rag') because a Ragam is also an embodiment of a particular musical identity.
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												  Analysis of Emotions Due to Various Aspects of Carnatic and World MusicANALYSIS OF EMOTIONS DUE TO VARIOUS ASPECTS OF CARNATIC AND WORLD MUSIC BY B.SAI VENKATESH ABSTRACT MUSIC AFFECTS EMOTIONS AND THIS IS A UNIVERSAL TRUTH. CARNATIC MUSIC HAS A WIDE REPERTOIRE OF RAGAS AND HENCE HOUSES A WIDE RANGE OF EMOTIONS. IN THIS DISSERTATION, THE EMOTIONS CAUSED BY THE SWARAS AND OTHER ASPECTS OF CARNATIC MUSIC SUCH AS RAGAS ARE ANALYSED, BOTH QUALITATIVELY AND QUANTITATIVELY, SUCH THAT THE EMOTIONAL EFFECT OF ANY RAGA CAN BE GIVEN AS A “PROFILE” CONSISTING OF PERCENTAGES OF VARIOUS EMOTIONS. THEN A NOTATION SCHEME CONVENIENT FOR EMOTIONAL ANALYSIS IS PROPOSED. THE MUSICAL SYSTEMS FROM DIFFERENT PARTS OF THE WORLD ARE THEN CONSIDERED. TECHNIQUES ARE THEN STATED TO APPLY CHORDS TO CARNATIC MUSIC TO ENHANCE THE EMOTIONAL CONTENT. A FOUR DIMENSIONAL THEORY OF MUSIC AND EMOTIONS IS THEN PROPOSED. FINALLY, A UNIVERSAL QUANTITATIVE AND QUALITATIVE EMOTIONAL ANALYSIS PROCEDURE IS SPECIFIED, WHICH CAN BE APPLIED TO ANY MUSICAL PIECE/SYSTEM FROM ANY PART OF THE WORLD. KEYWORDS MUSIC; CARNATIC; EMOTIONS; RAGA; RASA; SWARA; COLORS; NOTATION; CHORD; MELODY; HARMONY; KEY; TEMPO; LYRICS; RHYTHM TABLE OF CONTENTS abstract..........................................................................................................................................................................................................1 KEYWORDS..........................................................................................................................................................................................................1
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											120 Minutes 1A 18722 120 MINUTES 1. An Aerophonic drone: A) Tambura B) Ektar C) Dotara D) Ottu 2. A Kathakali tala which corresponds to the Triputa tala of Carnatic music: A) Muriyadanta B) Adanta C) Chempata D) Champa 3. The earlier name of the raga, Poorvikalyani: A) Puriakalyani B) Santhakalyani C) Kumudakriya D) Gamakakriya 4. The correct sequence which depicts the ‘dhatu’ of ‘Prabandha’: A) Melapaka, Abhoga, Udgraha & Dhruva B) Abhoga, Melapaka, Udgraha & Dhruva C) Udgraha, Dhruva, Melapaka & Abhoga D) Abhoga, Udgraha, Dhruva & Melapaka 5. The Gamaka which is a musical swing: A) Vali B) Adolita C) Lina D) Tribhinna 6. The book, which is described as the Bible of Lakshana Grandhas: A) Natya Sastra B) Sangita Ratnakara C) Sangita Makaranda D) Chaturdandi Prakasika 7. Who suggested the name ‘Kalpita melakarta’ for the 19 melas? A) Venkatamakhi B) Govindacharya C) Govinda Dikshitar D) Ramamatya 8. Which will be the resultant mela when the Kakali Nishada of Mayamalavagaula is changed into Kaisiki nishada? A) Gayakapriya B) Vakulabharanam C) Chakravakam D) Suryakantam 9. Foreign note occurs in the raga, Behag: A) Suddha rishabha B) Chatusruti rishabha C) Suddha madhyama D) Prati Madhyama 10. The lakshana of Matya tala: A) I O I I B) I O I C) O I I D) I U O 11. The rasa which the raga, Sama evokes: A) Roudram B) Sringaram C) Santham D) Bibalsam 12. A musical form which is sung to solfa syllables only: A) Svarajati B) Jatisvaram C) Gitam D) Varnam 1 13. The musician who is known as Gayaka Sikhamani: A) Ariyakudi Ramanuja Iyengar B) Semmangudi Srinivasa Iyer C) Madurai Mani Iyer D) Muttiah Bhagavatar 14.
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												  The Implied Samvaditva in Carnatic Music M.Subramanian(Published in 'Samakalika Sangeetham',(Kozhikode),No.8, April,2010) The Implied Samvaditva in Carnatic Music M.Subramanian The concept of vadi - samvadi is as ancient as Indian Music theory. Vadi is the strong note or the Amsa. In the 22 sruti system, a note at 9th or 13th sruti position from the vadi is the samvadi (implying a sa-ma or sa-pa relationship) In the system of12 notes for an octave this would imply a fifth or seventh note. Thus in Carnatic System panchamam and suddha madhyamam are samvadi to shadjam, panchamam and chatusruti dhaivatam are samvadi to chatusruti rishabham and so on. Instrumentalists can see the relationship easily on pairs of strings. In Hindustani music the raga definition invariably includes the vadi and samvadi notes. Two ragas with identical scales could be differentiated by the vadi, samvadi notes. However in the South Indian Carnatic music system, in the current usage, vadi- samvadi notes are never referred to in defining a raga, although the concept of 'jeeva swara' is used. Does this mean that this important aspect of musical development is ignored in the South? The purpose of this article is to suggest that it is not so and that the usage of the sa-ma or sa-pa relationship is strong in Carnatic music but is not mentioned explicitly In Carnatic music the relationship between pairs of notes (rather than a note being strong and another supporting it) is important. The use of samvadi relationship in Carnatic music could be seen in two contexts. (1) Phrase based samvaditva which is very significant as carnatic music is heavily phrase oriented:.
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												  Data of NEET PG 2020 Exam As Received FromKALOJI NARAYANA RAO UNIVERSITY OF HEALTH SCIENCES, TELANGANA Data of NEET PG 2020 exam as received from DGHS Office , Ministry of Health , GOI of candidates who have uploaded as having studied MBBS in the State of Telangana Note 1. This is not a merit list. This data is only for information of candidates. 2: The final Merit list will be notified after online registration in response to this University and after verification of original certificates and eligibility Cut off Marks for Eligibility General Category is 366 Marks, General PH category 342 Marks, BC,SC,ST categories 319 Marks SCORE (OUT NEET - PG Sl.No. ROLL NO NAME OF THE CANDIDATE CATEGORY GENDER OF 1200) 2020 RANK 1 2066061820 N.SRINIDHI GENERAL 935 49 FEMALE 2 2066058275 UPPULA SUPRIYA GENERAL 921 96 FEMALE 3 2066060748 SANDA KAVITHA GENERAL 915 124 FEMALE 4 2066059916 SAI SRI AKSHARA TALASILA GENERAL 915 126 FEMALE 5 2066059752 TARANI CHETANA NAGA SAI GENERAL 912 140 FEMALE 6 2066054969 K LAKSHMI PRASANNA VAISHNAVI GENERAL 900 208 FEMALE 7 2066062078 PAPPU SAI SUBRAHMANYAM GENERAL 898 218 MALE 8 2066063252 VADDIPARTHI NAVYA GENERAL 897 237 FEMALE 9 2066062023 NAINI ABHILASH GENERAL 894 264 MALE 10 2066061315 PALADI BHARGAVI OBC 892 274 FEMALE 11 2066056572 AZIGIRI SRI NANDITHA OBC 889 305 FEMALE 12 2066054357 B. ROHIT CHARY GENERAL 885 362 MALE 13 2066158760 BATHULA SAI BHARGAVA CHAITANYA OBC 882 399 MALE 14 2066078353 MOHAMMED ZEESHAN ALI GENERAL 881 416 MALE 15 2066059922 BASANI MOUNIKA OBC 881 417 FEMALE 16 2066062892 ADIBA SAYEED GENERAL 880 436 FEMALE 17 2066052405 BURUGUPALLI