Sapienza - Universita di Roma JESUS, THE QĀ'IM AND THE END OF THE WORLD Author(s): Gabriel Said Reynolds Source: Rivista degli studi orientali, Vol. 75, Fasc. 1/4 (2001), pp. 55-86 Published by: Sapienza - Universita di Roma Stable URL: http://www.jstor.org/stable/41913072 Accessed: 16-04-2016 02:00 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Sapienza - Universita di Roma, Fabrizio Serra Editore are collaborating with JSTOR to digitize, preserve and extend access to Rivista degli studi orientali This content downloaded from 129.81.226.78 on Sat, 16 Apr 2016 02:00:42 UTC All use subject to http://about.jstor.org/terms m JESUS, THE QÄ'IM AND THE END OF THE WORLD1 The goal of this paper is to address an intriguing aspect of Islamic religious development, which, to my knowledge, has thus far gone unmentioned by we- stern scholars. Our task can be described quite succinctly: the Jesus of SunnI Islam is a uniquely charismatic prophet, whose life is framed by two extraordi- nary events: his miraculous birth and his return in the end times to defeat evil and establish the universal rule of Islam.