Mother Mime: Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference Author(s): Adrian Daub Source: 19th-Century Music, Vol. 32, No. 2 (Fall 2008), pp. 160-177 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/ncm.2008.32.2.160 Accessed: 08-11-2017 01:27 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms University of California Press is collaborating with JSTOR to digitize, preserve and extend access to 19th-Century Music This content downloaded from 70.103.220.4 on Wed, 08 Nov 2017 01:27:53 UTC All use subject to http://about.jstor.org/terms 19TH CENTURY MUSIC Mother Mime: Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference ADRIAN DAUB In a letter to Theodor Uhlig, Richard Wagner fried’s central contradiction. In particular, act I writes in 1851 that his Young Siegfried “has of Siegfried sees the story of the Nibelungs and the enormous advantage, that it presents the the gods of Valhalla grind to a virtual halt, as important mythos to the audience in a playful the cast pauses to stage a production of the manner, the way one presents a fairy tale to a Grimms’ story of the “youth who went forth to child.”1 Even when Young Siegfried, the pre- learn what fear was.”3 lude to a projected Siegfried’s Death, trans- formed into the “second day” of the Ring cycle,2 the opera retained this doubleness: Siegfried is 3In fact, it is clear from Wagner’s correspondence that Der Junge Siegfried was initially conceived as a fairy-tale op- mythos condensed into a fairy-tale setting, or era.