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Guide to Practical Halacha and Home Ritual for Conservative Jews
DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews By Yehuda Wiesen Last Revised August 11, 2004 I am looking for a publisher for this Guide. Contact me with suggestions. (Contact info is on page 2.) Copyright © 1998,1999, 2000, 2001, 2002, 2003, 2004 Joel P. Wiesen Newton, Massachusetts 02459 Limited and revocable permission is granted to reproduce this book as follows: (a) the copyright notice must remain in place on each page (if less than a page is reproduced, the source must be cited as it appears at the bottom of each page), (b) the reproduction may be distributed only for non-profit purposes, and (c) no charge may be made for copying, mailing or distribution of the copies. All requests for other reproduction rights should be addressed to the author. DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews Preface Many Conservative Jews have a strong desire to learn some practical and ritual halacha (Jewish law) but have no ready source of succinct information. Often the only readily available books or web sites present an Orthodox viewpoint. This Guide is meant to provide an introduction to selected practical halachic topics from the viewpoint of Conservative Judaism. In addition, it gives some instruction on how to conduct various home rituals, and gives basic guidance for some major life events and other situations when a Rabbi may not be immediately available. Halacha is a guide to living a religious, ethical and moral life of the type expected and required of a Jew. Halacha covers all aspects of life, including, for example, food, business law and ethics, marriage, raising children, birth, death, mourning, holidays, and prayer. -
Pesach for the Year 5780 Times Listed Are for Passaic, NJ Based in Part Upon the Guide Prepared by Rabbi Shmuel Lesches (Yeshivah Shul – Young Yeshivah, Melbourne)
בס״ד Laws and Customs: Pesach For the year 5780 Times listed are for Passaic, NJ Based in part upon the guide prepared by Rabbi Shmuel Lesches (Yeshivah Shul – Young Yeshivah, Melbourne) THIRTY DAYS BEFORE PESACH not to impact one’s Sefiras Haomer. CLEANING AWAY THE [Alert: Polar flight routes can be From Purim onward, one should learn CHAMETZ equally, if not more, problematic. and become fluent in the Halachos of Guidance should be sought from a It is improper to complain about the Pesach. Since an inspiring Pesach is Rav familiar with these matters.] work and effort required in preparing the product of diligent preparation, for Pesach. one should learn Maamarim which MONTH OF NISSAN focus on its inner dimension. Matzah One should remember to clean or Tachnun is not recited the entire is not eaten. However, until the end- discard any Chometz found in the month. Similarly, Av Harachamim and time for eating Chometz on Erev “less obvious” locations such as Tzidkasecha are omitted each Pesach, one may eat Matzah-like vacuum cleaners, brooms, mops, floor Shabbos. crackers which are really Chometz or ducts, kitchen walls, car interiors egg-Matzah. One may also eat Matzah The Nossi is recited each of the first (including rented cars), car-seats, balls or foods containing Matzah twelve days of Nissan, followed by the baby carriages, highchairs (the tray meal. One may also be lenient for Yehi Ratzon printed in the Siddur. It is should also be lined), briefcases, children below the age of Chinuch. recited even by a Kohen and Levi. -
Eruvin 079.Pub
ט' חשון תשפ“אTues, Oct 27 2020 OVERVIEW of the Daf Distinctive INSIGHT ביטול Pebbles (cont.) Defining the duration of (1 הח איסור שבת דאפילו ארקי מי מבטל -Three accepted resolutions are presented to resolve the con tradiction between our Mishnah and a Mishnah in Ohalos re- garding pebbles. T he Gemara (Sukkah 4a) discusses a sukkah which is unac- 2) Placing a board over the ditch ceptable because its roof of schach is higher than twenty amos Rava distinguishes with regards to the ruling in the Mish- above the floor. Straw or dirt is then placed in a pile to be left nah between placing the board across the width of the ditch there, thus causing the distance between the heightened floor and placing it across the length of the ditch. and the schach to be within twenty amos. The Gemara rules 3) Balconies that this is acceptable. The question the rishonim discuss is must be forever, or if it is enough for the pile ביטול Rava presents different ways the balconies could be ar- whether the ranged and the halachos for each arrangement. of dirt or straw to be intended to be left in its spot for the dura- 4) MISHNAH: The Mishnah discusses the issue of a haystack tion of the seven days of Sukkos. Those who maintain that it is to be for seven days bring a proof from ביטול that separates two chatzeros. adequate for the 5) Feeding animals from the haystack our Gemara, where a wallet is considered to be “permanently R’ Huna rules that one may not take straw from the hay- placed”, even though it will only remain in its place for the du- ration of Shabbos. -
Seminario Sobre Documental Interactivo
SEMINARIO SOBRE DOCUMENTAL INTERACTIVO Prof. Arnau Gifreu La Casa del Cine/Curso 2009-2010 DISTINCIÓN Y ESTUDIO DE GENEROS SEGUN XAVIER BERENGUER: Documentales antropológicos expositivos: - Robert Flaherty - John Grierson Documentales antropológicos reflexivos: - Dziga Vertov Documentales antropológicos de observación: - Leacok - Pennebaker Documentals antropológicos reactivos: - Michael Moore Documentales fuera de linea: -The day alter trinity (J. Robert -Oppenheimer) -Immemory (Chris Marker) -Ann Frank House Documentales en linea: -J.B.Wiesner TIPOLOGIA DEL DOCUMENTAL SEGUN BILL NICHOLS 1. EXPOSITIVO 2. DE OBSERVACIÓN 3. INTERACTIVO 4. REFLEXIVO 1. DOCUMENTALES ANTROPOLÓGICOS EXPOSITIVOS: - ROBERT FLAHERTY - JOHN GRIERSON 2. DOCUMENTALES ANTROPOLÓGICOS DE OBSERVACIÓN: - LEACOK - PENNEBAKER 3. DOCUMENTALES ANTROPOLÓGICOS REFLEXIVOS: - DZIGA VERTOV 4. DOCUMENTALES ANTROPOLÓGICOS REACTIVOS: MICHAEL MOORE EVOLVING DOCUMENTARY GLORIANNA DAVENPORT MICHAEL MURTANGH Enlaces de interés: Pàgines de Xavier Berenguer – Documental Interactiu www.boschuniverse.org www.artmuseum.net www.theyrule.net www.becomingwoman.org www.pbs.org/wgbh/nova/galileo www.nostranau.net www.abc.net.au/longjourney/australia www.witness.org www.oneworld.net 1. DOCUMENTALES ANTROPOLÓGICOS EXPOSITIVOS: - ROBERT FLAHERTY - JOHN GRIERSON ROBERT FLAHERTY (1884 – 1951) El documental explorador: Flaherty Robert Joseph Flaherty Nació en Iron Mountain, Michigan. un 16 de Febrero de 1884 y murió en Dummerston Vt. un 23 de Julio de 1951). Era hijo de un Ingeniero de minas y desde pequeño tuvo mucha relación con mineros e indios. Su padre se hizo explorador de nuevas tierras y a veces llevaba a Robert en sus exploraciones. En 1910 Flaherty inició su trayectoria de explorador en busca de yacimientos y en 1913 la persona que lo contrataba le sugirió que grabase su expedición. Así fue. -
Still on the Road Session Pages: 1965
STILL ON THE ROAD 1965 CONCERTS, INTERVIEWS & RECORDING SESSIONS JANUARY 13 New York City, New York Studio A, Columbia Recording Studios, The 1st Bringing It All Back Home recording session 14 New York City, New York Studio A, Columbia Recording Studios, The 2nd Bringing It All Back Home recording session 15 New York City, New York Studio A, Columbia Recording Studios, The 3rd and last Bringing It All Back Home recording session 29 Springfield, Massachusetts Municipal Auditorium FEBRUARY 10 New Brunswick, New Jersey The State College, Rutgers Gymnasium 12 Troy, New York Troy Armory 17 New York City, New York WABC TV Studios, Les Crane Show MARCH 19 Raleigh, North Carolina Reynolds Coliseum 21 Ottawa, Ontario, Canada Capitol Theatre 26 Los Angeles, California Ciro's Le Disc, Hollywood 27 Santa Monica, California Civic Auditorium APRIL 9 Vancouver, British Columbia, Queen Elizabeth Theatre Canada 24 Seattle, Washington The Arena 26 London, England Arrival Area, London Airport 26 London, England Press Conference Room, London Airport, Short interview 27 London, England Savoy Hotel 27 London, England Savoy Hotel, Interview by Jack DeManio 27 London, England Savoy Hotel, press conference 30 Sheffield, England The Oval, City Hall, press conference 30 Sheffield, England The Oval, City Hall, soundcheck 30 Sheffield, England The Oval, City Hall MAY 1 Liverpool, England Odeon 2 Leicester, England De Montfort Hall 2 Leicester, England De Montfort Hall 3 or 4 London England A Hotel Room, Savoy Hotel 5 Birmingham, England Town Hall, backstage before -
Summer Halachos Part 3
Volume 12 Issue 11 TOPIC Summer Halachos Part 3 SPONSORED BY: KOF-K KOSHER SUPERVISION Compiled by Rabbi Moishe Dovid Lebovits Reviewed by Rabbi Benzion Schiffenbauer Shlita Edited by: Rabbi Chanoch Levi HALACHICALLY SPEAKING Halachically Speaking is a Website Management and Emails: monthly publication compiled by Heshy Blaustein Rabbi Moishe Dovid Lebovits, a former chaver kollel of Yeshiva SPONSORED Torah Vodaath and a musmach of Harav Yisroel Belsky zt”l. Rabbi לזכר נשמת מורי ורבי Lebovits currently works as the הרה"ג רב חיים ישראל Rabbinical Administrator for ב"ר דוב זצ"ל בעלסקי the KOF-K Kosher Supervision. Dedicated in memory of Each issue reviews a different area of contemporary halacha ר' שלמה בן פנחס ע"ה with an emphasis on practical applications of the principles SPONSORED discussed. Significant time is spent ensuring the inclusion of לז"נ מרת רחל בת אליעזר ע"ה all relevant shittos on each topic, SPONSORED as well as the psak of Harav Yisroel Belsky, zt”l on current לעילוי נשמת .issues מרת בריינדל חנה ע"ה בת ר' חיים אריה יבלח"ט גערשטנער WHERE TO SEE HALACHICALLY SPEAKING Halachically Speaking is distributed to many shuls. It can be seen in Flatbush, Lakewood, Five Towns, Far Design by: Rockaway, and Queens, The Flatbush Jewish Journal, baltimorejewishlife.com, The SRULY PERL 845.694.7186 Jewish Home, chazaq.org, and frumtoronto.com. It is sent via email to subscribers across the world. SUBSCRIBE To sponsor an issue please call FOR FREE 718-744-4360 and view archives @ © Copyright 2016 www.thehalacha.com by Halachically Speaking Summer ח.( )ברכות Halachos Part 3 בלבד.. -
Don Alan Pennebaker [*] Kevin Finner
Kieler Beiträge zur Filmmusikforschung, 5.2, 2010 // 203 Don Alan Pennebaker [*] Kevin Finner [*] Don Alan Pennebaker, auch nominiert als D.A., Don A. oder Donn A. Pennebaker. Geboren am 15. Juli 1925, dreht der heute vierundachtzigjährige Don Alan Pennebaker, Sohn eines Fotografen, noch immer Filme. Nach seinem Militärdienst und einem Ingenieurstudium in Yale sowie am M.I.T in Cambridge arbeitete er in verschiedenen Berufen, bevor er auf Drew und Leacock stieß. Michael Barchet zufolge verdiente Pennebaker sein Geld zunächst als Werbetexter und entwickelte u.a. ein computergestütztes Buchungssystem für Fluglinien (Barchet 1991, 154). Inspiriert durch den Filmemacher Francis Thompson drehte Pennebaker mit Ende zwanzig mit DAYBREAK EXPRESS (1953) und BABY (1954) seine ersten Filme über die New Yorker U-Bahn und einen Zoobesuch mit seiner Tochter. Letzterer war eigentlich nichts anderes als ein Amateur-Familienfilm. Jedoch wurde ihm während des Schneidens bewusst, dass er nicht seinem Material eine Story aufdrängen, sondern dass er sich Story und Rhythmus später in der Montage aus sich selbst heraus entwickeln lassen sollte (Saunders 2007, 10). Zusammen mit Richard Leacock wurde Pennebaker ein Gründungsmitglied von Drew Associates und arbeite dort für die nächsten drei Jahre. Nach den Erfolgen um PRIMARY (1960, Robert Drew), THE CHAIR (1963, ROBERT DREW) und CRISIS: BEHIND A PRESIDENTIAL COMMITMENT (1963, Robert Drew) sah sich Pennebaker nicht mehr in der Lage, die Forderungen von ABC, Time-Life und Drew zu erfüllen und strebte zusammen mit Leacock nach mehr künstlerischer Freiheit: My decision to quit wasn’t the result of any great moral conflict, I simply wasn’t able to fulfill their demands, because I realized that our process of filming could produce better films. -
The Eruv and Its Benefits
1 PUBLIC ANNOUNCEMENT FROM THE ORGANIZATION FOR THE ESTABLISHMENT OF ERUVIM IN ORDER TO SAVE THOUSANDS OF JEWS FROM DESECRATING THE HOLY SHABBAT We want to call the attention of all the distinguished Rabbanim Geonim and Tzaddikim of our generation who sacrifice themselves for the Holy Torah, even for our traditions, we call on them to have mercy and compassion on the Jewish souls who stumble due to our many sins on the grave transgression of desecrating the Holy Shabbat, and so we call on them to establish Eruvim according to the Halacha in all the cities where our Jewish brothers live so that they sin not from now on through the desecration of Shabbat and anyone who is stringent on the laws of Eruvim and does not establish them ends up being lenient regarding the observance of Shabbat and regarding the welfare of Jewish souls. THE IMPORTANCE OF THE MITZVAH TO SET UP ERUVIM In order to show the importance of the Eruv for orthodox Jews, and how thousands stumble every Shabbat on the prohibition of carrying from the Private to the public domain or carrying within the public domain, willingly or not, we will bring a few cases and the wise person will learn from them and as the Chatam Sofer wrote (Orach Chayyim Siman 99): “Anyone with knowledge will judge with his own logic that it is impossible in any way for a Jewish man to watch over all the members of his household, kids and women, to guard them every Shabbat Kodesh from taking out anything from the door of their house, small things and children with the bread in their hands and how much agony the adults suffer in order to watch over them. -
Shabbos - Simanim ףד ב – Daf 2
Shabbos - Simanim ףד ב – Daf 2 האצוה The melocho of .1 From the opening Mishna’s eight cases of passing an object between the ba’al habayis standing in his reshus hayachid (private domain) and the poor person standing in reshus harabim (public domain) we learn: a. One has only transgressed m’doraysa the melocho of hotza’ah (transferring) if he does the act of the object from its state of rest in one domain as well as the act of placing it down )הריע(ק lifting .in another domain ( החנה ) lest one come to do both החנה or קע י הר b. The Rabbis forbid one from doing one of the acts of elements of the transfer. (Bringing in) כה הסנ .2 כה נ הס taking out) also refers to) האצוה Rav Ashi teaches that the Mishna’s usage of the term . האצוה bringing in), since the Mishna includes cases of bringing in as examples of) The Gemara further clarifies that the Tanna refers to any removal of an object from its place as an act of “taking out.” 3. Domains transfers) in the Mishna he is referring to) תואיצי Rava said the when the Tanna uses the word domains. Therefore, the Mishna is understood to mean that there are two domains where one is prohibited to commit four acts of transferring. Siman – House The strange house, where the owner kept passing objects back and forth to a poor person standing outside, featured an exit sign over the entrance and a door mat that said Welcome to the Home of Two Domains. -
2015 CMTL Anthology
2015 CMTL Anthology Table of Contents (Note: unless stated otherwise, all works are by Rabbi Aryeh Klapper, published on CMTL’s Blog: moderntoraleadership.wordpress.com) Rabbis, Rabbinic Rule, Authority When Majority Rule Breaks Down………………………………………………………………………………………………………….4 Teaching Rabbis Rabbinic Ethics……………………………………………………………………………………………………………..6 Leadership in a Time of Possibly Radical Change……………………………………………………………………………………9 And the Number One MO Meme Is.... …………………………………………………………………………………………………11 Audio from Panel on Rabbinic Authority over Rabbinic Law with Rabbi Aryeh Klapper, Rabbi Jeremy Wieder and Rabbi Ezra Schwartz Video from Panel on When Can You Pasken for Yourself with Rabbi Aryeh Klapper and Rabbi Dov Linzer Video from Panel on Is There Such a Thing as Modern Orthodox Psak with Rabbi Aryeh Klapper and Rabbi Dov Linzer Gender and Marriage The International Beit Din Controversy: A Statement and a Proposal (Jewish Link of NJ, October 15, 2015) ………………………………………………………………………………………………………….………………………………………..14 A Note on Values, Law and Gender Polemics in Modern Orthodoxy……………………………………………………17 Chok, Mishpat and Obgerfell………………………………………………………………………………………………………………..18 Do Halakhic Husbands Own their Wives? …………………………………………………………………………………………….21 Halakhah and Modernity Restoring Challenging Halakhah……………………………………………………………………………………………………………23 Science, Halakhah and the Halakhist's Dilemma…………………………………………………………………………………..26 Keeping Heretics Safe and Out of Pits…………………………………………………………………………………………………..29 Uniformity and Diversity in Halakah…………………………………………………………………………………………………….32 -
Minority Opinions and Their Role in Hora'ah
NATHANIEL HELFGOT Minority Opinions and their Role in Hora’ah I. Introduction IN TRANSITIONING from the abstract and theoretical learning of the beit medrash, Halakhah and its practitioners are called upon to narrow the var- ious possibilities of legal decision and issue normative rulings. The pletho- ra of opinions and possible choices, while stimulating and reflective of the polyphonic nature of the system, often needs to be systematized and formal- ized in order that there not be chaos, or in the language of the rabbis, shelo yehei ke-shtei torot be-yisrael. Any student of rabbinic literature, while nurtured on the ethos of eilu ve- eilu divrei Elokim hayyim,1 is aware that in the practical realm the narratives of R. Gamliel coercing R. Yehoshua to present himself in the court on the day R. Yehoshua felt was calenderically Yom Kippur seem to be determina- tive. Furthermore, the upshot of the celebrated sugya in Bava Metzia (59a-b) of tannur shel akhnai is that the majority view of the rabbis on earth is what determines normative practice. Majority rule is a principle ingrained in the functioning of the Sanhedrin in Jerusalem and all lesser courts. Indeed, the rebellious elder (zakein mamrei) who tenaciously maintains his minority view and rules for others to follow in his footsteps is liable for capital punishment; a phenomenon that certainly gives pause to any notion that the minority voice retains operative status after the court has ruled. Yet there still exists a number of areas in which the minority viewpoint is not only given an airing but has operative value and status. -
The Ithacan, 2008-04-10
Ithaca College Digital Commons @ IC The thI acan, 2007-08 The thI acan: 2000/01 to 2009/2010 4-10-2008 The thI acan, 2008-04-10 Ithaca College Follow this and additional works at: http://digitalcommons.ithaca.edu/ithacan_2007-08 Recommended Citation Ithaca College, "The thI acan, 2008-04-10" (2008). The Ithacan, 2007-08. 11. http://digitalcommons.ithaca.edu/ithacan_2007-08/11 This Newspaper is brought to you for free and open access by the The thI acan: 2000/01 to 2009/2010 at Digital Commons @ IC. It has been accepted for inclusion in The thI acan, 2007-08 by an authorized administrator of Digital Commons @ IC. ACCENT STUDENTS BRING SOUL TO CAMPUS, PAGE 15 AN APOLOGY TO DANI STOLLER SPORTS MAN LEADS CLUB FIELD HOCKEY TEAM, PAGE 25 Story portrayed its main source inaccurately, page 12 THIS I SEE ITHACA FARMERS MARKET REOPENS, PAGE 32 Thursday Ithaca, N.Y. April 10, 2008 The Ithacan Volume 75, Issue 25 Freshman Stephanie Torres leads a tour group of prospective students yesterday. EVAN FALK/THE ITHACAN Judge halts roadwork BY KATHY LALUK on each side of the road — a 2-foot NEWS EDITOR expansion in either direction. Th e A county judge ruled in favor road currently has 10-foot lanes of Coddington residents earlier and 3-foot gravel shoulders. this week in a case against the In order to get the construc- County Legislature’s plans to tion under way, the county com- expand the road. pleted a review of the ecological County Supreme Court Justice impact the construction would Robert C.