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Xerox University Microfilms 300 North ZM B Road Ann Arbor, Michigan 4S10S 74-17,812
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Personal Laws and Religious Practice Joby Bhasker*
Scholars International Journal of Law, Crime and Justice Abbreviated Key Title: Sch Int J Law Crime Justice ISSN 2616-7956 (Print) |ISSN 2617-3484 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: https://scholarsmepub.com/sijlcj/ Review Article Personal Laws and Religious Practice Joby Bhasker* Assistant Pofessor, Government Law College, Thrissur, Law College Road, Madona Nagar, Ayyanthole, Thrissur, Kerala 680003, India DOI: 10.36348/sijlcj.2019.v02i12.001 | Received: 03.12.2019 | Accepted: 10.12.2019 | Published: 22.12.2019 *Corresponding author: Joby Bhaskar Abstract The paper explores the historical panorama of the personal law system in India and scrutinizes the social and political factors that contributed towards the expansion and preservation of personal laws in India over the period of time. Keywords: Indian legal system, Personal Law, Constitution. Copyright @ 2019: This is an open-access article distributed under the terms of the Creative Commons Attribution license which permits unrestricted use, distribution, and reproduction in any medium for non-commercial use (NonCommercial, or CC-BY-NC) provided the original author and source are credited. NTRODUCTION During the six hundred years of Muslim rule, the I legislature did not interfere with Hindu Law [2]. Even The Indian legal system has to deal with after two hundred years of European domination, demands of a multicultural society where each group especially of British, the fundamental areas of Muslim follow their own personal law which governs their and Hindupersonal laws enjoyed complete immunity personal matters. The uniqueness of personal law lies in from legislation [3]. The British implemented the policy the fact that there validity and scope is not derived from of non-interference in the personal laws of the local legislative or judicial intervention. -
Fl Lit 1 6L Il TABLE of CONTENTS
A SURVEY OF SIGNIFICANT AND RADICAL CHANGE IN THE FAMILY A THESIS SUBMITTED TO THE FACULTY OF ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY IVAN PHILIP HAKEEM DEPARTMENT OF SOCIOLOGY ATLANTA, GEORGIA AUGUST 196^ fl lit 1 6l Il TABLE OF CONTENTS Page ACKNOWLEDGMENTS il Chapter I. INTRODUCTION AND THEORETICAL FRAMEWORK 1 II. THE TRADITIONAL JOINT FAMILY IN INDIA 9 III. THE FAMILY IN TRANSITION 22 IV. THE CHANGING STATUS OF WOMEN 30 V. NEW GOALS Ul VI. CONCLUSION 55 BIBLIOGRAPHY 59 iii CHAPTER I INTRODUCTION AND THEORETICAL FRAMEWORK During the last hundred and fifty years, the traditional joint family and the familistic rural framework have been undergoing a qualitative transformation. The basis of the rural family relation¬ ships is shifting from that of status to that of contract. The rule of custom is being replaced by the rule of law. The family is being transformed from a unit of production to a unit of consumption. The cementing bond of the family is being changed from consanguinity to conjugality. From a massive joint family, composed of members be- longinging to a number of generations, the family is increasingly shaping as tiny unit, composed of husband, wife and unmarried children.^- The object of this thesis is to show that the joint family system in India has been constantly in transition from its traditional form in which the behavior patterns were rigidly controlled by unwritten rules and public opinion, to the nuclear form where mutual affection among its members predominated. The family in its traditional form and the family in its nuclear form present two polar types. -
Persistence of Caste in South India - an Analytical Study of the Hindu and Christian Nadars
Copyright by Hilda Raj 1959 , PERSISTENCE OF CASTE IN SOUTH INDIA - AN ANALYTICAL STUDY OF THE HINDU AND CHRISTIAN NADARS by Hilda Raj Submitted to the Faculty of the Graduate School of The American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Signatures of Committee: . Chairman: D a t e ; 7 % ^ / < f / 9 < r f W58 7 a \ The American University Washington, D. 0. ACKNOWLEDGEMENTS I am deeply thankful to the following members of my Dissertation Committee for their guidance and sug gestions generously given in the preparation of the Dissertation: Doctors Robert T. Bower, N. G. D. Joardar, Lawrence Krader, Harvey C. Moore, Austin Van der Slice (Chairman). I express my gratitude to my Guru in Sociology, the Chairman of the above Committee - Dr. Austin Van der Slice, who suggested ways for the collection of data, and methods for organizing and presenting the sub ject matter, and at every stage supervised the writing of my Dissertation. I am much indebted to the following: Dr. Horace Poleman, Chief of the Orientalia Di vision of the Library of Congress for providing facilities for study in the Annex of the Library, and to the Staff of the Library for their unfailing courtesy and readi ness to help; The Librarian, Central Secretariat-Library, New Delhi; the Librarian, Connemara Public Library, Madras; the Principal in charge of the Library of the Theological Seminary, Nazareth, for privileges to use their books; To the following for helping me to gather data, for distributing questionnaire forms, collecting them after completion and mailing them to my address in Washington: Lawrence Gnanamuthu (Bombay), Dinakar Gnanaolivu (Madras), S. -
Customs and Gender in the Context of Hindu Laws
International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 4 Issue 2 86 CUSTOMS AND GENDER IN THE CONTEXT OF HINDU LAWS Dr. Paroma Sen1 Abstract There has been an influence of customs in the evolution of Hindu Laws. Hindu laws at times confronted, in other instances incorporated and in few cases overrode customary laws of different regions, however it could not in in any way change the caste based social prejudices. With the context of Haryana in the backdrop this article looks into the influence of customs in the region in the construction of gender identity and to what extent could Hindu Law influence the customs followed. Key words: customary laws, gender, hindu, dayabhaga, mitakshara, inheritance Hindu Law in the Pre-colonial period Origin of Hinduism has given rise to various interpretations. However, there could not be any denying that the consciousness of Hinduism as a religion among its followers arose in countering the identity of Muslims or Islamic presence in different parts of the country with the rise of the Sultanate followed by the Mughal rule. The word Hindu is a Persian term which was used to refer to the inhabitants across river Indus. This reference, points out a strong ethno-geographic2 connotation attached to the rise, development and continuance of Hinduism.The distinctions separating one religion from the followers of the other finally culminated into the partition of the country and eventual division of land based on the religion of its followers. Against this backdrop of the political invasion of the country and conflict among the religious groups, there was also the presence of laws influencing the social spheres of the family and community. -
Garo Language
A Study on Garo Language Conducted By Assam Institute of Research for Tribals and Scheduled Castes, Jawaharnagar, Ghy-22 1 2 PART-A A Brief Account of the Socio Cultural Life of the Garos 3 INTRODUCTION The Garos in retrospect and prospect: Opinion differ regarding the nomenclature : Garo and the Garos opine that the name has been assigned to the indigenous community by the non-Garos. It may be mentioned that the Garos themselves do not use the term which they believe does not represent the Community. Instead they introduce themselves as ‘Achik’, the literal meaning of ‘Achik’ is hill but when the word is in plural number viz. ‘Achikarang’, it represents the entire Garo Community. The people use the term ‘Ajang; to refer to the non-Garos and prefer to call themselves as ‘Achik Mande’ i.e. hill people. Similarly the term ‘Achik Achang’ signifies land of the Garos and the term ‘Achik Ku Chik’ is used for Garo languages. Another interpretation is that the term Garo1 is derived from the Bodo word ‘Gao’ meaning to separate or ‘Gar’ meaning to love or abandon. The Bodos and the Dimasas believe that the Garos have been separated community from them with separate nomenclature as ‘Gao’ or ‘Gaora’. The Bodos consider the Garos as their brothers. According to Majumdar2 the headquarter of the Garo Hills district Tura was known earlier as ‘Dhura’ and in due course the ‘Dhura’ became Garo. As such the inhabitants o fthe hilly areas of the South Goalpara came to be known as Garos. According to a legend prevalent among the Garos, there was a very powerful leader among the Garos in the Hills whose name was ‘Gara’ and the Community was known as ‘Garo’. -
Twenty Fifth Annual Report Annual Report 2017-18
TWENTY FFIFTHIFTH ANNUAL REPORT 20172017----18181818 ASSAM UNIVERSITY Silchar Accredited by NAAC with B grade with a CGPS OF 2.92 TWENTY-FIFTH ANNUAL REPORT 2017-18 REPORT 2017-18 ANNUAL TWENTY-FIFTH ANNUAL REPORT 2017-18 PUBLISHED BY INTERNAL QUALITY ASSURANCE CELL, ASSAM UNIVERSITY, SILCHAR Annual Report 2017-18 ASSAM UNIVERSITY th 25 ANNUAL REPORT (2017-18) Report on the working of the University st st (1 April, 2017 to 31 March, 2018) Assam University Silchar – 788011 www.aus.ac.in Compiled and Edited by: Internal Quality Assurance Cell Assam University, Silchar | i Annual Report 2017-18 STATUTORY POSITIONS OF THE UNIVERSITY (As on 31.3.2018) Visitor : Shri Pranab Mukherjee His Excellency President of India Chief Rector : Shri Jagdish Mukhi His Excellency Governor of Assam Chancellor : Shri Gulzar Eminent Lyricist and Poet Vice-Chancellor : Prof Dilip Chandra Nath Deans of Schools: (As on 31.3.2018) Prof. G.P. Pandey : Abanindranath Tagore School of Creative Arts & Communication Studies Prof. Asoke Kr. Sen : Albert Einstein School of Physical Sciences Prof. Nangendra Pandey : Aryabhatta School of Earth Sciences Prof. Geetika Bagchi : Ashutosh Mukhopadhyay School of Education Prof. Sumanush Dutta : Deshabandhu Chittaranjan School of Legal Studies Prof. Dulal Chandra Roy : E. P Odum School of Environmental Sciences Prof. Supriyo Chakraborty : Hargobind Khurana School of Life Sciences Prof. Debasish Bhattacharjee : Jadunath Sarkar School of Social Sciences Prof. Apurbananda Mazumdar : Jawarharlal Nehru School of Management Prof. Niranjan Roy : Mahatma Gandhi School of Economics and Commerce Prof. W. Raghumani Singh : Rabindranath Tagore School of Indian Languages and Cultural Studies Prof. Subhra Nag : Sarvepalli Radhakrishnan School of Philosophical Studies Prof. -
A Shift in Dharma
A Shift in Dharma Changes in Conceptualisations of Faith Among Second-Generation Hindus in Oslo By Ram E. Gupta A thesis presented to the Department of Culture Studies, University of Oslo, in partial fulfillment of the requirements for the Cand.Philol. degree in History of Religion Autumn semester 2002 (Reprint Edition) 2 ABSTRACT This is a study of a Hindu community in diaspora. Based on analysis of fieldwork data that was collected among second-generation North Indian Hindus in the city of Oslo, the thesis identifies various tendencies among informants that are described as changes in their conceptualisation of religion. The thesis argues that these changes amount to a convergence with conceptualisations of religion that are common in their Norwegian host society. The way that informants think about religion, in other words, appears to be approaching the way that many Norwegians think about religion. One of the conclusions drawn from this observation is that although informants retain a clear sense of Hindu identity in terms of observable praxis and self-understanding, their concept of the category of religion displays structural similarities with concepts of religion found in Western European thought. The transition between different types of conceptualisation is analysed as a shift between the Hindu notion of dharma, and Western conceptualisations of religion, such they are found in e.g. the traditions of Protestantism, and which are influential in Norway. While discussing this shift, the Hindu notion of dharma is proposed as a yardstick for important aspects of conceptualisations of religion among Hindus. The justification for doing so is taken from the argument that the notion of dharma is a supplier of assumptions and premises for concepts of religion that are common among Hindus. -
Durham E-Theses
Durham E-Theses The socio-cultural determinants of fertility and the population policy of India Sekhri, Manju How to cite: Sekhri, Manju (1978) The socio-cultural determinants of fertility and the population policy of India, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7953/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SOCIO-CULTURAL DETERMINANTS OF FERTILITY AND THE POPULATION POLICY OF INDIA MANJU SEKHRI Thesis submitted for the degree of Doctor of Philosophy, University of Durham. September 1978 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. ACKNOWLEDGEMENTS It is beyond me to thank individually all those who have at many times and in many ways contributed in shaping this thesis. -
ADMINISTRATION and POLITICS in TRIPURA Directorate of Distance Education TRIPURA UNIVERSITY
ADMINISTRATION AND POLITICS IN TRIPURA MA [Political Science] Third Semester POLS 905 E EDCN 803C [ENGLISH EDITION] Directorate of Distance Education TRIPURA UNIVERSITY Reviewer Dr Biswaranjan Mohanty Assistant Professor, Department of Political Science, SGTB Khalsa College, University of Delhi Authors: Neeru Sood, Units (1.4.3, 1.5, 1.10, 2.3-2.5, 2.9, 3.3-3.5, 3.9, 4.2, 4.4-4.5, 4.9) © Reserved, 2017 Pradeep Kumar Deepak, Units (1.2-1.4.2, 4.3) © Pradeep Kumar Deepak, 2017 Ruma Bhattacharya, Units (1.6, 2.2, 3.2) © Ruma Bhattacharya, 2017 Vikas Publishing House, Units (1.0-1.1, 1.7-1.9, 1.11, 2.0-2.1, 2.6-2.8, 2.10, 3.0-3.1, 3.6-3.8, 3.10, 4.0-4.1, 4.6-4.8, 4.10) © Reserved, 2017 Books are developed, printed and published on behalf of Directorate of Distance Education, Tripura University by Vikas Publishing House Pvt. Ltd. All rights reserved. No part of this publication which is material, protected by this copyright notice may not be reproduced or transmitted or utilized or stored in any form of by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the DDE, Tripura University & Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. -
351 Marriage System Among the Bodos
International Journal of Multidisciplinary Research and Development International Journal of Multidisciplinary Research and Development Online ISSN: 2349-4182, Print ISSN: 2349-5979, Impact Factor: RJIF 5.72 www.allsubjectjournal.com Volume 4; Issue 6; June 2017; Page No. 351-356 Marriage system among the Bodos Pratima Brahma Assistant Professor, Dibrugarh University, Dibrugarh, Assam, India Abstract Marriage is an important institution of the society. Marriage is the union between a man and a female to create new generation. Marriage creates new social relationships and reciprocal rights between spouses, between each and the kin of the other. Every society has recognized procedure for creating the relationship of marriage. Marriage is a more or less permanent association of two spouses for the purpose of giving social sanction to progeny. Bodo is the name and language of a community. They belong to Tibeto-Barman language family. They have rich in culture, language and literature. Actually Bodos are exogamy in culture. In Bodo community marriage takes an important role to establish a family. The marriage is celebrated by social order in Bodo society. The present paper will highlight the marriage system among Bodo society. Primary and secondary data were collected for the purpose. Keywords: bodo, marriage, society, signs, family, spouses, dress, ornaments, religion Introduction universal institution of human society from primitive to the Bodo is the major Kachari tribe of Assam and they constitute modern time has had the institution of marriage but its form an important ethnic group in North East India. Ethnically, and nature has varied from time to time, from society to Bodos are of Mongoloid origin and their language belongs to society. -
History of the Scientific Study of the Tibeto-Burman Languages of North-East India
Indian Journal of History of Science, 52.4 (2017) 420-444 DOI: 10.16943/ijhs/2017/v52i4/49265 History of the Scientific Study of the Tibeto-Burman Languages of North-East India Satarupa Dattamajumdar* (Received 25 April 2017; revised 19 October 2017) Abstract Linguistics or in other words the scientific study of languages in India is a traditional exercise which is about three thousand years old and occupied a central position of the scientific tradition from the very beginning. The tradition of the scientific study of the languages of the Indo-Aryan language family which are mainly spoken in India’s North and North-Western part was brought to light with the emergence of the genealogical study of languages by Sir William Jones in the 18th c. But the linguistic study of the Tibeto-Burman languages spoken in North-Eastern part of India is of a much later origin. According to the 2011 census there are 45486784 people inhabiting in the states of North-East India. They are essentially the speakers of the Tibeto-Burman group of languages along with the Austro-Asiatic and Indo-Aryan groups of languages. Though 1% of the total population of India is the speaker of the Tibeto-Burman group of languages (2001 census) the study of the language and society of this group of people has become essential from the point of view of the socio-political development of the country. But a composite historical account of the scientific enquiries of the Tibeto-Burman group of languages, a prerequisite criterion for the development of the region is yet to be attempted.