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Xerox University Microfilms 300 North ZM B Road Ann Arbor, Michigan 4S10S 74-17,812
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9789004400139 Webready Con
Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz. -
Personal Laws and Religious Practice Joby Bhasker*
Scholars International Journal of Law, Crime and Justice Abbreviated Key Title: Sch Int J Law Crime Justice ISSN 2616-7956 (Print) |ISSN 2617-3484 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: https://scholarsmepub.com/sijlcj/ Review Article Personal Laws and Religious Practice Joby Bhasker* Assistant Pofessor, Government Law College, Thrissur, Law College Road, Madona Nagar, Ayyanthole, Thrissur, Kerala 680003, India DOI: 10.36348/sijlcj.2019.v02i12.001 | Received: 03.12.2019 | Accepted: 10.12.2019 | Published: 22.12.2019 *Corresponding author: Joby Bhaskar Abstract The paper explores the historical panorama of the personal law system in India and scrutinizes the social and political factors that contributed towards the expansion and preservation of personal laws in India over the period of time. Keywords: Indian legal system, Personal Law, Constitution. Copyright @ 2019: This is an open-access article distributed under the terms of the Creative Commons Attribution license which permits unrestricted use, distribution, and reproduction in any medium for non-commercial use (NonCommercial, or CC-BY-NC) provided the original author and source are credited. NTRODUCTION During the six hundred years of Muslim rule, the I legislature did not interfere with Hindu Law [2]. Even The Indian legal system has to deal with after two hundred years of European domination, demands of a multicultural society where each group especially of British, the fundamental areas of Muslim follow their own personal law which governs their and Hindupersonal laws enjoyed complete immunity personal matters. The uniqueness of personal law lies in from legislation [3]. The British implemented the policy the fact that there validity and scope is not derived from of non-interference in the personal laws of the local legislative or judicial intervention. -
FLARR Pages #34: Elements of Hindu Myth in Goethe's "Der Gott Und Die Bajadere"
University of Minnesota Morris Digital Well University of Minnesota Morris Digital Well FLARR Pages Journals Fall 2003 FLARR Pages #34: Elements of Hindu Myth in Goethe's "Der Gott und die Bajadere" Edith Borchardt University of Minnesota - Morris Follow this and additional works at: https://digitalcommons.morris.umn.edu/flarr Part of the German Literature Commons Recommended Citation Borchardt, Edith, "FLARR Pages #34: Elements of Hindu Myth in Goethe's "Der Gott und die Bajadere"" (2003). FLARR Pages. 12. https://digitalcommons.morris.umn.edu/flarr/12 This Article is brought to you for free and open access by the Journals at University of Minnesota Morris Digital Well. It has been accepted for inclusion in FLARR Pages by an authorized administrator of University of Minnesota Morris Digital Well. For more information, please contact [email protected]. File Under: -Poetry -Translation FLARR PAGES #34 -Goethe The Journal of the Foreign Language Association -Der Gott und of the Red River. Die B~jadere Elements of Hindu Myth in Goethe's of the god as an animation of the idol: ''The ''Der Gott und die Bajadere", Edith rite consists of welcoming the god as a Borchardt, UMM distinguished guest. Bathing the god, dressing him, adorning him wid applying Central to Goethe's ballad, "Der Gott und scent, feeding him, putting flowers round die Bajadere" ["The God and the him and worshipping him with moving Bailadeira"] are two Indian customs: l) the flames accompanied by music wid song: tradition of the "Devadasi" in local Hindu such are some of the essential features of the temples and 2) the tradition of "Sati" (= rite" (30). -
Persistence of Caste in South India - an Analytical Study of the Hindu and Christian Nadars
Copyright by Hilda Raj 1959 , PERSISTENCE OF CASTE IN SOUTH INDIA - AN ANALYTICAL STUDY OF THE HINDU AND CHRISTIAN NADARS by Hilda Raj Submitted to the Faculty of the Graduate School of The American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Signatures of Committee: . Chairman: D a t e ; 7 % ^ / < f / 9 < r f W58 7 a \ The American University Washington, D. 0. ACKNOWLEDGEMENTS I am deeply thankful to the following members of my Dissertation Committee for their guidance and sug gestions generously given in the preparation of the Dissertation: Doctors Robert T. Bower, N. G. D. Joardar, Lawrence Krader, Harvey C. Moore, Austin Van der Slice (Chairman). I express my gratitude to my Guru in Sociology, the Chairman of the above Committee - Dr. Austin Van der Slice, who suggested ways for the collection of data, and methods for organizing and presenting the sub ject matter, and at every stage supervised the writing of my Dissertation. I am much indebted to the following: Dr. Horace Poleman, Chief of the Orientalia Di vision of the Library of Congress for providing facilities for study in the Annex of the Library, and to the Staff of the Library for their unfailing courtesy and readi ness to help; The Librarian, Central Secretariat-Library, New Delhi; the Librarian, Connemara Public Library, Madras; the Principal in charge of the Library of the Theological Seminary, Nazareth, for privileges to use their books; To the following for helping me to gather data, for distributing questionnaire forms, collecting them after completion and mailing them to my address in Washington: Lawrence Gnanamuthu (Bombay), Dinakar Gnanaolivu (Madras), S. -
Interpreting Sati: the Omplexc Relationship Between Gender and Power in India Cheyanne Cierpial Denison University
Denison Journal of Religion Volume 14 Article 2 2015 Interpreting Sati: The omplexC Relationship Between Gender and Power In India Cheyanne Cierpial Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Cierpial, Cheyanne (2015) "Interpreting Sati: The ompC lex Relationship Between Gender and Power In India," Denison Journal of Religion: Vol. 14 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol14/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Cierpial: Interpreting Sati: The Complex Relationship Between Gender and P INTERPRETING SATI: THE COMPLEX RELATIONSHIP BETWEEN GENDER AND POWER IN INDIA Interpreting Sati: The Complex Relationship Between Gender and Power In India Cheyanne Cierpial A recurring theme encountered in Hinduism is the significance of context sensitivity. In order to understand the religion, one must thoroughly examine and interpret the context surrounding a topic in Hinduism.1 Context sensitivity is nec- essary in understanding the role of gender and power in Indian society, as an exploration of patriarchal values, religious freedoms, and the daily ideologies as- sociated with both intertwine to create a complicated and elaborate relationship. The act of sati, or widow burning, is a place of intersection between these values and therefore requires in-depth scholarly consideration to come to a more fully adequate understanding. The controversy surrounding sati among religion schol- ars and feminist theorists reflects the difficulties in understanding the elaborate relationship between power and gender as well as the importance of context sen- sitivity in the study of women and gender in Hinduism. -
A Reflection on the Challenges for Hindu Women in the Twenty-First
A Reflection on the Challenges for Hindu Women in the Twenty-first Century1 Neelima Shukla-Bhatt Introduction T the turn of the 21st century, it is clear that religion is not an insti- Atution of the past; it continues to be a powerful force in societies across the world. For this reason, some purely secularist and sociologi- cal theories of religion of the early twentieth century, which led to a wide spread view that religion was on the decline in the modern times, have proved to be limited, even though they are helpful in examining the social aspects of religious life.2 As Brian Hatcher suggests in a recent article, a major shortcoming of the secularist approaches to religion has been a purely dichotomous view of faith vs reason and tradition vs modernity. Instead of the demise of religion, Hatcher finds transforma- tion of religion with changing times, as proposed by sociologist Damiele Hervieu-Leger a more helpful way to understand religious phenomena (Hatcher 2006: 54–55). An aspect of religion that is widely debated with regard to need for transformation is treatment of women. In most organized religions of the world, women have not enjoyed equal rights with men. The norms assigned to them by male religious authorities have subjected them to various forms of marginalization. A major challenge for religious communities across the world today is to ensure that their religious practices and values are compatible with the ideal of gender equality as an aspect of the ideology of social justice, which is being widely upheld across the globe. -
The Sati- a Matter of High Caste Hindus Or a General Hindu Culture: a Case Study of Roop Kanwar
Journal of Political Studies, Vol. 18, Issue 1, 141- 153 The Sati- a matter of high caste Hindus or a general Hindu Culture: A case study of Roop Kanwar. Syed Hussain Shaheed Soherwordi∗ The immolation of a widow on her late husband’s funeral pyre, which became known as sati, is considered to be the strongest expression of marital velour that a woman could demonstrate. It was declared illegal in 1829 by the British. Due to the low status of women in India, it is often the only way a widow will be revered following the passing of her husband and therefore often considered the only option appropriate. A prominent case of sati that has occurred within recent years has been the immolation of Roop Kanwar in the village of Rajasthan during September of 1987. With this case in view, Sati has become a modern phenomenon, and the reactions towards Roop Kanwar suggest that Sati is not wholly embodied within Hindu culture. Supporters of Sati are from the Rajput community and even then there is a definite line between the worship of Sati and the actual practice of it. Key Words: Sati, India, Roop Kanwar, Hindu Culture, Rajputs. Modern day sati is a subject under much scrutiny. It is a particularly startling concept traditionally bound within Hindu culture. Sati is an issue that people of the West find difficult to understand and one that is defined as something one commits, whereas Hindi speakers define sati as something in which one becomes. In Hindi, Sati means “good woman” (Harlan,1992: 115). -
Customs and Gender in the Context of Hindu Laws
International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 4 Issue 2 86 CUSTOMS AND GENDER IN THE CONTEXT OF HINDU LAWS Dr. Paroma Sen1 Abstract There has been an influence of customs in the evolution of Hindu Laws. Hindu laws at times confronted, in other instances incorporated and in few cases overrode customary laws of different regions, however it could not in in any way change the caste based social prejudices. With the context of Haryana in the backdrop this article looks into the influence of customs in the region in the construction of gender identity and to what extent could Hindu Law influence the customs followed. Key words: customary laws, gender, hindu, dayabhaga, mitakshara, inheritance Hindu Law in the Pre-colonial period Origin of Hinduism has given rise to various interpretations. However, there could not be any denying that the consciousness of Hinduism as a religion among its followers arose in countering the identity of Muslims or Islamic presence in different parts of the country with the rise of the Sultanate followed by the Mughal rule. The word Hindu is a Persian term which was used to refer to the inhabitants across river Indus. This reference, points out a strong ethno-geographic2 connotation attached to the rise, development and continuance of Hinduism.The distinctions separating one religion from the followers of the other finally culminated into the partition of the country and eventual division of land based on the religion of its followers. Against this backdrop of the political invasion of the country and conflict among the religious groups, there was also the presence of laws influencing the social spheres of the family and community. -
House: Sati in Sydney Owenson's the Missionary Frances Botkin
Burning Down the [Big] House: Sati in Sydney Owenson’s The Missionary Frances Botkin Sydney Owenson’s prodigious career reflects her preoccupation with issues of identity and performativity, topics that dominated her literary and political agendas. Best known for her 1806 novel The Wild Irish Girl, Owenson famously adopted the public persona of her eponymous heroine and performed the role of the Irish princess for literary and social circles in London and Dublin.1 Owenson learned her love of Ireland and the art of performance from her father, an Irish actor and theater manager who was committed to establishing a National Theater in Ireland.2 Owenson’s many Irish novels attest to her own commitment to Irish independence and Catholic emancipation, but she also wrote controversially about France, Greece, Italy and India. Her writings are populated with zealous protago- nists – particularly women – who are profoundly devoted to the preserva- tion of their religious or national identities. Her 1811 novel The Missionary: An Indian Tale, for example, introduces a heroine whose performance of sati disrupts colonial and missionary power. Examining the Hindu woman’s vexed status as a repository of culture, The Missionary explores the ritual space of sati as the gendered site for the articulation of cultural resistance.3 Set primarily in seventeenth-century Kashmir and Spanish-controlled Portugese Goa, The Missionary covers a twenty year time span, conclud- ing roughly four years after Portugal’s successful revolution against Spain. COLLOQUY text theory critique 15 (2008). © Monash University. www.colloquy.monash.edu.au/issue15/botkin.pdf ░ Burning Down the [Big] House 37 The Portugese priest Hilarion D’Acugna, travels to India to pursue the mis- sionary project where he contrives to convert the much-admired Luxima, Brachmachira of Kashmir.4 The ill-fated religious leaders fall in love, strug- gling with the conflict between their religious obligations and their passion. -
Justifications of Empire in the Fiction of British India
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History 4-20-2007 The White Author's Burden: Justifications of Empire in the Fiction of British India Leslie M. Reich University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Part of the History Commons Reich, Leslie M., "The White Author's Burden: Justifications of Empire in the Fiction of British India" (2007). Honors Program in History (Senior Honors Theses). 4. https://repository.upenn.edu/hist_honors/4 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Lisa Mitchell This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/4 For more information, please contact [email protected]. The White Author's Burden: Justifications of Empire in the Fiction of British India Abstract The White Author’s Burden: Justifications of Empire in the Fiction of British India identifies a transformation in Anglo-Indian literature by exploring various fictional works (including novels, short stories, and poems) written by British authors between 1800 and 1924. Before 1857 (the year of the widespread Indian Rebellions that challenged British rule), Anglo-Indian literature focused exclusively on British life in India. Interactions with Indians were minimal, if present at all. After this date, however, British authors began to portray India and Indians almost entirely in ways that justified their own rule. This shift in the literature suggests that the British felt a new need to justify their empire. This thesis focuses on three literary themes offered by British authors that served to legitimize British rule in India in the second half of the nineteenth century: (1) the state of Indian women; (2) the alleged rivalry between Hindus and Muslims; and (3) the perceived incompetence of educated Indians for political rule. -
A Shift in Dharma
A Shift in Dharma Changes in Conceptualisations of Faith Among Second-Generation Hindus in Oslo By Ram E. Gupta A thesis presented to the Department of Culture Studies, University of Oslo, in partial fulfillment of the requirements for the Cand.Philol. degree in History of Religion Autumn semester 2002 (Reprint Edition) 2 ABSTRACT This is a study of a Hindu community in diaspora. Based on analysis of fieldwork data that was collected among second-generation North Indian Hindus in the city of Oslo, the thesis identifies various tendencies among informants that are described as changes in their conceptualisation of religion. The thesis argues that these changes amount to a convergence with conceptualisations of religion that are common in their Norwegian host society. The way that informants think about religion, in other words, appears to be approaching the way that many Norwegians think about religion. One of the conclusions drawn from this observation is that although informants retain a clear sense of Hindu identity in terms of observable praxis and self-understanding, their concept of the category of religion displays structural similarities with concepts of religion found in Western European thought. The transition between different types of conceptualisation is analysed as a shift between the Hindu notion of dharma, and Western conceptualisations of religion, such they are found in e.g. the traditions of Protestantism, and which are influential in Norway. While discussing this shift, the Hindu notion of dharma is proposed as a yardstick for important aspects of conceptualisations of religion among Hindus. The justification for doing so is taken from the argument that the notion of dharma is a supplier of assumptions and premises for concepts of religion that are common among Hindus.