The Archer and the Steppe, Or, the Empires of Scythia
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UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
Black Sea-Caspian Steppe: Natural Conditions 20 1.1 the Great Steppe
The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe East Central and Eastern Europe in the Middle Ages, 450–1450 General Editors Florin Curta and Dušan Zupka volume 74 The titles published in this series are listed at brill.com/ecee The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe By Aleksander Paroń Translated by Thomas Anessi LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Publication of the presented monograph has been subsidized by the Polish Ministry of Science and Higher Education within the National Programme for the Development of Humanities, Modul Universalia 2.1. Research grant no. 0046/NPRH/H21/84/2017. National Programme for the Development of Humanities Cover illustration: Pechenegs slaughter prince Sviatoslav Igorevich and his “Scythians”. The Madrid manuscript of the Synopsis of Histories by John Skylitzes. Miniature 445, 175r, top. From Wikimedia Commons, the free media repository. Proofreading by Philip E. Steele The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://catalog.loc.gov/2021015848 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
The Crimean Tatar Question: a Prism for Changing Nationalisms and Rival Versions of Eurasianism*
The Crimean Tatar Question: A Prism for Changing Nationalisms and Rival Versions of Eurasianism* Andrew Wilson Abstract: This article discusses the ongoing debates about Crimean Tatar identity, and the ways in which the Crimean Tatar question has been crucial to processes of reshaping Ukrainian identity during and after the Euromaidan. The Crimean Tatar question, it is argued, is a key test in the struggle between civic and ethnic nationalism in the new Ukraine. The article also looks at the manner in which the proponents of different versions of “Eurasianism”—Russian, Volga Tatar, and Crimean Tatar—have approached the Crimean Tatar question, and how this affects the attitudes of all these ethnic groups to the Russian annexation of Crimea. Key words: Crimean Tatars, Euromaidan, Eurasianism, national identity, nationalism—civic and ethnic Introduction In the period either side of the Russian annexation of Crimea, the Crimean Tatar issue has become a lodestone for redefining the national identities of all the parties involved. The mainstream Crimean Tatar movement has been characterized by steadfast opposition first to the Yanukovych regime in Ukraine and then to Russian rule. This position has strengthened its longstanding ideology of indigenousness and special rights, but it has also * The author is extremely grateful to Ridvan Bari Urcosta for his invaluable help with research for this article, to Bob Deen and Zahid Movlazada at the OSCE HCNM, to Professor Paul Robert Magocsi, and to the anonymous reviewers who made useful comments and criticisms. 1 2 ANDREW WILSON belatedly cemented its alliance with Ukrainian nationalism. Meanwhile, Ukraine’s would‐be new supra‐ethnic civic identity draws heavily on the Crimean Tatar contribution. -
Table of Contents
Electronic Antiquity 12.2 (May 2009) Article: Foulmouthed Shepherds: Sexual Overtones As a Sign of Urbanitas in Virgil’s Bucolica 2 and 3 Stefan van den Broeck [PDF 2.7 MB] [email protected] Reviews: Efstratios Sarischoulis, Schicksal, Götter und Handlungsfreiheit in den Epen Homers (Fate, Gods and the Freedom of Action in the Epic Poems of Homer). Franz Steiner Verlag Stuttgart, 2008. ISBN: 3515091688. 312pp. Reviewed by Lucas Fassnacht [PDF 109 KB] Friedrich-Alexander-Universität Erlangen, Germany [email protected] Genevieve Liveley and Patricia Salzman-Mitchell (eds.), Latin Elegy and Narratology: Fragments of Story (Columbus: Ohio State University Press, 2008), ISBN 0814204066. xiii + 288pp. Reviewed by Ian Fielding [PDF 333 KB] University of Warwick and University of Wisconsin-Madison ([email protected]) Gendered Dynamics in Latin Love Poetry, eds. Ronnie Ancona and Ellen Greene. Baltimore: Johns Hopkins University Press, 2005. ISBN: 0801881986. 384pp. Reviewed by Hunter H. Gardner [PDF 183 KB] University of South Carolina [email protected] A Brief History of Ancient Astrology, by Roger Beck. Blackwell, 2007. ISBN 1-4051-1074-0. xiii + 159pp; Fig. 10, Tab. 4. Reviewed byJohn M. McMahon [PDF 261 KB] Le Moyne College [email protected] A History of the Later Roman Empire AD 284-641. The Transformation of the Ancient World, by Stephen Mitchell. Blackwell History of the Ancient World. Blackwell Publishing, 2007. ISBN: 1405108568. 469pp. Reviewed by Charles F Pazdernik [PDF 247 KB] Grand Valley State University [email protected] 1 FOULMOUTHED SHEPHERDS: SEXUAL OVERTONES AS A SIGN OF URBANITAS IN VIRGIL’S BUCOLICA 2 AND 3 Stefan van den Broeck [email protected] Abstract: This article argues that Virgil introduced sexual overtones, an urbane motif par excellence, in Bucolica 2 and 3 – the oldest of his bucolic poems - to forestall criticism from his intended audience: the Poetae Novi and their aficionados, who would have regarded bucolic poetry – however unjustly – as ‘rustic’. -
The Heroes PREFACE MY DEAR CHILDREN
The Heroes PREFACE MY DEAR CHILDREN, Some of you have heard already of the old Greeks; and all of you, as you grow up, will hear more and more of them. Those of you who are boys will, perhaps, spend a great deal of time in reading Greek books; and the girls, though they may not learn Greek, will be sure to come across a great many stories taken from Greek history, and to see, I may say every day, things which we should not have had if it had not been for these old Greeks. You can hardly find a well-written book which has not in it Greek names, and words, and proverbs; you cannot walk through a great town without passing Greek buildings; you cannot go into a well-furnished room without seeing Greek statues and ornaments, even Greek patterns of furniture and paper; so strangely have these old Greeks left their mark behind them upon this modern world in which we now live. And as you grow up, and read more and more, you will find that we owe to these old Greeks the beginners of all our mathematics and geometry - that is, the science and knowledge of numbers, and of the shapes of things, and of the forces which make things move and stand at rest; and the beginnings of our geography and astronomy; and of our laws, and freedom, and politics - that is, the science of how to rule a country, and make it peaceful and strong. And we owe to them, too, the beginning of our logic - that is, the study of words and of reasoning; and of our metaphysics - that is, the study of our own thoughts and souls. -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Portable Library of Liberty DVD Which Contains Over 1,000 Books and Quotes About Liberty and Power, and Is Available Free of Charge Upon Request
The Online Library of Liberty A Project Of Liberty Fund, Inc. Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 9 [1776] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
The Crimea in the East European Context1
j:makieta 13-5-2019 p:11 c:1 black–text PHILOLOGICAL STUDIES. LITERARY RESEARCH [PFLIT] Warszawa 2019 PFLIT, issue 9(12), part 1: 11–32 KERSTIN S. JOBST Institute of East European History University of Vienna A SACRAL AND MYTHICAL LANDSCAPE: THE CRIMEA IN THE EAST EUROPEAN CONTEXT1 Keywords: Crimea, myth, sacral spaces, collective identities Słowa kluczowe: Krym, mit, przestrzenie sakralne, zbiorowe tożsamości Summary TheCrimeanpeninsulaplaysadecisiveroleasamythicalplacebothinliterature(e.g.byGoethe, Pushkin, Mickiewicz) and in many (pre-)national contexts and narratives: in the early modern period, for instance, the Polish nobility had developed the idea of its Sarmatian ancestry, an ethnos which in antiquity settled in the Black Sea area and the peninsula. German-speaking intellectuals in the 19th century developed an “enthusiasm for the Crimean Goths”. They believed that they had discovered their ancestors in the Gothic Crimean inhabitants, who had been extinct since early modern times. But above all the National Socialists attempted to legitimize their political claims to the peninsula. The mythical and legendary narrations associated with the Crimea in Russian culture, however, were particularly effective: The alleged baptism of Grand Duke Vladimir in Chersones in 988, which is said to have brought Christianity to the Kievan Rus˙, plays a central role here, as do the numerous writers who drew inspiration from the Crimea. These narratives were used also by Russian political agents to legitimize the annexation of the Crimea in 2014. KRAJOBRAZ SAKRALNY I MITYCZNY. KRYM W KONTEKŚCIE WSCHODNIOEUROPEJSKIM Streszczenie Półwysep Krymski odgrywa ogromną rolę jako miejsce mityczne zarówno w utworach lite- rackich (np. Goethego, Puszkina, Mickiewicza), jak i w wielu (przed)narodowych kontekstach i narracjach: np. -
The Poetry of Prose
the poetry of prose Readings in Russian Literature Jostein Børtnes bergen 2007 slavica bergensia 8 General editor: Ingunn Lunde ADVISORY BOARD Jostein Børtnes, University of Bergen Michael S. Gorham, University of Florida Knut Andreas Grimstad, University of Oslo Daniela S. Hristova, University of Chicago Peter Alberg Jensen, Stockholm University Tore Nesset, University of Tromsø Alexander Pereswetoff-Morath, Stockholm University Ursula Phillips, University College London Tine Roesen, University of Bergen Irina Sandomirskaja, Södertörn University College Rasmus T. Slaattelid, University of Bergen Jens Nørgård Sørensen, University of Copenhagen William M. Todd iii, Harvard University Dirk Uffelmann, University of Passau Susanna Witt, Stockholm © 2007 Jostein Børtnes issn: 1501–8954 isbn: 978–82–90249–34–7 Composed in Minion Pro & ScalaSans by Ingunn Lunde Printed by John Grieg as, Bergen, Norway Published and distributed by Dept. of Foreign Languages University of Bergen P.O. Box 7805 n – 5020 Bergen Norway e-mail: [email protected] http://www.hf.uib.no/i/russisk/slavicabergensia/slavberg.html Contents Preface 7 Introduction 9 Chapter One · Medieval East Slavic Literature 988–1730 15 Chapter Two · Religion and Art in the Russian Novel 58 Chapter Three · The Function of Hagiography in 90 Dostoevsky’s Novels Chapter Four · Polyphony in The Brothers Karamazov: 97 Variations on a Theme Chapter Five · Dostoevskian Fools — Holy and Unholy 109 Chapter Six · Dostoevsky’s Idiot or 126 the Poetics of Emptiness Chapter Seven · Male Homosocial Desire in The Idiot 137 Chapter Eight · The Last Delusion in an Infinite Series of 152 Delusions: Stavrogin and the Symbolic Structure of Demons Chapter Nine · The Poetry of Prose: The Art of 166 Parallelism in Turgenev’s Fathers and Sons Chapter Ten · Seeing the World Through Genres 192 Index of Names 208 Preface I have taken advantage of this re-edition of my essays to make a few adjustments in the texts. -
GALLO-SCYTHIANS - Celtic Ukraine
GALLO-SCYTHIANS - Celtic Ukraine ‘’…to the Maeotic Lake on the east, where it bordered on Pontic Scythia, and that from that point on Gauls and Scythians were mingled’’. (Plutarch, Mar. 11:4-5) From the beginning of the 3rd c. BC the territory of today’s Ukraine, previously defined by the Scythians of the North Pontic steppes and Hellenistic influences from the Black Sea zone, was supplemented by the Celtic culture from the west. The influence of the latter can be roughly divided into 2 separate spheres – the area of today’s Western Ukraine, where comprehensive evidence of Celtic migration/settlement is to be observed, and the central/eastern part where La Têne material testifies to the presence of small Celtic groups, and the development of a Celto- Scythian (/Bastarnae) population, well attested to in ancient historical sources. WESTERN UKRAINE Celtic presence in Ukraine is best recorded on the Tisza river, where their arrival is marked by new building, pottery making and metal-working techniques, and the emergence of new economic and political centres (Kazakevich 2012 a). At the moment, over two dozen La Têne sites have been identified in the Ukrainian Upper Tisza, the best documented of these being the major Celtic settlement(s) on the Galish and Lovachka hills, near the modern town of Mukacheve. The Celtic military equipment from Galish-Lovachka included a short sword with an X-shaped handle, 2 La Têne swords, 12 curved daggers (see ‘Daggers’ article), 27 spearheads, 2 javelin heads, 14 arrow heads, and 9 iron chain belts, as well as finds of horse equipment and chariot fittings (Bidzilya 1971: 72-76, 80, fig. -
The Frontiers of Graeco-Roman Religions: Greeks and Non-Greeks from a Religious Point of View
THE FRONTIERS OF GRAECO-ROMAN RELIGIONS: GREEKS AND NON-GREEKS FROM A RELIGIOUS POINT OF VIEW E!"#$ M%&'( G)'*$!+, Ancient Greeks seemed to be very concerned about who was Greek and who was not. At least, this is what we can infer from the great number of literary sources which dealt with the topic in one way or another. From Herodotus’ Histories to, say, Tatian’s Address to the Greeks (to give just one example of extremely opposite genres and aims), the frontier of Greekness was an important issue not only to the Greek mind, but also to the minds of other intellectuals from all over the oikouméne.However, Greekness was rarely systematically de-ned. .e features of Greekness could be found in all forms of art, and covered areas from descent and language to more general ways of life.1 In this general picture religion played a key role, or, to be more precise, some religious aspects did. In the -/h century 01 Herodotus wrote “so that things done by man not be forgotten in time, and that great and marvellous deeds, some displayed by the Hellenes, some by the barbarians, not lose their glory” (.). His approach to these two large groups, “Hellenes” and “barbarians”, set a kind of agenda for those intending to describe new peoples. Among the categories that could be explored when dealing with a foreign people, religion occupied a privileged position. Herodotus focused on a handful of religious aspects to explain the distance between they-barbarians and we-Greeks. .e result was not a clear picture of what Greek religion actually was, nor even of what religion meant for Herodotus.