Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930

Kufic Grammar and Interpretation, Objective Approach

Dr. Abdul Hadi Kazem Karima,* a Department of Arabic Language, College of Basic Education, Babylon University, Iraq [email protected] Abstract: The Kufic linguistic and grammatical school is almost the first departure from the miraculous Qur'anic text, which was the main driver of the efforts of scholars of all walks of life and the diversity of their sciences, especially Arabic scholars, and then the widening of the Arabic language. It covers their hair and Ntarham founder and Masla each use, and every installation and every indication of the level of truth or at the level of metaphor in the text of the Qur'an and in the words of the Arabs ; in order to reach a linguistic approach helps in understanding the meaning and significance of the realization of the words Keywords: Kufic linguistic, grammatical, miraculous Qur'anic, Arabic language

I. INTRODUCTION the selection of multiple forms of this His glory is to Him through this approach. The compatibility of the Qur’an and their research and curriculum of this school relied on making the study by interpreters and grammarians. And from Qur’an the first line in starting linguistic research, God, payment, and success, is a respondent. then taking a look at the other Arab discourse, and Our last prayer is that praise is to God, Lord of seeking to meet and bring them together, to the Worlds. In this research, we will limit understand each of them and to analyze the correct ourselves to two or two rules approved by the linguistic. The analysis based on fixed and scholars of the interpreters and the owners of the standardized linguistic principles led them to knowledge of the Qur’an, and we mention to them search and search in the phrase "God Almighty examples of the Qur’an according to space and And Arab speech. " Accordingly, the grammar time, and we are studying what the grammatists school of Kufa coincided in its curricula and in a and the interpreters said about them, and these number of its origins with the interpreters' principles are: approach and their origins, which they adopted in 1- Not to delete first from deletion. their interpretative effort, which is based on the 2- Lack of appreciation first is appreciation (1). analysis of speech and its elements to understand II. FIRST: NO DELETION FIRST OF and know its importance. DELETION The idea of this research is to monitor this This linguistic rule is clear in relation to the compatibility between what the Kufic grammar of the Kufic language, which stated that grammarians decided, and what the great Quran “if the name is raised after the“ condition to translators followed in their interpretations. Let's say, ”if Zaid comes to me, then he rises with what conclude after that by linking the theoretical side he returned from the verb without appreciating the of the Arabic language to its practical side, so that verb. The appreciation in it: The adulterer came, we can increase the knowledge of the Book of God and the appearance of the verb shows this and understand its meanings and blessed estimated verb ”(2). He is the Walsh al-Qarah and indications through meditation. His words and one of me in this verse: ((Although the woman writings. The research methodology is based on fainted from her husband in a strange way outside

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the place or not hesitate to stand on them in the verse: (Although one of the infidels hired you as a good between her and the good and the judge is prostitute until he heard the word of God, then I good and they come to themselves in scarcity, but told him that he believed until they were people their condition and God Almighty have mercy on who did not know) Repentance: 6. P (a) to the them what you did with the expert)) (Women: Keroites, because he "started after (that), However, 128) and summarized the lightness (Tel: 215 AH) they said this in “to enable and improve them if The actor presented here the instrument of the names were given and not after an act.” (6) The condition (that), because it is the most capable of optician rejected this expression and made a tools in the condition, and because the actual past mistake. If he had shown the future, I would say: does not appear confirmation in the word, he said: If someone gets up, he must be respected, No one "Make the name follow (that) because it is the may raise more. most letter That we use he could. It is not permissible to recruit and confirm after This is where if the word is not as it occurred the beginner. But it is permissible to separate in before the doctrinal "(3), the glass in the past was the “because” section because “the mother” of the authorized with (IN) and other tools of condition punishment and does not pass it to others, but her and singled out the present tense with the necessity sisters may only do this in poetry. Whenever they of poetry, but with appreciation for said:" The visit, they revive it. . . And I give him the Cup of distinction between (punishment) And the last Legs (7) Ibn Hesham’s mistake (Tel: 761 AH), verb is good. But if the distinction occurs between make the name for beginners here, but he did not the IN and the future verb, if I say: the woman is mistake making him an advanced representative; afraid - it is ugly because "IN" does not separate it he said: “It is an illusion first to say who does not from what is called, and this in poetry is permitted go to the words of lightness and Kofin in one of (in) and others. As for the past, "IN" does not work {Your reward} and {if the sky was separated} then in the word, and "in." the Tiro was raised by mistake because otherwise It is permissible to differentiate it from the verb the words adopted by them, but he said on purpose, and the woman who grew up with a conspiracy but if he said that the Akhtash or the text is no referred to after the name. Chapter Read with both longer a wrong expression because this doctrine the past and the future if I said: “When Zaid came went to him and they did not inadvertently wear it to me, his majority” was ugly. If I said that God with the rule of yes the right to Say 'm in the origin was alright, I would have done a beautiful job (4). of the matter and authorized to be raised in action Al-Razi (died in the year 606 AH) said: "Some of as the permitted audience says alcofoni faces a them said: This verse is more like saying that one third which is already active mentioned in the of the polytheists borrowed a prostitute presentation and Ajil inferred with a passport [repentance: 6] and saying if two parties of the about the words of Zappa: (... What a beauty of her believers fought to make peace between them [Al- walking and shy. ”([8]) As if Ibn Hisham had Hujurat: 9] Here a woman raised a slated to sought another acceptable face for the keffiyeh explain it darkly, Likewise, say in all the verses after their first mistake by making the name of the that you recite, and God knows best "(5). Such a beginners, which is what Al-Suyuti (d .: 911 AH)

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tended to make this name and its proverbs exceed (10), and in that horizontal vision of the progress according to the origin of the words, Bastien (11), "Al-Zamakhshari said: I said to him: because "it is also considered what was originally The sun rises to start or effectiveness? issued by an ally on how Zaid happened to {a false I said, but regarding effectiveness, Rafha’s lie and a team kills” cow 87 and {Oh God denies} reaction is interpreted implicitly by Kurt, because Ghafir 81 Effective because these names are in the if the verb asks the meaning of the condition. He rank of delay, as well as a number about Ya is on his way called effect, which was not called Abdullah {if one of the polytheists hired you the subject, and there is no puree in this term. It immoral repentance 6 {and the cattle that were does not mention a complex expression about the created} [the bees: 5] {and the night if it necessities of grammatical rules, but it may be collapses} raised when the sun begins the oarfish and the kufi One night, because its issuance in the original because they consider that it is permissible to deeds and appreciation of my name is increased come after the nominal sentence if, then: If Zaid is and that you rent one and create cows and swear more generous, then "(12). The condition is a at night to sell it in double-sided to be a real deficit deleted omitted verb from the aforementioned issued by Zaid the father ... ”(9) And from a group verb after the tool, because "Sebawy does not see that says: ((I ask you for forgiveness, say, O God the addition of the envelope in the future to the Exhaustion and something that was not his son and nominal sentences, and the oakfsh sees it," says his sister, so he described what he left as an Sabawiyeh: "When the sky is separated" [SPLIT: inheritance if not her son, so the two had two- 1] and the like actually before the name "(13), And thirds, leaving even though they are brothers, men the meaning of “if the sky is separated” ”is cracked and women. : 176), and he says: “If two parties and broken, then it will be deleted, and it will be fight against the believers, then make peace on appreciated if the sky is split because of the police Bagot, one over the other, who wants to say Come specialize in Entering the actual rulings, and what to God, and make peace between them with profit came from this, and thus the formal preservation and swear by God he loves them)) (Al-Hujurat: 9) of the ruling of the jurisdiction, the sky is an act of The Almighty said: ((If the sky was burning in the neglect. ”(14) Another evidence for the Almighty sky and if the planets were scattered, and if the says: It is not righteousness that turns away from seas exploded and if you learned the scattered your faces before the East and Morocco, but graves as they are shown and late)) Al-Shaqq: 1 - righteousness He believes in God and the Last Day, 5. The Almighty said: (“If the sky slips and the angels, writers, and prophets, and brought money Lord’s ear continues and continues if the earth is in his love to his sons, orphans, the needy, the stretched and throws what you have forsaken and travelers, and beggars in their necks, prayers, and your Lord’s ear and do so you are a man you brought alms and those who died in their praise if persevere in your Lord so hard”) (6 sPLIT: 1-6), the covenant is steadfast in misery and adversity, for the interpretation of the Kufic is (Imru and two while the bass of those who believe and fear (Al- sects Sky, planets, seas and graves) the MPPT S Baqarah/ 177). experience behind, Or active before actions that

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Sibawayh opinion (Phone: 180 AH) n Al- And he said that the first blessed verse to delete Akhbar (but) omitted the meaning: but the the added residence added to his place, he said: righteousness of righteousness, faith in God and (But this means: but righteousness is a righteous on the last day (15), followed by Cordoba (206 belief in God and on the last day he placed (from) AH) (16), and the lighter (V: 215 AH), which is the subject of the verb, sufficiency of its common in the words of the Arabs as saying: significance, and its importance. From that relates (more drinkable water, more news that is eaten, do to a recipe from the deleted verb as the Arabs do, not eat bread and do not drink with water, but you Asmaa Vtda, her famous business stances, says: want: more eat bread, and drink more water with Generosity Hatem, Courage Antar, but Generosity water) (17). Al-Far'a (Tel: 207 AH) went to the Hatem Courage Antar, meaning: Generosity source on behalf of the perpetrator's name and Hatem Hatem and dispense with the mentioning of stated that this use was received by the Arabs in Hatem if he knows about quality, he repeats the large numbers. generosity after what you mentioned, put it in his They said about the name already, and they are quality; she learned a gesture including shedding talking about the verb by the name i.e. put each of And you did not remember, as it was said: And ask them in the place of the other in its place. The the village, where were we? (Yusuf/ 82) and the name of the news is from the verb, and indeed meaning: the people of the village) (23) The from the name news because it is known meaning possible cooler (T: 285 AH) in this verse blessed (18) like a poet (19): by interpretation on behalf of the source of the And the takers They are kings name of the subject (24), as well as Makki bin Abi and the first and sons of kings Talib (T: 4 37 AH), and Tabarsi (T: 54 AH 8) (25), politicians to them most likely Ibn Al-Sarraj, (T: 316 AH), the Creed The (takers) deputy for the act (they of the Sebawi, which was endorsed by Tusi (T: take) as well as the words of the poet: )20( 460 AH) as well as Cordoba (T: 761 AH) and But the boys For your age Khaled Al-Azhari (905 AH)) (26). And he made are every dewy what boys have the meaning of the glass based on the deletion of boy ]21[. to bear beards two additions: but righteousness believes in God His saying (sprouting) is a placeholder for or righteousness is the righteousness that believes name and appreciation: What children grow in God (27), the first to explain the deletion of the beards. Likewise, appreciation and meaning are name (but) and the first remains the additive and according to Abu Ubaidah (d: 210 AH), who the second is to explain the deletion of the news mentioned (that the Arabs create the sources of (but), and copper follows in the interpretation attributes, borrowing righteousness here as a Second, according to the words of Al-Khansaa metaphor for the characteristic (who believes in (28): God) and speaks: but the righteous who believe in For it is She God) (22). Al-Tabari (310 AH) died, the Basrians, the reception would n't have liked

including Sebawy, as they went to him. and it even if she management thought y

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For example, with a great turnout and a sense his statement to al-Khansa, who presented; and of righteousness; (29), and Baguaye is equal (d .: stated that the excitement of formulas (al-Iqbal 516 AH) between these two interpretations. With and Albarbar); and he was for the purpose of regard to their presence in the Qur’an, this is the communicating the meaning of exaggeration: (and first saying: “They are testimonies with their Lord” they did not respond to Iqbal and the (Al-Imran/ 163 ), Meaning meaning in degrees, administration is not Its meaning, it may be and the second saying: permissible for the word itself, but it can be made The result of piety (Taha/ 132), meaning: and much of what is accepted and managed, Most of the results of the pious: on behalf of the source on them have contact with them, and it was not the behalf of the actor, but he preferred the doctrine of case for others) (36), as well as the meaning in the fur in the permissibility of informing verbs of verse that came to emphasize the meaning that names and names of verbs, and this does not righteousness is reflected in faith in God and the deviate from the statement on behalf of the source Last Day and angels and heavenly books and of the actor's name, but it includes; (30), and prophets and the work of prayer and zakat and Zamakhshari continued to interpret it, so I fulfill the covenant and patience in good and evil, approved only them (31), as well as the Oval (T: sincerity and piety, Perhaps this meaning made 685 AH) (32). The interpretation of the blessed Akbari mention this interpretation first (37), verse for omission is either in the beginner or in which is preferable to appease satisfaction (v: 686 the news, and it is possible that both grammarians AH) as well, because the interpretation of and interpreters have gone to it, and another omission may be in the sense of affirmation and section of grammarians may have been omitted exaggeration by the verse by telling the source from the news; because omitting the additive is a (38) And this is what Abu Hayyan (T: 745 AH) kind of breadth and early news for the beginner, also recommended (39), which was stated by Ibn because the breadth of miracles Firstly from the Ashour (T: 1393 AH) by saying: (But the breasts (33), and it is possible that others delete the righteousness of safety from the safe: Tell the late novice because he appointed the news and source in the name of the soul to exaggerate the deleted it as difficult, and therefore the delete is ruffle in saying: (It is the turnout and both deleted (34). All of the foregoing manipulation) and many people to speak, and he interpretation of the grammatical and says: commentators in this verse is hardly for the If your water becomes hollow (King/ 30) ([40]). purpose of reconciling the rules of the rules and And Alusi (phone: 1270 AH) authorized to be the the text of the Qur’an and creating harmony source (mainland) means the name of the actor, between them, and perhaps pushing them to and the deputy of the subject's name; to take overlook the meaning and what the words of the advantage of the exaggeration, but he preferred the Qur’anic text indicate and bear the context of doctrine of Al-Basreen - the interpretation of the importance (35), and he alluded to the meaning of omission of the added estimate: the righteousness this Fur and Abu Ubaidah before, and Abd al- of safety because the body does not tell them the Qaher al-Jarjani (d .: 471 AH) referred to him in meaning (41), This interpretation of the rules (42),

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it seems that what was referred to as fur, Abu meaning: Read the name of your Lord, and he Ubaida, and Al-Rida are separated to say in it most says: “And you will see and see, with you likely Abd al-Qaher Jarjani in terms of meaning, enamored with you.” [Al-Qalam 5 -6], meaning: and in terms of origin, the importance of the verse Are you intrigued, and I say Ashe (50): requires confirmation of the meaning or Fill boilers and The sustenance open bare of our children has exaggerated, because objection to ideological cliff ]51[ ensured our spears suspicion Religion related, it is necessary to This means: that the livelihood of our children deprive him of confirmation and exaggeration; as guarantees our spears, and the reasons for Tabari well as the grammatical origin requires weighting increased by in these texts and not increased in not to delete the Delete, saying that acting on other texts from the Arabs not; its appearance in behalf of the deletion in addition to what is found some sense (52), but it is possible that the in the Arabs, which is the year of the year in his epidemic is related to (sprouting) to indicate the saying that scientists have cited a lot of evidence meaning that these The tree grows the fruit of the for prose and poetry. fat (53), and Abu Ishaq continued in her glassy fur III. Second: Lack of appreciation is the first as he went, so I already knew (sprout), and what it estimate means to grow fat and fat, as you say: Zaid came Sight, that God is above everything. [Al- with the sword, meaning: he came with the sword Baqarah / 20], or to be unnecessary to confirm, (54), and he explained The copper verse has three because the verb (sprout) came beyond himself aspects: the first - the increase of B as Abu Ubaida once and the message again is from the door (verb said, and the second - the accompanying already and verb) on the one hand. It has rained, grown (sprout) as the fur and glass said, and the third - and grown, which are two common languages (45), that the epidemic relates to the source referred to and Col Zuhair (46): in The verb (sprout) (55), and Makki bin Abi Talib I saw people went on to say that the Almighty (fats) has a Even if you with needs around second effect on (germination) or the condition of grow legumes their homes the first deleted and appreciated effect: (sprout the The blessed verse (reading may sprout fat) also paradise of fats) i.e: fat and according to the (47), and Abu Ubaidah al-Mubarak explained the second reading (Sprout), and according to the first increase of the Pope only, because it is excessive reading (sprout) the neighbor and the massacres messages contained in the words of the Arabs must be in the place of the influence of the frequently, on the verse: “Who responds to memorial and the epidemic of violation of the act, atheism” [Hajj 25], and Almighty says: “ None of or in the place of the placement of the case, as well you have two cases "[determinism/ 47] (48), and as the meaning if (nept) and (spring) in one sense the meaning at the slave of God Almighty:" And (56), and make Monotheism (d: 468 AH) The do not put your hands in ruin. " [Al-Baqarah / 195] meaning of the blessed verse based on the and appreciation: Receive your hands (49), and meaning of the violation, which is mentioned B, followed them in this Ibn Qutaiba, as he says: meaning: Fat spread, because it squeezes the “Read in the name of your Lord” [Alaq 1], olives (57). He put the neighbor and Zamakhshari

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(fat) in a memorial immediately in place of the themselves when they saw what God has prepared actor (Sprout) and the meaning that sprouted them for them of the types of torment, it is said to them : and anointed him ([58]), and authorized al-Razi to God abhorred Beware , O people in this world as be (obese) away from the actor's conscience in you claim to believe in God ye used to refuse, (sprout) or the deleted effect, and appreciation of greater than today Mguetkm yourselves what the meaning: sprout Olives and oil (59). Al- solution you from the wrath of you , ) ]64[( )as Qurtabi attributed this interpretation to Abu Ali al- well as the meaning when the glass is based on the Farsi (377 AH). [60]), Abu Hayyan mentioned semantic convergence between two different these interpretations without weighting one of situations or situations in space and time, he said them ([61]), and the first Shukani (5: 1250 AH) in in the meaning of this verse blessed (that those their reading, and their separation in meaning, in who disbelieve advocate if they are in the case of the first reading is the verse: (the town) related to torment God detest you in this worldWhen you its removal directly of the conscience of the actor, are called to faith, you will disbelieve,  Greater meaning: Germinate in the same fool, and on than your abomination, yourselvesIf you were reading the second in the sense of Alaba (with) the tortured in the fire . ) ]65[( And the copper (as you associated benefits, the meaning grows with fat call) commented on (God's abomination) and the and got (62). Ibn Ashour equates the meaning of meaning on submission and delay, those who clothes and accompaniment as well as affixed, and disbelieve give their book on the Day of these words are synonymous with the meaning of Resurrection, if they look at it found their the meaning: (sprouting fat) that it sprouts clothes disadvantages, and abhorred themselves and call for fat (63). Perhaps the best explanation for this for God hated you in the world, when you call to verse is the blessed when he went to Makki bin faith Vkfron , ) ]66[( and to this effect many Abi Talib Al-Qaisi, who did not come out of what interpreters went ) ]67[( and interpreted the son of Farawi said because the verse’s words were turned Jenni( d: 392 e )This verse went to that (as) in the on the building and the formulation or formation meaning is related to the words of God: (hated gave each of them a composition of its meaning, God), and the word related to deleted, he said: (If and as a result of the collection of different the meaning and prevent the side of the expression meanings that are referred to in the meaning of the of it, atrophied erect Addresses the envelope, and Almighty And enough to carry and the source indicates it even as if he said at the end: show.Similarly, the Almighty also said abhorrent as you call , ) ]68[) ( Ibn Jnei has Those who disbelieve are calling for the learned to contradict the rules of grammar and the abomination of God is greater than your meaning of the blessed verse tried to combine abomination, when you call upon the faith, and them without prejudice to what each of them you will disbelieve.( Ghafir / 10 )The apparent required and see him has succeeded in that he words of Tabari attached (as) the first detest, ie: showed us the plot of the Koranic text, and its detest God Almighty; because the meaning has: graphical significance in the expression of the (Those who disbelieve in God call in the fire on meanings, has preponderated the meaning of the the Day of Resurrection if they enter Fqtoa enter side Expression, and interpreted Makki bin Abi

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Talib attached (as) by the act of appreciation: appreciation: aborted as you call, and followed by mention to indicate the meaning of confusion and the oval, Abu Hayyan, Ibn Hisham, Zarkashi and remorse when those who disbelieve , ) ]69[( and Shukani , ) ]75[( and the second: attached (as) the his reply Alusi; because it is otherwise a meaning second detriment on the interpretation of the to mind . ) ]70[( Al-Zamakhshari tended towards naming of the thing to come to him . ) ]76[( Al- the meaning and carried the text on it. He Razi prevailed on the side of the meaning; the commented (as) with the first abhorrence, verse is based on omission, submission and delay, summarizing the separation between the and appreciation: God hated you, if you call for connection and the conduct. He estimated the faith, and you are more disbelievers than your meaning: to say to them on the Day of abhorrence of yourselves, and the abhorrence of Resurrection: God would abhor yourselves the God may be in the Hereafter with the time of principality of badness and disbelief when the abhorrence of those who disbelieve, and may be in prophets (peace be upon them) called you to the life at the time of the call to Faith , ) ]77[( and believe, and you would be unbelieving, and today the mistake of Abu Hayyan went to the in the fire and (as) stating reasoning . ) ]71[( And Zamakhshari and approved of the grammarians linking Tabarsi between the systems of grammar and interpreters; because it is contrary to the rules and meaning; prevent attachment (as) to (detest of grammar in the lack of separation between the God); because the source - as decided by the link and connector , )78( and responded to it grammarian - does not separate him from his work permissible to expand in the circumstances when with a foreigner, as well as (Lmqt) source, which the Arabs separated by the link between the is - here - the beginning of the experience of the conductor , )79( and most likely attached (as) a Almighty saying: (greater than your abomination factor of deletion and appreciation: abhorred as yourselves) and if the source occurred beginning you claim, as authorized by the act of deletion of or tell him not about doing anything; it because his appreciation (mention), then the time of fearful the news is authorized Pettmamh, and related one in the Hereafter; to benefit the warning and authorized Bnqassanh , ) ]72[( as well as prevent rebuke and bashing, whether it is angels for those attachment( as) the second detest which is the who disbelieve or among those who disbelieve Almighty (from your detest yourselves); because themselves Or between them and their superiors or of the difference in time between the time detested between them and Satan , )80( and the response of on the Day of Resurrection and time (as) was in Sirajuddin Hanbali( T: 775 e )to Abu Hayyan the world on what the interpreters mistake for Zamakhshari ; )81( counting what decided , ) ]73[( and prevent also attached (as) to went to Zamakhshari true ongoing according to (you claim); because it is not true; because the the doctrine of Kufites, who authorized the phrase (you claim) added to the circumstance (as) separation between the source and its connection itself, and does not work added to the additive to the circumstances, and promised to describe something . ) ]74[( And commented attached (as) Abu Hayyan Zmakhshari that envy, according to on two sides, the first: his attachment to deletions the poet: )82( - as Ibn Jni said - indicated by the speech, and

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They envied the reported continuing regenerative. ) ]89[( There is The advent is his boy, for they did also evidence of this origin : And as we destroyed enemies and adversaries not receive his from the village of Bthartha livelihood, those pursuit dwellings did not dwell after them, but we were As the bruises Falsely It about[Stories / 58] doctrine Alkoviin including of the beautiful said is obnoxious) ]83( to her face fur ) ]90[( In its distinction to distinguish, has been furry, that the origin of the verb attribution of And make some of the interpreters the verb (Btart) to living Valmtah is the village and (as) for the reasoning - as mentioned by then assigned the act to the village, Vnbt living on Zamakhshari - and not a circumstance Vqmn one discrimination; because they explain the meaning time , ) ]84[( and the meaning: (God hated you of Battar, as he says:If he tells you something of now greater than your abomination of yourselves himself, eat it well.[ Women / 4 , ) ]91[( ] when you were calling to faith Vtkfron , ) ]85[( ) Discrimination in all these evidence is and approved Alusi commented (as) Almighty transformed from the actor when fleeing, and this said: (greater than your dislocation) and the transformation or injustice shows the rhetorical meaning (to God Almighty yourselves greater meanings desired by the expression and context than your dislikes them; because you have been such as breadth and comprehensiveness and called time and again to faith repeated you exaggeration in the meaning ) ]92[( and detail infidelity , ) ]86[( )or that relates to the second after the totality, and clarification after the thumb, abomination and meaning: they detest themselves; Vdlala signed in the self and more because they were repeatedly called to faith interesting . ) ]93[( There is no difference in Vkfroa, as may be attached to the detest of knowledge and in the indefinite discrimination God , ) ]87[( and he applauded this when Alkoviin, and stipulated Albesrion be sense , although metaphorically download the zero , ) ]94[( it has a century Sibawayh between occurrence of the reason , a time of disbelief call for the status of a cause at a time abhorrence for discrimination and in case they do not fall only themselves while Mainthm what happened Nkurtin ) ]95[( ,And make some grammarians to them , ) ]88[( and it is permissible attached (as) this use similar to discrimination load on the by saying (greater) and the meaning (to God similar to the effect in saying: Mohammed Hassan Almighty yourselves greater than your face ) ]96[( But the linguistic reality and the use abomination; because you were called again and of Arabic likely Kufic doctrine in the advent of again to the faith of you disbelief, and the time of discrimination knowledge; because it removes the fearful one on what is Almtadr), as approved (as) thumb from his sentence advanced, has come from the second Palmguet understanding has repeatedly many evidence from the Koran and the words of called to the faith Vkfroa, they have repeatedly the Arabs support it. )97( called prophets and messengers to them, and also Abu Ubaida said :Her life was reiterates their disbelief repeatedly; therefore , crippled On metaphorical support )98[( who the expression came already present tense , which interpreted the meaning of Ibn Qutaiba in

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accordance with: I aborted her living, as they said: circumstance, but it prefers the doctrine of the Abtrk Malak Vbtrt , ) ]99[( and this meaning Kufites. )109( mentioned by the furry as it passed and followed III. SEARCH CONCLUSION by Tabari, who attributed this meaning to Younis After this short and brief journey in Rehab bin Habib also . ) ]100[( The glass monument text Quranic miraculous, and the verses interpreted living on the deletion of of Almighty Allah the great blessing in his the preposition (in) Meaning: Boutrt in living, and immortal forever ,within the horizon of linguistic research grammar interpretative ,we can point vanity tyranny grace ) ]101[( ,The ratios of out - through it - to points multiple as the results copper and Mekki ibn Abi Talib this interpretation of this research are: of Mzni (249 e ) ]102[( )and interpreted the verse 1. Interpreters rely on linguists, especially blessed to include (Btart) the meaning of the act grammatical rules for the interpretation of (ignorant) and then delete the additive and the Qur'anic texts and the interpretation and values added to his place, meaning: ignorant clarification of their meanings. Unless linguists thanked her living , ) ]103[( an interpretation not are mentioned differently, they rarely find an far may nine signify the verse blessed. explanation or explanation for most interpreters, Authorized Elzimkhcri monument (living) on especially advanced applicants. the disarmament - reducing, and installed on 2. In some places, the verse is performed the deletion of the added and the establishment clearly without explanation, more likely than of any added to his place: Boutrt days of living, interpretation, because the apparent may indicate and include the verb (Boutrt) meaning of covert that more than one reference may be intended and Gmtt, but he made a monument on disarmament intended to reflect the interpretation, which may and other - reducing inclusion ) ]104[( The be limited to one sign. most likely son of Atiyah monument to 3. Follow-up the Kufic translators in different discrimination ) ]105[( A number of places, especially the fur. commentators were limited to the monument 4. Interpreters prefer what the keffiyeh sees in (living) to delete the many places, despite their adherence to the visual preposition ) ]106[( Likewise Akbari monument doctrine, and once they say this again and again. on the inclusion of two meanings: disbelieved 5. The grammar of the Kufic language is grace or ignorant thanks to living ) ]107[( And almost close to the text and Quranic interpretation. authorized Abu Hayyan all that was said in 6. The grammatical orientation of the directing the monument to her living, but he likely sarcophagus is almost without tolerance, prejudice, what went to the Kufites , from the monument to and thinness; it is consistent with the text and is discrimination or semi-effect . ) ]108[( Al-Alusi consistent with it with ease and clarity. authorized his (living) to include the verb (Btart) 7. Since Kufi distinguishes WAJ between the the meaning of the infringing verb (infidels), or to grammar of the original language and the remove the depressor, ie: in the living, or on the linguistic meaning, use or interpretation, even your feelings within the popup text and the

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essence, the researcher finds a strange or frenzied investigation: Abdul Qader Arafat Asha Hassouna, cross between him and the text in many cases. Dar al-Fikr, Beirut, 1996. And Praise be to Allah, the Lord of the Worlds -The sea surrounding the interpretation: Abu IV. SOURCES OF RESEARCH AND Hayyan Mohammed bin Yusuf bin Ali bin Yusuf REVIEW bin Hayyan Atheer al-Din Al-Andalusi (deceased: a- First printed Books 745 AH), realization: Sidqi Mohammed Jamil, Guidance of the sound mind to the advantages Dar al-Fikr - Beirut, Edition: 1420 e. of the Koran: Abu Saud Mohammed bin -Proof in the Sciences of the Koran: Abu Mohammed Emadi (d. 851 e) House of revival of Abdullah Badr al-Din Mohammed bin Abdullah Arab heritage, Beirut. bin Bahadr al-Zarkashi (deceased: 794 AH), -Origins in as: Abu Bakr Mohammed bin realization: Mohammed Abul Fadl Ibrahim, Suhail bin al-Siraj grammatical Baghdadi (d. 316 Edition: First, the House of the revival of Arabic e), the investigation: Dr. Abdul Hussein al-Fatli, books Issa al-Babi Halabi and his partners, Dar al- Al-Nu'man Press, Najaf, 1973 . Maarifa, Beirut, Lebanon , 1376 AH - 1957 AD - . -Expressing the Qur'an: Abu Ja'far al-Nahhas Interpretation of the problem of the Koran: Abu Ahmad ibn Muhammad ibn Isma'il ibn Yunis al- Muhammad Abdullah bin Muslim bin Qutaiba (d. Moradi al-Nahawi (deceased: 338 AH), 276 e), investigation: Mr. Ahmed Saqr, the House Muhammad Ali Baydun Publications, Scientific of revival of scientific books, Issa al-Babi Halabi Books House, Beirut, 1st edition, 1421 AH. and his partners . -Expression of the Qur'an: Ali bin Hussein bin -Explanation in the expression of the Koran: Ali, Abu al-Hasan Nur al-Din Mosque Isfahani al- Abu stay Moheb al-Din Abdullah bin Abi Baqouli (deceased: about 543 AH), investigation Abdullah Hassan al-Akbari (d. 616 e), the and study: Ibrahim al-Ibiari, Dar al-Kitab al-Masri investigation Ali Mohammed Bejaoui, the House - Cairo and the Lebanese House of Books - Beirut of revival of scientific books. - Cairo / Beirut, Edition: Fourth - 1420 H. -Explanation in the interpretation of the -Amal al-Murtada: Sharif al-Murtada Ali bin Koran: Sheikh Twelver sect, Abu Ja'far Hassan al-Musawi (d. 436 AH), realization: Mohammed bin Hassan Toussi (d. 460 AH), Mohammed Badr al-Din Austrian Halabi, Library investigation: Ahmed Habib Kassir Ameli, Office of Ayatollah Great Marashi Najafi, first edition, of Islamic Information, 1409 e . 1907. -Liberation and Enlightenment: Mohamed -Equity in the issues of disagreement between Taher Ben Mohamed Ben Mohamed Taher Ben the two grammar: Basrians and Kufites: Abdul Achour Tunisian (d 1393 e), the Tunisian House, Rahman bin Mohammed bin Obaidullah Ansari, Tunisia, 1984. Abu Barakat, Kamal al-Din Anbari (deceased: 577 -The great interpretation: Abu Abdullah e), the modern library, edition: the first 1424 e - Mohammed bin Omar bin Hassan bin Hassan bin 2003. Hussein Altimi Razi nicknamed Fakhruddin Razi - Lights Download and secrets of Khatib irrigation (deceased: 606 e), Dar revival of interpretation: Nasser al-Din Abu Said Abdullah Arab heritage - Beirut, Edition: Third - 1420 e. bin Omar bin Mohammed Shirazi oval (d. 685 e),

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-Intermediate Interpretation (mediator in the -Office of Abu al-Aswad al-Da'ali (d. 69 AH): interpretation of the glorious Koran): Abu Hassan Investigation: Mohammed Hassan Al-Yassin, 2nd bin Ahmed bin Mohammed bin Alin monotheism Floor, Al-Ma'arif Press, Baghdad, 1384 AH-1964 Nisaburi Shafi'i (d. 468 e), the investigation: -Court of Ashi: Maymun bin Qais, explain and Sheikh Adel Ahmed Abdel Mawjoud, Sheikh Ali comment: Mohammed Mohammed Hussein, the Mohammed Moawad, Dr. Ahmed Mohamed Mira, Arab Renaissance House for printing and Dr. Ahmed Abdel Ghani Jamal, and Dr. Abdul publishing, Beirut, 1974. Rahman Owais, Scientific Books House, Beirut, i -Office of Zuhair ibn Abi Salma, took care of: 1, 1415 e-1994. Hamdo Tmas, Dar al-Maarifa, Beirut, Lebanon, i -Al-Bayan Mosque on the interpretation of the 2, 1426 e-2005. Koran, Abu Jaafar Mohammed bin Jarir bin Zaid -The spirit of meanings in the interpretation of bin Khalid Tabari (d 310 e), Dar al-Fikr Beirut, the Koran and the seven vesicles: Shihab al-Din 1405 e. Abu al-Fadl Sayyed Mahmoud al-Alusi al- -Al-Khudari's footnote to explain Ibn Aqil on Baghdadi (d. 1270 AH), a commentary and an the Millennium Ibn Malik, explained and interview on the Muniriyah printing press: commented on: Turki Farhan Mustafa, Scientific Mohammed Ahmed Al-Amda and Omar Abdul Books House, Beirut - Lebanon, i 2, 1426 e - 2005. Salam Salami, House of revival of Arab heritage, -Sabban's footnote to explain Ashmouni on the Beirut-Lebanon, i 1, 1420 e 1999 millennium Ibn Malik: Abu Muhammad Ali -Increased path in the science of Sabban (1026 e), the House of revival of Arabic interpretation: Abu Faraj Abdul Rahman bin Jawzi books, Issa al-Babi Halabi, Cairo. (d. 597 e), the Islamic Office, Beirut, i 1, 1423 e. -Characteristics: Abu al-Fath Othman bin Jani -Explanation of Ibn Aqeel on the Millennium (d. 392 e), investigation: Mohammed Ali al-Najjar, Ibn Malik: Ibn Aqil, Abdullah bin Abdul Rahman House of General Cultural Affairs, Baghdad, i 4, Aqili Hamdani Egyptian (deceased: 769 AH), 1990. realization: Mohammed Mohiuddin Abdul Hamid, -Al-Dur preserved in the sciences book: Abu House of Heritage - Cairo, Dar Misr for printing, Abbas, Shihab al-Din, Ahmed bin Yusuf bin Said Jouda Al Sahhar & Co., Edition: The Abdul permanent known fatty Halabi (deceased: Twentieth 1400 AH - 1980 AD. 756 e), investigation: Dr. Ahmed Mohammed -Explanation Ashmouni on the Millennium Kharrat, Dar Al-Qalam, Damascus. Ibn Malik: Ali bin Mohammed Alashmouni (d. -Signs of miracle: Abu Bakr Abdel-Qaher bin 900 e), the investigation: Mohammed Mohieldin Abdul Rahman bin Mohammed Al-Jurjani (d 471 Abdel Hamid, Beirut . e), investigation: Mohammed Altangi, Dar al- -Explanation of the statement on the Kitab al-Arabi, Beirut, i 1, 1995 - .Court of the clarification or the statement of the content of the Peregrine, investigation: Dr. Ibrahim Samarrai explanation as follows: Khalid bin Abdullah bin and Ahmed wanted, House of Culture, Beirut, i, Abi Bakr bin Mohammed al-Jarjawi Azhari, Zein 1960. al-Din al-Masri, and was known as Waqqad (deceased: 905 AH), House of scientific books -

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Beirut - Lebanon, edition: the first 1421 e - 2000 -Chapters in the origins of interpretation: d m. Musaed bin Sulaiman bin Nasser pilot, Dar Ibn al- -Explanation of glass sentences: Ibn Asfour Jawzi, second edition, 1423. Abu Al-Hasan ibn Momen al-Ishbili (d 669 e), -Sibawayh book: Abu Bishr Amr ibn Othman investigation: Dr. Sahib Abu Jinnah, House of bin Qanbar (d. 180 e), investigation: Abdul Salam Books for Printing and Publishing, University of Mohammed Haroun, civil printing press, Egypt, I Mosul, 1980, 1982. 2, 1403 e - 1983. -Explanation of the Office of Khansa, Heritage -Searching for facts and ambiguities download House, Beirut, Lebanon, 1388 AH - 1968 AD. and gossip in the eyes of the faces of -Explanation of satisfaction on the Ibn al- interpretation: Mahmoud bin Omar Zamakhshari Hajeb: Radhi al-Din Mohammed bin Hassan (538 e), rank and control and corrected: Mustafa Astrabadi (d. 686 e) presented and put footnotes Hussein Ahmed, Press straightness, Cairo, i 2, and indexes Dr. Emile Badi Yacoub, House of 1373 e-1953. Scientific Books, Beirut - Lebanon, i 1, 1419 e -Disclosure and statement on the interpretation 1998. of the Koran: Abu Ishaq Ahmed bin Mohammed -Detailed explanation: Mowaffaq al-Din bin Ibrahim Thaalbi (d. 427 e) Investigation: Yaish bin Ali bin Yaish grammar (643 e), the Imam Abu Mohammed bin Ashour, review and world of books, Beirut. audit: Nazeer Saadi, Dar revival of Arab heritage, -The phenomenon of deletion in the language Beirut - Lebanon, i 1, 1422 e - 2002. lesson: d .Taher Soliman Hamouda, University -Treasure of gratitude in the jurisprudence of House, Alexandria, Egypt, 1998. the Koran: Miqdad Syrian death: (Tel: 826 e), -The oddities of the Qur'an and the desires of printing press: Haidari - Tehran, Razavi Library - Furqan: Nizam al-Din al-Hasan ibn Muhammad Tehran, 1385 e . ibn Husayn al-Qomi al-Nisaburi (deceased: 850 -Pulp in the ills of construction and AH.) expression: Abu stay Abdullah bin Hussein bin -Opening of the statement in the purposes of Abdullah al-Akbari Baghdadi Moheb al-Din the Koran: Abu Tayeb Mohammed Siddique Khan (deceased: 616 e), the investigation: d .Abdul Ilah bin Hassan bin Ali Ibn Lotfullah al-Husayni al- Al-Nabhan: Dar Al-Fikr - Damascus, First Bukhari al-Qanooji (died: 1307 AH), the modern Printing, 1416 H (1995.) library for printing and publishing, Sidon - Beirut, -Pulp in the science of the book: Abu Hafs 1412 - 1992. Siraj al-Din Omar bin Ali bin Adel Hanbali -Al-Qadeer opened the whole between the art Damascene Nu'mani (deceased: 775 AH), of the novel and the know-how of the science of investigation: Sheikh Adel Ahmed Abdel interpretation: the scholar Muhammad bin Ali Al- Mawgoud and Sheikh Ali Mohammed Moawad, Shawkani (d. 1250 AH), Dar al-Kitab al-Arabi, Scientific Books House - Beirut - Lebanon, Beirut, i 2, 1422. Edition: First, 1419 e -1998 AD. -References: Abdul Karim bin Hawazen bin Abdul Malik al-Qushayri (d. 465 e), realization:

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Ibrahim al-Basiouni, the Egyptian General Abdel Fattah Ismail Shalabi and Ali Najdi Nassef, Authority for the book, Egypt, the third edition. the Egyptian General Book Authority, 1972. -Metaphor of the Koran: Abu Obeida -The meanings of the Qur'an and its Muammar bin Muthanna Tamimi (d. 210 e), expressions: Ibrahim ibn al-Sari ibn Sahl, Abu opposed by its assets and commented by Dr. Ishaq al-Zajj (deceased: 311 AH), Achieved by: Mohamed Fouad Szekin, Al-Saada Press, Egypt, i Abd al-Jalil Abdo Shalabi, Publisher: Books 1, 1374 e-1966. World - Beirut, First Printing: 1408 AH - 1988 -Complex statement in the interpretation of the AD. Koran: Secretary of Islam Abu Ali Fadl bin -Meanings: Dr. Fadhil Saleh Al-Samarrai, Hassan Tabarsi (d. 548 e), the Foundation of Arab House of Wisdom Press, Baghdad, 1989. History, Beirut - Lebanon, i 1, 1429 e - 2008. -Singer Allaib for books Alaarib: Abdullah bin -Editor in the Sciences of the Koran: Dr. Yusuf bin Ahmed bin Abdullah bin Yusuf, Abu Musaed bin Sulaiman bin Nasser Al-Tayyar, Mohammed, Jamal al-Din, Ibn Hisham (deceased: Center for Studies and Information Quranic 761 e), the investigation: d .Mazen Al-Mubarak / Institute of Imam Shatby, Second Edition, 1429 - Mohammed Ali Hamdallah, Dar Al-Fikr, 2008. Damascus, Edition: Sixth, 1985. -The problem of expressing the Koran: Abu -Brief: Abu Abbas Mohammed bin Yazid Muhammad Makki bin Abi Talib al-Qaisi (d. 437 coolant (d. 285 e), the investigation: Abdul Khaliq AH), investigation: Hatem Saleh Al-Damen, Adima, world of books, Beirut. House of Freedom, Baghdad, 1395 AH-1975 . -Concerns in the explanation of mosques: Jalal al- -Milestones Download: Abu Mohammed al- Din Abdul Rahman bin Abi Bakr al-Suyuti (d. 911 Hussein bin Masoud al-Baghawi (516 e), e), investigation: Ahmed Shams al-Din, Scientific investigation: Khalid al-Ak and Marwan Siwar, Books House, Lebanon, i 1, 1418 e-1998 Dar al-Maarifa, Beirut, i 2, 1407 e-1987. -The meanings of the Koran: Abu Jaafar REFERENCES copper (d 338 e), investigation: Mohammed Ali ]1[ See :Proof in the Sciences of the Koran: Abu Sabouni, University of Umm Al-Qura, Saudi Abdullah Badr al-Din Mohammed bin Abdullah Arabia, i 1, 1408 e 1988. bin Bahadr Zarkashi (deceased: 794 AH), -The meanings of the Qur'an: Abu al-Hasan al- realization: Mohammed Abul Fadl Ibrahim, Majashi with loyalty, al-Balkhi and al-Basri, Edition: First, the House of the revival of Arabic known as the Middle Akhfakh (deceased: 215 books Issa al-Babi Halabi and his partners, Dar al- AH), realization: Dr. Huda Mahmoud Kara'ah, Al- Maarifa, Beirut, Lebanon, 1376 AH - 1957: 3 / 477. Khanji Library, Cairo, first edition, 1411 - 1990. The treasure of gratitude in the jurisprudence of -The meanings of the Koran: Abu Zakaria the Koran: Syrian Miqdad Death: (T: 826 e), Yahya bin Zia Farah (d. 207 e), the first part printing press: Haidari - Tehran, Razavi Library - investigation, Ahmed Youssef Nagati and Tehran, year of printing: 1385: 1 / 160, 2/293. Mohammed Ali al-Najjar, part II investigation: ]2[ Equity in the issues of disagreement between Mohamed Ali al-Najjar, part III investigation: the two grammar: Basrians and Kufites: Abdul

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Rahman bin Mohammed bin Obaidullah Ansari, ]5[ The Great Interpretation: Abu Abdullah Abu Barakat, Kamal al-Din Anbari (deceased: 577 Muhammad ibn 'Umar ibn al-Hasan ibn al-Husayn AH), modern library, edition: the first 1424 AH - al-Timi al-Razi, nicknamed Fakhr al-Din al-Razi, 2003 AD: 2 / 504. See: Explain Ibn Aqeel On the Khatib al-Rai (deceased: 606 AH), House of Millennium Ibn Malik: Ibn Aqil, Abdullah bin Revival of Arab Heritage, Beirut, 3rd edition, Abdul Rahman Aqili Hamdani Egyptian 1420H: 11/235. Al-Furqan: Nizam al-Din al- (deceased: 769 AH), realization: Mohammed Hasan ibn Muhammad ibn Husayn al-Qomi al- Mohiuddin Abdul Hamid, House of Heritage - Nisaburi (deceased: 850 AH), realization: Sheikh Cairo, Dar Misr for printing, Said Joudah Al- Zakaria Omayrat, Dar al-Kutub al-'Ilmiyya, Beirut, Sahhar & Co., Edition: XX 2000 - 1980: 1st edition, 1416 AH: 2/509 .And the opening of 2/86 .See :Explanation of the statement on the the Almighty: Mohammed bin Ali bin clarification or the statement of the content of the Mohammed bin Abdullah Shawkaani Yemeni explanation as: Khalid bin Abdullah bin Abi Bakr (deceased: 1250 AH), Dar Ibn Kathir, Dar good bin Mohammed Jerjawi Azhari, Zein al-Din al- words - Damascus, Beirut, Edition: First - 1414: Masri, and was known as Alokkad (deceased: 905 1/601 .The opening of the statement in the AH), House of scientific books - Beirut - Lebanon, purposes of the Koran: Abu Tayeb Mohammed First Edition: 1421 AH 2000: 1/396. Siddiq Khan bin Hassan bin Ali Ibn Lutfullah al- ]3[ The meanings of the Qur'an : Abu al-Hasan Husayni al-Bukhari al-Qanooji (died: 1307 al-Mujasha'i with loyalty, al-Balkhi and al-Basri, AH ,)the modern library for printing and known as the Middle Akhfakh (deceased: 215 publishing, Sidon - Beirut, 1412 e - 1992: 3/254. AH), realization: Dr. Huda Mahmoud Kara'ah, Al- ]6[ The meanings of the Qur'an : Abu al-Hasan Khanji Library, Cairo, 1st edition, 1411 AH-1990 al-Mujasha'i with loyalty, al-Balkhi and al-Basri, AD: 1/267. known as the Middle Akhfakh (deceased: 215 ]4[ Meanings and Expression of the Qur'an: AH), realization: Dr. Huda Mahmoud Kara'ah, Al- 2/116 - 117 .See: Expression of the Koran: Abu Khanji Library, Cairo, First Edition, 1411 AH- Ja'far al-Nahhas Ahmed bin Mohammed bin 1990 AD: 1/354. Ismail bin Younis Moradi grammar (deceased: ]7[the meanings of the Qur'an and his 338 AH), publications of Muhammad Ali expression: Ibrahim bin secret ibn Sahl, Abu Ishaq Baydoun, House of Scientific Books, Beirut, glass (deceased: 311 e), to achieve: Abdul Jalil Edition: First, 1421 AH: 1/241 .And the Abdo Shalabi , Book World - Beirut, First expression of the Koran: Ali bin Hussein bin Ali, Printing: 1988 - 2/432. Abu al-Hasan Nur al-Din Mosque Isfahani al- ]8[singer Labee wrote about Aloarab: Abdullah Baqouli (deceased: about 543 e) bin Yusuf bin Ahmed bin Abdullah , the son Investigation and study: Ibrahim Al-Ibiari, the of Joseph, Abu Mohammed, Jamal al -Din, Ibn Egyptian Book House - Cairo and the Lebanese Hisham (died: 761 AH), to achieve: d .Mazen al- Book House - Beirut - Cairo / Beirut, Edition: Mubarak / Mohammed Ali Hamdallah, Dar al- Fourth - 1420 AH: 1/37, 384. Fikr - Damascus, Edition: Sixth, 1985: 757 - 758.

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]9[ Homosexuals in explaining the collection of modern library for printing and publishing, Sidon mosques: Abdul Rahman bin Abi Bakr, Jalal al- - Beirut, 1992 - 15/143. Din al-Suyuti (deceased: 911 e), investigation: Abdul Hamid Hendawi, the Library of ]15[ See :Book Sibawayh: Abu Bishr Amr bin conciliation - Egypt: 1/57. Othman bin Qanbar (180 t e), to achieve: Abdul ]10[ Seen: Pulp in the ills of construction and Salam Mohamed Haroun, Civil Press, Egypt, i expression: Abu stay Abdullah bin Hussein bin 2.1403 ( e.212/1 : 1983 Abdullah al-Akbari Baghdadi Moheb al-Din ]16[ seen: Ocean Sea: 2/3. (deceased: 616 e), investigation: d .Abdul Ilah Al- ]17[the meanings of the Qur'an: 1 / 46. The ,47 Nabhan: Dar Al-Fikr - Damascus, First Printing, .167 1416H, 1995: 2/57. ]18[ seen: the meanings of the Qur'an: Abu ]11[ The meanings of the Qur'an : Abu al-Hasan Zakaria Yahya bin uniform fur (T. 207 e), part of al-Majashi with loyalty, al-Balkhi and al-Basri, the first investigation, Ahmed Yusuf Necati and known as the Middle Akhfakh (deceased: 215 Muhammad Ali al - Najjar, the second AH), realization: Dr. Huda Mahmoud Kara'ah, Al- achievement: Mohammad Ali al - Najjar, Part III Khanji Library, Cairo, 1st edition, 1411 AH-1990 to achieve: Abdel Fattah Ismail Shalabi and Ali AD, 2/57. Najdi Nassif , General Egyptian Book ]12[ The sea surrounding the interpretation: Abu Organization, 1972.105-104 / 1 : Hayyan Mohammed bin Yusuf bin Ali bin Yusuf [19] This house for Kitami, seen: Diwan bin Hayyan Atheer al-Din Al-Andalusi (deceased: Peregrine: 30. 745 AH), realization: Sidqi Mohammed Jamil, [20] was not attributed to this Dar al-Fikr - Beirut, Edition: 1420 AH: 10/414. house , saying , look :Amali Murtada: Sharif ]13[ Al-Dur preserved in the sciences of the Murtada Ali bin Hassan al - Musawi (d 436 . AH), book: Abu Abbas, Shihab al-Din, Ahmed bin the achievement :Mohammad Badr al -Din al Yusuf bin Abdul Daim known as fatty Halabi -Halabi Ausana, Library Grand Ayatollah (deceased: 756 e), investigation: Dr. Ahmed Marashi Najafi, First Edition, 1907 Mohammed Al-Kharrat, Dar al-Qalam, ,201/1 :the singer Allbeb: 2/502, and explain the Damascus: 9 / 464. See: the ocean surrounding the evidence of the singer: 2/964. interpretation : Abu Hayyan Muhammad ibn ]21[ seen: the meanings of the Koran Furs: 105 Yusuf ibn Ali ibn Yusuf ibn Hayyan Atheer al-Din 104. The.127 , al-Andalusi (deceased: 745 AH), realization: Sidqi ]22[ seen :metaphor Koran: Abu Obeida Mohammed Jamil, Dar al-Fikr - Beirut, Edition: Muammar bin Muthanna al - Tamimi (d 210 . AH), 1420 AH: 9/343. opposed it and commented upon by its origins , Dr. ]14[ Opening the statement in the purposes of the Mohamed Fouad Sezgin, Press happiness, Egypt, Koran: Abu Tayeb Mohammed Siddiq Khan bin i 1.1374 ( e.65/1 : .1966 ) Hassan bin Ali Ibn Lutfullah al-Husayni al- ]23[ Collector statement on the interpretation of Bukhari al-Qanooji (died: 1307 AH), to the the Koran, Abu Ja'far Muhammad bin Jarir bin

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Zaid bin Khalid al - Tabari (d 310 . AH), Dar ]30[ See: Download parameters: Abu thought Beirut, 1405: 3/339. Mohammed Hussein Bin Masoud Baghawi (516 ( ]24[Seen : ) Abbreviation: Abu Abbas e), to achieve: Khaled Ik and Marwan Bracelet, Mohammed bin Yazid coolant (d. 285 e), House knowledge, Beirut, i 2.1407 ( e :1987 ) the investigation: Abdul Khaliq Adima, world of .204/1 books, Beirut.231/3 : . ]31[ seen: Scouts facts and mysteries of ]25[ seen: the problem of expressing the Koran: the download and the eyes of rumors in the faces Abu Muhammad Makki ibn Abi Talib al - Qaisi of interpretation: Mahmoud bin Omar Elzimkhcri (T. 437 e), to achieve: Hatem Saleh guarantor, (538 AH), arranged and adjusted and corrected: Freedom House, Baghdad 0.1395 ( e : .1975 ) Mustafa Hussein Ahmed, Press uprightness, Cairo, ,118/1And the explanation in the interpretation of i 2.1373 e-1953m: 1/217. the Koran: Sheikh Twelver sect, Abu Ja'far ]32[ Zainb Mohammed Jassim, Shurooq Falah Mohammed bin Hassan Toussi (d. 460 AH), Hassan, Haitham KR Al-Sharifi, Abdullah Hasan investigation: Ahmed Habib Kassir Ameli, Office Jabbar, 2019 ''Synthesis of Silver Nanoparticles by of Islamic Information, 1409 e ,94/2 : .and the Chemical Method and Investigated for statement statement in the interpretation of the Antibacterial Activity'' Indian Journal of Public Koran: Secretary of Islam Abu Ali Fadl bin Health Research & Development, 10 (8), 1163- Hassan Tabarsi (d. 548 e), the Foundation of Arab 1168. History, Beirut - Lebanon, i 1, 1429 e - 2008. ]33[ See: Characteristics: Conquest of Abu .255/1 : Othman bin reap (v 392 e), to achieve: [26] seen: assets as: Abu Bakr Mohammed bin Muhammad Ali al - Najjar, General House Suhail bin OS grammar Baghdadi (t 316 e), Cultural Affairs, Baghdad, 4th Floor, 1990: 2/364. to achieve :Dr. Abdul Hussein Afattla, Press ]34[ seen: deletion phenomenon in the linguistic -Numan, Najaf, 1973 ,365/2 : .and the lesson: d .Taher Soliman Hamouda, University explanation in the interpretation of the Koran: House, Alexandria, Egypt, 1998: 144. 2/94, and the whole of the provisions of the Koran ]35[ seen: interpretation of grammar in / 1/283, and explain the statement on the the interpretation of( compound statement) for clarification: Khalid Abdullah Azhari (d. 905 e), Tperse (v 548 e), Master Thesis: Hussein Khudair investigation: Mohammed Basil, Scientific Books Abbas Abdul Jalil Gazan, College of Education / House, Beirut - Lebanon, i 1, 1421 e 2000: 1/727. University of Babylon 0.1423 ( e.32 :2002 ) ]27[ seen: the meanings of the Qur'an and ]36[seen : ) Signs of miracle: Abu Bakr Abdel- expressing: 1/223. Qaher bin Abdul Rahman bin Mohammed ]28[ Explanation of Diwan Khansa, Heritage Aljorjani (d 471 e , )the investigation: Mohammed House, Beirut, Lebanon 0.1388 ( e.26 :1968 ) Altanji, Dar al-Kitab al-Arabi, Beirut, i 1, 1995: ]29[ seen :express the Koran copper: Abu Jafar 231. Ahmed bin Mohammed bin Ismail (d 338 . AH), ]37[ seen :Clarification of the expression of to achieve: Dr. Zuhair Ghazi Zahid, Civil Press, the Qur'an: Abu to stay loving religion Abdullah Cairo ( 1397 , e.91/1 : 1977 ) bin Abi Abdullah Hassan Akbari (v 616 e),

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the achievement of Ali Mohammed Bedjaoui, Dar assets of interpretation: Dr. Musaed bin Sulaiman revival of scientific books.143/1 : bin Nasser Al-Tayyar , Dar Ibn al-Jawzi, second ]38[ seen :explain Ridi enough son eyebrow: edition, 1423: 159. Radhi Din Muhammad ibn al - Hasan ]44[ seen: the spirit of meanings: 9/306. Alasturabave (d 686 . AH) introduced and put ]45[ seen: the meanings of the Qur'an: 1/19, footnotes and their indexes , Dr. Emil Badi Jacob, 2/233. Dar scientific books, Beirut, Lebanon, i 1, 1419 ]46[ Diwan Zuhair bin Abi Salma, took care 1998: 1/226. of him: Hamdo Tmas, Dar knowledge, Beirut, ]39[ seen :Ocean Sea: Atheer Din Abu Abdullah Lebanon, 2nd, 1426 H ,119 : 2005 , is seen: Muhammad ibn Yusuf ibn Ali ibn Yusuf ibn the meanings of the Koran Furs: 2/233. Hayyan Andalusian (T. 745 e), Press happiness, ]47[ This son read a lot and my father Amr Egypt, i 1.1328 e.3/2 : Hassan, is seen: the meanings of the Koran Furs: ]40[ seen :liberation and enlightenment: 1/19, 2/233, seven in the readings: 455. Mohamed Tahar Ben Mohamed Ben Mohamed ]48[ seen : metaphor Koran: 1/48 .56. Tahar Ben Achour of Tunisia (T. 1393), the house ]49[ Salim O. M and Abdullah H. J. et al., 2019'' of Tunisia, Tunis, 1984.129/2 : Synthesis, characterization, and properties of ]41[ seen: the spirit of meanings in polystyrene/SiO2 nanocomposite via sol-gel the interpretation of the Koran and the seven process'' AIP Conference Proceedings, 2151 (1), vescico: Shihab al -Din Abu Fadl Mahmoud al 020034 -Alusi al - Baghdadi (d 1270 . AH), comments ]50[ seen :Diwan A'sha: Memon bin and interview on the printing press Almneryh: Qais ,explain comments: Mohamed Mohamed Mohamed Ahmed term Omar Abdel Salam Salami, Hussein, Arab Renaissance Publishing House Dar revival of Arab heritage, Beirut-Lebanon, I 1, Printing and Publishing, Beirut, 1974 ,34 : and his 1420 AH - 1999 AD: 1/605. novel :Their miracles ensured our destiny and our ]42[ Maytham Qabel Hamzah and Abdullah H. J. utter conscience. et al., 2019'' Fabrications of PS/TiO2 ]51[ seen : the problem of interpretation of nanocomposite for solar cells applications'' AIP the Qur'an: Abu Muhammad Abdullah bin Conference Proceedings, 2151 (1), 020011 ]43[ Muslim bin Koutaiba (v 276 e), to achieve: Mr. Seen: the spirit of meanings in the interpretation Ahmed Sakr, Dar revival of scientific books, Issa of the great Quran and the seven vesicles: Shihab al - Halabi portal and its partners.155.156 : al-Din Mahmoud bin Abdullah al-Husseini al- ]52[ See: Collector statement: 18/179. Alusi (deceased: 1270 AH), realization: Ali Abdul ]53[ See :Collector statement: 29/24. Bari Attia, House of Scientific Books - Beirut, ]54[ seen: the meanings of the Qur'an and Edition: First, 1415: 9 / 218. Editor in the Sciences expressing Glass: 2/10. of the Koran: Dr. Musaed bin Sulaiman bin Nasser ]55[ seen: the meanings of the Qur'an: Abu Jaafar Al-Tayyar, Center for Quranic Studies and copper (T. 338 e), to achieve: Muhammad Ali al, Information Institute Imam Shatby, Second Edition, 1429 AH - 2008: 262, and chapters in the

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Umm Al Qura University, Saudi Arabia, i 1.1408 wonders of interpretation: 2/1027 ;and (e.0.453 452/4 : 1988 ) the interpretation of al-Baghawi: ]56[seen : ) the problem of expressing the 4/108 ;and Scouts: 4/154 ;and the brief editor: Koran: 2/499. 4/459. ]57[ Saad Mashkoor Waleed and Abdullah Hasan ]68[ seen: Characteristics: 3/259. Jabbar et al., 2019'' Functional Magnetic ]69[seen : ) the problem of expressing the Koran: Resonance Imaging of Neurodegenerative 2/634. Diseases for Brain Physiology in Aging'' Journal ]70[ seen: the spirit of meanings / 2/415. of Research on the Lepidoptera, 50 (2), 147-158 ]71[ seen: Searchlight: 4/120. ]58[ seen: Searchlight: 3/11. ]72[ seen: the problem of parsing the Qur'an: ]59[ seen: the great explanation: 23/269. 2/634 , and characteristics: 3/259 , and explain ]60[ seen: the mosque with the provisions of sentences glass: Ibn Asfour Abu al - Hasan ibn the Koran: 12/15. believer Seville (d 669 . AH), the achievement ]61[ seen: Ocean: 7/555 sea. of : Dr. owner Abu suite, Library Printing and ]62[ seen :open the Almighty mosque between Publishing, University of Mosul, 1980, 1982 : the art of the novel and know - how of science .169/2 interpretation: Muhammad ibn Ali Shawkaani (v ]73[ seen: Ocean: 7/453 sea. 1250 e), the Arab Book House, Beirut, 2nd Floor, ]74[ seen: the compound statement: 8/227; 1422.566/3 : Aletbian: 2/1116; singer Labee / 2/540. ]63[ See: Editorial and enlightenment: 1/147, ]75[ See: Anwar Download: 5 / 85-86; Ocean 18/38. Sea: 7/452 , singer Labee wrote about Aloarab: ]64[ See: Collector statement: 21/358. Jamal al -Din Abdullah bin Yousef bin Abdullah ]65[ seen: the meanings of the Qur'an and bin Hisham Al - Ansari (T. 761 e), to achieve: expressing: 4/368. d .Mazen al-Mubarak and Mohammed Ali ]66[ seen: the meanings of the Qur'an: 6/206. Hamadallah, Dar al-Fikr, Beirut, i 1, 1412 : , 541/2and the proof in the science of the Koran / ]67[ seen :disclosure statement on 1/309 , and Fateh al-Qadeer: 4/484. the interpretation of the Qur'an: Abu Ishaq Ahmed ]76[ seen: the statement: 8/227 complex. bin Mohammed bin Ibrahim Thalabi (T. 427 e) To achieve: Imam Abu Mohammed Bin Ashour, ]77[ seen: the great explanation: 27/493. review and audit: peer - Saadi, Dar revival of Arab ]78[ See: Ocean: 7 / 452-453 Sea. heritage, Beirut, Lebanon, i 1, 1422 - 2002 : ]79[ seen :Pulp in the book Science: Abu Hafs ;263/8and references: Abdul Karim bin Hawazin al -Siraj Din Omar bin Ali bin Adel Hanbali bin Abdul Malik al-Qushayri (d. 465 AH), Damascus Nomani (deceased: 775 e), to achieve: investigation: Ibrahim Albasiouni, the Egyptian Sheikh Adel Ahmed Abdel - located and Sheikh General Authority for the book, Egypt, the third Ali Mohamed Mouawad, Dar scientific books - edition ;297/3 : and intermediate interpretation: Beirut / Lebanon, First edition, 1419H-1998 17 : 4/6 ;and The oddity of interpretation and the ;19-18 /Guidance of the healthy mind to the

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merits of the Koran: Abu Saud Mohammed bin ]95[ See :Book Sibawayh: Abu Bishr Amr bin Mohammed Al-Emadi (d. 851 AH) House of Othman bin Qanbar (180 t e), to achieve: Abdul revival of Arab heritage, Beirut.269/7 : Salam Mohamed Haroun, Civil Press, Egypt, i ]80[ seen: Ocean: 9 / 420-241 Sea. 2.1403 ( e.273/1 : 1983 ]81[ seen :Ocean Sea.241/9 : ]96[ seen: the meanings of the Koran Okhvh: ]82[ These El Petén ratios to black dad Aldala 1/237. two in his office, and proportions also Mutawakkil ]97[ seen: discrimination in the Quran ,Master Laithi, seen :Diwan devised by Abu al (v 69 e): Jaber Kirkush Muhanna, Anbar University, 2004: Achieve: Mohammed Hassan Al - Yassin, 2nd 93-98. Floor, Press knowledge, Baghdad 0.1384 : 1964 ( ]98[ seen: the Koran metaphor: 2/108. . 130 ]99[ seen: strange Koran: 334. ]83[ seen: Pulp in the book: 17 / 18-19 Science. ]100[ See: Collector statement, 19/602. ]84[ See: Lights download: 5/86. ]101[ seen: the meanings of the Qur'an and ]85[ See: Arshad sound mind: 7/269. expressing: 4/150. ]86[the spirit of meanings: 12/415. ]102[ seen: parsing the Qur'an: 3/164, and ]87[ seen: the spirit of meanings: 12/415. the problem of parsing the Qur'an: 2/546. ]88[ seen: the spirit of meanings, 12/416. ]103[seen : ) the problem of expressing the ]89[ seen: the spirit of meanings: 12/416. Koran: 2/546. ]90[ seen: the meanings of the Koran Furs: 1/79, ]104[ seen: Searchlight: 3/423. 2/308. ]105[ See: Editor 's Brief: 4/293. ]91[seen : ) The meanings of the Koran: 2/308. ]106[ seen: Taif signals: 3/74, and interpretation ]92[ Abdullah Hasan et al., 2018'' Chemical of the ocean ,404/3 :interpretation Baghawi: synthesis and characterization of silver 4/150, complex statement: 1/229, and increased nanoparticles induced biocompatibility for the path in the science of interpretation: Abu anticancer activity'', Indian Journal of Public al -Faraj bin Abd al - Rahman al - Jawzi (d 597 . Health Research & Development, 9 (11), 352-357 AH ), Islamic Office, Beirut, i 1, 1423 ,389/3 : and ]93[ See: footnote SPI: 1/195, and vegetative Fateh al-Qadeer: 4/208. footnote to explain Ibn Aqeel on Alfiya, I ]107[ Consider: Clarification of the expression of explained and commented: Turki Farhan Mustafa, the Qur'an: 1/1023. Dar scientific books, Beirut, Lebanon, 2nd, 1426 ]108[ seen: Ocean Sea: 8/316. H ,223 / 1 : 2005 , and its meanings: Dr. Fadhil ]109[ seen: the spirit of meanings: 12/4. Saleh al-Samarrai, House of Wisdom Press, Baghdad, 1989.753-751 / 2 : ]94[ Abdullah H. Jabbar et al., 2019'' Enhanced bioactivity of polystyrene-silver nanocomposite (PS/Ag NCs)-an antimicrobial study'' AIP Conference Proceedings, 2151 (1), 020002

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