De Onthullah

Total Page:16

File Type:pdf, Size:1020Kb

De Onthullah OUDJAVAANSCHE EEDFORMULTEREN OP BALI GEBRUIKELIJK. JWI F///. 3e «tó, ife. 228) Gelijk reeds in de vorige aflevering dezer Bijdragen gezegd is, komt het Balineesche formulier door den heer v. B. Waanders meegedeeld bijna woordelijk overeen met de redactie iu Inscr. VIL der Bataviasche verzameling. Ik zal hier beide teksten laten volgen, naast elkander geplaatst, opdat men zich met een oog- wenk van de oorspronkelijke identiteit der beide stukken over- tuigen kunne. Stilzwijgend zal ik de verkeerde woordscheuling in den tekst door v. B. W. meegedeeld veranderen en tevens de spelling hier en daar in overeenstemming brengen met de gewone in Oudjavaansche stukken, en met de door mij ge- volgde transcriptie. Inscr. VIL Redactie op Bali gevolgid? ndah nahan ling-nya || Om mindah ta kita kamung Ong indah-ta kamu hyang hyang Haricaudana Agastya ma- Haricandana Agasti maharshi, harshi, purwwadakshinapacci- pürwwadakshinapa^cimottara mottfira urddhAdah, rawi cacï madhya urddham adhah, rawi kshity apas tejo bayw akaca ^•i prtliiwy apah tejah bayw dharmmahoratra sandhyatraya, akaca dharmmahoratra sandhya- yaksha raksliasa picaca, preta traya, yaksha rakshasa picaca sura garuda gandhanvwa kinara preta garuda gandharwwa kin- mnhoraga, Yama Baruna Ku- nara mahoraga, Yama Raruna wera Bacawa, putra dewata, Kuwera warsasarwa [I. Wasawa] panra Kucika Gargga Metrï Kn" putra dewata, panca Ku^ika . rushya Patanjala, Nandicwara Nandicwara mahiikala, sliarjwinaya ndgaiaja, mahakala shad-dinandn (?) ufiga- Durggadewi caturacra, anak ta raja Darsrgadewicaturacra,anak hyang ktilamrtyu, bhütagana, ta hyang kala-mrtyu, sakweh 198 OUUJAVAAN'SCHE EEUFDRMül.IEREN sahananta rutnnksha bhftiniinan- bliutagana, kita prasiddha ru- dala, kita sakala sakshf, wruh maksha prajS,mandala, kita sa- ring ahala lawan ahayu, kita kala sa-kshibhüta, tumon adoh turnou iug adoli apar ring ralii- apark ring rahineng ku]m, kita neng kulm, kita manarira unia- humilu (?) manarïra umasmk suk iug sarwwabliüta, at rngyö- ing sarwwabhüta, ad rngën-ta kën [1. rugökëü] teka sapa- sapathasainaya pamauginang thasamaya, pamauginang mami mami ri kita kamuug hyang ri kita kamuug hyang kabeh, kabeh, ikeng sapathasamaya sumpah siurabakin [1. sinrahakën] iug- huluu iri kita, yawat ikang yawat ika wwang agëng admit wwang kabeli magöng admit sa- sawakmiya (1. sawarnnanya ?) lwirauya yadyapin caturacramï, yadyan caturwarnria, bralimana, brahmacarï, grhastha, waua- kshatriya, wegya, ?ü.dra, atha- prastha, bhiksliuka, awaca [1. wa catura9rami, brahmacari, athaca] caturwanina, brahnniua, grhastha, (wauaprastha), bhik- ksliatriya, wai^ya, cftdra, sliuka, mwaug (a)pinghay awaju mwang apinghay akurug anak- wahutarama (?), makadi sang thaui, makadi sang prabhu prabhu man try auagata, yawat mautry anagata, yawat umula- tumulakhulah ri kaswatantran hulah anugralia paduka Qrima- sang hyaug adhigama^asanacas- haiaja, irikanaug wargga-haji trasaroddhrta, kapangku denira i Warahu, mne hlöm, tka ri paracarya sewapaksha kabeh, dl5.ha-üing dt&ha, tasmèt kab- mwang tang augruddha mung- wat karuiinaknanya, parikala- kal mungkil amërik sirnnakna, nën-ta ya weliëji saug^ra, tan- mno hlëm katkan ring dlaha wurunga patyanu-nta kaniung ning dlahan, salwir ning mang- hyang, dayankat (?) patiya, hilangakna kaswatantran sang yan aparaparan umaliwat-ing bujangga sewapaksha kabeh ma- tgal, saliutëu deniug ulamandhi, mangku sang hyang adhigama- ring alas dmakëu deuing wyê,- casana, jwah tasmat kabwat ghra, inauglangkahana ming- kannauya (?), patyaua-nta, mang sarikan dening banaspati, dayantau pati vanya, yapwan moghakueng \vil-autih, ri vwai haliwat ring tgal, patukën ing salmtén deuing wuluiya, muinul, ula bisa ; yapwan para ring alas tuwiran, inaliagila, timinggila, mnnghuigkahana mingmang, u- yan hawan ewöh sumöugka ka- languna tanwring rat-nya, dma- pagate luïicip ning paras, tu- kon ing inong; wastusakna (?) murun kaduliunga kajmigkela, ring watu, ring kayu-kayu; pëpësa, rinpwa, ring rata,ka- yapwan para riug we, bubu-.
Recommended publications
  • The Bad Karma of the Buddha1
    Buddhist Studies Review 19, 1 (2002) 70 other THE BAD KARMA OF THE BUDDHA 1 In conclusion, the spiritual progress of the early Buddhists in the Pali Canon depends on their understanding and practice of the GUANG XING Dhamma, rather than their status as lay people or monastics. If the latter are more likely to make substantial progress, this is because important The bad karma of the Buddha is more than probable an of their unique situation. The householder who is fully engaged in because it is historical issue concerning the concept of the Buddha working and supporting his or her family may have to concentrate Mahayana and found in all three Buddhist traditions: Theravada, slla, teachings to lay people by the deeds are on dana and and the offered Vairayana. In the Pali Canon, the Buddha's unskilful and also Buddha and by senior monks usually concentrate on various as- recorded in the Pubbakammapiloti of the Apadana ot the pects of these two methods of acquiring punna, 'merit' or 'karmic referred to in the Milindapanha. In the Chinese translation the fruitfulness'. But teachings on the Four Noble Truths, or on Tripitaka, they are found in ten different texts, while in five texts concerning this matter. various aspects of meditation, may also be included if the hearers Tibetan Canon there are at least are seen as ready to understand more of the Dhamma. While many became Stream-Winners, those lay disciples in particular who have 1 conference, SOAS, 3 July 2001. a measure of independence from worldly ties, or those who are Originally presented at the UKABS 2 issue, a tradition there is another source relevant to this coming to the end of their lives, seem to have a genuine oppor- In the Theravada Dasabalasrlmitra in his list of sixteen incidents transmitted by tunity to become nee-Returners, or even Non-Returners, and (in Sammatlya O list a Sinhalese Samskrtasamskrtaviniscaya.
    [Show full text]
  • Early Buddhist Concepts in Today's Language
    1 Early Buddhist Concepts In today's language Roberto Thomas Arruda, 2021 (+55) 11 98381 3956 [email protected] ISBN 9798733012339 2 Index I present 3 Why this text? 5 The Three Jewels 16 The First Jewel (The teachings) 17 The Four Noble Truths 57 The Context and Structure of the 59 Teachings The second Jewel (The Dharma) 62 The Eightfold path 64 The third jewel(The Sangha) 69 The Practices 75 The Karma 86 The Hierarchy of Beings 92 Samsara, the Wheel of Life 101 Buddhism and Religion 111 Ethics 116 The Kalinga Carnage and the Conquest by 125 the Truth Closing (the Kindness Speech) 137 ANNEX 1 - The Dhammapada 140 ANNEX 2 - The Great Establishing of 194 Mindfulness Discourse BIBLIOGRAPHY 216 to 227 3 I present this book, which is the result of notes and university papers written at various times and in various situations, which I have kept as something that could one day be organized in an expository way. The text was composed at the request of my wife, Dedé, who since my adolescence has been paving my Dharma with love, kindness, and gentleness so that the long path would be smoother for my stubborn feet. It is not an academic work, nor a religious text, because I am a rationalist. It is just what I carry with me from many personal pieces of research, analyses, and studies, as an individual object from which I cannot separate myself. I dedicate it to Dede, to all mine, to Prof. Robert Thurman of Columbia University-NY for his teachings, and to all those to whom this text may in some way do good.
    [Show full text]
  • WND-CD Pop-Up Glossary
    THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acharya (Skt) An honorific title meaning teacher, conferred upon a priest who guides the conduct of disciples and serves as an example to them. Abbreviations: Skt = Sanskrit; Chin = Chinese; Kor = Korean; Jpn = Japanese; b. = born; d. = died; r. = reign; n.d. = no dates; c. = circa; fl. = flourished THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acting administrator Hojo Yoshitoki (1163–1224), the second regent of the Kamakura government. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY administrator of priests An official rank within the Buddhist priesthood.The administrator of priests as the highest-ranking official was general supervisor over the other priests and nuns. Later the system of ranking for priests became a matter of formalism, with such titles bestowing honor but indicating no specific function or position. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Agama sutras A generic term for the Hinayana sutras. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajatashatru A king of the state of Magadha in India. Incited by Devadatta, he killed his father, King Bimbisara, a follower of Shakyamuni, and ascended the throne to become the most influential ruler of his time. Later he contracted a terrible disease and, in remorse for his evil acts, converted to Buddhism and supported the First Buddhist Council for the compilation of Shakyamuni’s teachings. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajitavati See Hiranyavati. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY alaya-consciousness Also called “storehouse consciousness.” The level of consciousness where the results of one’s actions (karma), good or evil, accumulate as karmic potentials or “seeds” that later produce the results of happiness or suffering.
    [Show full text]
  • DID the BUDDHA BELIEVE in KARMA and REBIRTH?* (Published In: Journal of the International Association of Buddhist Studies 21(1), 1998, Pp
    DID THE BUDDHA BELIEVE IN KARMA AND REBIRTH 1 JOHANNES BRONKHORST DID THE BUDDHA BELIEVE IN KARMA AND REBIRTH?* (published in: Journal of the International Association of Buddhist Studies 21(1), 1998, pp. 1-19) The title of this lecture may raise some questions. Before we can even try to answer the question whether the Buddha believed in karma and rebirth, we have to address a few other ones. One is whether karma and rebirth necessarily form a couple. We will see that not all scholars have looked upon these elements in this way, and that some have suggested that the Buddha may have believed in only one of these two. An equally important question concerns the issue whether philological research can ever hope to find out anything about the historical Buddha.1 Isn't it safer to say that the early Buddhist texts inform us about the views and beliefs of the, or a, Buddhist community during some period? And if philological analysis allows us to reach further back into the past (supposing it can actually do so), does this not merely lead us back to an earlier phase of the views and beliefs of the, or a, Buddhist community? Is it not, therefore, wiser to speak about early — or even: earliest — Buddhism, and leave the Buddha out of the picture? In earlier publications I was not quite certain about this issue, and had a tendency to speak about early or earliest Buddhism, rather than about the historical Buddha.2 But closer reflection suggests that this attempt to express oneself carefully may really have the opposite effect.
    [Show full text]
  • The Way to Nirvana Six Lectures on Ancient
    THE W AY TO NI RvANA SI 'LECT U RES ON A N C IEN T B U DDHISM AS A DISCIPLIN E OF S A LV A T ION I L U S S LL G H BBERT ECT RE , MANCHE TER CO E E , O'FORD F U Y— I L 1 16 , EBR AR APR 9 by DE LA V LLE OU L . A E P S S IN ’ pro fesseu r 21 l U n i ver si té d e G a n d Ca m b r idge a t th e U n iver sity P r ess A M E S COLLEC UES PAU L FREDERI CQ E T HE NRI PI RENNE E N TEM C I C NAG E DE RE SPE CT ET D ’ A FFECTI ON PREF A C E ’ ’ E suis fort heureux d a vo i r accepté l i n vi ta tion des Hibbert Trustee s e t de mon excellent ’ i t u n e . C éta ami l e Dr J . E . Carpenter bonne ’ o ccasion de faire une sorte d exa m en de con ’ science et d exp o s er b r ievem en t et clairement ’ c e e d u que j pense d un des aspects Bouddhisme , l e vieux Bouddhisme monastiqu e et s es théories e l l o . e sur salut M me ainsi circonscrit , suj et et reste vaste , sur combien de points on pourrait ’ épilogu er a p ert e de vu e ' C est u n des dr a w ’ ba ck: d u genre Lectu r es qu il faut s a cr ifier les ’ ’ nuances ; m a is C est u n de ses avantages qu il ’ A a ifi faut all er a l es s en ti el .
    [Show full text]
  • The Zen Teachings of Rinzai
    The Zen Teaching of Rinzai copyright 1975 by Irmgard Schloegl. This document is not to be printed, sold or otherwise commercially traded or distributed. It is made available for religious, educational or research purposes ONLY and out of a sincere concern than a valuable out-of-print document might fall into obscurity were it not made more readily available to the worldwide Sangha. During 2002 and 2003, great efforts were expended by Kirby Sanders (Zheng Dao), a Lay Disciple of the Zen Buddhhist Order of Hsu Yun to contact Mme. Schloegl / Miyoko-ni as the copyright holder of the document for permission to re-publish via Internet posting. Such efforts included contact with the former publisher, Shambhala Press and The Buddhist Society UK. Unfortunately, however, no direct contact information could be found. If Mme. Schloegl or her representatives, agents or assigns locate this document, it would be greatly appreciated if they would contact us at e-mail [email protected] to discuss and formalize such matters. Slight variations and modifications of the original document format were made by Mr. Sanders in 2003 to better suit the electronic “e- book” medium and to facilitate tracking of illegitimate commercial duplications. The Zen Teaching of Rinzai [The Record of Rinzai] Translated from the Chinese Lin-Chi Lu by Irmgard Schloegl THE CLEAR LIGHT SERIES Shambhala Berkeley 1976 SHAMBHALA PUBLICATIONS, INC. 2045 FRANCISCO STREET BERKELEY, CALIFORNIA 94709 © 1975 IRMGARD SCHLOEGL PUBLISHED IN ASSOCIATION WITH THE BUDDHIST SOCIETY, LONDON. ISBN 0-87773-087-3 LCC 75-40262 DISTRIBUTED IN THE UNITED STATES BY RANDOM HOUSE, AND IN CANADA BY RANDOM HOUSE OF CANADA LTD.
    [Show full text]
  • From Preta to Hungry Ghost
    Revisioning Buddhism © Piya Tan, 2015 From preta to hungry ghost1 Many of the early Buddhist teachings on death and afterdeath are better understood when we examine them against the prevailing belief-system of the brahmins in the Buddha’s time. Teach- ings such as those on the pretas (Pali peta) and the conduct of the living to the dead, which directly concern the laity, are Buddhist adaptations of brahminical beliefs and practices. The earliest Indian brahminical texts, the Vedas and Brāhmaṇas, rarely speculate on the fate of the dead, focusing almost exclusively on maintaining favourable living conditions in this world. Hence, there is little teaching here on the nature of the afterlife or the obligations of the living to the dead. It is only after the Buddha’s time, we see ancient funeral rituals that are still prac- tised in Indian society to this day. Up to the Buddha’s time, the prevalent brahminical conception of death centred around a class of beings known as pitara (pl), “the fathers, ancestors” (sg pitṛ). According to the Vedas, the newly dead has to take one of two paths, one leading to the realm of the gods (deva), the other to the Fathers. The latter is the prevalent one, that is, the path of the Fathers (pitṛ,yāna) to the world of the Fathers (pitṛ,loka; P petti,visaya). According to brahminical mythology, when the newly dead arrived in the world of the Fathers, king Yama or sometimes Agni (the fire god) gave him a new body. He was bathed in radiant light and given divine food.
    [Show full text]
  • Yakshas, Yakshis and Other Demi-Goddesses of Mathura
    THE Y AKSHAS, NAGAS AND OTHER REGIONAL CULTS OF MATI-IURA The architectural remains from Mathura discussed, are a good indicator of the scale of organisation and popularity of the multiple religious cults that existed in the region, but there were possibly many other local sects and practices that flourished around the region that did not have any monumental architecture associated with them. The cult of the numerous Yakshas and the local village gods and goddesses are some of them, and yet their popularity in the region rivalled the major sects like Buddhism and lainism at Mathura. This chapter discusses these popular cults of the region and their representation in the sculptural imagery at Mathura. The repertoire of Naga and Yaksha imagery at Mathura is extremely diverse, and they occur both as independent cults in their own right, displaying certain iconographic conventions as is discerned from the sculptural evidencc, or as part of the larger Buddhist and laina pantheons, in which they are accorded a variety of roles and are depicted variously. An interesting fact to note is that these regional cults are dispersed quite evenly in the region, and run parallel to most of the Buddhist and laina sculptures. The beginnings of these cults can be traced back to the 2nd century B.C., as exemplified by the colossal Parkham Yaksha, or perhaps even earlier if one takes into account the various terracotta figurines that occur as early as 400 H.C. They not only coexist and flourish in Mathura, along with the many other religious sects, but also perhaps outlive the latter, continuing to be an inevitable part of the local beliefs and practices of the region in the present times.
    [Show full text]
  • The Way to Nirvana
    Cambridge University Press 978-1-107-64345-1 - The Way To Nirvāna:. Six Lectures on Ancient Buddhism as a Discipline of Salvation L. De La Vallée Poussin Frontmatter More information THE WAY TO NIRVANA © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-64345-1 - The Way To Nirvāna:. Six Lectures on Ancient Buddhism as a Discipline of Salvation L. De La Vallée Poussin Frontmatter More information © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-64345-1 - The Way To Nirvāna:. Six Lectures on Ancient Buddhism as a Discipline of Salvation L. De La Vallée Poussin Frontmatter More information THE WAY TO NIRVANA SIX LECTURES ON ANCIENT BUDDHISM AS A DISCIPLINE OF SALVATION HIBBERT LECTURES, MANCHESTER COLLEGE, OXFORD, FEBRUARY—APRIL 1916 by L. DE LA VALLEE POUSSIN professeur k PUniversit6 de Gand Cambridge: at the University Press 1917 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-64345-1 - The Way To Nirvāna:. Six Lectures on Ancient Buddhism as a Discipline of Salvation L. De La Vallée Poussin Frontmatter More information cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi, Tokyo, Mexico City Cambridge University Press The Edinburgh Building, Cambridge cb2 8ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9781107643451 © Cambridge University Press 1917 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press.
    [Show full text]
  • Training of the Zen Buddhist Monk
    cover cover next page > title: author: publisher: isbn10 | asin: print isbn13: ebook isbn13: language: subject publication date: lcc: ddc: subject: cover next page > If you like this book, buy it! file:///C:/...html/Suzuki,Daisetz%20Teitaro%20-%20Training%20of%20the%20Zen%20Buddhist%20Monk/files/cover.html[02.09.2009 12:47:23] page_ii < previous page page_ii next page > Page ii The Training of the Zen Buddhist Monk by Daisetz Teitaro Suzuki Illustrated by Zenchu Sato Charles E. Tuttle Co., Inc. Boston Rutland, Vermont Tokyo < previous page page_ii next page > If you like this book, buy it! file:///C:/...tml/Suzuki,Daisetz%20Teitaro%20-%20Training%20of%20the%20Zen%20Buddhist%20Monk/files/page_ii.html[02.09.2009 12:47:25] page_iv < previous page page_iv next page > Page iv First Charles E. Tuttle Co., Inc. edition 1994. Previously published by Globe Press Books. Cover Design: Julie Metz Illustration: Monk Starting on a Pilgrimage (detail), Zenchu Sato ISBN 0-8048-3042-8 Library of Congress Catalog Card Number: 90-86012 This is a facsimile edition of the work originally published in Kyoto by The Eastern Buddhist Society in 1934. < previous page page_iv next page > If you like this book, buy it! file:///C:/...ml/Suzuki,Daisetz%20Teitaro%20-%20Training%20of%20the%20Zen%20Buddhist%20Monk/files/page_iv.html[02.09.2009 12:47:25] page_v < previous page page_v next page > Page v Contents Preface Page ix I. Initiation Page 3 II. Life of Humility Page 23 III. Life of Labour Page 33 IV. Life of Service Page 47 V. Life of Prayer and Gratitude Page 73 VI.
    [Show full text]
  • Geoarchaeology of a Terra Preta De Índio Site in the Central Amazon By
    Acts, practices, and the creation of place: Geoarchaeology of a Terra Preta de Índio site in the Central Amazon By Anna Tedeschi Browne Ribeiro A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Rosemary Joyce, Chair Professor Patrick Kirch Professor Ronald Amundson Spring 2011 © 2011 by ANNA TEDESCHI BROWNE RIBEIRO All rights reserved Abstract Acts, practices, and the creation of place: Geoarchaeology of a Terra Preta de Índio site in the Central Amazon by Anna Tedeschi Browne Ribeiro Doctor of Philosophy in Anthropology University of California, Berkeley Professor Rosemary Joyce, Chair My dissertation investigates inconsistencies in the ways Amazonia has been presented to the public and within archaeology as a discipline. It does so by bringing methods from the earth sciences to bear on sites that resist interpretation under widely accepted models for habitation of pre-Columbian Amazonia. Terra Preta de Índio, a type of Amazonian Dark Earth, is a dark soil produced by deliberate human action that functions as key evidence for intensive environmental and landscape remodeling in pre-Columbian Amazonia. Terra preta sites have been recognized in recent decades as likely resulting from large, permanently settled populations previously believed to be absent from Amazonia. My dissertation reconstructs patterns of daily life and village organization at a terra preta site, Antônio Galo, as a means of constructing an alternative narrative about Amazonia’s past. Prevalent narratives about Amazonia cast the region as homogenous and static, exotic, yet culturally decadent.
    [Show full text]
  • Introduction to Buddhism Course Materials
    INTRODUCTION TO BUDDHISM Readings and Materials Tushita Meditation Centre Dharamsala, India Tushita Meditation Centre is a member of the FPMT (Foundation for the Preservation of the Mahayana Tradition), an international network of more than 150 meditation centers and social service projects in over 40 countries under the spiritual guidance of Lama Zopa Rinpoche. More information about the FPMT can be found at: www.fpmt.org CARE OF DHARMA MATERIALS This booklet contains Dharma (teachings of the Buddha). All written materials containing Dharma teachings should be handled with respect as they contain the tools that lead to freedom and enlightenment. They should never be stepped over or placed directly on the floor or seat (where you sit or walk); a nice cloth or text table should be placed underneath them. It is best to keep all Dharma texts in a high clean place. They should be placed on the uppermost shelf of your bookcase or altar. Other objects, food, or even one’s mala should not be placed on top of Dharma texts. When traveling, Dharma texts should be packed in a way that they will not be damaged, and it is best if they are wrapped in a cloth or special Dharma book bag (available in Tushita’s library). PREPARATION OF THIS BOOKLET The material in this booklet was compiled using the ―Introductory Course Readings and Materials‖ booklet prepared by Ven. Sangye Khadro for introductory courses at Tushita, and includes several extensive excerpts from her book, How to Meditate. Ven. Tenzin Chogkyi made extensive additions and changes to this introductory course material in November 2008, while further material was added and some alterations made by Glen Svensson in July 2011, for this version.
    [Show full text]