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The Way to Nirvana Six Lectures on Ancient THE W AY TO NI RvANA SI 'LECT U RES ON A N C IEN T B U DDHISM AS A DISCIPLIN E OF S A LV A T ION I L U S S LL G H BBERT ECT RE , MANCHE TER CO E E , O'FORD F U Y— I L 1 16 , EBR AR APR 9 by DE LA V LLE OU L . A E P S S IN ’ pro fesseu r 21 l U n i ver si té d e G a n d Ca m b r idge a t th e U n iver sity P r ess A M E S COLLEC UES PAU L FREDERI CQ E T HE NRI PI RENNE E N TEM C I C NAG E DE RE SPE CT ET D ’ A FFECTI ON PREF A C E ’ ’ E suis fort heureux d a vo i r accepté l i n vi ta tion des Hibbert Trustee s e t de mon excellent ’ i t u n e . C éta ami l e Dr J . E . Carpenter bonne ’ o ccasion de faire une sorte d exa m en de con ’ science et d exp o s er b r ievem en t et clairement ’ c e e d u que j pense d un des aspects Bouddhisme , l e vieux Bouddhisme monastiqu e et s es théories e l l o . e sur salut M me ainsi circonscrit , suj et et reste vaste , sur combien de points on pourrait ’ épilogu er a p ert e de vu e ' C est u n des dr a w ’ ba ck: d u genre Lectu r es qu il faut s a cr ifier les ’ ’ nuances ; m a is C est u n de ses avantages qu il ’ A a ifi faut all er a l es s en ti el . s cr er quelques ’ bouquets d arbres et une bonn e partie de la o n e u n e e d e frondaison , obti nt meilleure idé la E ’ e . t u n for t couper , parfois avec peu d arbi ’ e d es e trair , avenues dans la for t , c est , tout l e d e compte fait , seul moyen la parcourir . Les ch a r rn a n ts sentiers sont , mais ils égarent . Jamais j e me me serais hasardé a parler en ’ ’ e n u et l extr ém e anglais si j avais p compter , sur bienveillanc e des maitre s et des étudiants de — e Manchester College , bienveillance qui pr ta tant a fa m ilier e et de charme une exquise hospitalité , PREFACE —e t l e d e d e a sur concours mes amis C mbridge . i a li s e et e r v r en t d e z él e . Tous , anciens nouv aux , I l fall ait expulser solécism es et b a rbarismes de il a l a a e difli cil e ma phrase anglaise ; f l it , t ch plus ’ e t a r ti cu li er em en t e m a r en d r e a p ingrat , pp pro ’ n o n cer d une maniere a peu pres intelligible l es c e e t les mots et périodes . Dans c doubl e fi o r t . e , Miss C M Ridding a déployé une pati nce et une ingéniosité admirables . J e garde aussi u n souvenir ému de la bonté avec laquelle l e ’ l et d Em m a n u e . e e Master Mrs P Gil s ont , p ndant les vacances d e Noel 19 15 et la veill e d e chacun e de mes expériences oratoire s en février et mars 1 16 9 , écouté mes élucubrations bouddhiques , ’ r ectifi a n t l a cc en t a , donnant leurs soins la e et a — me couleur des voyell s aux spirations , si ces et difii cil es — saires si , proposant des variantes ’ A l e a l él o cu ti o n . ces favorables exercices , ’ n e d e s a m éli o r er et texte manquait pas , pensée 11 a e a . style . doit ussi b aucoup M E J Rapson , ’ e al U n iver s i té e prof sseur de sanscrit de Cambridg , l u e e e et a qui a tr s util ment les épreuv s , a M . E . J . Thomas qui laissé s a marque sur l e d toutes s pages u manuscrit . L . V . P . 16 Décem br e 19 16 CONT ENT S PAG E O R IG IN S OF TH E INDIAN DISCI P L INES OF SA LVATION I el o n s a n d sc l n es o f sal a o n 1 . R igi di ip i v ti , p . I I Old n b el efs th e ea o s . a Ary i , d d , g d , fice 0 I I I ahm n cu l a Sac 1 . a s e ri , p . Br p ‘ ’ o n h eo l o u al sm r e - ea h Z l ma n ti , t gy, rit i , d t , , 16 p . T H E B U DD H IST SOU L I h sm f n l sm u a o m o f a o a 0 . B dd i r r ti i , p . 3 I I h n . u s s cho l o co a c o n s B dd i t p y gy ; tr di ti , I I I h e e i s n o Self : M a n i s a p . 3 4 . T r h V h i ew c a o . I e e s a o f ri t, p 3 5 . T r r rd i n W a c n s fu tu r l fe . h e h e o a e . ti i , p 4 5 V t r B u ddhi sts d en y reb irth o r m igratio n o f a so u l w h l e m a n a n n m a o n o f ka r , i i t i i g igr ti h m r V I . m o c a ac e . u h s s r t r, p B dd i t a m a so o f so u l 0 d it rt , p . 5 . B U DD H IST D EF INITION OF KARM A N I I n o u c o h o . I I . n c en s tr d t ry, p . 5 7 . A i t i t ry o f I I I a a m an . 6 0 . m an i s K r , p . K r l o o n a n d o l u n a ac o n . 6 v iti v t ry ti , p 7 . I V . a m i s m l c n . a n o a a o . K r r ti , p 7 3 T H E DOCTR INE OF KARM AN A ND TRA NS M G RAT C SM G Y TH E G Y I ION , O O ON , O ON I . ech n m f n sm o n 8 0 . a s o a a . M i tr igr ti , p l fi n o f a n an m e I I . C assi catio ctio s d ch ni sm f fr t fi i n 8 8 . a o he u c i cat o . t ir , p - I I I . n ll . es f ee w so l a . D ti y, r i , id rity, p 9 4 I n V . o sm o o n . 10 0 . h eo o C g y, p V T g y, 10 1 p . CONTENTS N IRVANA Z I I n tr o d u cto r . ess m sm an d el e an ce . y P i i d iv r r n fi cu l es i n asce a n n o Nirva a . Dif ti rt i i g th e n a u e o fd eliver a n ce 10 I I t r , p . 7 . Ety m o l o an d m ean n o f the w o an a gy i g rd Nirv . Three o pi n io n s o n the state o f a Sai n t I a f e ea h 11 I I . n n h l a o n t r d t , p . 3 . A i i ti ‘ 116 e I V U n u al fie el e a n ce p . qi d d iv r , 1 . n l u s o n S h l c 2 . o c . c o as p . 3 V C i ti view s o n th e co n flicti n g statem en ts i n the Sc u es 1 2 . ript r , p . 3 T H E PATH To N IR VANA I h h h T e a i s t e e a ca o n o f es e 1 . P t r di ti d ir , p . 3 9 I I m l e w a b e w een a sce c sm a n d .
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