In a Southern Wakashan Language
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Spirits of Our Whaling Ancestors
Spirits of Our Whaling Ancestors SpiritS of our Whaling anceStorS Revitalizing Makah and Nuu-chah-nulth Traditions charlotte coté Foreword by MiCah MCCarty A Capell Family Book University of Washington Press Seattle & London UBC Press Vancouver & Toronto the CaPell faMily endoWed Book Fund supports the publication of books that deepen the understanding of social justice through historical, cultural, and environmental studies. Preference is given to books about the American West and to outstanding first books in order to foster scholarly careers. © 2010 by the University of Washington Press Library of Congress Cataloging-in-Publica- Printed in the United States of America tion Data and Library and Archives Canada Design by Thomas Eykemans Cataloging in Publication can be found at the 15 14 13 12 11 10 5 4 3 2 1 end of the book. All rights reserved. No part of this publica- The paper used in this publication is acid-free tion may be reproduced or transmitted in and 90 percent recycled from at least 50 per- any form or by any means, electronic or cent post-consumer waste. It meets the mini- mechanical, including photocopy, record- mum requirements of American National ing, or any information storage or retrieval Standard for Information Sciences—Perma- system, without permission in writing from nence of Paper for Printed Library Materials, the publisher. ANSI Z39.48–1984.∞ Published in the United States of America by frontisPieCe: Whaler photograph by University of Washington Press Edward S. Curtis; Courtesy Royal British P.o. Box 50096, Seattle, Wa 98145 U.s.a. Columbia Museum, Victoria. www.washington.edu/uwpress Published in Canada by UBC Press University of British Columbia 2029 West Mall, Vancouver, B.C. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
Kwakwaka'wakw Storytelling: Preserving Ancient Legends
MARCUS CHALMERS VERONIKA KARSHINA CARLOS VELASQUEZ KWAKWAKA'WAKW STORYTELLING: PRESERVING ANCIENT LEGENDS ADVISORS: SPONSOR: Professor Creighton Peet David Neel Dr. Thomas Balistrieri This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, seehttp://www.wpi.edu/Academics/Projects Image: Neel D. (n.d.) Crooked Beak KWAKWAKA'WAKW i STORYTELLING Kwakwaka'wakw Storytelling: Reintroducing Ancient Legends An Interactive Qualifying Project submitted to the faculty of Worcester Polytechnic Institute in partial fulfillment of the requirements for the Degree of Bachelor of Science. Submitted by: Marcus Chalmers Veronika Karshina Carlos Velasquez Submitted to: David A. Neel, Northwest Coast native artist, author, and project sponsor Professor Creighton Peet Professor Thomas Balistrieri Date submitted: March 5, 2021 This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, see http://www.wpi.edu/Academics/Projects ABSTRACT ii ABSTRACT Kwakwaka'wakw Storytelling: Preserving Ancient Legends Neel D. (2021) The erasure of Kwakwaka'wakw First Nations' rich culture and history has transpired for hundreds of years. This destruction of heritage has caused severe damage to traditional oral storytelling and the history and knowledge interwoven with this ancient practice. Under the guidance of Northwest Coast artist and author David Neel, we worked towards reintroducing this storytelling tradition to contemporary audiences through modern media and digital technologies. -
Canoes, Traditions, and Cultural Continuity by Tamara Marshall A
Running Head: A TRIBAL JOURNEY 1 A Tribal Journey: Canoes, Traditions, and Cultural Continuity by Tamara Marshall A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in PROFESSIONAL COMMUNICATION We accept this thesis as conforming to the required standard Dr. Joshua Guilar, Thesis Faculty Supervisor Date School of Communication & Culture Royal Roads University Dr. Jennifer Walinga, Thesis Coordinator and Date Internal Committee Member School of Communication & Culture Royal Roads University William White, External Advisor Date Xalemath/Kasalid Coast Salish (Nanaimo/Cowichan) A TRIBAL JOURNEY 2 Abstract In addressing the necessity of cultural transmission from one generation to the next, this ethnographic study examines ways that Indigenous canoe journeys enable communication of ancestral teachings and traditions, particularly to Kw‟umut Lelum youth. The objective is to identify how experiences and interactions within Indigenous canoe journeys, specifically Tribal Journeys, can connect youth to traditions, environments, Elders, other individuals, and each other. Drawing on interviews with adults and participant observation, I consider relational themes of self and identity to explore the cultural impact on the young people as they participate in Tribal Journeys 2010 and symbolic ceremonies within it. Through qualitative inquiry and inductive reasoning, this interpretive epistemological approach includes concepts specific to the Indigenous research paradigm and uses a performative narrative to present results. Kw‟umut Lelum Child and Family Services is a society committed to the well-being of Indigenous children residing within nine Coast Salish communities on Vancouver Island. The agency focuses on family, community, and sacredness of culture as guided by the Snuw‟uy‟ulh model, which uses the teachings of the present to unite the past and future. -
Tribal Perspectives Teacher Guide
Teacher Guide for 7th – 12th Grades for use with the educational DVD Tribal Perspectives on American History in the Northwest First Edition The Regional Learning Project collaborates with tribal educators to produce top quality, primary resource materials about Native Americans and regional history. Teacher Guide prepared by Bob Boyer, Shana Brown, Kim Lugthart, Elizabeth Sperry, and Sally Thompson © 2008 Regional Learning Project, The University of Montana, Center for Continuing Education Regional Learning Project at the University of Montana–Missoula grants teachers permission to photocopy the activity pages from this book for classroom use. No other part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the publisher. For more information regarding permission, write to Regional Learning Project, UM Continuing Education, Missoula, MT 59812. Acknowledgements Regional Learning Project extends grateful acknowledgement to the tribal representatives contributing to this project. The following is a list of those appearing in the DVD Tribal Perspectives on American History in the Northwest, from interviews conducted by Sally Thompson, Ph.D. Lewis Malatare (Yakama) Lee Bourgeau (Nez Perce) Allen Pinkham (Nez Perce) Julie Cajune (Salish) Pat Courtney Gold (Wasco) Maria Pascua (Makah) Armand Minthorn (Cayuse–Nez Perce) Cecelia Bearchum (Walla Walla–Yakama) Vernon Finley -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
STUDIES in SOUTHERN WAKASHAN (NOOTKAN) GRAMMAR by Matthew Davidson June 2002 a Dissertation Submitted to the Faculty of the Grad
STUDIES IN SOUTHERN WAKASHAN (NOOTKAN) GRAMMAR by Matthew Davidson June 2002 A dissertation submitted to the Faculty of the Graduate School of State University of New York at Buffalo in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Linguistics iii Acknowledgements I have many people to thank for their contributions to my dissertation. First, I must thank the people of Neah Bay, Washington for their hospitality and generosity during my stay there. The staff of the Makah Cultural and Reseach Center and the Makah Language Program merit special recognition for their unwavering support of my project, so thanks to Janine Bowechop, Yvonne Burkett, Cora Buttram, Keely Parker, Theresa Parker, Maria Pascua, and Melissa Peterson. Of all my friends in Neah Bay, I am most indebted to my primary Makah language consultant, Helma Swan Ward, who spent many patient hours answering questions about Makah and sharing her insights about the language with me. My project has benefited greatly from the labors of my dissertation committee at SUNY Buf- falo, Karin Michelson, Matthew Dryer, and Jean-Pierre Koenig. Their insights concerning both analytic matters and organizational details made the dissertation better than it otherwise would have been. Bill Jacobsen, my outside reader, deserves my gratitude for his meticulous reading of the manuscript on short notice, which resulted in many improvements to the final work. Thanks also to Jay Powell, who facilitated my initial contact with the Makah. I gratefully acknowledge funding for my research from the Jacobs Research Funds and the Mark Diamond Research Fund of the Graduate Student Association of the State University of New York at Buffalo. -
The Makah Whale Hunt and Leviathan's Death
The Makah Whale Hunt and Leviathan’s Death: Reinventing Tradition and Disputing Authenticity in the Age of Modernity Rob van Ginkel, University of Amsterdam ABSTRACT In 1995, the Makah Indian Tribe (USA) publicly announced that it wished to revitalize its tradition of whale hunting. The Makah had treaty rights to hunt whales dating back to 1855 but gave up whaling in the 1920s. Environmentalists and animal rights activists adamantly opposed the Makah’s claim, but the tribe was successful in obtaining permission to go whaling again. Vehement reactions followed. The discourse on the Makah whale hunting rights soon shifted to discussing the merits and demerits of Makah culture and the genuineness and legitimateness of the tribe’s wish to reconnect to its tradition. The present article describes and analyzes the debate, in particular as it relates to the issues of Makah heritage and its contested authenticity. ‘Authenticity is created out of fakery’ – Daniel Miller, Modernity, 1994, p. 321 ‘Our way is not in the past. It’s never really been dead. It’s just tucked away’ – Theron Parker, Makah whale harpooner1 Introduction In present-day Western society, for many people killing whales amounts to conducting an act of barbarism. Though whaling has been perceived as a legitimate economic activity for a long time, over-harvesting brought about depletion of many whale species and extinction of some. Subsequent action of environmentalist groups gradually focused the world’s attention on the whale problem, and whaling became highly controversial. In the early 1960s, the industrial way of slaughtering marine mammals was still largely uncontested, but only two decades later a worldwide moratorium on whaling was in place. -
LIVING HOMES for CULTURAL EXPRESSION NMAI EDITIONS SMITHSONIAN Living Homes for Cultural Expression �
LIVING HOMES FOR CULTURAL EXPRESSION NMAIq EDITIONS � living homes � for cultural expression � North American Native Perspectives on Creating Community Museums NMAI EDITIONS SMITHSONIAN National Museum of the American Indian � Smithsonian Institution � Washington, D.C., and New York � living homes for cultural expression � NMAIq EDITIONS � living homes for cultural expression � North American Native Perspectives on Creating Community Museums Karen Coody Cooper & niColasa i. sandoval Editors National Museum of the American Indian � Smithsonian Institution � Washington, D.C., and New York � 2006 � © 2006 Smithsonian Institution. All rights reserved. No part of this book may be reproduced in any form without prior permission of the Smithsonian Institution and the National Museum of the American Indian. Library of Congress Cataloging-in-Publication Data Living homes for cultural expression : North American Native perspectives on creating community museums / Karen Coody Cooper and Nicolasa I. Sandoval, editors. p. cm. ISBN 0-9719163-8-1 (alk. paper) 1. Indians of North America—Museums. 2. Indian arts—United States. 3. Ethnological museums and collections—United States. 4. Minority arts facilities—United States. 5. Community centers—United States. 6. Community development—United States. I. Cooper, Karen Coody. II. Sandoval, Nicolasa I. III. National Museum of the American Indian (U.S.) E56.L58 2005 305.897’0075—dc22 2005016415 Manufactured in the United States of America The paper used in this publication meets the minimum requirements of the -
Of Whaling, Judicial Fiats, Treaties and Indians: the Makah Saga Continues
AMERICAN INDIAN LAW JOURNAL Volume I, Issue I – Fall 2012 OF WHALING, JUDICIAL FIATS, TREATIES AND INDIANS: THE MAKAH SAGA CONTINUES Jeremy Stevens* “Fiat lux et facta est lux.”1 “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that Leviathan whom thou hast made to play therein.”2 “[O]ur treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith. Here, as in other parts of the world, the undermining of that faith begins with the glorification of ‘expert administrators’ whose power-drives are always accompanied by soft music about ‘the withering away of the state’ or the ultimate ‘liquidation’ of this or that bureau.”3 At the northwestern-most corner of the continental United States, on a 27,000 square acre reservation, reside the Makah.4 Currently the only group of the Nuu-chah- nulth people within the realm of the United States of America,5 the Makah once exerted dominion over a territory that consisted of all “that portion of the extreme northwest part of Washington Territory . between Flattery Rocks on the Pacific coast, fifteen miles south from Cape Flattery, and the Hoko [R]iver . eastward from the cape on the Strait of [Juan de] Fuca.”6 The Makah also claimed Tatoosh Island, and indeed still today retain Tatoosh Island and the cluster of land masses which the appellation has come to * J.D. Seattle University School of Law; B.S. Northwestern University. -
The Makah Indian Tribe Goes Whaling Robert J
American Indian Law Review Volume 25 | Number 2 1-1-2001 Exercising Cultural Self-Determination: The Makah Indian Tribe Goes Whaling Robert J. Miller Arizona State University School of Law Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, and the Natural Resources Law Commons Recommended Citation Robert J. Miller, Exercising Cultural Self-Determination: The Makah Indian Tribe Goes Whaling, 25 Am. Indian L. Rev. 165 (2001), https://digitalcommons.law.ou.edu/ailr/vol25/iss2/9 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. EXERCISING CULTURAL SELF-DETERMINATION: THE MAKAH INDIAN TRIBE GOES WHALING Robert J. Miller* Save a Whale, Harpoon a Makah' Table of Contents I. Introduction .........................................166 II. The Makah Whaling Culture, Religion, and Treaty ........... 170 A. Culture and Religion ............................... 171 B. Makah Whaling .................................. 175 1. Whaling Methods and Trade ....................... 176 2. Whaling Culture and Way of Life ................... 180 3. Whaling Spirituality ............................ 184 4. Ozette Village ................................ 187 C. The Makah Treaty ................................ 189 1. Introduction to American -
Makah’ in Our Community: a Dialogue Approach for Adult Learners
i Using Qʷi·qʷi·diččaq ‘Makah’ in our community: A dialogue approach for adult learners by Maria Hita·ʔa·ʔoƛ Pascua Master of Education from the University of Victoria, 2020 A Project Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF EDUCATION in Indigenous Language Revitalization ã Maria Pascua 2020 University of Victoria All rights reserved. This Project may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Using Qʷi·qʷi·diččaq 'Makah' in our community: A dialogue approach for adult learners by Maria Hita·ʔa·ʔoƛ Pascua Master of Education from the University of Victoria, 2020 Supervisory Committee Dr. Megan Lukaniec, Department of Linguistics Supervisor Dr. Suzanne Urbanczyk, Department of Linguistics Committee Member iii Abstract The Makah Tribe in Neah Bay, Washington, began the Makah Language Program (MLP) in 1978 as Qʷi·qʷi·diččaq 'speaking Makah' (or the 'Makah language'), which is an endangered language. Most of the MLP efforts focus on school age students although there are adult materials available and periodic adult classes offered. The goal of this project was to provide additional support for adult learners by creating Qʷi·qʷi·diččaq dialogues that occur in common places in the community, involve typical activities, and include Makah cultural views and traditional teachings. The Makah concept hi·dasubač or 'traditional preparation,' a Makah perspective of learning and practicing in order to accomplish an objective, was used as the methodology for this project; hi·dasubač involves mental, physical, emotional, and spiritual aspects of preparation, and advice on its application is included at the beginning of each of the 10 dialogues.