ESTMINSTER UARTERLY Volume X No.4 October 2019
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ESTMINSTER Volume X No.4 UARTERLY October 2019 From: The Life and Adventures of Ikey Solomons and his wife By Moses Hebron (1829) Ikey Solomons - The Real Fagin? Licoricia of Winchester The Early Jews of Oxford The Burning of Books Lifecycle events Westminster Welcomes its New Members Inside this issue Lauren Hurwitz & Timothee de Mierry Dar Utnik Yael Selfin Olivia Cohen Louise Lisztman 3 From the Rabbi Andrea Killick Gary & Robyn Mond 4 The Jews of Oxford Tally Koren 6 Justine Nahum & Simon Nicholls Licoricia of Winchester Julie Wilson 7 Simon Waley The Real Fagin? 8 Births Albert Rowe – a son for Anne & Barnaby on 13th June Amusement Arcade 9 Eliora Baroukh – a daughter for Eleanor & Benjamin on 13th July Jewish Calligraphy 10 Infant Blessings The Jewish Music Institute 11 Iris Clarfelt-Gaynor on 25th June Jack Clarfelt on 10th July Book Review 12 Balthazar Isaac Hurwitz de Mierry on 27th July Anti-Semitism in Britain 13 B’nei Mitzvah Solomon J. Solomon 14 Sophie Singer on 8th June Tesa Getter on 6th July Sir Robert Mayer 15 Sophia Matthewson on 13th July The Dorking Refugee Cttee 16 Marriages & Blessings Melisa Schindler & Jake Kahane on 26th May Park House School 17 Sam Feller & Andrea Carta on 2nd June Pioneers of WS - Mr Bradley 18 Johnny Quinn & Laura Rowland on 30th June - in Majorca Poetry Page 19 Deaths Reggie Gourgey on 4th July The Burning of Books 20 Margrit Stern on 21st August Georgina Rhodes on 10th September Editorial 22 Education Report 23 Condolences We offer sincere condolences to Gabrielle Feldman and family on the death of her father Kurt Stern on the death of his wife and to Evelyn Stern Chipperfield on the death of her mother Mark Clarfelt on the death of his sister and to Matthew, James & Emily on the death of their mother 2 From the Rabbi 4. A community of relationships, in listening and committed conversations. which everything we do is geared Yael took over from me as the Young towards each of us having the chance to Adult Organiser and Educator for form life-long relationships. Reform Judaism, working with people in ‘I can tell from the newsletters that it’s their twenties and thirties, when I left for been a very busy time here’. I have heard Westminster Synagogue. I have been this a few times recently. It has been a pleased over the last two years to see her, busy time, as we have taken steps - in many ways, doing a better job than I volunteers and professional leaders did! She improved the way that young together - to fulfil these four communal adult work was communicated and We are developing a project at aspirations. celebrated; she developed the Westminster Synagogue, working engagement of high-level stake-holders persistently towards a shared vision. To build a community of participatory in projects that I cherished, as she There is a great quality to what is spiritual services we have moved towards developed a Board where there had a diversity of professional singing voices. sometimes called ‘a ministry of presence’, previously been none. I have learnt with Anchoring our singing for these High in which the ultimate role of a minister is and from Yael over the years, both to turn up and be with people, and I do Holy Days are Yoav and Sara. Jewishly and professionally. She will help appreciate as invaluable, the bread and Yoav Oved has now been beautifully and us to develop and drive forward a butter aspect of my role in our conscientiously singing with us for a year Synagogue strategy. She will lead in community - supporting, guiding and and a half, invigorating our Friday Night aspects of community beyond education, listening to people at all times and stages Shabbat Unpluggeds, and joining our and she is passionate about social justice of life. However, I know that this Saturday morning singing panel. Yoav, in and action. With a special focus on ages community will have a much greater case you don't already know him, moved nought to eighteen, she will help us as a impact on people’s lives if we work to England from Israel in 2012 to study community to do, what some say together towards an ambitious vision music at Royal Holloway University. Progressive Judaism has struggled to do involving cultural and systemic change. Upon graduating, his interests turned to for a number of years - take on education From the start of my time here, two years Mizrakhi and Ashkenazi music, both and inspiration. secular and religious. He works closely ago, it has been important to me to hear Every Rosh Hashanah we celebrate the with the Jewish Music Institute to from you and work with you towards creation of the world and reflect that we what you want, rather than just imposing educate through performance. can create and innovate too. Work has programmes as a professional team. Sara Feldmann-Brummer trained at also begun in developing the other two Consequently, I have had quality Trinity College of Music London, and has areas, building a community of care and conversations, one-on-one and in groups, sung as a chorister and soloist at West relationships, but, as there are no new with more than 150 people to get to know London Synagogue. She has also appointments to introduce yet in those you and your desires for our community. performed at major venues including the areas, I will save those updates for now. Last March, many of us gathered Royal Albert Hall, the Royal Festival Hall If you want to help us to achieve this together and heard from members who and St. Thomas Fifth Avenue in New important and emerging vision, in any of wanted to lead in these areas, about why York City. they’re so important. As an unnecessary the four areas, either with time or with reminder, we are building: As well as refreshing our professional money, please don’t hesitate to get in input, lay leaders have formed a Singing touch for a conversation. Our ancient 1. A community of educational Team. They brought the community teaching, the Mishnah, asks, ‘Why was excellence, standing out in the together last August, to get to know and there initially just a single human being?’ progressive Jewish world as a centre of enjoy Friday night and Saturday morning It answers: ‘To teach that someone who intellectual and discursive inspiration, a songs. They will continue with such upholds a single life it is as if they have place which people of all ages need in initiatives and will also make upheld the whole world’. This is the work order to navigate the moral, intellectual recommendations as to how to make our we are doing. Together we are enriching and spiritual challenges of today. services ever more participatory. and sustaining lives, through the nourishment of learning and song, and 2. A community of participatory To build a community of educational the need for company and care. spiritual services, with a diversity of excellence we have created a major new musical styles. appointment in the expanded role of 3. A community of care, in which the Director of Community and Education. sacred responsibilities of calling and Yael Roberts is a leader who is passionate visiting the sick and the lonely are about both Judaism and people, and who shared by all who want to step up, will bring both to the fore in our Rabbi Benji Stanley and in which no member is left community, through careful alone. 3 Anglo-Jewish History the college (Halegod’s House) from a man Tom Quad is now. It may have been on The Jews of Oxford known as ‘Jacob the Jew, the son of Moses the site of the modern Canon’s Lodgings the Jew’; the deed of sale is the oldest on the north side of Tom Quad. The surviving document in Oxford and is synagogue was founded circa 1228 by written in Hebrew and Latin. Copin of Worcester, a wealthy benefactor, probably an existing town house adapted All Jews living in England had at first to for the purpose. However, in a document be buried in the only Jewish cemetery in of 1367, Balliol claimed ownership of a London, but the first cemetery for Oxford certain wall next to the ‘Broadegates … Jews (founded in about 1190) was formerly called the Synagogue of the established on vacant low-lying land Jews’, in the parish of St Aldates'. The beside the west bank of the River former synagogue was completely Cherwell, outside the East Gate of the demolished, when Cardinal Wolsey and town, following the tradition that a Jewish One of the oldest known Jewish his men took it and its site from Balliol, to cemetery should be outside the walls of a communities in England is that of Oxford. make space for his Cardinal’s College. walled town. The Jewish community lost Records show that there were Jews living Otherwise, the only relic of the synagogue this site in 1231 when the King gave it to in Oxford shortly after William of is the stained glass given to Balliol in the nearby Hospital of St. John. In Normandy came to this country, bringing informal compensation for the site. compensation, the Hospital gave them a with him the Jews from Rouen who had Although the Jews of Oxford were left in smaller site opposite, an area which is now served his court there. There is no clear relative peace to go about their religious the memorial rose garden at the front of date of foundation for the University of and commercial affairs, there were the Botanic Gardens.