DOCSLIB.ORG

February 28 2021.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
February 28 2021.Pdf The TIMES CatholicThe Diocese of Columbus’ Information Source February 28, 2021 • SECOND SUNDAY OF LENT • Volume 70:11 Inside this issue Bridgettines expanding: The Order of the Most Holy Savior of St. Bridget of Sweden, also known as the Bridgettines, is growing in Columbus and planning to build a new chapel and guesthouse next to their convent near Holy Family Church just west of downtown Columbus, Page 7 Little miracle: Thea Margaret Frank was born with Trisomy 18, which is often fatal, but she is approaching her second birthday and her parents and extended family are thankful for the gift of life, Page 10 Rite of Election: The annual Rite of Election for catechumens preparing to enter the Catholic Church at the Easter Vigil took place on Sunday, Feb. 21 at Columbus St. Catharine Church, Page 12 DIOCESE LAUNCHES REAL PRESENCE, REAL FUTURE INITIATIVE Page 3 Catholic Times 2 February 28, 2021 Chancery staff member welcomes opportunity to evangelize The following story is the fourth in school. a series on missionary discipleship “Starting when I was young, when- in the Diocese of Columbus. Video ever I’ve had a difficult time in life, I interviews with the missionary have always turned to prayer. It makes disciples are available on the me feel good, like God is carrying me diocese’s YouTube, Facebook, to Him. It’s a great gift He has given.” Twitter and Instagram accounts. Reategui said her spiritual life has grown significantly since the arrival of the sisters of the Missionary Servants By Tim Puet of the Word from Mexico in 2009 to Catholic Times Reporter serve the large Latino population of St. Stephen Church. “Thanks to the sisters, I’ve really gotten to know Je- sus,” she said. As executive assistant in the dioce- “I was one of the first lay mission- san Chancery, Yvette Reategui never aries who went with them from house knows when she might be called on to house in the parish, visiting the to perform the work of a missionary people, praying the rosary and doing disciple. Bible studies. The parish has grown “Every day when I come to work, I steadily thanks to their efforts.” ask for God’s help and protection for The sisters’ presence also has re- when I take phone calls or deal with sulted in a growing devotion to the visitors to the Chancery,” said Reate- Eucharist within the parish. Eucha- gui, who has been employed there ristic Adoration takes place there on for seven years. “Bishop (Emeritus Wednesdays from 6 to 6:30 p.m., and James) Griffin told me that, in my po- Thursdays from 8 a.m. to 9 p.m. each sition, I am the voice and face of the week. Adoration also is scheduled diocese. I’ve always kept that in mind. from 9 a.m. to 9 p.m. on the first Fri- “Most calls I take involve everyday day of the month, and from 7:30 p.m. activities, such as parishes asking for Saturday to 7 a.m. Sunday on the first help on different things or requests for Yvette Reategui, an executive assistant in the Diocese of Columbus Chancery office, Sunday. information in diocesan files. Once in discusses her work and faith life. Photo courtesy Andy Mackey “Many times I go into Adoration, a while, a caller will ask for guidance and at the beginning, I’m in a rush,” in a certain faith-related situation. I mated. The caller asked if the Cath- is a student at Cristo Rey Columbus Reategui said. “My mind is every- usually refer this type of caller to a olic Church permitted that person’s High School. where. But after a while, I get calmer. particular priest or a diocesan office, ashes to be scattered on the beach. I “Megumi means ‘Blessed’ in Japa- I would encourage people at Adora- but sometimes I’m able to help. told the caller the Church permitted nese,” said Reategui, who is of Japa- tion to take your time and relax. It’s a “Once, a woman called and said she cremation but wants remains to be nese descent. She said her grandpar- practice you get used to. If you really was the only Catholic in her family kept in a sacred place like a church ents immigrated to Peru in the 1930s. want to feel God’s presence, you’ll and was always fighting with relatives cemetery and not scattered or kept in They were among about 30,000 Jap- feel it and sense that God is talking about things like the role of Mary, an urn at home. anese who came to Peru from the to you. He will give you answers you the Eucharist or the authority of the “You get all sorts of little things like beginning of the 20th century until feel in your heart.” pope,” Reategui said. this, little opportunities to evange- World War II because Peru was the Her weekday duties at the Chan- “We began talking about Mary, and lize,” said Reategui, 51, who came to first South American nation to estab- cery keep her busy, but Reategui says I told her Mary is very important, but the United States from Peru 19 years lish diplomatic relations with Japan. that on Fridays, she enjoys going to she needed to talk to a priest about ago. “I’m still shy about speaking En- “I grew up Catholic and went to Mass somewhere or to Adoration in Mary’s role. I also sent her the book glish, but I’ve gotten better at it with Catholic schools where the teachers the morning at Columbus Holy Fami- 33 Days to Morning Glory by Father practice and with God’s help.” were German nuns,” she said. “Most ly Church. On Saturdays, she and her (Michael) Gaitley, which talks about Reategui is a member of Columbus people in Peru label themselves as husband attend the 8:30 a.m. Mass at consecration to Mary. The woman St. Stephen the Martyr Church. She Catholics, but they’re really ‘Catho- Columbus Holy Name Church, and called me later to thank me for the and her husband, Marco, have three lics lite,’ like my parents. They went on Sundays, the couple and their two book. She said reading it made her be daughters: Naomi Minotti, 26, who is to church on Christmas and Easter, younger daughters are at Mass at St. more in love with Mary. married and lives in Cleveland; and but that was about it. Most of the time, “Another person had a friend who Frances, 23, and Megumi, 17, both of I went to Mass by myself and learned was dying and planned on being cre- whom live with their parents. Megumi the basics of the faith there and in See DISCIPLESHIP, Page 8 Front Page photo: Bishop Robert J. Brennan: President & Publisher REAL PRESENCE, Doug Bean: Editor ([email protected]) Tim Puet: Reporter ([email protected]) REAL FUTURE K. Colston-Woodruff: Graphic Designer The diocese has announced Mailing Address: 197 E. Gay St., Columbus OH 43215 a strategic planning initia- Copyright © 2021. All rights reserved. Catholic Times (USPS 967-000) (ISSN 745-6050) is the official Editorial/Advertising: (614) 224-5195 FAX (614) 241-2518 tive to increase the presence newspaper of the Catholic Diocese of Columbus, Ohio. It is Subscriptions: (614) 224-6530 FAX (614) 241-2573 of Christ throughout its 23 published every other week throughout the year. Subscrip- ([email protected]) counties over the next sever- tion rate: $25 per year, or call and make arrangements with Postmaster: Send address changes to Catholic Times, 197 E. Gay St., Columbus al years. Photo courtesy CLI your parish. Postage Paid at Columbus OH 43218. OH 43215. Please allow two to four weeks for change of address. February 28, 2021 Catholic Times 3 Diocese announces Real Presence, Real Future strategic initiative to plot future The Diocese of Columbus has an- to the religiously non-affiliated. nounced Real Presence, Real Future, Father Adam Streitenberger, Bish- a strategic planning initiative aimed op’s Coordinator for Evangelization, at increasing the presence of Christ said, “Evangelization is the most im- throughout its 23 counties over the This initiative aims to reimagine 2. Articulating a plan for a compre- portant means by which the Catholic next three years and upholding the how the Church serves her people hensive Catholic presence for each presence will continue. For this work Faith for future generations. through a process of listening to their county/deanery by integrating mis- of evangelization to truly increase The Most Reverend Robert J. Bren- needs, ideas, concerns, and desires. sionary outreach, parish and school our Catholic presence, all of the bap- nan, Bishop of Columbus, launched This planning and consultation phase footprints, and leadership require- tized must respond to the call and be the initiative to priests on December will be held throughout 2021 and the ments for the next five years. formed as missionary disciples, and 1, 2020 and to parishes and schools findings will be implemented over 3. Defining and developing the nec- to be equipped to bring Christ to their on February 27-28, as a method of the next few years. The full scope of essary Diocesan resource structures to families and communities.” discerning the Diocese’s future and to the Real Presence, Real Future initia- support priests, deacons, and lay lead- “Each of the evangelization sub- usher in a new wave of evangelization tive will prepare the Diocese to in- ers in parishes and schools. committees will develop a plan to initiatives to foster a greater sense of crease its Catholic presence over the Much of the initiative’s work will be address the needs and initiatives for missionary discipleship.
Load more

Recommended publications
  • Letters from Early Modern English Nuns in Exile
    “NO OTHER MEANS THAN BY PEN”: LETTERS FROM EARLY MODERN ENGLISH NUNS IN EXILE by Tanyss Sharp, B.A. Honours A thEsis submittEd to thE Faculty of GraduatE and Postdoctoral Affairs in partial fulfillmEnt of thE requiremEnts for thE dEgreE of MastEr of Arts in History CarlEton UnivErsity Ottawa, Ontario © 2020, Tanyss Sharp ii Abstract This thesis explores how early modern English nuns in exilE on the European continent purposEfully utilizEd lEttEr writing as a stratEgy of communication with the outside world. Cut off from their homEland and familiEs by both geographic distancE and physical Enclosure, lEttErs provided womEn religious with a mEdium to ensure their convents’ survival and presErve English Catholicism. This critical analysis of nuns’ lEttErs reveals the multidimEnsional nature and intEntional construction of their correspondencE. Nuns made deliberatE epistolary choicEs. They employed stratEgic language, utilizEd flattEry and humility, as wEll as exaggeration and gossip to achiEve their objEctives. A comparison of individual epistolary experiEncEs demonstratEs that lEttErs wEre vital for maintaining familial and kinship tiEs, financial and spiritual economiEs, political EngagemEnt, and the transnational diffusion of information. iii Acknowledgements This thesis could not have beEn complEtEd without the support and encouragemEnt of numErous peoplE. This thesis was funded in part by SSHRC and OGS, which made it significantly EasiEr to accomplish and allowEd for a vital resEarch trip. During my timE in England and Belgium the assistancE of thosE at the British Library, National Archives, BodlEian Library, Ushaw CollEge, Ghent StatE Archives, ArchdiocEsE of MEchelEn-BrussEls and Bisschoppelijk ArchiEf Bruges was invaluablE to my resEarch ExperiEncE. In particular, I would like to thank Abbot GEoffrey Scott of Douai Abbey for his timE and allowing me accEss to his archive.
    [Show full text]
  • Introduction
    1 I n t r o d u c t i o n eligious sisters and nuns, known collectively as women religious,1 have always operated in a liminal place in church and popular R culture. Nuns for centuries maintained a spiritual capital that gave them a special role in the life of the Catholic Church. Th ough some individual abbesses may have wielded signifi cant power, women religious were never canonically members of the clergy. Th ey had, however, in popular understanding, a ‘higher calling’. 2 Th rough the institutions they managed, female religious had enormous infl uence in shaping generations of Catholics. Th ey were, by the nineteenth century, 1 Th e term religious life refers to a form of life where men or women take three vows, of poverty, chastity and obedience, and are members of a particular religious institute which is governed by a rule and constitution. Catholic religious life has traditionally been divided into two main categories: orders of contemplative nuns whose work is prayer of the Divine Offi ce inside the cloister and ‘active’ congregations of religious sisters whose ministry or apostolate (traditionally teaching, nursing and social welfare) is outside the cloister. Th e terms sisters and nuns were are oft en used interchangeably, although with the codifi cation of Canon Law in 1917 the term sister came to defi ne women who took simple vows and worked outside the cloister and the term nun came to refer to contemplatives who took solemn vows and lived a life of prayer behind cloister walls. Catholic religious sisters and nuns are oft en referred to collectively as women religious.
    [Show full text]
  • SPIRITUALITY: ABCD's “Catholic Spirituality” This Work Is a Study in Catholic Spirituality. Spirituality Is Concerned With
    SPIRITUALITY: ABCD’s “Catholic Spirituality” This work is a study in Catholic spirituality. Spirituality is concerned with the human subject in relation to God. Spirituality stresses the relational and the personal though does not neglect the social and political dimensions of a person's relationship to the divine. The distinction between what is to be believed in the do- main of dogmatic theology (the credenda) and what is to be done as a result of such belief in the domain of moral theology (the agenda) is not always clear. Spirituality develops out of moral theology's concern for the agenda of the Christian life of faith. Spirituality covers the domain of religious experience of the divine. It is primarily experiential and practical/existential rather than abstract/academic and conceptual. Six vias or ways are included in this compilation and we shall take a look at each of them in turn, attempting to highlight the main themes and tenets of these six spiritual paths. Augustinian Spirituality: It is probably a necessary tautology to state that Augus- tinian spirituality derives from the life, works and faith of the African Saint Augustine of Hippo (354-430). This spirituality is one of conversion to Christ through caritas. One's ultimate home is in God and our hearts are restless until they rest in the joy and intimacy of Father, Son and Spirit. We are made for the eternal Jerusalem. The key word here in our earthly pilgrimage is "conversion" and Augustine describes his own experience of conversion (metanoia) biographically in Books I-IX of his Confessions, a spiritual classic, psychologically in Book X (on Memory), and theologically in Books XI-XIII.
    [Show full text]
  • A Brief History of Medieval Monasticism in Denmark (With Schleswig, Rügen and Estonia)
    religions Article A Brief History of Medieval Monasticism in Denmark (with Schleswig, Rügen and Estonia) Johnny Grandjean Gøgsig Jakobsen Department of Nordic Studies and Linguistics, University of Copenhagen, 2300 Copenhagen, Denmark; [email protected] Abstract: Monasticism was introduced to Denmark in the 11th century. Throughout the following five centuries, around 140 monastic houses (depending on how to count them) were established within the Kingdom of Denmark, the Duchy of Schleswig, the Principality of Rügen and the Duchy of Estonia. These houses represented twelve different monastic orders. While some houses were only short lived and others abandoned more or less voluntarily after some generations, the bulk of monastic institutions within Denmark and its related provinces was dissolved as part of the Lutheran Reformation from 1525 to 1537. This chapter provides an introduction to medieval monasticism in Denmark, Schleswig, Rügen and Estonia through presentations of each of the involved orders and their history within the Danish realm. In addition, two subchapters focus on the early introduction of monasticism to the region as well as on the dissolution at the time of the Reformation. Along with the historical presentations themselves, the main and most recent scholarly works on the individual orders and matters are listed. Keywords: monasticism; middle ages; Denmark Citation: Jakobsen, Johnny Grandjean Gøgsig. 2021. A Brief For half a millennium, monasticism was a very important feature in Denmark. From History of Medieval Monasticism in around the middle of the 11th century, when the first monastic-like institutions were Denmark (with Schleswig, Rügen and introduced, to the middle of the 16th century, when the last monasteries were dissolved Estonia).
    [Show full text]
  • CAMEO Conflict and Mediation Event Observations Event and Actor Codebook
    CAMEO Conflict and Mediation Event Observations Event and Actor Codebook Event Data Project Department of Political Science Pennsylvania State University Pond Laboratory University Park, PA 16802 http://eventdata.psu.edu/ Philip A. Schrodt (Project Director): < schrodt@psu:edu > (+1)814.863.8978 Version: 1.1b3 March 2012 Contents 1 Introduction 1 1.0.1 Events . .1 1.0.2 Actors . .4 2 VERB CODEBOOK 6 2.1 MAKE PUBLIC STATEMENT . .6 2.2 APPEAL . .9 2.3 EXPRESS INTENT TO COOPERATE . 18 2.4 CONSULT . 28 2.5 ENGAGE IN DIPLOMATIC COOPERATION . 31 2.6 ENGAGE IN MATERIAL COOPERATION . 33 2.7 PROVIDE AID . 35 2.8 YIELD . 37 2.9 INVESTIGATE . 43 2.10 DEMAND . 45 2.11 DISAPPROVE . 52 2.12 REJECT . 55 2.13 THREATEN . 61 2.14 PROTEST . 66 2.15 EXHIBIT MILITARY POSTURE . 73 2.16 REDUCE RELATIONS . 74 2.17 COERCE . 77 2.18 ASSAULT . 80 2.19 FIGHT . 84 2.20 ENGAGE IN UNCONVENTIONAL MASS VIOLENCE . 87 3 ACTOR CODEBOOK 89 3.1 HIERARCHICAL RULES OF CODING . 90 3.1.1 Domestic or International? . 91 3.1.2 Domestic Region . 91 3.1.3 Primary Role Code . 91 3.1.4 Party or Speciality (Primary Role Code) . 94 3.1.5 Ethnicity and Religion . 94 3.1.6 Secondary Role Code (and/or Tertiary) . 94 3.1.7 Specialty (Secondary Role Code) . 95 3.1.8 Organization Code . 95 3.1.9 International Codes . 95 i CONTENTS ii 3.2 OTHER RULES AND FORMATS . 102 3.2.1 Date Restrictions . 102 3.2.2 Actors and Agents .
    [Show full text]
  • Why Are Nuns Funny?
    Why Are Nuns Funny? Frances E. Dolan ! !" #"$%&"' & $#"#(&)!*" *( )+* a;er the Reformation, the nun was a stock <gure in a surprisingly wide range of representations. She appears in mis - chievous ballads; in comedies (where, from the poisoned nuns in !e Jew of Malta to the wise abbess in !e Comedy of Errors, the nun is either silly or benign rather than a female version of the misguided friars and villainous cardinals of tragedy); in earnest exposés of Catholic corruption; in erotic elaborations of what might happen inside the cloister and inside the confessional; in the occasional biography of a nun by her con - fessor or abbess; in theological treatises and guides addressed to her; and in the letters and other writings nuns themselves composed. Except for texts produced by and for Catholics, most of these texts provoke laughter at the nun’s failed attempts at chastity, her misguided obedience, her superstition, and her presumption to authority.= Since nuns were as various as anyone else, and representations of them spanned centuries, appearing in a range of genres and addressed to a great variety of readers, the polemi- cal project of ridiculing the nun needs to be scrutinized rather than taken as given. >e laughable nun is exposed to hostile view from the outside. Her exposure is designed in part to secure the alienated position from which one observes and ridicules her. From this viewpoint, she <gures that part of Catholicism that is to be d ismissed rather than feared: the absurdity of female authority and separatism; the inevitable eruption of repression into license; the mindless submission to corrupt leaders.
    [Show full text]
  • “Still More Glorifyed in His Saints and Spouses”: the English Convents in Exile and the Formation of an English Catholic Identity, 1600-1800 ______
    “STILL MORE GLORIFYED IN HIS SAINTS AND SPOUSES”: THE ENGLISH CONVENTS IN EXILE AND THE FORMATION OF AN ENGLISH CATHOLIC IDENTITY, 1600-1800 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Michelle Meza Thesis Committee Approval: Professor Gayle K. Brunelle, Chair Professor Robert McLain, Department of History Professor Nancy Fitch, Department of History Summer, 2016 ABSTRACT The English convents in exile preserved, constructed, and maintained a solid English Catholic identity in three ways: first, they preserved the past through writing the history of their convents and remembering the hardships of the English martyrs; that maintained the nuns’ continuity with their English past. Furthermore, producing obituaries of deceased nuns eulogized God’s faithful friends and provided an example to their predecessors. Second, the English nuns cultivated the present through the translation of key texts of English Catholic spirituality for use within their cloisters as well as for circulation among the wider recusant community to promote Franciscan and Ignatian spirituality. English versions of the Rule aided beginners in the convents to faithfully adhere to monastic discipline and continue on with their mission to bring English Catholicism back to England. Finally, as the English nuns looked toward the future and anticipated future needs, they used letter-writing to establish and maintain patronage networks to attract novices to their convents, obtain monetary aid in times of disaster, to secure patronage for the community and family members, and finally to establish themselves back in England in the aftermath of the French Revolution and Reign of Terror.
    [Show full text]
  • Who Were the Nuns? a Prosopographical Study of the English Convents in Exile 1600–1800
    Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800 ATLAS by James E. Kelly School of History, Queen Mary University of London Email: [email protected] and David J. Horne School of Geography, Queen Mary University of London Email: [email protected] June 2013 http://www.history.qmul.ac.uk/wwtn/ This set of maps has been prepared using the Who were the nuns? database in conjunction with DIVA-GIS software (http://www.diva-gis.org/), with the aim of displaying the data in different and useful ways. For more interactive explorations of the data, a .kmz file for use in Google Earth is available for download from the project website (http://www.history.qmul.ac.uk/wwtn/). The county boundaries shapefile used in the GIS represents the counties of England and Wales as they were before the changes resulting from the Counties (Detached Parts) Act of 1844 and was kindly provided by Dr Max Satchell (Dept of Geography, University of Cambridge) from the project: The occupational structure of Britain 1379-1911 (http://www.geog.cam.ac.uk/research/centres/campop/hpss/occupations/). Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800. School of History, Queen Mary University of London. Fig. 1 North East Distribution of nuns with regional North West associations West Midlands by convent East Anglia full dataset 1580–1800 County boundaries 1831 0 50 100 kilometres Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800.
    [Show full text]
  • Ten Girls Leave to Become Benedictine Sisters
    TEN GIRLS LEAVE TO BECOME BENEDICTINE SISTERS : R E N I H E CATHOIIC ART FIVE MOKE F R i CANON QTY ^ SEEN» BY ACADEMY TAKE VOWS IN O K ‘S A N M ’ OF SPANISH PADRES AT CEREMONIES IN CHICAGO Chappell House Exhibits Recall Church’s Work Unusual Record of Vocations From St. Scho- for Culture Am6ng Her lastica Academy of the Royal Gorge People Is Reported A (By Millard F. Everett) Within the past few days ten Colorado girls have left for Alike in Catholic feeling and religious expression and The National Catholic Welfare Conference Newt Service Supplies The Denver Catholic Register and The Register. the motherhouse of the Benedictine Sisters of Chicago, where produced at approximately the same time, in other particulars We Have Also Our Own Extensive Special Service, the 1C of C. Service, the Central Verein Service, the they intend to enter the novitiate. there could hardly be a greater contrast than that shown be­ Fides Service and the California Catholic Press Service Lorraine Schmitt of Canon City, Mary Ball of Denver, tween two types of art exhibited at the Denver Art museum, Louise Erlandson and Estelle Valdez of Alamosa left Canon Chappell house, Ithe last two weeks. A collection of old VOL. XXVII. No. 3. DENVER, COLO., THURSDAY, SEPT. 3, 1931. $2.00 PER YEAR City for Cliicago August 23. Pauline and Catherine Frede, masters and tapeistries from the Paul & Long galleries. New also of Alamosa; Mary Jane Cornelia of Florence and Anna York, featured especially two pictures of the Madonna and Rohrer of Pueblo followed August 30.
    [Show full text]
  • September 27, 2020 • 24TH SUNDAY of ORDINARY TIME • Volume 69:40
    CatholicThe TIMES The Diocese of Columbus’ News Source September 27, 2020 • 24TH SUNDAY OF ORDINARY TIME • Volume 69:40 Inside this issue Nurses aid schools’ return: School nurses have played a major role in helping prepare diocesan schools to be able to return to the classroom for in-person learning during the ongoing COVID-19 pandemic, Page 4 Author describes cancer battle : A Worthington St. Michael School and Columbus Bishop Watterson High School graduate has authored a new book about her experiences battling leukemia during her teen years, Page 13 Business spotlight : Joe and Patti Schermer, parishioners at Reynoldsburg St. Pius X Church, give back to their parish and the community as restaurant franchisees, Page 18 THREE MORE ORDERS OF SISTERS ARE COMING TO COLUMBUS DIOCESE Pages 14-16 Catholic Times 2 September 27, 2020 Local news and events Bishop Brennan at Cleveland installation 2021 Catholic Men’s Conference switches to online-only format Because of the coronavirus pandem- thanks to the people that continue to ic, the 2021 diocesan Catholic Men’s bring it to life in churches week after Conference will take place online on week.” Saturday, Feb. 27 instead of being in Information on what the choir and Kasich Hall at the state fairgrounds. the schola will be singing from now The 24th annual event will be a pre- until the end of January 2022 is avail- recorded virtual conference and will able at www.cathedralmusic.org. last from 9 a.m. to noon, said its di- rector, Peter Krajnak. Bishop Robert Pandemic causes cancellation Brennan will be one of the speakers; of ODU commencement others will be announced soon.
    [Show full text]
  • English Carthusian Martyrs (PDF)
    The Life and Times of the English Carthusian Martyrs by Rev. Dr. Anselm J. Gribbin & John Paul Kirkham © Anselm Gribbin & John Paul Kirkham All rights reserved First published 2020 1st Edition Cover image: Martyrdom of The English Carthusians by Jan Kalinski Contents 1. Introduction 2. St. Bruno – Founder of the Carthusians and Master of the Wilderness 3. The English Carthusian Martyrs and Aftermath 4. The Eighteen English Carthusian Martyrs 5. Carthusian Spirituality and Prayers 6. Carthusian Houses in the UK – Past and Present 7. Recommended Reading, Further Information and Final Reflection Introduction Our life shows that the good from heaven is already to be found on earth; it is a precursor of the resurrection and like an anticipation of a renewed world. (Carthusian Statutes 34.3) If a survey were to be conducted today in which people were asked about their knowledge of monastic life, they would probably say that the abbeys and monasteries in which nuns and monks live are to be found hidden away in the countryside in quiet places far away from modern cities. Although this is quite true in most cases, there are many religious who strive to live the monastic life in the heart of a city or other urban surroundings. Good examples would include the Tyburn Nuns in Marble Arch, London, the Carmelite Monastery, Allerton in the city of Liverpool or the gargantuan Monastery of The Holy Cross in Chicago. We might be inclined to think that “urban monasticism” is a purely modern invention, but would be wrong in doing so because many monasteries in medieval England were situated in or near cities and towns, both by accident and design.
    [Show full text]
  • WAS Library May 2018
    WAS No. Author Published by Year 1 About books . Berkeley M W.A.S. 1903 4 Reproductions from illustrated Manuscripts Brit Mus 1910 5 Les Religions de la prehistoire, l'age paleolithique Mainage Th Paris 1921 6 Ancient Biblical Chronograms . Black WH Chrono Inst 1865 7 Les Legendes haliographiques Delehaye H Soc des Bollandistes 1927 8 Les Origines de Culte des Martyrs Delehaye H Soc des Bollandistes 1912 9 Les Passions des Martyrs et les Genres Litteraires Delehaye H Soc des Bollandistes 1921 10 English Church Fittings, Furniture and Accessories Cox JC Batsford 1923 11 a Christian Iconography or the history of Christan Art Vol. 1 Didron AN Geo Bell 1886 11 b Christian Iconography or the history of Christan Art Vol. 2 Didron AN Geo Bell 1891 Ecclesiology; a collection of the chief contents of the Gentleman's 12 Gomme GL (ed) Elliot Stock 1894 Magazine 1731 - 1868 13 English Liturgical Colours Hope W & Atchley E S P C K 1918 14 Ecclesiastical Art in Germany during the Middle Ages Lubke W Thos C Jack 1877 15 Origins of Christian Church Art Strzygowski J Clarendon Press 1923 Essai sur le symbolisme de la cloche dans ses rapports et ses 16 Anon Henri Oudin 1859 harmonies avec la religion. Sketches of Continental Ecclesiology or church notes in Belgium 17 Webb B Joseph Masters 1848 Germany & Italy 18 Is Symbolism suited to the Spirit of the Age ? White W Thomas Bosworth 1854 20 Monumental Brasses of Warwickshire Badger EW Cornish Bros 1895 21 Gravestones in Midland churchyards Blake J E H Birmingham Arch Soc 1925-26 Companion to the principles of Gothic Ecclesiastical Architecture 22 Bloxam M H Geo Bell 1882 23 Roodscreens & Rood lofts.
    [Show full text]