CAMEO Conflict and Mediation Event Observations Event and Actor Codebook

Total Page:16

File Type:pdf, Size:1020Kb

CAMEO Conflict and Mediation Event Observations Event and Actor Codebook CAMEO Conflict and Mediation Event Observations Event and Actor Codebook Event Data Project Department of Political Science Pennsylvania State University Pond Laboratory University Park, PA 16802 http://eventdata.psu.edu/ Philip A. Schrodt (Project Director): < schrodt@psu:edu > (+1)814.863.8978 Version: 1.1b3 March 2012 Contents 1 Introduction 1 1.0.1 Events . .1 1.0.2 Actors . .4 2 VERB CODEBOOK 6 2.1 MAKE PUBLIC STATEMENT . .6 2.2 APPEAL . .9 2.3 EXPRESS INTENT TO COOPERATE . 18 2.4 CONSULT . 28 2.5 ENGAGE IN DIPLOMATIC COOPERATION . 31 2.6 ENGAGE IN MATERIAL COOPERATION . 33 2.7 PROVIDE AID . 35 2.8 YIELD . 37 2.9 INVESTIGATE . 43 2.10 DEMAND . 45 2.11 DISAPPROVE . 52 2.12 REJECT . 55 2.13 THREATEN . 61 2.14 PROTEST . 66 2.15 EXHIBIT MILITARY POSTURE . 73 2.16 REDUCE RELATIONS . 74 2.17 COERCE . 77 2.18 ASSAULT . 80 2.19 FIGHT . 84 2.20 ENGAGE IN UNCONVENTIONAL MASS VIOLENCE . 87 3 ACTOR CODEBOOK 89 3.1 HIERARCHICAL RULES OF CODING . 90 3.1.1 Domestic or International? . 91 3.1.2 Domestic Region . 91 3.1.3 Primary Role Code . 91 3.1.4 Party or Speciality (Primary Role Code) . 94 3.1.5 Ethnicity and Religion . 94 3.1.6 Secondary Role Code (and/or Tertiary) . 94 3.1.7 Specialty (Secondary Role Code) . 95 3.1.8 Organization Code . 95 3.1.9 International Codes . 95 i CONTENTS ii 3.2 OTHER RULES AND FORMATS . 102 3.2.1 Date Restrictions . 102 3.2.2 Actors and Agents . 102 3.2.3 Dictionaries . 103 3.2.4 Automatically-coded Celebrities . 103 3.2.5 Coding Conventions . 104 4 CAMEO Religious Coding Scheme 105 4.1 Introduction . 105 4.1.1 Self-Identification . 105 4.1.2 Individualism . 106 4.1.3 Hierarchies . 106 4.2 First trio of letters . 106 4.3 Second trio of letters . 107 4.3.1 Denominations . 107 4.3.2 Generic terms . 107 4.3.3 Generic, or Denominational? . 108 4.3.4 Region . 108 4.3.5 Nothing . 108 4.4 Third trio of characters . 108 4.5 Religion-specific coding issues . 109 4.5.1 Christianity . 109 4.5.2 Hinduism . 109 4.5.3 Judaism . 109 4.5.4 Shintoism . 110 5 CAMEO Ethnic Coding Scheme 111 5.1 Introduction . 111 5.2 Identification of Ethnic Groups . 111 5.3 CAMEOECS Components . 112 5.3.1 Ethnic Group Names . 112 5.3.2 Ethnic Group Codes . 112 5.3.3 Selected Countries . 113 6 CAMEO EVENT CODES 131 7 KEDS Project Actor Codes 139 8 CAMEO Religious Classification System 154 9 ISO-3166 Codes 168 10 Regional Dictionaries 174 10.0.4 Ethnicity and Religion . 174 10.0.5 The Middle East . 177 10.0.6 Turkey . 179 10.0.7 West Africa . 181 10.0.8 The Balkans . 185 CONTENTS iii 11 SUPPLEMENTS 187 11.1 Actor Coding Cheatsheet . 187 11.2 Ten (or Eleven) Commandments on Verb Phrases . 188 List of Tables 3.1 Generic Domestic Role Codes . 93 3.2 International/Transnational Generic Codes . 97 3.3 International Region Codes . 98 3.4 International/Transnational Actors with Special Codes . 100 4.1 Religious Codes: First Three Letters . 107 4.2 Religious Codes: Second Three Letters . 108 5.1 CAMEO Ethnic Group Codes . 114 7.1 List of Keds Project Actor Codes . 139 8.1 Directory of all Religious Codes (v.1.0) . 154 9.1 United Nations Country Codes . 168 10.1 Main Ethnic Group Codes in Keds Regional Dictionaries . 175 10.2 Main Religious Group Codes (from HURIDOCS) . 176 10.3 Special Actor Codes for the Middle East . 178 10.4 Ambiguous Actors and Idiosyncratic Codes for Turkey . 180 10.5 Special Actor Codes for Turkey . 180 10.6 Nigerian States/Regions with Special Codes . 182 10.7 Liberian Counties/Regions with Special Codes . 183 10.8 West African Actors with Special Codes . 184 10.9 Special Actor Codes for the Balkans . 186 iv Acknowledgments The CAMEO event coding ontology has been developed over a period of more than a decade and has benefitted from substantial contributions by a number of people. At the risk of missing some people, the major contributors have been: Initial development of verb and actor ontology (2000-2003): Deborah J. Gerner, Om¨urYilmaz,¨ Philip A. Schrodt Refinements of actor ontology (2004-2007): Dennis Hermrick, Baris Kesgin, Peter Picucci, Joseph Pull, Almas Sayeed, Sarah Stacey Organized Religion (2009-2011): Matthias Heilke Ethnic Groups (2011): Jay Yonamine, Benjamin Bagozzi Funding for CAMEO has been provided by the National Science Foundation (SES-0096086, SES- 0455158, SES-0527564, SES-1004414) This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Un- ported License. Latest update: March 16, 2012 v Preface: About This Manual In the early days of the web, one would frequently encounter pages highlighted with the phrase \Under Construction" along with some icon, at varying levels of cleverness, invoking roadwork, . These have become less frequent since as the norms of the Web evolved, and the community came to collectively recognize that almost every web site is always \Under construction." As is this manual. The CAMEO system has been a work-in-progress since it began in 2000, and this manual has been an effort to track and codify those efforts, but is now, and always has been, a working document that has been primarily intended to be used internally at the event data projects first at Kansas, and then at Penn State. Nonetheless, it has information that other people have found useful, and given that one of the first things that seems to get lost in coding projects is the manual, making an imperfect manual available seemed to be the better course of action than waiting.
Recommended publications
  • Spirituality CONVENER: Pomona E-Mail: [email protected] #6001 a #6004 a CLASS FEE: $9 Deep Trance Meditation Medicine Wheel Ceremony Sec
    28 summer ‘10 Free FOR UMKC STUDENTS REGISTER BY PHONE! 816-235-1448 #6007 A Italian Paganism: Everyday Practices of Stregheria Have you ever heard of Stregheria, the “Old Religion” of Italian witches? Learn how to bring inner paths these beautiful and potent spiritual practices into your daily life. Basic knowledge of Wicca or Neo- paganism is recommended, but not required. Come prepared to participate! Spirituality CONVENER: Pomona E-mail: [email protected] #6001 A #6004 A CLASS FEE: $9 Deep Trance Meditation Medicine Wheel Ceremony Sec. A: 1 session; Saturday, July 17; 1:00 PM - 3:30 PM; Flarsheim Hall, Rm. 262, 5110 Rockhill Rd., UMKC Campus, Join us for group meditation using Created by Cherokee medicine man War Eagle at KCMO, South of 51st. On Rockhill Rd.; LIMIT: 12 Samadhi Nirvana Yoga technique (deep trance, the time of the harmonic convergence, at a place cessation, union with the Divine, or oneself). Brain- where a rainbow ended seventeen years earlier, this waves of deep delta can be reached, releasing one medicine wheel is dedicated to the healing of Earth #6008 A from “mind chatter”/negative thinking. This is not and all on it. Come add your stone, your prayers Fundamentals of Tibetan “guided” meditation - a “deep trance state” is given and your energy to 600 stones from all over the Buddhism—Sangha Book Group while in session. Swami Ramaraaja has been a world -- from Machu-Picchu to the Palace of the “The Fundamentals of Tibetan Buddhism” by Re- spiritual practitioner for over thirty years and offers Dali Lama. Bring your favorite food to share after becca McClen Novick will be our study guide.
    [Show full text]
  • THE ACTS and MONUMENTS of the CHRISTIAN CHURCH by JOHN FOXE
    THE ACTS AND MONUMENTS OF THE CHRISTIAN CHURCH by JOHN FOXE Commonly known as FOXE'S BOOK OF MARTYRS Volume 12 The Reign of Queen Mary I. – Part IV. Published by the Ex-classics Project, 2010 http://www.exclassics.com Public Domain VOLUME 12 Portrait of Thomas Cranmer as a Young Man -2- FOXE'S BOOK OF MARTYRS CONTENTS 329. Thomas Whittle, Bartlet Green, John Tudson, John Went, Thomas Browne; Isabel Foster, and Joan Warne, alias Lashford. 5 330. John Lomas, Anne Albright, Joan Catmer, Agnes Snoth, and Joan Sole. 49 331. Thomas Cranmer 52 332. Agnes Porter and Joan Trunchfield. 149 333. John Maundrel, William Coberley, and John Spicer. 151 334. Robert Drakes, William Tyms, Richard Spurge, Thomas Spurge, John Cavel, George Ambrose 154 335. The Norfolk Supplication 176 336. John Harpole and Joan Beach 188 337. John Hullier. 190 338. Christopher Lyster, John Mace, John Spencer, Simon Joyne, Richard Nichols and John Hamond. 203 339. Hugh Laverock, John Apprice, Katharine Hut, Elizabeth Thackvel, and Joan Horns 206 340. Thomas Drowry and Thomas Croker. 211 341. Persecution in Suffolk 214 342. Sailors Saved Through the Power of Faith. 217 343. Other Martyrs, June 1556. 221 344. Thirteen Martyrs Burned at Stratford-Le-Bow. 223 345. Trouble and Business in the Diocese of Lichfield and Elsewhere, June-July 1556 230 346. John Fortune, Otherwise Cutler. 235 347. The Death of John Careless, in the King's Bench. 240 348. Julius Palmer, John Gwin and Thomas askin 291 349. Persecution in Ipswich. 312 350. Katharine Cawches, Guillemine Gilbert, Perotine Massey, and An Infant, the Son of Perotine Massey.
    [Show full text]
  • ABSTRACT – RC 6 Religion, Faith and the Craft: Social Practices In
    ABSTRACT – RC 6 Religion, Faith and the Craft: Social Practices in Dealing with Life Crisis Dr. Anannya Gogoi Assistant Professor Department of Sociology Dibrugarh University Phone: 9435057396 Email: [email protected] LMI - 3198 Abstract: Social Anthropology and Social Psychology have fruitfully attempted to observe and interpret the relationship and interdependency between religion on the one hand and the community and society on the other. Emile Durkheim, James Frazer, Bronislaw Malinowski and Carl Jung are the few names that have contributed immensely to the study of the role of religion in shaping the belief systems of people in a given society. In different social context the definition and the significance of religion have varied. Nevertheless religion as a system of belief has always been an important social institution. However science and rationality are often considered polar opposite of a few of these belief systems and faith in the modern society. The rising visibility of incidences of witchcraft and ‘black magic’ in the North Easternstates of India as well as other societies has posed a challenge in bringing social order and spreading modern education and literacy. The current discussion is a narrative of certain practices such as magic, witchcraft, faith healing and counseling in religious tenets that are followed by the people during crisis. The paper tries to look at these practices from a socio- psychological approach. I would 1 like to do thisby narrating and interpreting the practices and their significance as a system of belief and faith. The Changing Gender roles in early Christianity Melissa. C. Remedios M.Phil Christ University Bangalore Email: [email protected] Membership: Awaited Abstract: The paper intends to study how religion influences women in their gender makeup and the roles they played in the larger society.
    [Show full text]
  • Joseph: Carpenter of Steel
    Digging Deeper Links from the Discussion Guide for Joseph: Carpenter of Steel Session 1 CARPENTRY TOOLS HISTORY This article describes how carpentry tools have developed from ancient times to today. ARRANGED MARRIAGES This article discusses how Betrothal And Marriage worked in Bible times. This article cites Biblical And Jewish Sources to describe the ancient procedures for betrothal. This article provides information about Arranged Marriages, including where they are taking place around the world today. MARY’S SHAME? This article by Lynn Cohick explores whether Mary faced the social stigma of being an unmarried mother, or did she only face the possibility of losing her betrothed husband Joseph? AUGUSTUS’ CENSUSES What did Caesar Augustus consider his greatest achievements? This site presents Augustus’ list of accomplishments. If you want to jump to his three censuses, look at number eight on this page: Accomplishment Number Eight Session 2 BETHLEHEM This website discusses how Bethlehem appears today, and the ways i8t commemorates the birth of Jesus: Bethlehem Today This article describes Bethlehem’s Location and Setting and discusses its history from ancient times to the birth of Jesus Christ. This article describes Bethlehem’s History from the Old Testament, through Jesus’ birth to today. FINDING A PLACE FOR MARY TO GIVE BIRTH Read an excerpt about Jesus’ birth in Bethlehem from Paul L. Maier’s book, The First Christmas. THE INN This article discusses the different ways the Greek word for ―inn‖ can be translated. JUSTIN MARTYR – THE CAVE Justin Martyr was born only 40 miles from Bethlehem. He wrote that Jesus was born in a cave near Bethlehem.
    [Show full text]
  • Roman Catholicism Versus Pentecostalism: the Nexus of Fundamentalism and Religious Freedom in Africa
    Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 7 Original Research Roman Catholicism versus Pentecostalism: The nexus of fundamentalism and religious freedom in Africa Author: Today’s Christians in the age of secularism and other kinds of ideologies struggle to make 1 Felix E. Enegho their impacts felt as they assiduously labour to plant the gospel in the hearts and minds of Affiliation: many. Amid their struggles and worries, they are often confronted with other challenges 1Department of Christian both from within and outside. The aim of this research was to assess the Roman Catholic Spirituality, Church History Church and her struggle in the midst of other Churches often tagged ‘Pentecostals’ in the and Missiology, Faculty of areas of fundamentalism and religious freedom in Africa and most especially in Nigeria. Human Sciences, University of South Africa, Pretoria, Pentecostal theology was aligned with Evangelism in their emphasis on the reliability of the South Africa Bible and the great need for the spiritual transformation of the individual’s life with faith in Jesus Christ. They emphasise personal experience and work of the Holy Spirit and therefore Corresponding author: see themselves as a selected few, who are holy, spiritual and better than others. Some of them Felix Enegho, [email protected] even claim to have the monopoly of the Holy Spirit. This researcher was one scholar who holds the view that there was no church more Pentecostal than the Catholic Church which Dates: has survived for more than 2000 years under the influence and direction of the Holy Spirit.
    [Show full text]
  • May I Answer That?
    MAY I ANSWER THAT? By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1992 Second Edition: 1994 (4,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7502-104-1 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. Publishers’ Note This book is a compilation from the various published works of the holy Master Sri Swami Sivananda, including some of his earliest works extending as far back as the late thirties. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by practising spiritual aspirants. What invests these answers and explanations with great value is the authority, not only of the sage’s intuition, but also of his personal experience. Swami Sivananda was a sage whose first concern, even first love, shall we say, was the spiritual seeker, the Yoga student. Sivananda lived to serve them; and this priceless volume is the outcome of that Seva Bhav of the great Master. We do hope that the aspirant world will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for spiritual perfection. May the holy Master’s divine blessings be upon all. SHIVANANDANAGAR, JANUARY 1, 1993.
    [Show full text]
  • What Is Science of Mind Or Religious Science?
    AFSI Class Lecture 2015 What is Science of Mind or Religious Science? The simple answer to the question, (the one I can give you in 10 minutes) can be found in Wikipedia. It says: “Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.” This last statement is a very important one. Science of Mind is, above all else, a practice that is designed to produce tangible results in the lives of its adherents. Wikipedia lists 12 beliefs and 10 core concepts and I shall spare you the reading of them! Instead I shall attempt to summarize this Spiritual practice in this way: 1. The mind of God is always of the Good. 2. Your life results, flow from your mind aligned or misaligned with this Good. This requires learning new ways of thinking. This is why Science of Mind organizations see themselves as “Centers” of learning. The phenomenon called “The Secret” and ideas like the Law of Attraction from the teachings of Abraham / Hicks, find an enthusiastic audience in these Centers.
    [Show full text]
  • The Canossians' Connection
    CANOSSIANS CONNECTION Issue 1 ,Jan11 of 1 The Canossians’ Connection This is the official newsletter of the Canossian Alumni Association One JANUARY 2015 ISSUE #01 As I make my first address as President to look for, and into the needs of others. CONNECTING, from of the CAA, I’m humbled that along with In that light, we are proud to meet Lily my team, I have been given a role of Goh, winner of the Woman’s Award my heart to yours… service – to unite and connect all 2014, whose opportunity to attend the President’s Message Canossians – former students, teachers, Canossian School moulded her to begin sisters in the common endeavor of a social enterprise as an outreach to The theme of the 120th Anniversary reaching out in love and service. society locally and abroad. celebration last year highlights a vision for Canossians and is succinctly defined And our first “service” is a revised If cheerfulness is personified, then it’s in the following phrases. newsletter as you see now. In this the endearing Aunty Yanti, whom many communication, we will strive to get you students from SACSS Bedok will fondly One Love in touch with the many people who have remember plodding around maintaining passed through the gates of CCPS, the school facilities. “Make Jesus known and loved” through SACPS and SACSS - students and staff. our unconditional and universal Lastly, we will give you a brief rundown language of love. Reaching out of what may be happening this year so regardless of color or creed. Schooled in your Spirit that you can get connected with your Canossa fellow Canossians through our events.
    [Show full text]
  • Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
    Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions.
    [Show full text]
  • From Orphanage to Entertainment Venue: Colonial and Post-Colonial Singapore Reflected in the Convent of the Holy Infant Jesus
    From Orphanage to Entertainment Venue: Colonial and post-colonial Singapore reflected in the Convent of the Holy Infant Jesus by Sandra Hudd, B.A., B. Soc. Admin. School of Humanities Submitted in fulfilment of the requirements of the qualification of Doctor of Philosophy University of Tasmania, September 2015 ii Declaration of Originality This thesis contains no material which has been accepted for a degree or diploma by the Universityor any other institution, except by way of backgroundi nformationand duly acknowledged in the thesis, andto the best ofmy knowledgea nd beliefno material previously published or written by another person except where due acknowledgement is made in the text oft he thesis, nor does the thesis contain any material that infringes copyright. �s &>-pt· � r � 111 Authority of Access This thesis is not to be made available for loan or copying fortwo years followingthe date this statement was signed. Following that time the thesis may be made available forloan and limited copying and communication in accordance with the Copyright Act 1968. :3 £.12_pt- l� �-- IV Abstract By tracing the transformation of the site of the former Convent of the Holy Infant Jesus, this thesis connects key issues and developments in the history of colonial and postcolonial Singapore. The convent, established in 1854 in central Singapore, is now the ‗premier lifestyle destination‘, CHIJMES. I show that the Sisters were early providers of social services and girls‘ education, with an orphanage, women‘s refuge and schools for girls. They survived the turbulent years of the Japanese Occupation of Singapore and adapted to the priorities of the new government after independence, expanding to become the largest cloistered convent in Southeast Asia.
    [Show full text]
  • Denis Micheal Rohan Ushering in the Apocalypse Contents
    Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets .............................................
    [Show full text]
  • Anglican Church and the Development of Pentecostalism in Igboland
    ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage.
    [Show full text]