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Modelo De Prueba Lenguaje Y Comunicación
UNIVERSIDAD DE CHILE PROCESO DE ADMISIÓN 2017 MODELO DE PRUEBA LENGUAJE Y COMUNICACIÓN INSTRUCCIONES 1. Este modelo consta de 80 preguntas, de las cuales 75 serán consideradas para el cálculo de puntaje y 5 serán usadas para experimentación. Cada pregunt a tiene cinco 5 opciones, señaladas con las letras A, B, C, D y E, una sola de las cuales es la respuesta correcta. 2. COMPRUEBE QUE LA FORMA QUE APARECE EN SU HOJA SEA LA MISMA QUE TIENE EN SU FOLLETO. Complete todos los datos solicitados, de acuerdo con las instrucciones contenidas en esa hoja, porque ESTOS SON DE SU EXCLUSIVA RESPONSABILIDAD. Cualquier omisión o error en ellos impedirá que se entreguen sus resultados. Se le dará tiempo para ello antes de comenzar la prueba. 3. DISPONE DE DOS (2) HORAS Y TREINTA (30) MINUTOS PARA RESPONDERLO. 4. Las respuestas a las preguntas se marcan en la hoja de respuestas que se le ha entregado. Marque su respuesta en la fila de celdillas que corresponde al número de la pregunta que está contestando. Ennegrezca completamente la celdilla, tratando no salirse de ella. Hágalo exclusivamente con lápiz de grafito Nº 2 o portaminas HB. 5. NO SE DESCUENTA PUNTAJE POR RESPUESTAS ERRADAS. 6. Si lo desea, puede usar este folleto como borrador, pero traspase oportunamente sus respuestas a la hoja. Tenga presente que se considerarán para la evaluación exclusivamente las respuestas marcadas en dicha hoja. 7. Cuide la hoja de respuestas. No la doble. No la manipule innecesariamente. Escriba en ella solo los datos solicitados y las respuestas. Evite bo rrar para no deteriorar la hoja. -
Roman Catholicism Versus Pentecostalism: the Nexus of Fundamentalism and Religious Freedom in Africa
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 7 Original Research Roman Catholicism versus Pentecostalism: The nexus of fundamentalism and religious freedom in Africa Author: Today’s Christians in the age of secularism and other kinds of ideologies struggle to make 1 Felix E. Enegho their impacts felt as they assiduously labour to plant the gospel in the hearts and minds of Affiliation: many. Amid their struggles and worries, they are often confronted with other challenges 1Department of Christian both from within and outside. The aim of this research was to assess the Roman Catholic Spirituality, Church History Church and her struggle in the midst of other Churches often tagged ‘Pentecostals’ in the and Missiology, Faculty of areas of fundamentalism and religious freedom in Africa and most especially in Nigeria. Human Sciences, University of South Africa, Pretoria, Pentecostal theology was aligned with Evangelism in their emphasis on the reliability of the South Africa Bible and the great need for the spiritual transformation of the individual’s life with faith in Jesus Christ. They emphasise personal experience and work of the Holy Spirit and therefore Corresponding author: see themselves as a selected few, who are holy, spiritual and better than others. Some of them Felix Enegho, [email protected] even claim to have the monopoly of the Holy Spirit. This researcher was one scholar who holds the view that there was no church more Pentecostal than the Catholic Church which Dates: has survived for more than 2000 years under the influence and direction of the Holy Spirit. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage. -
Yoruba Churches
Deidre Helen Crumbley. Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches. Africa and the Diaspora Series. Madison: University of Wisconsin Press, 2008. xv + 180 pp. $50.00, cloth, ISBN 978-0-299-22910-8. Reviewed by Derek Peterson Published on H-Africa (May, 2010) Commissioned by Brett L. Shadle (Virginia Tech) In the forty years since John Peel's pioneering and also enable, women's participation in the study, Aladura: A Religious Movement among the Aladura churches. Yoruba (1968), the Aladura (the "Owners of Crumbley's particular focus is on three Prayer") have become much more than a "reli‐ churches: the Christ Apostolic Church (CAC), gious movement among the Yoruba." Between founded in the early 1920s by schoolteachers in 1992 and 2002, some seventy-five thousand Nige‐ Ijebu and Ibadan; the Church of the Lord Aladura rians made their home in the United States, and (CLA), formed in 1925 by the prophet Josiah Aladura churches now have congregations in New Oyelowo Ositelu; and the Celestial Church of York, London, and elsewhere in Europe and Christ (CCC), inspired in the late 1940s by the heal‐ America. There is a vibrant Aladura presence on er Samuel Bilehou Joseph Oshoffa. All three the Internet, and Aladura entrepreneurs are busi‐ churches, she shows, share a "certain unease-- ly composing their history, writing apologetics, sometimes subtle, sometimes glaring--with the fe‐ and participating in international conferences. In male body as a conduit of both divine power and Spirit, Structure, and Flesh, Deidre Helen Crumb‐ procreative potential" (p. 136). The CCC excludes ley offers guidance for those who wish to under‐ women from the leadership of the church; se‐ stand the gender politics of the Aladura churches. -
“It's Just a Matter of Time”: African American Musicians and The
“It’s just a matter of time”: African American Musicians and the Cultural Boycott in South Africa, 1968-1983 by Ashrudeen Waggie Thesis presented in fulfilment of the requirements for the degree of Master of Arts (History) in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Dr. L. Lambrechts Co-supervisor: Dr. C. J. P. Fransch March 2020 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third-party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Ashrudeen Waggie March 2020 Copyright © 2020 Stellenbosch University All rights reserved i Stellenbosch University https://scholar.sun.ac.za Abstract In 1968 the United Nations General Assembly instituted a cultural boycott against apartheid South Africa. The cultural boycott prevented South Africa from having cultural, educational and sporting ties with the rest of the world, and it was an attempt by the international community to sever ties with South Africa. A culmination of this strategy was the publication of an annual registry by the United Nations of all international entertainers, actors, and others who performed in South Africa from 1983. Based on this registry a number of academic studies have been conducted, but very few studies have investigated those who came to perform in South Africa before the publication of the registry even though renowned artists such as Percy Sledge (1970), Brook Benton (1971 & 1982), Jimmy Smith (1978 & 1982) and Isaac Hayes (1978) performed in South Africa during this time. -
02/06/20 Multi Consignment Estate Auction
09/23/21 12:35:04 02/06/20 Multi Consignment Estate Auction Auction Opens: Sat, Feb 1 5:00pm PT Auction Closes: Thu, Feb 6 5:30pm PT Lot Title Lot Title 0001 Dunhill Grey Leather Power Recline Sectional 0021 Men's Stainless Jewelry 0002 Kuka Grey Leather Swivel Rocking Power 0022 Cliff Maynard "Jim Morrison" Ltd. Giclee Print Recliner 0023 Cliff Maynard "Snoop Dogg" Ltd. Giclee Print 0003 Contemporary Lift Top Coffee Table 0024 Cliff Maynard "Jerry Garcia" Ltd. Giclee Print 0005 JBL 12" Powered Subwoofer ES250P 0025 Cliff Maynard "Jimi Hendrix" Ltd. Giclee Print 0005a New Fabric Sectional 0025a England's "The Madison" Wood Stove 0006 Antique Trunk / Chest 0026 Cliff Maynard "Bob Marley" Ltd. Giclee Print 0007 Invicta Reserve Octane Blue Quartz Men's 0026a New England's Wood Stove Room Air Blower Watch 0027 Cliff Maynard "Three Names" Ltd. Giclee Print 0008 Men's Fossil & Madden Analog Chronograph Watches 0028 Cliff Maynard "Drama" Ltd. Giclee Print 0009 Skagen Men's Titanium Black Mesh Watch 0029 Autographed Beauty & the Beast Sketch Print 809XLTRB 0030 Superman Limited 13" Deluxe Collector Figure 0010 2 Citizen Eco-Drive Men's Watches 0031 Japanese Cast Aluminum Suit of Armor Door 0011 Hugo Boss Black Stainless Analog Men's Wrist Stop Watch 0032 AquaSphere & Crocodile Aqua Creatures Swim 0012 Hugo Boss Stainless Orange Band Men's Wrist Masks Watch 0033 12 Sports Caps 0013 Scuderia Ferrari Men's Chronograph Wrist 0034 New US Divers Adult Small/Medium Snorkel Watch Set 0014 Hugo Boss Men's Black Stainless Analog Wrist 0035 Like New US Divers Full Face Snorkeling Mask Watch 0036 MR6 MK3 Powered Studio Monitor 0015 Seahawks Game Time & Tommy Hilfiger 0037 2 Digital Reference Mics & 4 Ch. -
Theatre, Gender, Religion and Cultural Memory
Vol. 7, no. 2 (2017), 147-163 | DOI: 10.18352/rg.10162 The Ghosts of Performance Past: Theatre, Gender, Religion and Cultural Memory ABIMBOLA A. ADELAKUN* Abstract This article studies the phenomenon of ghosting in religious performance through an examination of a famous Yoruba actress, Iyabo Ogunsola (Iya Efunsetan). Ogunsola once played the role of a 19th century historical character, Efunsetan Aniwura, on stage at a remarkable period of Yoruba history thus embedding her life and career trajectory with that of the culture. Iya Efunsetan has currently transited to an Aladura church leader and a gospel performer. Building on works by theatre/performance scholars who have studied how previously staged performances haunt the re-enactment of performances in another place, time, and context, I examine the religious aspect of the phenomenon of ghosting as it relates to Ase, Yoruba concept of metaphysical force. While Iya Efunsetan cannot shake off the ghosts of her theatrical past, I note that she mobilizes the Ase of her embodied theatrical history fame to authenticate herself as a religious leader. Keywords Aladura churches; theatre; ghosting; Efunsetan Aniwura; embodiment; cultural memory; motherhood. Author affiliation Abimbola A. Adelakun completed a Ph.D. in the department of Theatre and Dance at University of Texas at Austin. She also earned both a Master’s and a doctoral portfolio in African/African Diaspora Studies. She is currently a lecturer in the department of African/African Diaspora Studies, University of Texas at Austin. Her research interests are religion and society, feminist performance, Pentecostalism, Africana studies, and dramatic literature. *Correspondence: African/African Diaspora Studies Department, University of Texas at Austin, Gordon White Building, 210 W 24th St, Austin, TX 78705, USA. -
The Place of African Traditional Religion in Interreligious Encounters in Sierra Leone Since the Advent of Islam and Christianity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE PLACE OF AFRICAN TRADITIONAL RELIGION IN INTERRELIGIOUS ENCOUNTERS IN SIERRA LEONE SINCE THE ADVENT OF ISLAM AND CHRISTIANITY by PRINCE SORIE CONTEH submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY In the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF G J A LUBBE APRIL 2008 i TABLE OF CONTENTS SIGNED DECLARATION ix ACKNOWLEDGEMENTS x SUMMARY xi KEY WORDS AND PHRASES xv CHAPTER 1 Introduction 1 1.1 Objectives 3 1.2 Methodological Approach 4 1.2.1 Field work 6 1.3 Past and Present Academic Context 9 1.4 Literature Review 10 1.5 Socio-History of Sierra Leone 20 1.6 Outline 21 CHAPTER 2 Fundamental Tenets and Practices of Sierra Leone Indigenous Religion (SLIR) and Culture 25 2.1 Introduction 25 2.2 Meeting our Subjects 26 2.2.1 The Mende 26 2.2.2 The Temne 27 2.2.3 The Limba 28 2.2.4 The Kono 29 2.2.5 The Krio 30 2.2.6 Common Cultural Straits 31 ii 2.3 Sources of SLIR 34 2.3.1 Oral Tradition 34 2.3.2 Forms of Art 35 2.4 Components of SLIR 37 2.3.1 The Supreme Being 37 2.3.1.1 Names of God 38 2.3.1.2 God Lives Above 41 2.3.1.3 God’s Intrinsic Attributes 43 2.3.1.3.1 Omnipotence 43 2.3.1.3.2 Omnipresence 45 2.3.1.3.3 Omniscience 45 2.3.1.3.4 All-seeing God 46 2.3.1.4 Activities of God 46 2.3.1.4.1 Creator 46 2.3.1.4.2 God as Ruler 48 2.3.1.5 The Worship of God 49 2.3.2 Lesser Gods/Deities 50 2.3.3 Angels 52 2.3.4 Ancestral Spirits 53 2.3.4.1 -
New Religions in Global Perspective
New Religions in Global Perspective New Religions in Global Perspective is a fresh in-depth account of new religious movements, and of new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, this book provides students with a complete introduction to NRMs such as Falun Gong, Aum Shinrikyo, the Brahma Kumaris movement, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Neo-Hindu movements, Messianic Judaism, and African diaspora movements including Rastafarianism. Peter Clarke explores the innovative character of new religious movements, charting their cultural significance and global impact, and how various religious traditions are shaping, rather than displacing, each other’s understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. In addition to exploring the responses of governments, churches, the media and general public to new religious movements, Clarke examines the reactions to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions’ mainstream religions. Peter Clarke is Professor Emeritus of the History and Sociology of Religion at King’s College, University of London, and a professorial member of the Faculty of Theology, University of Oxford. Among his publications are (with Peter Byrne) Religion Defined and Explained (1993) and Japanese New Religions: In Global Perspective (ed.) (2000). -
The Taiping and the Aladura: a Comparative Study of Charismatically Based Christian Movements
Afrika Zamani, Nos. 11 & 12, 2003–2004, pp.119–135 © Council for the Development of Social Science Research in Africa & Association of African Historians 2006 (ISSN 0850-3079) The Taiping and the Aladura: A Comparative Study of Charismatically Based Christian Movements David Lindenfeld* Abstract The paper utilizes the comparative method to work towards an understanding of cross-cultural religious interactions that eschews the distinction between so- called traditional and world religions. It highlights the importance of charis- matic authority based on prophetic vision in two disparate geographical and cultural contexts. Both the Taiping Rebellion (1851–64) and the Aladura churches in southwestern Nigeria in the early twentieth century represented adaptations of Christianity to local circumstances. Although the Aladura churches did not have the politically subversive impact of the famous Chinese rebellion, their popularity as movements of prayer and healing reveal a similar dynamic: of leadership based on visions and extraordinary states of consciousness; rivalries for power based on competing visions; and strategies of routinizing charisma through institutions and Biblical texts. Both movements exhibited a concentra- tion of spirituality, expressed in anti-idolatry and a quest for purity, that mobi- lized energies and led to dramatic change. Jung's theory of withdrawal of pro- jections may better describe this process than Weber's theory of disenchantment. Résumé Cet article utilise la méthode comparative pour une meilleure compréhension des interactions religieuses interculturelles contournant la classique distinction entre les religions traditionnelles et les religions du monde. Il met en lumière l'importance de l'autorité charismatique basée sur une vision prophétique, dans deux différents contextes géographiques et culturels. -
DISSERTAÇÃO Arthur De Oliveira Filho.Pdf
UNIVERSIDADE FEDERAL DE PERNAMBUCO CENTRO DE ARTES E COMUNICAÇÃO DEPARTAMENTO DE DESIGN PROGRAMA DE PÓS-GRADUAÇÃO EM DESIGN ARTHUR DE OLIVEIRA FILHO CONSUMO E GÊNERO: UMA ANÁLISE DAS NARRATIVAS VISUAIS DA ESTÉTICA DE DRAG QUEENS DA CIDADE DO RECIFE Recife 2019 ARTHUR DE OLIVEIRA FILHO CONSUMO E GÊNERO: UMA ANÁLISE DAS NARRATIVAS VISUAIS DA ESTÉTICA DE DRAG QUEENS DA CIDADE DO RECIFE Dissertação apresentada ao Programa de Pós-Graduação em Design da Universidade Federal de Pernambuco, como requisito parcial para a obtenção do título de Mestre em Design. Área de concentração: Design da Informação. Orientador: Prof. Dr. Hans da Nóbrega Waechter Recife 2019 Catalogação na fonte Bibliotecária Jéssica Pereira de Oliveira, CRB-4/2223 O48c Oliveira Filho, Arthur de Consumo e gênero: uma análise das narrativas visuais da estética de drag queens da cidade do Recife / Arthur de Oliveira Filho. – Recife, 2019. 172f.: il. Orientador: Hans da Nóbrega Waechter. Dissertação (Mestrado) – Universidade Federal de Pernambuco. Centro de Artes e Comunicação. Programa de Pós-Graduação em Design, 2019. Inclui referências e anexos. 1. Drag Queen. 2. Consumo. 3. Gênero. 4. Design da Informação. I. Waechter, Hans da Nóbrega (Orientador). II. Título. 745.2 CDD (22. ed.) UFPE (CAC 2019-230) ARTHUR DE OLIVEIRA FILHO CONSUMO E GÊNERO: UMA ANÁLISE DAS NARRATIVAS VISUAIS DA ESTÉTICA DE DRAG QUEENS DA CIDADE DO RECIFE Dissertação apresentada ao Programa de Pós-Graduação em Design da Universidade Federal de Pernambuco, como requisito parcial para a obtenção do título de Mestre em Design. Aprovada em: 06/02/2019. BANCA EXAMINADORA ________________________________________ Prof. Dr. Hans da Nóbrega Waechter (Orientador) Universidade Federal de Pernambuco _________________________________________ Profª. -
Snomed Ct Dicom Subset of January 2017 Release of Snomed Ct International Edition
SNOMED CT DICOM SUBSET OF JANUARY 2017 RELEASE OF SNOMED CT INTERNATIONAL EDITION EXHIBIT A: SNOMED CT DICOM SUBSET VERSION 1.