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China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland Sh- churches ìogethe AU r IN BRITAIN AND I II i u « 0® China Study Journal Autumn/Winter 2008 Editorial Address: China Desk, Churches Together in Britain and Ireland, Bastille Court, 2 Paris Garden, London, SEI 8ND, United Kingdom Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 lA x 23 % inches (38.74 x 60.33cm). © "The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Editorial Section 1 Articles Zhuo Xinping Societal Changes and Religious Reconstruction in Contemporary China Li Shunhua Another Aspect of Chinese Rural Christianity — Based on a field survey of a rural church in north Henan province Chen Shengbai A Minority amongst a minority: an investigation into the situation of [Protestant] Christianity in Southern Gansu Section 2 Documentation Editor: Edmond Tang Managing Editor: Lawrence Braschi Translators: Cinde Lee, Lawrence Breen, Alison Hardie, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriotic Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Seif Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZG DJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines
chapter 6 A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines Caroline Chia 1 Introduction As part of a book on Sinitic languages in Southeast Asia, particularly those that are increasingly endangered, this chapter emphasizes “Sinophone” and “Sinitic voices” in the Philippines. Briefly defined, the Sinophone landscape involves Sinitic languages, including Hokkien, and the associated cultures and com- munities which historically experienced colonialism and have increasingly been marginalized in more recent times.1 Here I focus on Sinophone speech, including the soundscapes in which speech is embedded, through theatrical performance in Hokkien. Kaoka was once a popular form of entertainment in Southeast Asia, but the Philippines is the only country in the region that still performs this theatrical art today. I furthermore aim to highlight the diversity of Sinophonic representations as seen in Kaoka playscripts. In these sources, only the phonetic elements have been preserved, whereas the logographic representations (known as Sinographs or Hanzi 漢字) have been omitted. As regards the “Sinitic voices” that this chapter – and this book in general – aims to highlight in the context of Southeast Asia’s Chinese minorities, the academic focus has previously been on the migration and economic devel- opment of Chinese communities in this region. These developments remain important and will be taken into consideration, but the focus here is on filling the cultural and linguistic gaps in scholarship on Kaoka in the Philippines. The people from south Fujian, known as the Hokkiens (ban lam lang 閩南 人), came in large numbers and migrated to different parts of Southeast Asia.2 Despite Southeast Asia’s relatively early interactions with Chinese people 1 Part of this definition is adapted from the Cambria Sinophone World Series, http://www .cambriapress.com/cambriaseries.cfm?template=85, retrieved 25 April 2020. -
Research on the New Ways of the Spread of Traditional Operas in the Wechat-Era
2019 International Conference on Humanities, Cultures, Arts and Design (ICHCAD 2019) Research on the New Ways of the Spread of Traditional Operas in the Wechat-Era Ou Yangmei Hunan Institute of Traffic Engineering, Hengyang, Hunan 421219, China Keywords: Wechat-era, Drama, Communication, New approach Abstract: The opera is one of the traditional Chinese art and is unique in the history of world drama. It has a long history and a profound mass base, and is an important carrier for expressing and inheriting the fine traditional Chinese culture. This paper attempts to explore how to use the characteristics of micro-era communication to make more extensive dissemination and development of opera art by using the latest mobile new media communication methods. 1. Introduction Chinese opera and Greek tragedy and comedy, Indian scriptures and the world's three ancient drama cultures, compared to the other two ancient drama cultures, Chinese operas are produced later, but the first two ancient drama cultures have been long The history of the river has disappeared one after another, and it no longer exists. However, although Chinese opera has experienced thousands of years of enthusiasm and rise and fall, it is still full of vitality and vitality. It is not only a treasure of the excellent traditional culture of the Chinese nation, but also plays an important role in the treasure house of world culture and art. Historically, traditional Chinese opera has continued to be passed on by word of mouth. Although in the hundreds of years, the channels of the drama are very simple and difficult, but it does not affect the people's love for the opera. -
Taiwan: Prospects for Reunification
TAIWAN: PROSPECTS FOR REUNIFICATION VOL. 29. NO. 11 MARCH 17, 1986 CONTENTS HIGHLIGHTS OF THE WEEK NOTES FROM THE EDITORS 4 Reform Redresses Distorted Price Speaking Out On Year of Peace System EVENTS/TRENDS 5r9 In an interview with our correspondents, Zhang Wenjin, Satellite Links China in : President of the Chinese People's Association for Friendship Modern Orbit with Foreign Countries and deputy director of the Chinese Beijing Honours Working Women Organizational Committee for International Year of Peace, Meeting Commends Model Workers dwells on the questions of war and peace, disarmament, Bureau Stats In On Economic regional conflict and the peace movement (p. 20). Boom China, Philippines to Broaden Tics Prospects for Taiwan Mainland Reunion Bronze Bust of Zhou Enlai Unveiled Beijing Review publishes in this issue three articles by staff INTERNATIONAL 10-13 members of the Taiwan Affairs Research Institute of the Western Europe; US Allies Waver Chinese Academy of Social Sciences, in an effort to answer on Arms Control some questions relating to the recent political and economic Latin .America: Urgent Steps to Curb situation in Taiwan and the prospects for the peaceful Looming Debts reunification of China. After a detailed analysis, the authors West Germany-France; Growing conclude that Taiwan's continued refusal to reunify with the Bilateral Ties Denmark: Referendum Backs mainland will get the island nowhere. The only reasonable way EEC Treaty Reforms out for Taiwan, the authors argue, is to embark on the road to Rwanda; Building Economy reunification by entering into negotiations with the mainland Slowly But Surely authorities (p. 14). Taiwan: Prospects for Reuni• fication 14 Redressing tiie Distorted Price Structure Speaking Out on 'Year of Peace' 20 Because of long-term negligence of the law of value and role of the market, China's price structure had been seriously New Laws Uphold Women's Rights 22 distorted. -
Nora's Performance in China
Nora’s Performance in China (1914-2010): Inspiration, Communities and Political Theatre By Xiaofei Chen Master thesis Center for Ibsen Studies UNIVERSITETET I OSLO Spring semester, 2010 Acknowledgements I came to Oslo University by serendipity. When I was searching the resources for my thesis Nora’s rewriting in China(1914-1948), by accident the website of Ibsen Center jumped out. Then I came to Norway and studied at Ibsen Center. Whether in Norway or in China, many people asked me why I had chosen Ibsen studies and had come to Norway. I always said because I liked Ibsen’s plays and Norway has an Ibsen Center. It turned out that I had chosen correctly. At the Ibsen Center, professors and students from all over the world gave me lots of chances to access different ideas and insights into Ibsen studies, especially from theatre and performance aspects. I could access the original Ibsen’s texts and understand Norwegian society in Ibsen’s times, and I could watch Ibsen’s performances from different countries either in the National Theatre or through DVDs in class. Thanks to Ibsen Center for giving me the opportunity to study here, and I also want to show my appreciation for all the professors at the Ibsen Center: especially Frode Helland, Astrid Sæther, Jon Nygaard, Atle Kittang, Erika Fischer-Lichte and Nilu Kamaluddin, Julie Holledge, Knut Brynhildsvoll, who gave me the latest information about Ibsen studies through lectures and seminars. My special thanks for my professor, Jon Nygaard, who gave me the inspiration to write this topic with fresh insight. -
Proquest Dissertations
TO ENTERTAIN AND RENEW: OPERAS, PUPPET PLAYS AND RITUAL IN SOUTH CHINA by Tuen Wai Mary Yeung Hons Dip, Lingnan University, H.K., 1990 M.A., The University of Lancaster, U.K.,1993 M.A., The University of British Columbia, Canada, 1999 A THESIS SUBIMTTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA September 2007 @ Tuen Wai Mary Yeung, 2007 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-31964-2 Our file Notre reference ISBN: 978-0-494-31964-2 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Nnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
The Case of Nanguan Music in Postwar Taiwan
Amateur Music Clubs and State Intervention/Wang Ying-fen 95 Amateur Music Clubs and State Intervention: The Case of Nanguan Music in Postwar Taiwan Wang Ying-fen Associate Professor National Taiwan University Graduate Institute of Musicology Abstract: Amateur music clubs had been an integral part of the communal life in traditional Taiwan society. They constituted the main vehicle through which traditional art forms had been transmitted from generation to genera- tion. In post-war Taiwan, however, amateur music clubs experienced serious decline. This was partly due to the Nationalist government’s cultural policy to promote Western and Chinese art forms and downgrade local Taiwanese culture, and partly due to the rapid westernization, modernization, industrial- ization, and urbanization that Taiwan society had undergone. In the 1970s, with the change of the political climate both internationally and domestical- ly, the Nationalist government began to pay attention to local culture and to implement a series of projects to promote traditional arts. Among the art forms promoted, nanguan music stood out as one of the best supported due to its high social status, neutral political position, and academic value as recognized by foreign and domestic scholars. State intervention in nanguan started in 1980 and gradually increased its intensity until it reached its peak level in the second half of the 1990s. It has brought many resources to nan- guan clubs, but it has also contributed to the deterioration of the nanguan community both in its musical quality and its members' integrity as amateur musicians. Based on my personal involvement in nanguan, I aim to document in this paper the state intervention in nanguan in the past two decades and to examine its impact on nanguan. -
Nanyin Musical Culture in Southern Fujian, China : Adaptation and Continuity
Lim, Sau-Ping Cloris (2014) Nanyin musical culture in southern Fujian, China : adaptation and continuity. PhD Thesis. SOAS, University of London. http://eprints.soas.ac.uk/id/eprint/20292 Copyright © and Moral Rights for this PhD Thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This PhD Thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this PhD Thesis, full bibliographic details including the author, title, awarding institution and date of the PhD Thesis must be given e.g. AUTHOR (year of submission) "Full PhD Thesis title", name of the School or Department, PhD PhD Thesis, pagination. NANYIN MUSICAL CULTURE IN SOUTHERN FUJIAN, CHINA: ADAPTATION AND CONTINUITY Sau-Ping Cloris Lim Volume 1: Main Text Thesis submitted for the degree of Doctor of Philosophy 2014 Department of Music School of Oriental and African Studies University of London 1 DEDICATION Dedicated to the Heavenly Father DECLARATION 2 3 ABSTRACT This thesis is a study of the musical genre nanyin, one of the oldest and most prestigious living folk traditions preserved in southern Fujian (Minnan), China. As an emblem of Minnan ethnic identity, nanyin is still actively practised in the Southeast Asian Fujianese diaspora as well. Based on ethnographic investigations in Jinjiang County, this research explores multifaceted nanyin activities in the society at large. -
Paper Title (Use Style: Paper Title)
HK.NCCP International Journal of Intelligent Information and Management Science ISSN: 2307-0692, Volume 8, Issue 4, August, 2019 International Journal of Intelligent Information and Management Science Volume 8, Issue 4, August, 2019 http://www.hknccp.org -------------------------------------------------------------------------------- President: Zhang Jinrong Chief Planner: Hu Yuejuan Executive Chief Editor: Chen Lihua, Cui Shuzhen, Shuyu Chen Editorial Board: Li Shu, Xu Ya, Gao Shufen, Ya Hui, Su Daqi, Albert, Yu Borui, Souza, Pei Liu, Chun Hao, Li Dhidai, Meng Yu Audit Committee: Lin Lichan, Xu Lijuan, Dong Peiwang, Su Jianmin, Ali Coskun, You Wenying, Chen Xingeng, An Xin, Yan Yanhui, Tang Ming, Yang Ming, Zhi Zhong, Xiao Han, Sun Wenjun, Yoon-seon Lee, Bom Sook Kim, Chang-Duk Jun, Jin Hong Cha, Tan Ker Kan, Tian-Hua Huang, Jorge Serra Colina, Yong Shao, Vikram Kate Publisher: HongKong New Century Cultural Publishing House Address: Unit A1, 7/F, Cheuk Nang Plaza, 250 Hennessy Road, Wanchai, Hong Kong -------------------------------------------------------------------------------- Copyright© 2019 HongKong New Century Cultural Publishing House -All Rights Reserved HK.NCCP International Journal of Intelligent Information and Management Science ISSN: 2307-0692, Volume 8, Issue 4, August, 2019 HK.NCCP International Journal of Intelligent Information and Management Science ISSN: 2307-0692, Volume 8, Issue 4, August, 2019 Contents The Creative Features and Aesthetic Significance of Liu Wenjin’s Erhu Opera "Sanmen Gorge Rhapsody" Jihou Yu………………………………………………………………………………………………………………………………(1) -
The Aesthetics of Chinese Classical Theatre
THE AESTHETICS OF CHINESE CLASSICAL THEATRE - A PERFORMER’S VIEW Yuen Ha TANG A thesis submitted for the degree of Doctor of Philosophy of The Australian National University. March, 2016 © Copyright by Yuen Ha TANG 2016 All Rights Reserved This thesis is based entirely upon my own research. Yuen Ha TANG ACKNOWLEDGMENT I owe a debt of gratitude to my supervisor Professor John Minford, for having encouraged me to undertake this study in the first place and for guiding my studies over several years. He gave me generously of his time and knowledge. Since I first became their student in Shanghai in the 1980s, my teachers Yu Zhenfei and Zhang Meijuan (and others) inspired me with their passionate love for the theatre and their unceasing quest for artistic refinement. I am deeply grateful to them all for having passed on to me their rich store of artistry and wisdom. My parents, my sister and her family, have supported me warmly over the years. My mother initiated me in the love of the theatre, and my father urged me to pursue my dream and showed me the power of perseverance. My thanks also go to Geng Tianyuan, fellow artist over many years. His inspired guidance as a director has taught me a great deal. Zhang Peicai and Sun Youhao, outstanding musicians, offered their help in producing the video materials of percussive music. Qi Guhua, my teacher of calligraphy, enlightened me on this perennial and fascinating art. The Hong Kong Arts Development Council has subsidized my company, Jingkun Theatre, since 1998. My assistant Lily Lau has provided much valuable help and my numerous friends and students have given me their constant loyalty and enthusiasm. -
Musical Practice of Wayang in Singapore
ARTICLE Musical practice of Wayang in Singapore As with all definitions, there are problems of meaning, connotatively and denotatively. Wayang here refers to the numerous dialect-based musical theatres found in China with further sub-groups in each dialect tradition. However, this excerpt from the Straits Chinese Magazine in 1903 entitled Wayang Kassim seems to offer an alternative view of it being entirely Chinese: The Malay theatre has been engaging the attention of the public of all classes and nationalities for some time from the highest to the lowest in the land. His Excellency the Governor patronised one play in company with the U.S. Admiral and both were believed to have found much to please them. Personally, I do not think much of the Malay Theatre, indeed I do not expect any good of any kind from the Malays! If the Governor and a certain portion of the public found any pleasure at all from Malay theatres, it must be due entirely to the novelty of the thing, and perhaps also as an encouragement to the management of these theatres to move onwards and make some progress; as for any real intrinsic worth in themselves I am sure there is none. The Indra Zanzibar Theatrical Co., have certainly gone ahead of their kind and deserve recognition for their work; but what is good in them is not themselves but the Dutch girls whom they have called in to their assistance. I should personally wish to see improvements made in the Malays themselves, for then would all the honour and glory belong to them as of right. -
A PEDAGOGY of CULTURE BASED on CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirement
A PEDAGOGY OF CULTURE BASED ON CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Doctor of Philosophy in the Graduate School of The Ohio State University By Eric Todd Shepherd MA, East Asian Languages and Literatures The Ohio State University 2007 Dissertation Committee: Approved by Galal Walker, Advisor _______________________ Mark Bender Advisor Mari Noda Graduate Program in Dorothy Noyes East Asian Languages and Literatures Copyright by Eric Todd Shepherd 2007 ABSTRACT This dissertation is an historical ethnographic study of the Shandong kuaishu (山东快书) storytelling tradition and an ethnographic account of the folk pedagogy of Wu Yanguo, one professional practitioner of the tradition. At times, the intention is to record, describe and analyze the oral tradition of Shandong kuaishu, which has not been recorded in detail in English language scholarly literature. At other times, the purpose is to develop a pedagogical model informed by the experiences and transmission techniques of the community of study. The ultimate goal is to use the knowledge and experience gained in this study to advance our understanding of and ability to achieve advanced levels of Chinese language proficiency and cultural competence. Through a combination of the knowledge gained from written sources, participant observation, and first-hand performance of Shandong kuaishu, this dissertation shows that complex performances of segments of Chinese culture drawn from everyday life can be constructed through a regimen of performance based training. It is intended to serve as one training model that leads to the development of sophisticated cultural competence. ii Dedicated to Chih-Hsin Annie Tai iii ACKNOWLEDGMENTS Any dissertation is a collaborative effort.