2016 OCMULGEE INDIAN CELEBRATION Arena Schedule

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2016 OCMULGEE INDIAN CELEBRATION 2016 OCMULGEE INDIAN CELEBRATION Arena Schedule September 17th & 18th September 17th & 18th Emcee – Alan Marsh Ongoing Activities 10:00 Welcome & Introductions Mvskoke (Creek) Nation Honor Guard 10:10 Grand Entry Wattle & Daub House Replica & Woodland Hunting Camp • Muscogee (Creek) Royalty Cherokee Hunting Camp • Primitive Technology Demos; Flint Muscogee (Creek) Stomp Dance Knapping, Stone Tools, Fire Making • Southeastern Native 10:30 SilverRidge Dancers; Intertribal Culture & Dance American Camp • Paleo to Mississippian Living History • 11:00 William Harjo; Muscogee (Creek) Stories & Flute Warriors on Horseback • Pottery Construction & Pit Firing 11:15 NVNVHI Warriors; Eastern Band of Cherokee Indians Ambassadors Demos • Weaving & Beading Demos • Native American 11:45 Alaskan Native Dance & Arctic Games Games & Clay Table for Kids • Archery Demos • Primitive 12:45 Donna Delgaillo, Cherokee Stories Cooking Demos • Gourd Carving Demos • Flute Music • 1:00 Touch the Earth Dancers; Cherokee Culture & Dance Archaeobus • Museum with 2,000+ Artifacts & Exhibits • 1:30 Mvskoke (Creek) Nation Honor Guard Painting & Sculpting Demos Muscogee (Creek) Royalty Muscogee (Creek) Stomp Dance 2:00 SilverRidge Dancers; Intertribal Culture & Dance 2:30 Ryan Little Eagle; Lakota &Taino Flute 2:45 NVNVHI Warriors; Eastern Band of Cherokee Indians Ambassadors 3:15 Alaskan Native Dance & Arctic Games Please join us in thanking our generous sponsors listed on the front of this program. 4:15 Touch the Earth Dancers; Cherokee Culture & Dance The Celebration would not be possible without their help. 5:00 Arena Program Ends (Schedule Subject To Change) (Schedule Subject To Change) OTHER ACTIVITIES See the Encampments * Observe Demonstrators * Clay Table for Kids See the Museum * Visit the Earthlodge * Walk to the Mounds * Hike the Trails Native American games Special Thanks to: Mvskoke Nation Honor Guard & our generous sponsors .

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Muscogee (Creek) Nation Scholarship Foundation Program
MUSCOGEE (CREEK) NATION SCHOLARSHIP FOUNDATION PROGRAM James R. Floyd Health Care Management Scholarship Scholarship Description Chief James R. Floyd is the Principal Chief of the Muscogee (Creek) Nation, the fourth largest Tribe in the Nation with more than 80,500 citizens. James grew up in Eufaula, Oklahoma. After completing his Associates Degree at OSU in Oklahoma City he started his professional career with the Muscogee (Creek) Nation Tribe, working first in Environmental Services. He became the manager of Health Services, then Director of Community Services. In these positions he implemented the tribe’s first food distribution, social services, burial assistance, and school clothing allowance programs. Chief Floyd managed the first tribal-owned hospital in the United States at Okemah, and negotiated the transfer of the Okemah, Eufaula, Sapulpa, and Okmulgee Dental clinics from Indian Health Service to Muscogee (Creek) Tribal management. Chief Floyd is a strong advocate of higher education. Chief Floyd embraced and accepted his role as Principal Chief of the Nation’s fourth-largest Native American tribe in January of 2016. Throughout his career with the Indian Health Service and the Department of Veteran’s Affairs, Chief Floyd has continued to serve Native Americans throughout the United States, while always keeping in mind how his efforts could benefit his own Creek Nation. As a pioneer in Indian Health Care, Chief Floyd has been recognized nationally for establishing outreach to Native American communities. He ensured that the first of these reimbursements agreements was established with the Muscogee (Creek) Nation. He also held the first tribal veterans summit at Muskogee.
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Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77
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2) Economy, Business
2) Economy, Business : The majority of tribes' economies rely on Casinos. There are a huge amount of Casinos in Oklahoma, more than in any other state in the USA. But they also rely on the soil resources, there are tribes who are very rich thanks to their oil resources. Natural resources After 1905 deposits of lead and zinc in the Tri-State Mining District made the Quapaws of Ottawa County some of the richest Indians of the USA. Zinc mines also left hazardous waste that still poisons parts of their lands. The Osages became known as the world's richest Indians because their “head right” system distributed the royalties from their “underground reservation” equally to the original allottees. The Osage's territory was full of oil. Gaming revenues The Chickasaw are today the richest tribe in Oklahoma thanks to their Casinos they make a lot of profit. On their website you can read : “From Bank2, Bedre Chocolates, KADA and KYKC radio stations and the McSwain Theatre to the 13 gaming centers, travel plazas and tobacco stores, the variety and prosperity of the Chickasaw Nation's businesses exemplifies the epitome of economic success!”. The Comanche Tribe derives revenue from four casinos. The Comanche Nation Casino in Lawton features a convention center and hotel and has a surface of 45,000 square feet. The others are the Red River Casino at Devol north of the Red River, and two small casinos : Comanche star casino east of Walters and Comanche Spur Casino near Elgin. Enlargements of the casinos are planned . There are smoke shops and convenience stores in the casinos.
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NK360 1 American Indian Removal What Does It Mean to Remove a People?
American Indian Removal What Does It Mean to Remove a People? Supporting Question One: What Was the Muscogee Nation’s Experience with Removal? Featured Sources Interactive Case Study—The Removal of the Muscogee Nation: Examine primary sources, quotes, short videos, and images to better understand one nation’s experience before, during, and after removal. Student Tasks Muscogee Removal Student Outcomes KNOW The Muscogee were a powerful confederacy of southeastern tribes before the European colonization of North America. A sharply divided U.S. Congress passed the Indian Removal Act in 1830, and in the Treaty of 1832 the Muscogee finally ceded all their remaining homelands east of the Mississippi River in exchange for lands in Indian Territory. Muscogee peoples were forced to move over an 11-year period. Fifteen different groups travelled the approximately 750 miles over land and water routes, which took an average of three months to complete. Upon reaching an unfamiliar new land, the Muscogee had to build homes, reestablish their towns and government, and find ways to survive. UNDERSTAND Muscogee leaders faced increasing pressure from the United States, from the states of Georgia and Alabama, and from unscrupulous individuals to give up their lands and move west. Some of the Muscogee removal groups faced extremely harsh conditions and thousands died during removal or soon after they arrived in Indian Territory, yet the strength of Muscogee culture and beliefs and the tenacity of the people enabled them to survive both the removal and the difficult realities of their new existence. The challenges for the Muscogee people did not end with their arrival in Indian Territory.
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Federal Register/Vol. 86, No. 61/Thursday, April 1, 2021/Notices
17194 Federal Register / Vol. 86, No. 61 / Thursday, April 1, 2021 / Notices control of the Tennessee Valley discussed in this notice include one lot Dated: March 16, 2021. Authority, Knoxville, TN. The of whole and fragmented snail shell Melanie O’Brien, associated funerary objects were from burial 2. Manager, National NAGPRA Program. removed from archeological site 1JA305 Determinations Made by the Tennessee [FR Doc. 2021–06660 Filed 3–31–21; 8:45 am] in Jackson County, AL. BILLING CODE 4312–52–P This notice is published as part of the Valley Authority National Park Service’s administrative Officials of the Tennessee Valley responsibilities under NAGPRA, 25 Authority have determined that: DEPARTMENT OF THE INTERIOR U.S.C. 3003(d)(3) and 43 CFR 10.11(d). • The determinations in this notice are Pursuant to 25 U.S.C. 3001(3)(A), National Park Service the sole responsibility of the museum, the objects described in this notice are reasonably believed to have been placed [NPS–WASO–NAGPRA–NPS0031612; institution, or Federal agency that has PPWOCRADN0–PCU00RP14.R50000] control of the associated funerary with or near individual human remains objects. The National Park Service is not at the time of death or later as part of Notice of Inventory Completion: responsible for the determinations in the death rite or ceremony. Museum of Riverside (Formerly Known this notice. • Pursuant to 25 U.S.C. 3001(2), a as the Riverside Metropolitan relationship of shared group identity Consultation Museum), Riverside, CA cannot be reasonably traced between the A detailed assessment of the associated funerary objects and any AGENCY: National Park Service, Interior.
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Pum Opunvkv Pun Yvhiketv Pun Fulletv
Pum Opunvkv Pun Yvhiketv Pun Fulletv !"!"!"!" Our Language Our Songs Our Ways Note: This is a draft of a textbook. Some parts are still incomplete. We would be grateful for any comments. -Jack Martin, Margaret Mauldin, Gloria McCarty, 2003. Acknowledgments / Mvtô! These materials were prepared in 2003 at the University of Oklahoma. We are grateful to Dean Paul Bell of the College of Arts and Sciences and Pat Gilman, Chair of Anthropology, for supporting our work. We would also like to thank the many students who have studied Creek with us over the years. The alphabet 8 More on the alphabet 12 Heyv eshoccickvt ôs 'This is a book', Eshoccickvt ôwv? 'Is that a book?' 15 Heyv nâket ôwv? 'What's this?' 17 Heyv cokv cat!t ôs 'This book is red', Mv cokv hvtk!t ôwv? 'Is that book white?' 19 R"kke-mah! 'very big' 23 Cokv-h!cvt ôwis 'I am a student', Mvhayvt #ntskv? Are you a teacher? 24 Heyv cokv tokot ôs 'This is not a book' 26 Vm efv 'my dog', cvcke 'my mother': Possession 28 Likepvs 'Have a seat': Commands 31 Expressing aspect: Grades 33 Progressive aspect: The L-grade 34 Resulting states and intensives: The F- and N-grades 37 The H-grade 40 N!sis 'I'm buying' 42 N!set owis 'I am buying' 44 Overview of the sentence 45 Efv hvmken hêcis 'I see one dog': Numbers 47 Cett#t wâkkes c!! 'There's a snake!': Expressing existence 49 $h-ares 'It's on top of (something)': Locative prefixes 51 More on locative prefixes 53 Ecke tempen lîkes 'He's sitting near his mother': Locative nouns 55 L!tket owv? 'Is he/she running?' 57 Nâken h#mpetska? 'What are you eating?' 59 Letkek#t os 'He/She is not running' 61 Vyvhanis 'I'm going to go', M!car!s 'I will do it' 63 Lêtkvnks 'She ran': Expressing past time 65 Overview of the verb 66 Cvyayvk!n 'quietly': Manner adverbs 67 Mucv-ner! 'tonight': Time words 69 Expanding your vocabulary: -uce 'little' and -r"kk# 'big' 70 Cvnake 'mine' 71 Vce 'corn' vs.
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Muscogee (Creek) Nation in Support of Petitioner ______
No. 18-9526 IN THE JIMCY MCGIRT, Petitioner, v. OKLAHOMA, Respondent. _____________ On Writ of Certiorari to the Oklahoma Court of Criminal Appeals _____________ BRIEF FOR AMICUS CURIAE MUSCOGEE (CREEK) NATION IN SUPPORT OF PETITIONER _____________ ROGER WILEY RIYAZ A. KANJI ATTORNEY GENERAL Counsel of Record KYLE HASKINS DAVID A. GIAMPETRONI FIRST ASSISTANT KANJI & KATZEN, PLLC ATTORNEY GENERAL 303 Detroit St., Ste 400 MUSCOGEE (CREEK) Ann Arbor, MI 48104 NATION (734) 769-5400 Post Office Box 580 [email protected] Okmulgee, OK 74447 (918) 295-9720 CORY J. ALBRIGHT PHILIP H. TINKER LYNSEY R. GAUDIOSO KANJI & KATZEN, PLLC 401 Second Ave. S., Ste 700 Seattle, WA 98104 (206) 344-8100 Counsel for Amicus Curiae Muscogee (Creek) Nation i TABLE OF CONTENTS Page TABLE OF AUTHORITIES ..................................... iii INTEREST OF AMICUS CURIAE ............................1 INTRODUCTION AND SUMMARY OF ARGUMENT ...............................................................1 ARGUMENT ...............................................................5 I. The United States and the Creek Nation Established a Reservation by Treaty. .............5 A. Text ........................................................5 B. Surrounding History .............................8 II. The Creek Allotment Act Preserved the Nation’s Reservation. ..................................... 11 A. Text ......................................................12 B. Surrounding History ........................... 16 C. Hitchcock and Buster ........................... 17 III.
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Yuchi Indian Histories Before the Removal Era
Yuchi Indian Histories Before the Removal Era Yuchi Indian Histories Before the Removal Era Edited and with an introduction by Jason Baird Jackson University of Nebraska Press Lincoln & London © 2012 by the Board of Regents of the University of Nebraska All rights reserved. Manufactured in the United States of America. Library of Congress Cataloging-in-Publication Data Yuchi Indian histories before the removal era / edited and with an introduction by Jason Baird Jackson. p. cm. Includes bibliographical references and index. isbn 978-0-8032-4041-4 (pbk.: alk. paper) 1. Yuchi Indians—History. 2. Yuchi Indians—Social conditions. 3. Yuchi Indians—Social life and customs. I. Jackson, Jason Baird, 1969– e99.y9y83 2012 305.897'9—dc23 2012006240 Set in Sabon by Bob Reitz. figure 1. “An Indian woman weaving a basket of reed.” Pictured on the colonial frontier of Georgia in 1736 by Philip Georg Friedrich von Reck or someone in his retinue. nks 565 4º (Von Reck’s drawings), No. 48. The Royal Library, Copenhagen, Denmark. For discussion of this image and the collection from which it comes, see Hvidt, Von Reck’s Voyage, 112–13. The image is online at http://www.kb.dk/permalink/ 2006/manus/22/eng/No.+48/?var=. Dedicated to the Yuchi women whose long labors across ﬁve cen- turies—while barely observed by the colonial recorders whose ex- periences inform this volume—have helped insure a bright future for their people. For the support of its historical preservation efforts, the Euchee (Yu- chi) Tribe of Indians has been named as the direct beneﬁciary of any author royalties generated through the sale of this volume.
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The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation Present
The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation present NATIVE AMERICAN Language & Culture Newspapers for this educational program provided by: Table of Contents Introduction ................................................................................................................................................................................................................................................................................3 List of Tribes in Oklahoma ...............................................................................................................................................................................................................................................4 The Chickasaw Nation ....................................................................................................................................................................................................................................................5-8 Sac & Fox Nation ...............................................................................................................................................................................................................................................................9-13 Choctaw Nation ................................................................................................................................................................................................................................................................14-18
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Euchee (Yuchi) Tribe of Indians Tribal Website(S): Http
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE Euchee Tribe of Indians (Oklahoma Social Studies Standards, OSDE) Tribe: Euchee (Yuchi) Tribe of Indians Tribal website(s): http//www.eucheetribe.com 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland –present-day southeastern United States including Tennessee, Georgia, Alabama Location in Oklahoma – Northeastern Oklahoma, Tulsa and Creek Counties The Yuchi (often also spelled Euchee) are an American Indian people of Oklahoma whose original homelands were in the present southeastern United States. At first contact with Europeans they resided in autonomous communities found in what is now eastern Tennessee, but during the colonial period they established settlements throughout the southeastern United States. The Spanish explorer, Hernando De Soto, and his expedition first encountered the Euchee (Yuchi) people in the mountainous areas of Tennessee around 1540. They were forced from that area by the Shawnee and Cherokee Indians where the Euchee fled into what is now Georgia and Alabama. They later joined a loosely organized confederacy already established in the Southeast prior to the arrival of the Muskogean tribes.
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Omo Shticeiii
OMO SHTICEIII 1IOIOI1SH II IV ACKHOV/LEDGME1TTS I am indebted to Hon. W. V/. Hastings, Member of the United States Congress for books from the Library of Con gress and books from his private -library; to Dr. 1!. P. Ham- moiid, president of northeastern State Teachers College, Tahlequah, Oklahoma, for assistance in securing material through the college library; to Dr. Frans Olbrechts, Bel gium, to Llr. Lev/is Spence, Edinburgh, Scotland, and Miss Eula E. Fullerton (a student of Cherokee history and life, manners and customs) professor of history, northeastern State Teachers College,, Tahlequah, Oklahoma, for their helpful sug gestions; to the Hewberry Library, Chicago, Illinois, for photostats of that part of the John Howard Payne Manuscript dealing v/ith the religious festivals of the Cherokees; to I.Iiss Lucy Ann Babcock, Librarian, northeastern State Teachers College, Tahlequah, Oklahoma, in calling ray attention to cer tain books; to Ross Daniels, government official among the Indians, for negatives from which some of the Illustrations are made; to b. J. Seymour, Camden, Arkansas, and Miss A- licia Hagar, Joplin, Missouri, for proof reading; and'to Miss Josephine C. Evans, my secretary, for assistance"in prepar ing the bibliography and the index. YI COUTBHIS CHAPTER PAGE I1TTRODUCTIC1T. ............................... I. A GEHERAL ST^TEMEIIT COHCER17ILTG THE AMERICA1I M* ............................. .... 1 The Singular Characteristics of the A- rnerican Indians ....................... 2 The Culture of the American Indians.... 11 The Warfare of the American Indians.... 20 The Religion of the American Indians... 26 The Ethics of the American Indians..... 32 II. A GEliERAL STATEMENT C01TCERHI1IG THE CKSROKEE niDLiilTS ................................... 39 The Cherokee Dialects .................
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Native American Women's Transrhetorical Fight for La
WILKINSON, ELIZABETH LEIGH. Ph.D. Story as a Weapon in Colonized America: Native American Women’s Transrhetorical Fight for Land Rights. (2008) Directed by Dr. Karen L. Kilcup. 265 pp. The violent collision between Native American and Euro-American politics, spirituality, economy, and community appears most prominently in each culture’s attitude toward land, which connects intimately with the position women held in each society. The social construction of land and a woman’s “place”—and the interconnectedness between the two as viewed through a Euro-American lens—conflicted so wholly with that of many Native American cultures that what resulted were wars, many fought physically on battlefields, but many others with rhetoric in speeches, books, petitions, and reports. The idea that the two cultures might fight bloody battles over land rights does not need much explanation; however, that they might come to blows as a result of how women acted in each society requires more attention. Synthesizing the heterogeneous methodologies and insights of American Indian literature, nineteenth-century women’s writing, and the history and theory of rhetoric, this dissertation articulates the transrhetorical power of Native American women: their ability to cross cultural and gendered boundaries of rhetoric. I argue that while white middle- class women such as Lydia Maria Child, Catharine Maria Sedgwick, and Margaret Fuller sought to empower themselves by speaking through Native women’s voices, indigenous writers Nancy Ward, Narcissa Owen, Sarah Winnemucca, and Gertrude Bonnin, fluidly negotiating white definitions of gender and culture, used their roles as transrhetors in order to protest land theft and to fight to reclaim territories unjustly taken by the United States government, using rhetoric as a weapon in the war over land.
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