DOCSLIB.ORG

The Superswift Angelic Pace Night Journey Ever Made

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Copyright © MiahEnvironmental Muhammad Adel CRIMSON PUBLISHERS C Wings to the Research Analysis & Ecology Studies ISSN 2578-0336 Review Article The Superswift Angelic Pace Night Journey Ever Made Miah Muhammad Adel* Department of Chemistry & Physics, University of Arkansas at Pine Bluff, USA *Corresponding author: Miah Muhammad Adel, Department of Chemistry & Physics, University of Arkansas at Pine Bluff, Pine Bluff, AR 71601, USA Submission: May 26, 2018; Published: August 03, 2018 Abstract The Prophet Muhammad (PBUH)’s Night Journey has been presented in the light of the Quran and Hadith and science. The Qur’anic verses and hadith pieces have been explored to estimate the work pace of angels in nanosecond to picosecond time scales. Limitations on the human’s senses of sight, hearing, touch, and physical response times have been pointed out. The Quranic verses and the Hadith pieces supporting prophets’ exceptional senses of sight and hearing have been mentioned. Also, the Qur’anic verses indicating almighty god’s power of turning the dead alive have been referred to. The uniformly speedy carrier Buraq played as an ideal inertial carrier of Einstein’s Special Theory of Relativity in physics allowing relativistic effects of distance contraction and time dilation to take place. The reenforcement of the relativistic effects has been shown to appear in the case of the muon dilema. It is found that the journey and its preparation fell within the time lag of physical feelings eliminating the use of anesthetics, the end product of human research for the true knowledge does not clash with divine knowledge. spacesuits, oxygen, and care against physical tearing out. The significance of this article is to bring to light that all knowledge comes down from the all-Knowing God and that Keywords:Angels; Buraq; Electromagnetic radiation; Infrasonic; Nanoseconds; Qaaba; Al-Aqsa masjid; Distance contraction; Muon dilema; Radiation belts; Heating at atmospheric re-entry Introduction Isra is the Prophet (SAWS)’s night journey from Hatem or Hijri area of the Holy Qaaba to Al-Aqsa Masjid (Figure 1) in Jerusalem On the night following the 26th Rajb in the 3rd Hijri year which by the heavenly carrirer Buraq (Figure 2) in the company of Jibrail falls on the night following the 20th March in 619 Gregorian Calendar (AS). The night journey route is shown in Figure 3 and the Hatem or (http://www.muslimphilosophy.com/ip/hijri.htm), Muhammad Hijr area is shown in Figure 4. (PBUH), the Prophet of Islam availed a night journey in the company of the Chief Angel Jibrail (AS). The Quan asserts “Exalted is he who took his servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings we have blessed, to show him of our signs. Indeed, He is the hearing, the seeing.” (Al-‘Isra, 17:1). Figure 3: Route to the Al-Aqsa Masjid from the Holy Qaaba. Figure 1: Inside of the Al-Aqsa Masjid. Artist’s drawing of the Buraq. Figure 2: Figure 3: Route to the Al-Aqsa Masjid from the Holy Qaaba. Volume -3 Issue - 4 Copyright © All rights are reserved by Paulus Agus Winarso. 277 Environ Anal Eco stud Copyright © Miah Muhammad Adel The Prophet (PBUH)’s space travel, M’raj is mentioned in Sura Prophet (SAWS) crossed the hazardous space zones without any An-Najm (53: 11-18). “The (Prophet’s) heart lied not (in seeing) spacesuits, iii) how he (SAWS) survived without oxygen, iv) why his what he (Muhammad ) saw [1]. Will you then dispute with him (SAWS) body was not torn out in that high speed travel, and v) why (Muhammad ) about what he saw [during the Mi’raj: (Ascent his body did not burn out at the Earth’s atmospheric re-entry on the of the Prophet over the seven heavens)] [2] and indeed he return journey. Also, no parallel high speed trips relating to time (Muhammad ) saw him [Jibrael (Gabriel)] at a second descent and distance from physical sciences are mentioned. This article is (i.e. another time). Near Sidrat-ul-Muntaha [lote-tree of the utmost meant to gain insights on the ‘Isra and M’raj issue in the light of the boundary (beyond which none can pass)], near it is the Paradise answers to those questions. of Abode. When that covered the lote-tree which did cover it. The Some examples of angels’ super swift pace sight (of Prophet Muhammad ) turned not aside (right or left), nor it transgressed beyond (the) limit (ordained for it. Indeed A. Zuhri states referring to Anas bin Maleque that the Angel he (Muhammad ) did see, of the Greatest Signs, of his Lord (Allah).” due to die (Bihar al-Anwar vol. 74, pg. 188.). The world has of death visits every house five times daily to find if anyone is about 1,585,682,383 households. (https://en.wikipedia.org/wiki/List_of_countries_by_number_ of_households). Visiting each family 5 times means paying visit once 5 times of 1,585,682,383(=7,928, 411,915) families. If the Angel of death has to finish the work in 12 hours, he visits he visits 100 families in one second, an unimaginable task for 200 families in one second, and if he has to finish in 24 hours, human. B. About two people die every second ((https://en.wikipedia. Figure 5: Countries affected by the indian ocean tsunami. org/wiki/List_of_countries_by_number_of_households). These Many discourses are available on this journey. The journey had persons can be from nearby places or from far off places. C. Today those who tarnish the image of Islam, kill up to tens Mosque and the second part from Al-Aqsa to ascension to space. two part - the first part is the trip from the Holy Qaaba to Al-Aqsa of people at same spot. Burq (Figure 5), a heavenly creature was The Prophet (PBUH)’s D. Out of the Visuvious Volcano’s erruption on August 24 in The first part is called Isra and the second part is called M’raj. space travel, M’raj is mentioned in Sura An-Najm (53,11-18): “The the year 79, about 13,000 people died (http://www.history. (Prophet’s) heart lied not (in seeing) what he (Muhammad ) com/this-day-in-history/eruption-of-mount-vesuvius-begins) saw. Will you then dispute with him (Muhammad ) about what E. Americans killed 90,000 to 146,000 people in Hirishima he saw [during the Mi’raj: (Ascent of the Prophet over the seven heavens)]. And indeed he (Muhammad ) saw him [Jibrael 39,000 to 80,000 people in Nagasaki half of whom died on (Gabriel)] at a second descent (i.e. another time). Near Sidrat-ul- half of whom died on the first day August 6, 1945. They killed Muntaha [lote-tree of the utmost boundary (beyond which none Atomic_bombings_of_Hiroshima_and_Nagasaki). can pass)], Near it is the Paradise of Abode. When that covered the the first day August 9, 1945( https://en.wikipedia.org/wiki/ lote-tree which did cover it! The sight (of Prophet Muhammad F. On November 12, 1970, about 500,000 people died in the ) turned not aside (right or left),nor it transgressed beyond (the) then East Pakistan (now Bangladesh) in a Tsunami (https:// limit (ordained for it). Indeed he (Muhammad ) did see, of the thisinnocentcorner.wordpress.com/2010/10/07/1970- Greatest Signs, of his Lord (Allah).” The carrier for this trip. cyclone-changes-the-course-of-history/). The animal Buraq was a tall beast white in color, handsome- G. A 7.8 magnitude earthquake in Tangsha,China at 3:42 faced, long-eared, two-winged, and bridled. He was bigger than the a. m. on July 28, 1976, killed about 242,000 people (https:// donkey but smaller than the mule. He could move so swiftly that he en.wikipedia.org/wiki/1976_Tangshan_earthquake) could place his hooves at the farthest boundary of his gaze (Sahih H. The 2004 Indian Ocean Tsunami at 00.58:53 UTC on al-Bukhari 3207: Book 59, Hadith 18; http://www.muslim-library. 26 December killed 230,000 - 280,000 people in Indonesia, com/dl/books/English-Al-Israa-and-Al-Miraj.pdf; Sri Lanka, India, Thailand, Maldives, Malayasia, Madagascar, http://www.islamawareness.net/ Isra/isra.html;https://books.google.com/ Somalia,I. At 8:50:39Kenya, Tanzania, Pakistan andStandard South TimeAfrica. on October 8, 2005, books?id=hqiQwmTDYBUC&pg=PA56&dq=isra+and+miraj&hl =en#v=onepage&q=isra%20and%20miraj&f=false; at least 87,350 people died inPakistan from the Kashmir http://www.sunnah.org/ibadaat/fasting/ascen3.htm). In all earthquake). Earthquake (https://en.wikipedia.org/wiki/2005_Kashmir_ accounts on ‘Isra and M’raj, the same story of the Prophet (PUH)’s J. At 16 hour 53 minutes on January 12, 2010, about 160,000 of ascension to heaven is described without any mentions of i) how people died in Haiti Earthquake (https://en.wikipedia.org/ it was possible to make the journey in a night’s time, ii) how the Volume -3 Issue - 4 Miah M A. The Superswift Angelic Pace Night Journey Ever Made. Environ Anal Eco stud. 3(4). EAES.000569.2018. How to cite this article: 278 DOI: 10.31031/EAES.2018.03.000569 Environ Anal Eco stud Copyright © Miah Muhammad Adel wiki/2010_Haiti_earthquake). Angels’ super swift journey to God: the extraordinary movement pace of angels. Before citing the K. More than 18,000 people died in 2011 Tohuku earthquake The Quran, too, affirms Quranic words on angelic movements, a piece of Hadith on the and tsunami at 14:46:24 Japan Standard Time on March angels’ journey to meet God carryingsouls of dead persons may be 11 (https://en.wikipedia.org/wiki/2011_T%C5%8Dhoku_ mentioned.
Recommended publications
  • Bur¯Aq Depicted As Amanita Muscaria in a 15Th Century Timurid-Illuminated Manuscript?

    Bur¯Aq Depicted As Amanita Muscaria in a 15Th Century Timurid-Illuminated Manuscript?

    ORIGINAL ARTICLE Journal of Psychedelic Studies 3(2), pp. 133–141 (2019) DOI: 10.1556/2054.2019.023 First published online September 24, 2019 Bur¯aq depicted as Amanita muscaria in a 15th century Timurid-illuminated manuscript? ALAN PIPER* Independent Scholar, Newham, London, UK (Received: May 8, 2019; accepted: August 2, 2019) A series of illustrations in a 15th century Timurid manuscript record the mi’raj, the ascent through the seven heavens by Mohammed, the Prophet of Islam. Several of the illustrations depict Bur¯aq, the fabulous creature by means of which Mohammed achieves his ascent, with distinctive features of the Amanita muscaria mushroom. A. muscaria or “fly agaric” is a psychoactive mushroom used by Siberian shamans to enter the spirit world for the purposes of conversing with spirits or diagnosing and curing disease. Using an interdisciplinary approach, the author explores the routes by which Bur¯aq could have come to be depicted in this manuscript with the characteristics of a psychoactive fungus, when any suggestion that the Prophet might have had recourse to a drug to accomplish his spirit journey would be anathema to orthodox Islam. There is no suggestion that Mohammad’s night journey (isra) or ascent (mi’raj) was accomplished under the influence of a psychoactive mushroom or plant. Keywords: Mi’raj, Timurid, Central Asia, shamanism, Siberia, Amanita muscaria CULTURAL CONTEXT Bur¯aq depicted as Amanita muscaria in the mi’raj manscript The mi’raj manuscript In the Muslim tradition, the mi’raj was preceded by the isra or “Night Journey” during which Mohammed traveled An illustrated manuscript depicting, in a series of miniatures, overnight from Mecca to Jerusalem by means of a fabulous thesuccessivestagesofthemi’raj, the miraculous ascent of beast called Bur¯aq.
  • The Role of Fitrah As an Element in the Personality of a Da’I in Achieving the Identity of a True Da’I

    The Role of Fitrah As an Element in the Personality of a Da’I in Achieving the Identity of a True Da’I

    International Journal of Business and Social Science Vol. 3 No. 4 [Special Issue - February 2012] THE ROLE OF FITRAH AS AN ELEMENT IN THE PERSONALITY OF A DA’I IN ACHIEVING THE IDENTITY OF A TRUE DA’I Zaizul Ab. Rahman Jabatan Usuluddin dan Falsafah Islamic Studies Faculty Universiti Kebangsaan Malaysia Malaysia Abstract In the era of fast-paced development, a dā„ī is constantly faced with a variety of challenges as a result of globalization, among which are attacks on mentality headed and sponsored by other religious groups. A strong element of true fitrah (which translates as „disposition‟) is a critical requirement in dealing with these challenges by supplying oneself with knowledge, faith and good deeds. With these elements, a dā„ī can face the era of globalization that is so rife with tribulations. A dā„ī that has no true identity is an easy mark for exploitation by those with interest in doing so. Introduction Fitrah is a highly important factor in shaping the identity of a dā„ī who is capable of carrying out a successful mission in his da‟wah movements. A dā„ī who is not in possession of an element of fitrah that has been sown with the seeds of an untainted personality cannot face the trials he will encounter from the target audience of his da‟wah. This is especially so if a comparison is made to the missionaries of other religions such as Christianity, whose missions move systematically and with detailed planning. Fitrah in Developing the Personality of a Dā‘ī In Islam, “tendency” may bear similarity to the term “fitrah”.
  • Heaven in the Early History of Western Religions

    Heaven in the Early History of Western Religions

    Alison Joanne GREIG University of Wales Trinity Saint David MA in Cultural Astronomy and Astrology Module Name: Dissertation Module Code: AHAH7001 Alison Joanne Greig Student No. 27001842 31 December 2012 Heaven in the early history of Western religions Chapter 1 Approaches to concepts of heaven This dissertation examines concepts of heaven in the early history of Western religions and the extent to which themes found in other traditions are found in Christianity. Russell, in A History of Heaven, investigates the origins of the concept of heaven, which he dates at about 200 B.C.E. and observes that heaven, a concept that has shaped much of Christian thought and attitudes, has been strangely neglected by modern historians.1 Christianity has played a central role in Western civilization and instructs its believers to direct their life in this world with a view to achieving eternal life in the next, as observed by Liebeschuetz. 2 It is of the greatest historical importance that a very large number of people could for many centuries be persuaded to see life in an imperfect visible world as merely a stage in their progress to a world that was perfect but invisible; yet, it has been neglected as a subject for study. Russell notes that Heaven: A History3 by McDannell and Lang mainly offers sociological insights.4 Russell holds that the most important aspects of the concept of heaven are the beatific vision and the mystical union.5 Heaven, he says, is the state of being in 1 Jeffrey Burton Russell, A History of Heaven – The Singing Silence (Princeton, NJ: Princeton University Press, 1997) xiii, xiv.
  • Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition

    Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition

    MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā.
  • Prophet Mohammed's (Pbuh)

    Prophet Mohammed's (Pbuh)

    1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language.
  • Boundaries, Barriers, Walls

    Boundaries, Barriers, Walls

    1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2.
  • Al-Aqsa Arabic, Literally

    Al-Aqsa Arabic, Literally

    al-Aqsa Arabic, literally “the more remote,” but re- GLOSSARY ferring to the entire Muslim religious complex en- compassing the Dome of the Rock and the Aqsa Mosque in Jerusalem Ateret Cohanim Hebrew, literally “the Priestly crown,” the name of a religious nationalist organization whose purpose is to settle Jews in East Jerusalem and the Muslim quarters of the Old City bayan Arabic, “proclamations, reports,” but also meaning “patency, obviousness” al-Buraq Arabic, also al-Buraq al-Sharif, or “noble Bu- raq.” The name of Muhammad’s steed, it is by tra- dition also the name given by Muslims to the site Jews commonly refer to as the Western, or Wailing Wall in Jerusalem. Muslim tradition holds that it is at this site that Muhammad tethered Buraq on his night journey, known as the Isra to the Aqsa. Hakeren Lemorshet Hakotel Hama’aravi Hebrew, for the Western Wall Heritage Foundation al-Haram al-Sharif Arabic, literally “the noble enclosure or compound,” the term refers to the same compound as the Aqsa, i.e., the Muslim Sanctuary contained of the original Herodian walls once bounding the Hebrew Temple in Jerusalem. In its center stands the Dome of the Rock Jamiyyat Hirasat al-Masjid al-Aqsa wal-Amakin al-Islamiyya al-Muqaddasa bil Quds Arabic, for the Society for the Protection of the Aqsa Mosque and the Islamic Holy Places in Jerusalem Lajnat al-Difaan al-Buraq al-Sharif Arabic, for Defense Committee for the Buraq al-Sharif, variously translated by the Shaw Commission as the Defense Com- mittee for the Noble Buraq al-Majlis al-Shari al-Islami
  • Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It Is

    Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It Is

    Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It is perhaps most helpful not to think of this central section of Revelation as a kind of timeline, with the drama of the seals followed by the drama of the trumpets followed by the drama of the bowls. Rather what we have here is a kind of triptych, with three panels set up beside each other. Or we can think of it as a kind of split screen motion picture with events juxtaposed against each other simultaneously. In each case what Revelation affirms is the power of judgment and the hope of redemption. In each case the power of the judgment is presented in such dramatic, almost overwhelming images that it is hard to grasp the hope, but in each case there is a fundamental affirmation of salvation that is there if we can pay enough attention, or rally enough faith. The depiction of the trumpet will in itself will resonate with John’s readers or hearers. There is the trumpet that calls people to worship at the temple. There is the trumpet that sounded before the fall of Jericho. There is the trumpet that is regularly part of the scenario for the last days in early Christian expectation: “For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first.” (1Thess. 4:16) “Listen, I will tell you a mystery, we will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet.
  • Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan Has No Influence on Mankind- Some Characters of Jinn

    Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan Has No Influence on Mankind- Some Characters of Jinn

    Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan has no Influence on Mankind- Some Characters of Jinn Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest. Oh, Allah, w e know nothing but w hat You teach us. You are the All- Know er, the Wise. Oh Allah, teach us w hat is good for us, and benefit us from w hat You taught us, and increase our know ledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep aw ay from them. O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and know ledge, and from the muddy shallow s of lusts unto the heavens of Your Vicinity. Dear brothers, w e w ill start lesson 12 of Surat Al Araaf interpreting the Ayah (verse) 27: ”O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Haw w a (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.” [Surat Al-A’raf 7, verse 27] Kinds of Objects in Terms of Methods of Perception Dear brothers, it is a revelation matter in regard of Jinn, w hile all the materialistic objects that have entity and trace, are perceived by the five senses or their extensions such as Telescopes and Microscopes.
  • Breaking Shackles of Shaitan the Isti’Adha

    Breaking Shackles of Shaitan the Isti’Adha

    Isti’adha: Breaking Shackles of Shaitan The Isti’adha • Weapon for believer • The two types of Satanic Attack in Salah: Instant v Escalation • Importance of on-going protection outside Salah Tips: 1. Do opposite 2. Don’t let Satan enter! The Bismillah • The Slogan of the Quran • The Necessary Existent • Unable to pray properly without it • Should be recited clearly (no hidden) • Source of barakah (blessing) Key themes in Al-Fateha • Unconditional gratitude • Lordship and servitude • Mercy and compassion • Ownership and submission • Complete reliance and worship • The single path • Wilayah and bara’a Some tips… • Say Alhamdulillah Rab Al- Alameen • Alternate Suras after Fateha • Pause after each ayeh • Say: Kathalika Allahu Rabbi after Ikhlas The Ruku: A definer The Ruku • First part of 2-steps to Humility • Less distraction! • Willing to be beheaded for God • Synchronized glorification of Allah: The tasbeeh • Means of Istighfar • Angels in constant Ruku Some Recommendations • Open arms wide (Men) • Hands on knees • Spread fingers • Spread legs a bit (men) • Look at place of sajda or between legs • Salawat and dikr Sajda: The best state! Sajda (Prostration) • Everything does Sujood • Forehead tranquility with God • Prolonging Sajda • The Meaning of Two sajdas: The story of creation • The aspect of humility • The Turba of Imam Hussain (a): Principles • Total annihlation of self • Tasbeeh: The story of need Qunoot (Supplication) • Humbly be obedient • In Arabic • Hand position: beggar • The Quranic duas Why units of Salah repeated? • Life
  • Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The

    Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The

    Iblees Meaning Iblees is the name for the devil in the Qur'an. Although the term "devil" comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, "he despaired," which can be interpreted "despaired of the mercy of God" but he is also al-Shairan, Satan, and "the enemy of God." The latter aspect of Satan is a commonly shared belief of both Muslims and Christians meaning "he ,سبسل سس The word "Iblis" may be derived from the Arabic verbal root balasa despaired"; therefore, the linguistic meaning of Iblis would be "he/it that causes despair". However, some maintain an etymological derivation from the Greek "Diabolos", from which the English word "Devil" is derived as well. is both a noun and an adjective. As (ش-ط-ن from the root šṭn ,شيطان) "Shayṭān" "Satan" a noun it means "mischief" and as an adjective it means "adversarial," "opposing," or "evil." In popular Islamic culture, Shaitan is often simply translated as "The Devil," but can refer to any of the beings who rebelled against God. Shaytan has a similar meaning and origin to the English word Satan. Family Of iblees 1.Iblees' Wife name is Tartaba and she is with him since beginning. 2. Iblis also doesn't know how many children he has 3. 5 of his sons are Tabar, Aawar, Masaout, Waasim and Zakanbar Tabar puts disorder, confusion, intricacy and distraction of mind in the minds of people. Aawar temps people to do evil things. Masaout tempts people to lie and decieve Waasim puts figts between relationships & families and puts fitna in society.
  • The Marvels of the Number Seven in the Noble Qur'an

    The Marvels of the Number Seven in the Noble Qur'an

    THE MARVELS OF THE NUMBER SEVEN IN THE NOBLE QUR’AN AbdulDaem Al-Kaheel Translated by Mohammed R. Al Salah The Marvels of the Number Seven in the Noble Qur’an Book Summary This book sheds light upon a recent discovery centred around one of the most exciting topics in world religion and Islam in particular: the miracles of the Noble Qur’an. After studying thousands of Qur’anic words and passages, I have arrived at what can be considered the discovery of an intricate numeric system that rests within the verses of the Noble Qur’an. By the blessing of God Almighty, I have succeeded – after a detailed and methodical investigation – in proving both the existence and accuracy of this prolific numeric system, which comprehensively covers the Qur’an’s chapters, verses, words and letters. This new phenomenon will be referred to as the ‘numeric miracle’ of the Qur’an. The foundation and basis of this numeric system is the number 7, one of the most significant numbers in the Noble Qur’an1 (if not the most significant), and a hint, perhaps, that the Creator of the seven heavens is indeed the One Who sent down this Book, preserving it from distortion. This work is an attempt at establishing firm scientific and ethical grounds on which to base any study of the numeric miracle. A sound scientific approach must be adhered to whenever Qur’anic numbers are analysed, and this is something that I have honoured throughout this study and hope that fellow researchers will honour as well. A substantially large collection of profound numerical truths will be conveyed in this book.