23-24 October 2015 Shabbat Lech Lecha
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Jewish Storytelling
Volume 34, Number 8 the May 2015 Iyyar/SivanVolume 31, Number 5775 7 March 2012 TEMPLE BETH ABRAHAM Adar / Nisan 5772 JEWISH R STORYTELLINGi Pu M DIRECTORY SERVICES SCHEDULE GENERAL INFORMATION: All phone numbers use (510) prefix unless otherwise noted. Services, Location, Time Monday & Thursday Mailing Address 336 Euclid Ave. Oakland, CA 94610 Morning Minyan, Chapel, 8:00 a.m. Hours M-Th: 9 a.m.-4 p.m., Fr: 9 a.m.-3 p.m. Friday Evening Office Phone 832-0936 (Kabbalat Shabbat), Chapel, 6:15 p.m. Office Fax 832-4930 Shabbat Morning, Sanctuary, 9:30 a.m. E-Mail [email protected] Candle Lighting (Friday) Gan Avraham 763-7528 May 1, 7:41 p.m. Bet Sefer 663-1683 May 8, 7:48 p.m. STAFF May 15, 7:54 p.m. May 22, 8:00 p.m. Rabbi (x 213) Mark Bloom Richard Kaplan, May 29, 8:05 p.m. Cantor [email protected] Torah Portions (Saturday) Gabbai Marshall Langfeld May 2, Acharei-Kedoshim Executive Director (x 214) Rayna Arnold May 9, Emor Office Manager (x 210) Virginia Tiger May 16, Behar-Bechukotai Bet Sefer Director Susan Simon 663-1683 May 23, Bamidbar Gan Avraham Director Barbara Kanter 763-7528 May 30, Naso Bookkeeper (x 215) Kevin Blattel Facilities Manager (x 211) Joe Lewis Kindergym/ Dawn Margolin 547-7726 Toddler Program TEMPLE BETH ABRAHAM Volunteers (x 229) Herman & Agnes Pencovic OFFICERS OF THE BOARD is proud to support the Conservative Movement by affiliating with The United President Mark Fickes 652-8545 Synagogue of Conservative Judaism. Vice President Eric Friedman 984-2575 Vice President Alice Hale 336-3044 Vice President Flo Raskin 653-7947 Vice President Laura Wildmann 601-9571 Advertising Policy: Anyone may sponsor an issue Secretary JB Leibovitch 653-7133 of The Omer and receive a dedication for their Treasurer Susan Shub 852-2500 business or loved one. -
Society for Humanistic Judaism and Is a Member a Search for Truth and Character of Machar, the Washington Congregation for Secular Humanistic Judaism
Humanistic Judaism Magazine The High Holidays Rosh Hashanah Beyond God by Rabbi Jodi Kornfeld Celebrating Judaism by Rabbi T. Sherwin Wine From His Newly-Reissued Book Starting a Havurah by Jeff Lipkes Community News and much more Autumn 2017 2017:2 Table of Contents From the Editors Humanistic Voices p. 4 p. 12–13 A New Look, A New Approach Not in My Name by Rabbi Jeffrey Falick The Death Penalty Dilemma From the Rabbi by Vivian Kramer p. 5 A Response to Charlottesville by Rabbi Miriam Jerris p. 14 Call of the Shofar “Judaism by Paul Golin Beyond What We WILL Replace From the Executive Director God” p. 5 Community News by Paul Golin Yom Kippur Made Me an Atheist — p. 15–18 And a Better Jew Machar, Birmingham Temple, Or Emet, Baltimore Jewish Cultural Chavurah Voice of Experience Contributors p. 6–7 I Marlene Cohen is on the executive committee of by Jeffrey Schesnol the Society for Humanistic Judaism and is a member A Search for Truth and Character of Machar, The Washington Congregation for Secular Humanistic Judaism. I Miriam Jerris is the rabbi of the Society for Starting a Havurah Humanistic Judaism. p. 8 I Bennett Drucker is a member of Or Emet, Minnesota Congregation for Humanistic Judaism. by Jeff Lipkes I Jeffrey Falick is the rabbi of the Birmingham Finding resources to help connect Temple. I Paul Golin is the executive director of the Society for Humanistic Judaism. Fresh Perspective I Jodi Kornfeld is the rabbi of Beth Chaverim p. 9 Humanistic Jewish Community in Deerfield, Illinois, and is the president of the Association of Humanistic by Bennett Drucker Rabbis. -
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer Characters: Truth - Marci Justice - Bekki Peace - Kathy Judge/Rabbi - Rabbi London Narrator/Counsel - Abby Musician/Juke Box - Cantor Friedman Setting: This skit is written to be a ‘trial’ of sorts. Truth, justice, and peace are the ‘defendants’ and there is a judge/rabbi. The trial is mediated by a narrator/counsel who provides context and asks questions to each of the defendants. Rabbi London will sit in chair next to white table. Truth, justice and peace will stand off to the side. Counsel will enter via the ramp. Materials/Props: Gavel Costumes Signs that say “Truth” “Justice” and “Peace” in Hebrew/English ******************************************************************************************************** Musician/Juke Box: All rise for the Honorable Judge Rabbi Andrea London (plays interlude) Judge/Rabbi: Order! I call this Beit Din, this Rabbinic Court, to order!! Today we will be hearing the case of the Jewish People versus Truth, Justice, and Peace. Counsel, please approach the bench and present the defendants and the facts of the case. We don’t have all day! Narrator/Counsel: (enters hurriedly on ramp) Yes, your Honor. Thank you, your Honor. The premise of this case is simple: Rabban Shimon Ben Gamliel said, “The world is sustained by three things, by justice, by truth, and by peace. As it has been stated: Speak every man the truth to his neighbor; execute the judgment of truth and peace in your gates. (Zechariah 8:16) Your Honor, we live in a litigious society that requires greater distinctions and hierarchy than ever before. The Jewish people are bringing truth, justice and peace before the court to determine which among them is the most essential, the most valuable, the most pure. -
The Laws of Shabbat
Shabbat: The Jewish Day of Rest, Rules & Cholent Meaningful Jewish Living January 9, 2020 Rabbi Elie Weinstock I) The beauty of Shabbat & its essential function 1. Ramban (Nachmanides) – Shemot 20:8 It is a mitzvah to constantly remember Shabbat each and every day so that we do not forget it nor mix it up with any other day. Through its remembrance we shall always be conscious of the act of Creation, at all times, and acknowledge that the world has a Creator . This is a central foundation in belief in God. 2. The Shabbat, Rabbi Aryeh Kaplan, NCSY, NY, 1974, p. 12 a – (אומן) It comes from the same root as uman .(אמונה) The Hebrew word for faith is emunah craftsman. Faith cannot be separated from action. But, by what act in particular do we demonstrate our belief in God as Creator? The one ritual act that does this is the observance of the Shabbat. II) Zachor v’shamor – Remember and Safeguard – Two sides of the same coin שמות כ:ח - זָכֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Exodus 20:8 Remember the day of Shabbat to make it holy. Deuteronomy 5:12 דברים ה:יב - ׁשָמֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Safeguard the day of Shabbat to make it holy. III) The Soul of the Day 1. Talmud Beitzah 16a Rabbi Shimon ben Lakish said, “The Holy One, Blessed be He, gave man an additional soul on the eve of Shabbat, and at the end of Shabbat He takes it back.” 2 Rashi “An additional soul” – a greater ability for rest and joy, and the added capacity to eat and drink more. -
CHABAD of MID SUFFOLK Bar/Bat Mitzvah Handbook
CHABAD OF MID SUFFOLK Bar/Bat Mitzvah Handbook 318 Veterans Highway, Commack, NY 11725 (631) 543-3343 www.ChabadMidSuffolk.com A Thought A Bar or Bat Mitzvah is the time of a child‟s life when they become a Jewish Adult in the Jewish community. This marks a new stage when they are no longer practicing all the traditions and rituals, but are now full fledged adults and have the rights and responsibilities of the millions of Jews who passed this stage before them. As they are just about to enter their „teen‟ years, this beautiful process will allow them to find the pride and identity amongst their elders and friends. At Chabad we try to work with you to make the over-all process as powerful and memorable as possible to yourself, your child and all those involved. The most powerful thing we can do for your child is to give them positive memories of their Jewish education along with a strong footing in their Jewish heritage that will last them a lifetime. Of course we could not complete the journey without the complete support of the parents at home. Although we keep homework to a minimum, as the big day gets closer, there will be extra time needed at home. Your support and encouragement will go a long way and by making the studying a priority will help make the big day extra special. Mazel Tov! BAT MITZVAH The following is a description of a typical Bat Mitzvah service, which is approximately one hour, and includes prayers as well as reading selected verses from the Torah portion and D'var Torahs (speeches). -
Religious School Parents Handbook
... from the Education Director Welcome to our school! Some features of our school of which we are especially proud: Tzedakah & Tikun Olam Our students learn the importance of Jewish ethics and values. They learn about Tikun Olam (repairing the world) and Tzedakah through hands-on participation in ongoing charity projects, including providing food for the homeless, Habitat for Humanity and literacy programs. B’nai Mitzvah students provide meaningful gifts; these have included money, time, books, blankets, mittens, and services. Services Learning to participate in congregational services is an important part of our school. Every school day starts with Tefilah in the sanctuary. The Rabbi is joined by students assigned to do recitations for day. He adds insight and explanations. On Sundays, Mrs. Hindy Kalmenson explores the weekly Torah portion with discussion, drama and games. Bar/Bat Mitzvah During the week prior to being called to the Torah as a Bar/Bat Mitzvah, our students read Torah on Monday and Thursday morning and lead Shaharit on Friday morning. On Shabbat morning, they read Torah and Haftarah and lead the Torah service and Musaf. Family Events In addition to classroom learning, students come together for holiday activities, family learning workshops, Shabbat services and Havdalah. Learning Differences Our religious school program is open to children in grades K-8. Our staff works with our families to develop and modify instruction to meet the individual needs of each student. At Beth El, it is important for all learners to have access to their Jewish heritage. Our program engages students in Judaic studies, cultural experiences, Hebrew instruction, and prayer skills. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
Jewish Calendar 2020-2025 (PDF)
For your convenience we are pleased to offer: The following programs may be viewed • Electric Sabbath candles (can be obtained from Spiritual on your television on Channel 50: Care, ext. 35550, or after hours at ext. 34444). • “Healing Through Jewish Songs and Stories” • Kosher food is available in the Employee Cafeteria (Street at 1:45 and 2:30 p.m. Level, South Tower) and the Plaza Café (Plaza Level, • Sabbath Services: every Friday at 4 p.m. South Tower). For any questions regarding kosher food for patients, please call ext. 34797. • Havdalah (end of Sabbath) Services: every Saturday night at 9 p.m. • The Sabbath elevators (#13, North Tower; #38, Saperstein) stop at every fl oor of the medical center on the Sabbath • Rabbi Jason Weiner’s Torah Study: Tuesdays and holidays. in the chapel at noon. • Jewish reading material and prayer books are available at • Kabbalat Shabbat Services: Fridays in the ext. 35550. chapel at 3 p.m. Beverly Boulevard PLAZA LEVEL P2 ACCESS P6 BEVERLY SAPERSTEIN CENTER via North Tower V Elevators San Vicente Boulevard OSCHIN SPIELBERG V P1 Cedars-Sinai Medical Center NORTH TOWER TAPER EMERGENCY 8700 Beverly Blvd. P5 V Los Angeles, CA 90048 V Alden Drive Gracie Allen Drive For more information: George Burns Road Burns George Sherbourne Drive Sherbourne 310-423-3277 V P3 Ray Charles Cafeteria PAVILION THALIANS Jewish chaplain’s offi ce: SOUTH TOWER 310-423-5238 MEDICAL MEDICAL www.cedars-sinai.edu/chaplaincy Parking OFFICES OFFICES Office WEST EAST V Staff Parking P8 Only P4 © 2020 Cedars-Sinai 18792 (0720) 3rd Street Jewish Calendar 5781-5785 | 2020-2025 Founded On Jewish Values One hundred years ago, Jewish concerns about meeting the From generation to generation, Cedars-Sinai health needs of a growing Los Angeles community took root has fulfi lled and perpetuated its commitment to with the dedication of Kaspare Cohn Hospital, predecessor its Jewish tradition and values. -
When Passover Begins on Saturday Night
OH 444.1993 WHEN PASSOVER BEGINS ON SATURDAY NIGHT Rabbi Kassel Abelson 7his paper was approved by the ens on TJecemlwr 9, l'J93, by a vole oftwcnly-one in favor (21-0-0). Voting in favor: Rabbi,-; J(a,r.;;sel AbeLr.;;on~ Ben Zion BerBman, lJliot 1\''. Dor:ff Jerome _lll. L/;stein, .Hzra Finh:elstein, Samuel Frnint, Arnold 1U. Goodman, Susan Gru.ssrnun, ]un Catyl Kat~finan, Reuven Kimmelman, ]wluh Kogen, rluron L. lliadder, Herbert .. Handl, Lionel E Moses, Paul Plr!lkin, Mayer Rabinowitz, Avmm Israel Reisner; Joel E Rembaum, Clwim Rogoff, Joel Rolh, and Cordon '1hcker. 1he Committee 011 Jewish Law and Standards of the Rabbiniml Assembly provides guidance in matters of lwlaklwh for the Conservatit·e movement. The indiridual rabbi, lunt'f't'er, is the authori(yfor the interpretation wul application r4'all maiters of halakhah. What practices are to be followed when the first night of Passover falls on a Saturday night? ~Iany of the practices that are usually performed on the night or the day before the seder are moved back to Thursday or Friday. This is done to assure the proper obser vance of Shabbat.1 c,,,~:J. C,'C - Thursday Morning A first born (whether of the mother or of the father) should fast on the day before Passover. Tn commemoration of the deliverance from Egypt." Tt is the custom for synagogues to make Ll1"0 (a public completion of the study of a tractate of the Talmud) on the morning before Passover. Since the Ll1"0 is followed by a il1!~ !111~0 (a festive meal which follows the per formance of certain mitzvot), a first born who is present may eat, and having eaten, need not fast that day. -
The Bar/Bat Mitzvah Handbook
Congregation Beth Israel BAR/BAT MITZVAH GUIDE 2021-2022 301 East Jefferson Street Charlottesville, Virginia 22902 (434) 295-6382 www.cbicville.org 1 WELCOME Mazal Tov to you and your child for deciding to pursue a course of study that will lead to a public celebration of his/her becoming a Bar/Bat Mitzvah! This handbook will provide you with information about the process of preparing for becoming Bar/Bat Mitzvah at Congregation Beth Israel. “Bar/Bat Mitzvah” is a noun. It refers to a person who has become responsible for the mitzvot (the commandments or imperatives of Jewish life). When your child becomes a Bar or Bat Mitzvah, the Jewish community will begin to see her/him more as an adult and less as a child. S/he will be counted in a minyan, s/he will be eligible to be called for an aliyah, and s/he will begin to be expected to make thoughtful choices about the mitzvot of daily life. One of the important mitzvot about which s/he will make a choice, concerns continuing Jewish education in the post-Bar/Bat Mitzvah program including culminating with Confirmation and graduation in 12th grade. In our opinion, if a Bar or Bat Mitzvah celebration at the age of 13 marks the end-point of Jewish study, it is comparable to dropping out of school after completing elementary school. It is a tragic loss of opportunity to learn and continue to explore, on a more mature level, what it means to live a Jewish life. We certainly hope you will encourage your child to continue his/her Jewish education, not only in our post-Bar/Bat Mitzvah program, but also throughout life. -
Exodus 13:1-20 Chavurah Shalom Sat 10/29/16 When We Come to The
Exodus 13:1-20 Chavurah Shalom Sat 10/29/16 When we come to the Sanctification of the Firstborn, we are reminded that in keep- ing the Torah, Yeshua's family performed this rite along with the Brit Milah at the appointed times, Luke 2:21-24. We are very carefully and precisely told of the keeping of the very first of the mitzvot concerning a mother giving birth to a male child, including the circumcision of the child at 8 days, the purification rites for a woman who gave birth to a male child, and the redemption of the firstborn son. You will also note the naming of the child at the Brit Milah, in keeping with the modern Jewish practice, as revealed in the Siddur, (The Complete Artscroll Siddur, Sephard Edition), p. 225-229. Genesis 17:11-12; 21:4; Leviticus 12:3; compare Luke 1:57-59. We are told that the naming of sons at the time of circumcision is not attested in Jewish sources until the post-Talmudic period (eighth centu- ry)....The note "to present him" likely refers to the pidyon ha-ben, the redemp- tion of the firstborn (Exodus 13:2, 12, 15; Numbers 18:15-16; Nehemiah 10:35-36); no law prescribes this presentation; presenting children at the Temple is not a recognized custom.--The Jewish Annotated New Testament, p. 100, 102. Our text for this morning begins with the firstborn, then turns aside to the Matzot and the Tefillin, then returns to the firstborn before summing things up to end our parashah.