Seder That Falls After Shabbat
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The Laws of Shabbat
Shabbat: The Jewish Day of Rest, Rules & Cholent Meaningful Jewish Living January 9, 2020 Rabbi Elie Weinstock I) The beauty of Shabbat & its essential function 1. Ramban (Nachmanides) – Shemot 20:8 It is a mitzvah to constantly remember Shabbat each and every day so that we do not forget it nor mix it up with any other day. Through its remembrance we shall always be conscious of the act of Creation, at all times, and acknowledge that the world has a Creator . This is a central foundation in belief in God. 2. The Shabbat, Rabbi Aryeh Kaplan, NCSY, NY, 1974, p. 12 a – (אומן) It comes from the same root as uman .(אמונה) The Hebrew word for faith is emunah craftsman. Faith cannot be separated from action. But, by what act in particular do we demonstrate our belief in God as Creator? The one ritual act that does this is the observance of the Shabbat. II) Zachor v’shamor – Remember and Safeguard – Two sides of the same coin שמות כ:ח - זָכֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Exodus 20:8 Remember the day of Shabbat to make it holy. Deuteronomy 5:12 דברים ה:יב - ׁשָמֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Safeguard the day of Shabbat to make it holy. III) The Soul of the Day 1. Talmud Beitzah 16a Rabbi Shimon ben Lakish said, “The Holy One, Blessed be He, gave man an additional soul on the eve of Shabbat, and at the end of Shabbat He takes it back.” 2 Rashi “An additional soul” – a greater ability for rest and joy, and the added capacity to eat and drink more. -
When Passover Begins on Saturday Night
OH 444.1993 WHEN PASSOVER BEGINS ON SATURDAY NIGHT Rabbi Kassel Abelson 7his paper was approved by the ens on TJecemlwr 9, l'J93, by a vole oftwcnly-one in favor (21-0-0). Voting in favor: Rabbi,-; J(a,r.;;sel AbeLr.;;on~ Ben Zion BerBman, lJliot 1\''. Dor:ff Jerome _lll. L/;stein, .Hzra Finh:elstein, Samuel Frnint, Arnold 1U. Goodman, Susan Gru.ssrnun, ]un Catyl Kat~finan, Reuven Kimmelman, ]wluh Kogen, rluron L. lliadder, Herbert .. Handl, Lionel E Moses, Paul Plr!lkin, Mayer Rabinowitz, Avmm Israel Reisner; Joel E Rembaum, Clwim Rogoff, Joel Rolh, and Cordon '1hcker. 1he Committee 011 Jewish Law and Standards of the Rabbiniml Assembly provides guidance in matters of lwlaklwh for the Conservatit·e movement. The indiridual rabbi, lunt'f't'er, is the authori(yfor the interpretation wul application r4'all maiters of halakhah. What practices are to be followed when the first night of Passover falls on a Saturday night? ~Iany of the practices that are usually performed on the night or the day before the seder are moved back to Thursday or Friday. This is done to assure the proper obser vance of Shabbat.1 c,,,~:J. C,'C - Thursday Morning A first born (whether of the mother or of the father) should fast on the day before Passover. Tn commemoration of the deliverance from Egypt." Tt is the custom for synagogues to make Ll1"0 (a public completion of the study of a tractate of the Talmud) on the morning before Passover. Since the Ll1"0 is followed by a il1!~ !111~0 (a festive meal which follows the per formance of certain mitzvot), a first born who is present may eat, and having eaten, need not fast that day. -
Winter2011d Layout 1
Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Seudah Shelishit? MISCONCEPTION: One can fulfill the (Petach Aynayim, Shabbat 118b) re- Two meals at night and one in the day- obligation to eat Seudah Shelishit (The jected this explanation and suggests time fail to satisfy the requirement Third Meal) on Shabbat by studying that although one can fulfill the obliga- (Halichot Shlomo 8, note 64). The Torah in lieu of eating. tion of Seudah Shelishit without eating Mishnah Berurah (334:2, in the name bread, Rav Nachman was careful to al- of the Bach) and Aruch Hashulchan FACT: The third Shabbat meal, Seudah ways eat bread at the Third Meal, and (OC 288:2) state that the second meal Shelishit (colloquially termed “sha- hence he is worthy of merit. The Ktav must be eaten on Shabbat morning be- lashudas”) is an obligatory meal that Sofer (Shu”t, OC 39), however, under- fore chatzot. should ideally include bread. stood the gemara differently. He ob- Regarding the Third Meal, the ma- serves that oftentimes mitzvot jority opinion is that it must be eaten in BACKGROUND: There is an obligation involving eating are difficult to per- the afternoon. The Behag, however, to eat three meals on Shabbat (Ram- form with the proper intentions or ka- does permit it to take place in the bam, Shabbat 30:9; Shulchan Aruch, vanah; therefore, Rav Nachman was morning. The Tur (OC 291) maintains OC 291) that Chazal (Shabbat 117b) de- asserting that he ate three meals for the that those who split the morning meal rive from the three-fold occurrence of purpose of fulfilling the mitzvah and into two do not fulfill the obligation. -
Guide to Erev Pesach on Shabbat 5781 ~ 2021
Guide to Erev Pesach on Shabbat 5781 ~ 2021 This year, 5781/2021, Pesach begins on Saturday night. With Erev Pesach falling on Shabbat, we will have some more pre-Pesach planning than usual. I hope you will find these guidelines helpful. Please let me know if you have any questions. ~ Rabbi Ken Brodkin Question 1: When do we search for Chametz? This year, we search for Chametz on Thursday night, March 25, after 8:15 pm. Before searching, we recite the Bracha of "Al Biur Chometz". Following the search, we say the paragraph of "Kol Chamira". Both these sections may be found in the Artscroll Siddur (Nusach Sephard) on pg. 700. The blessing marks the beginning of our destruction of Chametz; the "Kol Chamira" paragraph (the first of the two printed in the Siddur) annuls our ownership of any Chametz which has escaped our notice. Question 2: When do we burn our Chometz? So as not to create any confusion, we burn our Chametz on Friday, March 26, at the normal time that we would on a regular Erev Pesach—before 12:10 pm. We do not recite any blessing or “Kol Chamira” at that time. Question 3: When do we recite "Kol Chamira" annulling our ownership of Chametz? We do not recite the second "Kol Chamira" when burning our Chametz on Friday. We recite the first "Kol Chamira" when we search for Chametz on Thursday night. We recite the second “Kol Chamira” on Shabbat morning, before 12:10 pm, on pg. 700. Question 4: When do the first-born sons fast? This year, the fast is observed on Thursday, March 25. -
Halakhic Guide to Pesach Preparations (When Erev Pesach Falls on Shabbat)
Halakhic Guide to Pesach Preparations (when Erev Pesach falls on Shabbat) When Passover begins on Motzei Shabbat (Saturday night) as it does this year, it impacts how we prepare for the holiday in a number of ways. Those changes are detailed within this guide to preparing for Pesach. Ta`anis Bechoros/Fast of the First Born The fast, which is usually observed by first born sons on Erev Pesach, is pushed back to Thursday when Erev Pesach falls on Shabbat. This year the fast is observed on March 25, from 5:37am and until 7:48pm. Jack Shapiro will be making a siyyum on Zoom at 7:30am to celebrating the completion of a tractate of the Talmud. Use this link to register: www.baisabe.com/form/siyyum. Firstborn sons who attend the Zoom siyyum are exempt from fasting for the rest of the day. Bedikat Chametz/The Search for Chametz Normally we search for chametz the night before Passover. This year, we search our homes for chametz on the evening of Thursday, March 25th with a bracha after 7:58pm. After the search the normal nullification (bittul) is recited. (Koren Nusach Sefard Siddur p. 790). This bittul should be recited in a language you understand, which means even if you normally pray in Hebrew, you should probably recite the English on p. 790, rather than the Aramaic on p. 791. Bi’ur Chametz/Burning of the Chametz We can burn the chametz on Friday, March 26th until 12:10pm. The reason for this custom is so that in future years one does not get confused about the proper time to burn chametz. -
Celiac: a Guide to Issue and Suggestions for Future Issues
The Journal of Halacha and Contemporary Society is published twice a year by the Rabbi Jacob Joseph School whose main office is at 3495 Richmond Road, Staten Island, New York, 10306. We welc01l1e COlnments on the articles included in this Celiac: A Guide to issue and suggestions for future issues. They should be sent to Mitzvah Observance the Editor, Rabbi Alfred Cohen, 5 Fox Lane, Spring Vaney, New York 10977. Rabbi David Cohen Man~~cripts that are submitted for consideration must be typed, {Jouble-spaced and on one side of the page and sent in A. Introduction duplicate hard copy to Rabbi Cohen. Each article will be reviewed by compete!;} halachic authority. In view of the 1. Medical information! part~cular nature of the, Journal, we are especially interested in Celiac disease' is an autoimmune condition where the body articles that concern contemporary halachic issues. reacts to the consumption of gluten/ gliadin, a protein found More generally, it is the purpose of this Journal to study in wheat, barley, rye, and spelt. The celiac's (colloquial term through the prism of Torah Im.v and values 111ajor questions for a person affected by celiac disease) body responds to the facing us as Jews in the twenty-first century. This enC01l1passes consumption of gluten in a manner which damages the small the review of relevant biblical and talmudic passages and the intestine, particularly the villi that line the duodenum survey of halachic literature, including recent responsa. Most (beginning of the small intestine). This, in turn, affects the importantly, the Journal of Halacha and Contemporary Society celiac's ability to absorb calcium, iron, and a number of vitmnins. -
25799 Halochos of Erev Pesach
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am... HALOCHOS OF EREV PESACH Which Occurs on Shabbos by RABBI J. DAVID BLEICH j 5765 - 2005 The vagaries of the lunar calendar are such that erev Pesach coincides with Shabbos infrequently and with an irregular pattern. The occurrence of erev Pesach on Shabbos gives rise to numerous complications with regard to the eating of chometz and its disposal, the proper mode of fulfilling the mitzvah of the Shabbos repasts and preparations for the seder. The following is intended for general guidance. The individual reader's Moro de-Asro should be consulted with regard to any questions which may arise. Typeset and Printed by STAR COMPOSITION SERVICES, INC. 118 East 28 Street Room 505 • New York, NY 10016 Tel: 212.684.4001 • Fax: 212.684.4057 email: [email protected] 1. The fast of the firstborn is observed on the Thursday preceding Pesach. 2. Bedikas chometz (the search for chometz) takes place on Thursday evening. The usual blessing (al bi'ur chometz) is pronounced before the search and any chometz which may not have been found in the search is annulled through the recitation of kol chamiro immediately following the conclusion of the search. 3. A firstborn fasting on Thursday should complete bedikas chometz before breaking his fast. However, if he feels weak or feels that he will not be able to perform the bedikah properly while fasting he may partake of light refreshment prior to bedikas chometz. 4. The burning of chometz takes place on Friday before the expiration of the first five hours of the day. -
The Shabbat Meals
cŠqa SpiritualitySpirituality at at YourYour FingertipsFingertips Enjoying Shabbat: A Guide To The Shabbat Meals National Jewish Outreach Program 989 Sixth Avenue, 10th Floor, New York, NY 10018 646-871-4444 800-44-HEBRE(W) [email protected] www.njop.org Friday Night Dinner With the arrival of Shabbat on Friday night, tranquility descends. Before the candles are lit, cooking and preparing must be concluded. Friday night services begin in the synagogue and are followed, after returning home, by the singing of Shalom Alechem and Aishet Chayil. As the household gathers around the table, family members are enveloped by tradition, as kiddush (blessing over the wine) and ha’mo’tzee (blessing over the bread) are recited. Then comes the Shabbat meal. The actual fare of Shabbat dinner varies depending on custom and personal taste. Many people prefer to eat their favorite foods, while others elect to serve the traditional Shabbat cuisine. A typical, traditional Shabbat menu includes: Fish Because fish is a reminder of both the creation of life and of the Messianic Age (when it is said that the righteous will feast upon the Leviathan, a giant fish), it has almost always held a special place at the Shabbat table. In the Talmud (Shabbat 118b), fish is specifically listed as a way in which one can show delight in Shabbat. Generally served as an appetizer, fish is never eaten together with meat, and is, in fact, served on separate plates with separate “fish forks,” in light of a Talmudic warning that eating fish and meat together can lead to illness (Pesachim 76b). -
Proposed Potluck Guidelines
Proposed Potluck Guidelines For Beth Shalom programs, the values of Kashrut (awareness of food), Derech Eretz (how we treat one another) and Kehillah Kedoshah (being included in a sacred community) are of upmost importance. Our goal is to live these values and experience them daily at Beth Shalom. 'We want to ensure that everyone is aware of these guidelines so that we are consistent and respectfirl in fulfilling these goals together. With the value of Kashrut playing such a preeminent role, we expect the food that is prepared in the kitchen at Beth Shalom to be maintained under kashrut supervision. However, it is becoming more apparent that meals prepared in the kitchen are not helping us reach goals of building community and providing programming that is accessible to many in our congregation. The cost of on-site preparation for Shabbat meals can be a barrier to participation for many, There are events that people would like to attend but are not able to due to the cost. In addition, mernbers of a Kehillah, making food for one another, helps to strengthen the feeling of community. To overcome these two concems, the following guidelines have been established in order to allow for pot-luck functions to be held under the auspices of Congregation Beth Shalom. These guidelines should be followed whether the program is to be held at Beth Shalom or at an outside location. 1 During potluck events the Beth Shalom kitchens will remain closed. All items necessary for the ,be potluck, such as paper goods will ,amanged and organized 'betbre f,he event so as not to have to enter the kitchens during the event itself. -
GUIDE for EREV PESACH on SHABBAT (HALACHA and SCHEDULE) THURSDAY March 25 (Nisan 12)
GUIDE FOR EREV PESACH ON SHABBAT (HALACHA AND SCHEDULE) THURSDAY March 25 (Nisan 12) The Fast of firstborns (and accompanying siyum) would usually be on Erev Pesach. This year, since Erev Pesach is shabbat, the fast (and accompanying siyum) is pushed up to Thursday. One may participate in the siyum over zoom (info below). Bedikat Chometz is not done on shabbat so it gets pushed up to Thursday Night. 6:45 AM - Shacharit (with siyum, could be as early as 7:05 ) 8:00 AM - Shacharit (with siyum, could be as early as 8:20) Both Siyyumim will be on zoom (www.bethsholom.org/zoom) 8:05 PM - Earliest time for Bedikat Chametz FRIDAY March 26 (Nisan 13) 9:00 - 11:00 AM - We will have a chometz burning in the shul parking lot (with masks and social distancing) Chometz is burned on Friday anytime until 12 PM. Vessels may be kashered all the way until shabbat! Try to do all of your Seder Preparations before shabbat. Light a Yohrsteit candle (preferably a 48 or 72 hour one) so you can light candles on Motzai Shabbat and Sunday Night. Friday night dinner can have chometz (use paper products!) or Matzah. SATURDAY March 27 (Nisan 14 - Erev Pesach) WHAT TO DO ABOUT SHABBAT MEALS ON EREV PESACH: If your general custom is to to eat bread for Seudah Shlishit on shabbat, then you should have one very quick meal (consisting of kiddush, hamotzie and Birchat Hamazon). After that meal is over, go on a quick walk and then begin a new meal for seudah shlishit. -
RREEVVIIEEWW Before Shabbat
Shabbat Chazon & Tish'a b'Av One may wear fresh garments for Shabbat, but not new ones. Some say that they should be put on only right RREEVVIIEEWW before Shabbat. This is an educational tool; actual halachic Many shuls sing L'cha Dodi to the questions should be put to a Rav. This is especially tune of "Eli Tzion" from Tish'a b'Av true of circumstances that are out of the ordinary. morning kinot. Some frown upon this The Shabbat before Tish'a b'Av is custom as a public display of known as SHABBAT CHAZON. The mourning on Shabbat. Nonetheless, it name derives from the Haftara which is a common custom. is read for Parshat D'varim, the first It is permissible to drink wine and chapter of Yeshayahu. eat meat once a person has taken Cleaning the house and other Shabbat, even if it is before sunset. preparations for Shabbat are as Many shuls read the pasuk beginning usual. with the word "Eicha" (D'varim 1:12) Although we do not eat meat during to the tune of Eicha. the Nine Days (except for Shabbat), The Haftara for Shabbat Chazon is one may taste (without swallowing) mostly read with the Eicha melody. food being cooked for Shabbat to The rabbi of the shul or a prominent determine its flavor-needs. member of the congregation is Many authorities permit bathing and usually honored with Maftir. dressing for Shabbat as one would usually do for any other Shabbat. Shabbat meals are as usual, includ- (This is common practice in Israel.) ing meat and wine. -
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S By Libby Young Made with CUSTOMANDCRAFT.ORG Table of Contents Table of Contents 2 INTRODUCTION 3 Introduction to Shabbat 3 Introduction to a Shabbat Meal 6 Song of the Sabbath 8 The Significance of Shabbos 9 Introduction 11 CANDLELIGHTING 12 Candlelighting for Rosh Hashanah 12 Kiddush for Rosh Hashanah 13 Introduction to Shabbat 14 Shabbat: What To Expect At A Synagogue 17 Blessing the Children 21 Candle lighting 24 The Candles 25 Secular Shabbat Candlelighting 27 Friday Night at Home 29 Theme 1: Blessing over the Candles: Rest and Separation 33 Mary Oliver Quote 37 The Rabbis’ Shabbat Part I: Prohibitions 38 Netilat Yadayim 41 Kiddush over wine 42 Light 43 Shabbat Blessing for Children 44 INTRODUCTION Introduction to Shabbat Contributed by 18Doors Source: A Shabbat Experience For Your Group of Friends (and Family) Welcome to your group Shabbat celebration! This experience is designed to guide you along in your own social group’s home celebration of Shabbat. It contains enhanced Shabbat features to make the Shabbat experience a meaningful one for everyone in every family in your group – no matter what their religious background, age (young children are included), history, or knowledge of Judaism. It can be used to enhance your own family’s Shabbat celebration, too. We will begin with a little background information on Shabbat: where does the holiday come from? Why do Jews celebrate Shabbat on a weekly basis? What does it mean to celebrate Shabbat? Throughout this guide, you will be asked to interact with the material you are learning. Questions for thought/discussion are interspersed throughout.