The Shabbat Primer
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Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. -
KIVUNIM Comes to Morocco 2018 Final
KIVUNIM Comes to Morocco March 15-28, 2018 (arriving from Spain and Portugal) PT 1 Charles Landelle-“Juive de Tanger” Unlike our astronauts who travel to "outer space," going to Morocco is a journey into "inner space." For Morocco reveals under every tree and shrub a spiritual reality that is unlike anything we have experienced before, particularly as Jewish travelers. We enter an Islamic world that we have been conditioned to expect as hostile. Instead we find a warmth and welcome that both captivates and inspires. We immediately feel at home and respected as we enter a unique multi-cultural society whose own 2011 constitution states: "Its unity...is built on the convergence of its Arab-Islamic, Amazigh and Saharan-Hassani components, is nurtured and enriched by African, Andalusian, Hebraic and Mediterranean constituents." A journey with KIVUNIM through Morocco is to glimpse the possibilities of the future, of a different future. At our alumni conference in December, 2015, King Mohammed VI of Morocco honored us with the following historic and challenge-containing words: “…these (KIVUNIM) students, who are members of the American Jewish community, will be different people in their community tomorrow. Not just different, but also valuable, because they have made the effort to see the world in a different light, to better understand our intertwined and unified traditions, paving the way for a different future, for a new, shared destiny full of the promises of history, which, as they have realized in Morocco, is far from being relegated to the past.” The following words of Rabbi Abraham Joshua Heschel remind us of the purpose of our travels this year. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
Prepared David Skorton for the Challenge of Covid-19
MAY/JUNE 2021 IYAR/SIVAN/TAMMUZ 5781 FROM RABBI ZEMEL Nothing – and Everything — FINDING OUR OWN Prepared David Skorton for the PATH TO KNOWING WHAT BEING JEWISH Challenge of Covid-19 MEANS IN OUR By Fran Dauth DAILY LIVES You may recognize David Skorton, president and CEO of the Association DEAR FRIENDS, of American Medical Colleges, from I have been using these col- the Temple Micah YouTube videos on umns to try to work out my Covid-19 in the past year. Jewish theology. The isolation You may also know he was the of the pandemic has for rea- 13th Secretary of the Smithsonian, is a sons that I cannot fully under- board-certified cardiologist, a president stand pushed me to dig more emeritus of Cornell University, a past deeply into my innermost president of the University of Iowa and thoughts. But my ruminations never feel fully adequate. a member of the National Academy of The more I engage in this quest, Medicine. the more I realize, as I suggested in my What may surprise you is that noth- last column, that we really do lack the ing in his impressive career fully pre- language to say what we believe. Our pared him for the pandemic. inherited way of thinking about Judaism, “Nothing in my experience prepared that is, our inherited language, does us me completely for the enormous dis- little good. Let us begin by abandon- ruptions wrought by Covid-19: not only ing the phrase “good Jew,” as in, “Who the terror of the virus and its lethal- is a good Jew?” What can it possibly ity, but the economic dislocation, the response to questions from The Vine. -
The Laws of Shabbat
Shabbat: The Jewish Day of Rest, Rules & Cholent Meaningful Jewish Living January 9, 2020 Rabbi Elie Weinstock I) The beauty of Shabbat & its essential function 1. Ramban (Nachmanides) – Shemot 20:8 It is a mitzvah to constantly remember Shabbat each and every day so that we do not forget it nor mix it up with any other day. Through its remembrance we shall always be conscious of the act of Creation, at all times, and acknowledge that the world has a Creator . This is a central foundation in belief in God. 2. The Shabbat, Rabbi Aryeh Kaplan, NCSY, NY, 1974, p. 12 a – (אומן) It comes from the same root as uman .(אמונה) The Hebrew word for faith is emunah craftsman. Faith cannot be separated from action. But, by what act in particular do we demonstrate our belief in God as Creator? The one ritual act that does this is the observance of the Shabbat. II) Zachor v’shamor – Remember and Safeguard – Two sides of the same coin שמות כ:ח - זָכֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Exodus 20:8 Remember the day of Shabbat to make it holy. Deuteronomy 5:12 דברים ה:יב - ׁשָמֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Safeguard the day of Shabbat to make it holy. III) The Soul of the Day 1. Talmud Beitzah 16a Rabbi Shimon ben Lakish said, “The Holy One, Blessed be He, gave man an additional soul on the eve of Shabbat, and at the end of Shabbat He takes it back.” 2 Rashi “An additional soul” – a greater ability for rest and joy, and the added capacity to eat and drink more. -
Feb 1, 2019.Pub
AHAVAS ACHIM NEWSLETTER AHAVAS ACHIM NEWSLETTER כ"ז שבט תשע"ט משפטים/מברכים FEBRUARY 1, 2019 SCHEDULE OF SERVICES SYNAGOGUE NEWS Behind the Scenes Shabbat, February 9 Mincha: 4:45 שבת :p.m. followed by lecture:U.S. and Israel מזל טוב .Friday Candlelighting...........4:57 p.m Friday Mincha/Kabbalat Shabbat/Maariv Mazel Tov to firefighter Micah White on Assessing the Political-Economic Nexus ......................................5:05 p.m. receiving the Kevin Apuzzio Award from from Current Affairs to Future Directions Shacharit ..................7:00 & 8:45 a.m. the East Franklin Fire Department, Station Pre-Group Babysitting ..........9:00 a.m. 27, for demonstrating significant leadership. This weekend is sponsored by Arlyne Lookstein in honor of her birthday Teen Minyan.........................9:30 a.m. Mazel Tov to Leslie and Jeff Silber on the Latest Shema........................9:40 a.m. birth of a granddaughter, Neta Tslil. Mazel Dr. Efraim Chalamish, Adjunct Professor Youth Groups.....................10:00 a.m. Tov to the parents. Ariel and Yedidya of Law at New York University School Baby Group ........................10:30 a.m. Rothner of Jerusalem. of Law, is an international economic law Kiddush is sponsored by Michael and scholar and practitioner. He has been Roslyn Beberman and family as a THE STATE OF ISRAEL AND THE involved in international legal practice in Hakarat Hatov to the community. WORLD New York, Paris and Israel, along with research and analysis of cutting edge Daf Yomi (Chullin 67) ..........4:05 p.m. You are invited to join us for a scholar-in- areas in public and private international Mincha..................................4:55 p.m. -
From the Rabbi's Desk the Festival of Chanukah Retells the Struggle Between Traditional Judaism and the Forces of Secularism Which Seek to Engulf It
Vol. 3, Xo. 4 December, 1966 Kislev-Tevet, 5727 From The Rabbi's Desk The Festival of Chanukah retells the struggle between traditional Judaism and the forces of secularism which seek to engulf it. The Hellenists maintained that the esthetic values of Greek philosophy were far more noble than the outdated rituals of ancient Judea, that the dicta of Aristotle ought replace the laws of Moses. The one commandment most maligned was that of circumcision. How could civilized people, aware of the perfection of the human body, agree to any operation which would alter a physical organ? In truth, many of the Hellenized Jews underwent plastic surgery to conceal their "shameful" circumcision. Similarly in our own day is the rite of circum¬ cision being questioned and rejected. All too fre¬ quently a father asks me to name his new-born son in the synagogue after a so-called brit-milah was performed by a doctor on the third or fourth day after birth. So has twentieth century America trans¬ formed a religious imperative into a mere biological operation! The rite of circumcision brands our regenerative organ with the unescapable fact of our Jewishness. It declares to the son of Abraham at birth that the obligations and privileges of his Judaism are an intrinsic element of the very origin of his being. It eloquently preaches the power of man to perfect himself and the primacy of God over every aspect of man's physical existence. But most significantly it symbolizes commitment, the kind of commitment which involves the shedding of one's blood (hatafat dam brit) for one's faith and one's God. -
Ebook Download Tradition in a Rootless World Women Turn To
TRADITION IN A ROOTLESS WORLD WOMEN TURN TO ORTHODOX JUDAISM 1ST EDITION PDF, EPUB, EBOOK Lynn Davidman | 9780520075450 | | | | | Tradition in a Rootless World Women Turn to Orthodox Judaism 1st edition PDF Book Brandeis researchers also identified one county in the excluded stratum that is home to a Jewish educational institution. Such rituals solemnize gender-distinctive life-changing events — whether these be traumas such as mastectomy or miscarriage or celebrations such as menarche and childbirth — to which the tradition, so often concerned with the ownership and control of women's sexuality and reproductivity, has not previously attended. Many Pew Research Center staff members contributed to this effort. Philadelphia: Jewish Publications Society of America. Nonetheless, pleasure is both legitimate and desirable. DeepDyve requires Javascript to function. Includes methodological reflection, editorial commentary, and excerpts from the women's Holocaust memoir literature. Journal for the Scientific Study of Religion. Many Orthodox prayer spaces are divided by gender, with men and women sitting on either side of a barrier called a mechitza. Topics Religion and Society Religion and U. Latest Issue Past Issues. Sered, S usan Starr. DeepDyve Pro. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia. Landau grew up in a household that is both shomer kashrut and shomer Shabbat: Her family maintains the dietary rules outlined in the Torah, and they are fully observant on Shabbat. Retrieved October 16, from Encyclopedia. In addition to interviewing Jews, the survey interviewed 1, people of Jewish background — U. Download as PDF Printable version. -
CBS Torah Weekly Matot Masei 2020
J U L Y 1 8 , 2M0 A2 Y0 |8 , M 2A0 T2 O0 T|- ME AMSOERI | P A G E 1 Congregation Beth Sholom TORAH WEEKLY Learning Initiative ז"ל A Project of the Linda Mitgang To sponsor, please click here The Longest Three Weeks BY RABBI KENNETH HAIN ZMANIM [email protected] Candle-lighting 8:04 pm Mincha 7:00 pm Clearly this summer of the pandemic is a summer of our 8:12 pm discontent. Since March we have struggled with increasing 7:45 am restrictions and numbing isolation. Our celebrations are Shacharit Hashkama 8:45 am curtailed and our social interactions are minimal, and now Shacharit Sephardic 9:15 am we find ourselves in the Three Weeks period before Tish A Shacharit Joel Shiff/Main 8:10 pm B’Av and it hardly feels different from the past four months. Mincha Shiur with Rabbi Miller 8:25 pm I have been exploring new understandings of this Three Maariv 9:05 pm Week period. Our son Rabbi Yonah Hain at Columbia Shabbos Ends 9:11 pm University Hillel has shared with me some remarkable ideas and I hope to share them with you next week in a two part IN THIS ISSUE Zoom series – “ The Challenge of Lamentation” Monday, & Tuesday, July 20-21. 1 The Longest Three Weeks Rabbi Hain Much of our tradition focuses on the anticipation of what will 2 On the 5T's Vaad HaKashrus happen after the Three Week period of sadness. A Midrash Rabbi Fogel from Eicha Rabba 1:2 demonstrates this approach: 4 An Alternate Ending to the Torah “…she has no comforter…” (Lamentations 1:2) – R. -
Jewish Counterculture Oral History Project MICHAEL STRASSFELD
Jewish Counterculture Oral History Project MICHAEL STRASSFELD Interviewed by Jayne K. Guberman June 27 & September 20, 2016 A Project of the Jewish Studies Program at the University of Pennsylvania Michael Strassfeld, 6/27/16 + 9/20/16 Jayne Guberman (JG): My name is Jayne Guberman, and today is Monday, June 27, 2016. I’m here with Michael Strassfeld at his home in New York City and we’re going to record an interview for the Jewish Counterculture Oral History Project. Michael, do I have your permission to record this interview? Michael Strassfeld (MS): Yes, you do. JG: Great. So, as you know, today we’re going to explore your experiences during the early years of the havurah movement when you became involved with Havurat Shalom. And we’re going to focus particularly on the first five years or so of the havurah and your involvement in it — and frame that with your experiences earlier, and then what happens afterwards in your life as well. I’d like to start by talking about your personal and family background a little bit to set the stage for your involvement in Havurat Shalom. So let’s begin with your family when you were growing up. Can you tell me very briefly (00:01:00) about your family background — who they were and how your family actually first came to the United States? MS: So my father was born in the Ukraine in a town called Stanislav, and actually, his immediate family moved to Germany, so he really grew up mostly in Germany, from the time he was seven or eight until he was fifteen. -
The Shul B”H Weekly Magazine
The Shul B”H weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Toldos Shabbos Mevarchim Cheshvan 28 - 29 November 17 - 18 CANDLE LIGHTING: 5:13 pm Shabbos Ends: 6:06 pm Rosh Chodesh Kislev Sunday, November 19 Molad - New Moon Sunday, November 19, 12:57 AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance The Shul Youth Programs learning about Nutrition Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar and having fun. Celebrating Shabbos 4 -5 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 6-7 Sharing with your Shul Family A Time to Pray 8 Check out all the davening schedules and locations throughout the week Kiddush Bank 9 The investment with a guarenteed return Inspiration, Insights & Ideas 10-16 Bringing Torah lessons to LIFE Get The Picture 17-26 The full scoop on all the great events around town In a woman’s world 27 Issues of relevance to the Jewish woman French Connection 28 Refexions sur la Paracha Latin Link 29 Refexion Semanal The ABC’s of Aleph 30 Serving Jews in institutional and limited environments. -
0045 in 8193 05 Hilchot Shvitat Yom Tov R031 Draft 01
Food on Yom Tov Ref: Sefer Zemanim, Hilchot Shvitat Yom Tov, Chapter 1–6 On the Yamim Tovim (Holidays) there is an obligation to rest as on Shabbat, but the laws are more lenient. This leniency mainly allows for work related to the preparation of food to be permissible. In addition, 2 other labours which are indirectly linked to food preparation are also allowed i.e. carrying and kindling a fire. s The Rabanim have been further lenient with the latter two labours by allowing activities even if they are not related to food preparation for example carrying books, keys, children etc. on Yom Tov. • Further, even other labours connected with food may be allowed e.g. slaughtering, kneading, baking etc. However, if it was equally possible to do these labours before Yom Tov, then it is forbidden to do these on Yom Tov (because the labours are arduous and will detract from the joy of Yom Tov) In contrast carrying items which could have been prepared before Yom Tov is allowed because the work is not arduous and it adds to the joy of Yom Tov. Similarly, it is forbidden to bake or cook on Yom Tov for eating after Yom Tov. • Bathing and anointing are labours which have also been given leniency for Yom Tov but one may not wash one’s entire body, and one can use hot water. • “Muktzeh” (something set aside for another purpose) and “nolad” (something newly created) is forbidden on Yom Tov. An example of “muktzeh” is an apple that one plans on selling.