DOCSLIB.ORG

Beth Tfiloh High Holy Day Reader

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Beth Tfiloh High Holy Day Reader The Beth Tfiloh High Holy Day Reader By Rabbi Mitchell Wohlberg Beth Tfiloh High Holy Day Reader 1 This Beth Tfiloh High Holy Day Reader is Dedicated… In loving memory of our beloved Judy Mintz, by Marty Mintz and her children and grandchildren In loving memory of our cherished family members, Nelson Neuman, Phyllis Neuman and Roberta Neuman, by Ian Neuman and Ricka Neuman In loving memory of Rachelle Silverstein, by Ronnie Silverstein Cover art by Levanah J Lutin 2 Beth Tfiloh High Holy Day Reader Dear Friends, I worry about you! I really do! And here is what I am worried about: Most of you will not be attending services this year. Under the circumstances, that is understandable. We hope you will avail yourself of all the virtual services, programs and events that Beth Tfiloh has provided for you. But I worry … every year on Rosh Hashanah, 40-45 minutes of your life is taken up by sitting in your seats in the synagogue and listening to my sermon. But if you won’t be in shul this year, I worry how you are going to fill those 40-45 minutes… and a lot more of your time! The fact that you are not going to be in shul does not mean that Rosh Hashanah is just another day. It is the day on which the world was created. It is the day on which we are judged. It is a day that should be spent in prayer, repentance, gratitude and introspection. So how are you going to fill the 40-45 minutes, and beyond? To help me stop worrying, I have put together a High Holy Day Reader containing articles and thoughts I have come across in recent weeks that have educated and enlightened me, and most important, made me THINK. I hope they will do the same for you! I have divided the readings into three sections: Part 1: The Meaning of the Day (articles 1-6) Part 2: Issues Facing Us (articles 7-12) Part 3: Don’t Worry, Be Happy! (articles 13-15) It has been said that one should think of the High Holy Days as “a lookout on the top of a mountain that you have been climbing all year. See your days and their moments spread out before you. Be willing to look now at this big picture of your life. Your ultimate goals. Your beliefs.” So set aside time for yourself as you usher in a New Year in your life to THINK. With best wishes for a good and sweet New Year, תכלה שנה וקללותיה - תחל שנה וברכותיה‘ Let the old year end with all its curses; let the new year begin with all its blessings. High Holiday Liturgy P.S. A copy of my Rosh Hashanah sermon will be posted online at bethtfiloh.com/highholidays on Thursday, September 17th. Beth Tfiloh High Holy Day Reader 1 Contents Part 1: The Meaning of the Day ....................................................................................................................................3 Rosh Hashanah at Home ...........................................................................................................................................3 Teshuva – Unpacking Jewish Repentance .................................................................................................................6 In and Out, Quick and Easy Judaism: Can We Do Better, Even in a Pandemic? .........................................................7 To Thine Own Self Be True ........................................................................................................................................8 Part 2: Issues Facing Us ...............................................................................................................................................11 I Am a Jew: Bari Weiss’s Powerful Speech ..............................................................................................................11 Coronavirus Will Change the World Permanently. Here’s How. ..............................................................................12 The Death of Nuance ..............................................................................................................................................21 Between Scylla and Charybdis ................................................................................................................................24 Why Black Lives Matter — to Jews ..........................................................................................................................25 Cancel culture ‘Cancel Culture’ Is as Old as Religion, And It’s Only a Thing Because of Who’s Doing the Cancelling ................................................................................................................................26 Part 3: Don’t Worry, Be Happy! ..................................................................................................................................29 Be Happy Be Grateful with What You Have.............................................................................................................29 What to Be Grateful For ..........................................................................................................................................30 Coronavirus in a Broken Holy Land: Three Personal Prayers ...................................................................................30 2 Beth Tfiloh High Holy Day Reader Part 1: The Meaning of the Day Rosh Hashanah at Home Jewish Family Living – Holiday Celebrations at Home Congregation Beth El, Bethesda, MD The Head of the Year This blessing is the same as the blessing said over the candles on Friday night except for the last words. On Shabbat you The rabbinic sages teach that in our tradition, there are four include the words in the parentheses. new years—one falls upon the first day of the spring month of Nisan (the month in which we celebrate Pesach); another, usually around February, that is the new year of the trees, Tu Blessing Over the Candles B’Shvat; one falls in late summer signifying the annual renewal ָּברּוְך ַא ָּתה הֹ' אֱֹלקינּו ֶמ ֶלְך ָה ָםעֹול ֶאֲׁשר ִקּדְ ָׁשנּו ִּבְמצְו ָֹתיו ִוְצ ָּונּו ַלְהדְ ִליק of tithing of cattle, on the first of Elul; and the fourth is Rosh נרֵ ֶׁשל ַ)ׁש ָתּב ֶ ל(וְׁש יֹום טֹוב: Hashanah. Arriving in early autumn on the first day of the month of Tishrei, this is the most familiar of these new years. It is a holiday on which many find themselves in synagogue, spiritually awakening to the call of the shofar, taking stock of Baruch atah Adonai, Eloheinu melech ha-olam, Asher kidshanu the past year, and readying themselves for the year ahead. b’mitzvotav, V’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. Rosh Hashanah at Home Guide Praised are You, Adonai our God, Ruler of the Universe whose mitzvot add holiness to our lives and who gave us the mitzvah Since Jewish holidays begin at sunset, most home rituals take to kindle lights for (Shabbat and for) the Festival. place in the evening. The central home ritual for Rosh Hashanah is a festive holiday meal, during which families often use their After lighting the candles, you say Shehecheyanu to thank nicest china and place settings. The following is a step‐by‐step God for enabling us to reach this season. guide for home observance of Rosh Hashanah. It includes information on traditional and symbolic foods to incorporate into your celebration of the holiday, prayers to add during meal Shehecheyanu times with your family, and some ideas for family activities ָּברּוְך ַא ָּתה הֹ' אֱֹלקינו ֶמ ֶלְך ָה ָעֹולם ֶׁש ֶהחֱיָנּו ִוְק ָּיְמנּו ִוְה ִּג ָיענּו ַל ַזְמן ַה ֶּזה: .during this festive time The Order of the Home Service/Ritual: Baruch atah Adonai, Eloheinu melech ha-olam, Shehecheyanu, v’kimanu v’higi-anu laz’man hazeh. 1. Lighting candles 2. Reciting Kiddush (sanctifying the day with a blessing Praised are You, Adonai our God, Ruler of the Universe, for over the wine) keeping us alive, for sustaining us, and for helping us to reach 3. Washing hands this season. 4. Chanting Hamotzi (a blessing over the bread) 2. Reciting Kiddush 5. Blessing for eating apples and honey We sanctify the holiday by reciting the special kiddush (blessing 6. The meal over wine) for Rosh Hashanah. It is a custom to ensure that all family members and guests are able to participate by holding 7. After the meal and drinking from their own cup of wine or grape juice. 1. Lighting Candles There are three parts to the kiddush. When Rosh Hashanah falls The holiday celebration begins with the lighting of candles on Friday evening, we include the first paragraph, the Vayechulu, (hadlakat nerot), symbolizing the transition between profane which comes from the Torah. The next part is the daily blessing and sacred time, much like the lighting of candles both at the over the wine or juice. The third piece, the Kiddush is the longer beginning and end of Shabbat. Candles should be lit eighteen blessing sancitifying the festival (and Shabbat) and reminds us of minutes before sunset on the first night of Rosh Hashanah. On creation and the Exodus from Egypt. As with all other festivals, it the second night, candles should be lit one hour later than they is traditional to recite the Shehecheyanu prayer again after the were lit the previous night. kiddush and before drinking. Beth Tfiloh High Holy Day Reader 3 Vayechulu (Only on Shabbat) Shehecheyanu ָּברּוְך ַא ָּתה הֹ' אֱֹלקינו ֶמ ֶלְך ָה ָעֹולם ֶׁש ֶהחֱיָנּו ִוְק ָּיְמנּו ִוְה ִּג ָיענּו ַל ַזְמן ַה ֶּזה: וַ ִיְהי ֶ ֽע ֶרב וַ ִיְהי ֽב ֶֹקר: יֹום ַה ִּׁש ִּׁשי: וַ ֻיְכּלּו ַה ָּׁש ַ ֽמיִם ָוְה ָ ֽא ֶרץ ָוְכ ָל־צְבָאם: וַ ַיְכל אֱֹלקים ַּבּיֹום ַהּׁשְ ִב ִיעי מְ ַלאכְּתֹו ֶאֲׁשר ָע ָׂשה. וַּיׁשְ ִּבֹת ַּבּיֹום ַהּׁשְ ִב ִיעי ִמ ָּכל־ Baruch atah Adonai, Eloheinu melech ha-olam, Shehecheyanu
Load more

Recommended publications
  • The Bar/Bat Mitzvah Handbook
    Congregation Beth Israel BAR/BAT MITZVAH GUIDE 2021-2022 301 East Jefferson Street Charlottesville, Virginia 22902 (434) 295-6382 www.cbicville.org 1 WELCOME Mazal Tov to you and your child for deciding to pursue a course of study that will lead to a public celebration of his/her becoming a Bar/Bat Mitzvah! This handbook will provide you with information about the process of preparing for becoming Bar/Bat Mitzvah at Congregation Beth Israel. “Bar/Bat Mitzvah” is a noun. It refers to a person who has become responsible for the mitzvot (the commandments or imperatives of Jewish life). When your child becomes a Bar or Bat Mitzvah, the Jewish community will begin to see her/him more as an adult and less as a child. S/he will be counted in a minyan, s/he will be eligible to be called for an aliyah, and s/he will begin to be expected to make thoughtful choices about the mitzvot of daily life. One of the important mitzvot about which s/he will make a choice, concerns continuing Jewish education in the post-Bar/Bat Mitzvah program including culminating with Confirmation and graduation in 12th grade. In our opinion, if a Bar or Bat Mitzvah celebration at the age of 13 marks the end-point of Jewish study, it is comparable to dropping out of school after completing elementary school. It is a tragic loss of opportunity to learn and continue to explore, on a more mature level, what it means to live a Jewish life. We certainly hope you will encourage your child to continue his/her Jewish education, not only in our post-Bar/Bat Mitzvah program, but also throughout life.
    [Show full text]
  • Laws and Customs About Challah
    LAWS AND CUSTOMS ABOUT CHALLAH In the Torah, there is a mitzvah that the rosh (head) of the dough be separated and given to the priests. Since the destruction of the Temple we have fulfilled this mitzvah by removing from the dough a small piece, about the size of an olive, before baking. This portion is burnt in the oven, both in lieu of giving it to the priests and also as a contemporary sacrifice. We diminish our joy in the memory of the destruction of the Temple. The word challah means dough, and refers specifically to the bread from which the dough has been separated. Separation of the Challah: The first portion of your kneading, you shall separate as a dough offering (challah)… In all your generations, give the first of your kneading as an elevated gift to G-d (Numbers 15:20-21) “Challah” is the piece of dough that is traditionally separated and consecrated to G-d every time we bake bread. The Separation of challah is one of the 613 mitzvot. As the challah is separated and thrown into the oven, the following blessing is recited: Baruch ata Adonai, Eloheinu melech ha-olam, asher kideshanu be- mitzvosav ve-tzivanu lehafrish challah min ha-isah. You are blessed, Lord our God, Sovereign of the world, Who made us holy with His commandments and commanded us to separate challah from the dough. If one has forgotten to separate the dough before the challah is baked, a piece can be broken off and burned later. Only breads made from five specific grains need be separated: wheat, barley, maize, spelt, and oats.
    [Show full text]
  • Shabbos Secrets - the Mysteries Revealed
    Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs.
    [Show full text]
  • Glossary of Hebrew and Yiddish Terms All Words Are in Hebrew Unless Otherwise Stated
    Glossary of Hebrew and Yiddish Terms All words are in Hebrew unless otherwise stated Afikoman: Bentschers: Prayer and song books Besamim: Spice Box Bircat Habayit: Blessings for the home - inside the front door Bircat ha Mazon: Grace after meals Birconim: Prayer and Song books Blech: A stove/warmer for food on Shabbat Challah: Braided bread for Shabbat Charosets: Part of the Pesach Seder Meal. It is a mixture of food and nuts the colour of which is meant to signify the mud used for the bricks which the Israelites made when they were in slavery in Egypt. Chevra Kiddusha: The Jewish Burial Society. Chumash: Another word for the Torah Deckl (Yiddish): Challah cover Dreidels (Yiddish): Spinning tops used as a game during Hanukkah. Eruv: Literal meaning is to mix or to join together. On Shabbat all activities associated with work are prohibited, and according to traditional Jewish law include formal employment as well as traveling, spending money, and carrying items outside the home, in the public domain. The prohibition against carrying includes house keys, prayer books, canes or walkers, and even children who cannot walk on their own. Recognizing the difficulties this rule imposes, the sages of the Talmud devised a way to allow for carrying in public without breaking the rule. Through this means, called an eruv, communities are able to turn a large area into one that is considered, for Jewish law purposes, a large private domain, in which items may be carried. The term eruv refers to the act of mixing or combining, and is shorthand for eruv hazerot--the mixing of domains, in this case, the private (rashut hayahid) and the public (rashut harabim).
    [Show full text]
  • Like the Seeds of a Pomegranate Artistry from New Jersey Pomegranate Guild of Judaic Needlework
    Like the Seeds of a Pomegranate Artistry from New Jersey Pomegranate Guild of Judaic Needlework by Elinor Levy, Ph.D., Folklorist In the Traditions of Our Ancestors Folklife Program for New Jersey Middlesex County Cultural & Heritage Commission Middlesex County Board of Chosen Freeholders funded in part with a grant from New Jersey State Council on the Arts/Dept of State a partnership program of National Endowment for the Arts Folklife Program The Author - Elinor Levy Elinor Levy, Ph.D, received her doctorate in for New Jersey folklore from Indiana University, Bloomington. She has studied ethnic communities and traditions in Our numerous cultural Nevada, New Jersey, Indiana, and Georgia. She traditions exemplify our recently published a chapter on military language heritage as a people titled: Upper Echelons and Boots on the Ground: and reflect the depth and richness of our The Case for Diglossia in the Military in “Warrior civilization. Many traditions are ceremonial Ways: Explorations in Modern Military Folklore.” or rooted in religious practices. Some reflect She teaches anthropology and folklore at regional influences and local celebrations, Fairleigh Dickinson University and Raritan Valley while others have evolved from occupational Community College, both in New Jersey. practices and the expressions of everyday life. The Folklife Program for New Jersey was begun The research with the Pomegranate Guild is in 1990 by the Middlesex County Cultural and dear to her heart as someone who was raised Heritage Commission. It offers public programs, in a Jewish home where her mother excelled in interactive workshops, storytelling, displays of knitting. Dr. Levy prides herself on having tried folk practices and artifacts, residencies in the all types of needlework but at this time of her schools, and monographs such as this one – in life she focuses on knitting and crocheting with an effort to document and preserve the traditions yarn she has spun herself.
    [Show full text]
  • Hiddur Mitzvah: Shabbat by Caroline Saliman
    Hiddur Mitzvah: Shabbat by Caroline Saliman Subject Area: Holidays/ Art Multi lesson plan Age group: PreK- 7th grade (projects to be adapted to specific ages) Lesson Objectives: 1. Students will be able to explain the meaning of hiddur mitzvah. 2. Students will be able to explain, hopefully with Kavanah, the meaning of the candlesticks, challah cover and Kiddush cups they have made. 3. Students will create a Kiddush cup, challah cover, challah tray, candlesticks, and a covered matchbox to use on Shabbat. 4. Students will be able to recite the Shabbat blessings. (candles, haMotzi, abbr. Kiddush) The idea of “hiddur mitzvah” comes from Exodus 15:2, “This is my G-d, and I will glorify G-d.” How do we glorify G-d? We perform the mitzvot above and beyond the minimum requirements. For example, we are commanded to use a cup for Kiddush that holds a certain amount of wine, but it is hiddur mitzvah that has the cup be a beautiful, extraordinary cup for Kiddush. The same idea of hiddur mitzvah holds true as we take an ordinary handkerchief for a challah cover, and with kavannah, we create a beautifully colored and decorated cover. This lesson plan is focused on creating beautiful Shabbat ritual objects in order to fulfill the commandment of hiddur mitzvah. Session One: Hiddur Mitzvah Using the text, have students read Exodus 15:2. Discuss together what “glorifying G-d” might mean. Introduce the term, Hiddur Mitzvah” and have students share their ideas/examples. Emphasize that the art they are about to create is a mitzvah, and through their artwork and creativity, they are in fact “glorifying G-d”.
    [Show full text]
  • From Rabbi Cohen
    WINTER 2016-17 Chai Lights CONGREGATION BETH ISRAEL • BERKELEY From Rabbi Cohen From the President P.2 Several months ago, our family announced with excitement and some trepidation that we will be going to Jerusalem for a six-month sabbatical starting at the end of December. I shared my hope that this period will offer our community, as well as my family and myself, meaningful opportunities for reflection, learning, and growth. Gan Shalom P.3-4 I am pleased that our professional team, board (the Chesed Chevre). This group of volunteers of directors, and countless volunteers were will support the pastoral work of Maharat Victoria inspired by this challenge. During the past few Sutton and will help ensure that members of our months, we worked hard to develop a though vi- community are regularly visited and receive care sion and plan. In this column, I will share just a from our CBI Family. In case of need, members few of the initiatives that will be launched in my of our shul are advised to contact Maharat absence. Victoria Sutton who will serve as the first point of contact. On the educational front, a strong lineup of shul New Members P.06 volunteers (such as Dr. Deena Aranoff, Dr. In addition, in January our community will launch Bernie Steinberg, R. Eliyahu Klein, and R. Zac a process group on “Aging with Grace and Laws of Chanukah P.7-9 Kamenetz), local scholars (such as Rachel Wisdom.” Facilitated by R. Mimi Weisel and R. Brodie and Prof. Daniel Matt), and national SaraLeya Schley, like-minded journeyers will join CBI Classes P.10-11 lecturers (such as Alan Morinis of The Mussar together on a monthly basis to share experiences Institute, Dina and R.
    [Show full text]
  • From the Rabbi
    TEMPLE BETH SHOLOM B U L L E T I N Number 1, 2016-2017 October 2016, Elul 5776 – Tishrei 5777 Rabbi Debbie Stiel Beineinu - Between Us Rabbi Debbie Stiel HEARKENING We are commanded to hear the shofar on Rosh Hashanah. You may be surprised to learn that the early rabbis tell us that one who hears only its echo has not fulfilled the commandment. The shofar is raw, jolting, alien, awakening. Its echo may or may not be any of those things depending on all sorts of factors. To fulfill the mitzvah one must draw near and hear the texture and vivid sound of the ram’s horn itself. The rabbis of old seem to have understood the effect of seeing or hearing something up close where all the nuance, tension, authenticity and complexity reside. The shofar is not the only voice we should hearken to in a personal way. The Torah tells us of God taking notice of the cry of the Israelites when they were enslaved and the cry of Ishmael when he ran out of water in the wilderness. In each case God responds by reaching out and helping. We, too, are told repeatedly in the TaNaCh to respond to those in our society when we hear and see their needs. But how much do we see? How much do we know of the difficulties of others? Do we only hear the refracted tales of their lives in the media or do we meet with and hear firsthand the voices of others? What do we know of the culture and challenges of groups who are different from us? This is a powerful lesson of the Black Lives Matter movement.
    [Show full text]
  • Kiddush Guidelines 2019.1
    Kiddush Guidelines Each member of Fabrangen is assigned to provide Kiddush for the community about once every nine months. This includes the following: • bringing a light snack to eat after services; • bringing two challahs for Motzi; • pouring wine and juice for Kiddush; and • cleaning up after Kiddush. It does NOT include washing the reusable dishes (see below). Please read this information carefully, save this document, print it out, and keep the hard copy in a place where you can find it. This document is also available on our website and is posted in our closet at WES. Providing Kiddush is completely voluntary – if you do not wish to be included in the Kiddush schedule for any reason, please notify Elena Rodriguez and she will leave you off the schedule. You do need to tell her or she will include you in the schedule. However, we are short on Kiddush providers, so we urge everyone to provide Kiddush if you can. How Are Kiddush Dates Assigned? The Kiddush Schedule is posted on the For Members Only section of the website and is also available on Google Drive: 2019 Kiddush List – Google Doc • Cycle of dates: The Kiddush schedule cycles through the entire membership of Fabrangen about every nine months. If you have any dates when you do (or do not) want to provide Kiddush, please let Elena. Occasionally your dates may be pre- empted by someone who wants to celebrate a birthday or other special date by providing a special Kiddush. • YOUR KIDDUSH DATE IS AN IMPORTANT COMMITMENT: As soon as you receive the new schedule, check for your assigned date.
    [Show full text]
  • Learning Objective, Success Criteria…
    Learning Objective, Success Criteria… LO: To understand how Jewish people show their commitment to God Success Criteria I can write a fact file to explain the different ways Jewish people show their commitment to God. I can make a poster or leaflet for a Year 2 children describing how Jewish people show their commitment to God. I can describe different ways Jewish people show their commitment to God. Key vocabulary Don’t forget at the end of the lesson to self assess (SA) Shabbat, seder, on your sticker how successful you have been with kashrut, Synagogue, Torah your learning using Starter… At what age do you think you are old enough to…. …Go shopping by yourself. …Own your own pet. …Ride your bike to school with your friends …Make a cup of tea Judaism… This term we are going to learn and understand how Jewish people show their commitment to God, and begin to compare their practices of commitment to the commitments you show yourself either through your religion or in life. Definition… Use the dictionary or the internet to find the meaning of commitment and write the definition in your book. How do Jewish people show their commitment to God? Below is a list of how Jewish people show their commitment to god. • Shabbat • Seder • Kashrut • Synagogue • Torah The following slides are going to go describe each commitment and its importance. What Is Shabbat? Shabbat is an exciting and important day that Jewish people look forward to all week. For Jewish people, Saturday is a special day, just like Sunday is special to Christians.
    [Show full text]
  • February 2015
    5775 shevat 2015 February adar SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 1 12 shevat 2 13 shevat 3 14 shevat 4 15 shevat 5 16 shevat 6 17 shevat 7 18 shevat HEBREW SCHOOL GETTING TO KNOW CHAI SCHOOL EMETH 7-8:30 PM COMMUNITY DINNER SNS GIFT SHOP OPEN TU B’SHEVAT Yitro 8 19 shevat 9 20 shevat 10 21 shevat 11 22 shevat 12 23 shevat 13 24 shevat 14 25 shevat NETO WEDDING HEBREW SCHOOL Speaker - Child Holocaust BOARD MEETING CHAI SCHOOL HOSTED BY EDK EMETH READS Survivor, joint program of FNL Emet Dor Kef and Sisterhood Mishpatim SHABBAT SHEKALIM 15 26 shevat 16 27 shevat 17 28 shevat 18 29 shevat 19 30 shevat 20 1 adar 21 2 adar (MH & GILROY school NO HEBREW SCHOOL LORD'S TABLE NO CHAI SCHOOL vacation all week) FNL PRESIDENTS DAY ROSH CHODESH ROSH CHODESH Terumah 22 3 adar 23 4 adar 24 5 adar 25 6 adar 26 7 adar 27 8 adar 28 9 adar HEBREW SCHOOL EMET DOR KEF CHAI SCHOOL Abmont Bat Mitzvah Tetzaveh SHABBAT ZACHOR 5775 adar 2015 March nisan SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 1 10 adar 2 11 adar 3 12 adar 4 13 adar 5 14 adar 6 15 adar 7 16 adar HEBREW SCHOOL EDK WITH RABBI CHAI SCHOOL SET UP CARNIVAL & CARNIVAL, BBQ, REHEARSE SHPIEL PURIM CELEBRATION & FNL FAST OF ESTHER MEGILLAH READING PURIM SHUSHAN PURIM Ki Tisa 8 17 adar 9 18 adar 10 19 adar 11 20 adar 12 21 adar 13 22 adar 14 23 adar HEBREW SCHOOL BOARD MEETING CHAI SCHOOL COMMUNITY DINNER SNS Vayakhel-Pekude SHABBAT PARAH 15 24 adar 16 25 adar 17 26 adar 18 27 adar 19 28 adar 20 29 adar 21 1 nisan HEBREW SCHOOL EDK LORD'S TABLE CHAI SCHOOL TNT Vayikra
    [Show full text]
  • Pdf DIY Shabbat
    ! 1 DIY SHABBAT Even when the soul is seared, even when no prayer can come out of our tightened throats, the clean, silent rest of the Sabbath leads us to a realm of endless peace, or the beginning of an awareness of what eternity means.2 1 Oil painting by Ligtenberg, Blue and White Gallery, Jerusalem 2 Rabbi Abraham Joshua Heschel, The Sabbath, pg. 101 !1 DIY - Do It Yourself - Shabbat is a project of our hearts. We long for you to know the joy of G-d’s celebrations and the intimacy of meeting G-d our Father in them. Each Feast reminds us of who G-d is and who we are in Him - His children ‘born again’ by His Spirit in Yeshua ha’Mashiach, Messiah Jesus. But, many have not grown up in a home that celebrates the Biblical Festivals and so we often are asked, “Where does one start?” This is our answer… DIY Shabbat is a ’How To’ guide to jumpstart you in actively participating in the rhythm and flow of our Father’s Calendar. At HIS-ISRAEL we are about learning, doing, and sharing. To explore more in-depth understanding of each Feast (and to find additional recipes and craft ideas) please visit the drop down menu on HIS-ISRAEL.com titled Appointments with G-d. As you learn the relevance and meaning of these Mo’adim or ‘appointed times’ and move into their celebration we hope you will look for opportunities to share the enjoyment with others. ! © HIS-ISRAEL !2 ! EVERY SEVENTH SUNSET, Shabbat comes.
    [Show full text]