Ezekiel + Mark a Bible Reading Workbook
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Western Religious Beliefs and Environment: Personal Reflections on the Religion and Environment
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2000 Western religious beliefs and environment: Personal reflections on the religion and environment Varya Petrosyan The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Petrosyan, Varya, "Western religious beliefs and environment: Personal reflections on the eligionr and environment" (2000). Graduate Student Theses, Dissertations, & Professional Papers. 5525. https://scholarworks.umt.edu/etd/5525 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University o fMONTANA Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** Please check "Yes" or "No" and provide signature ** Yes, I grant permission 1/ No, I do not grant permission Author's Signature t ^ Date 03 Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. QtfPestem (s&elifpaus (R eliefs and GLnviranment Personal (dReflectiaw an the G&eligian and (SLnviranment by Varya Petrosyan B.A. Georgian Academy of Sciences, Institute of Ecology, Environmental Protection and Agribusiness, 1998 presented in partial fulfillment of the requirements for the degree of Master of Science The University of Montana 2000 Approved by: Chairperson s Dean, Graduate School Date UMI Number: EP40989 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Some Strictures Upon the Sacred Story Recorded in the Book of Esther (1775)
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Electronic Texts in American Studies Libraries at University of Nebraska-Lincoln 1775 Some Strictures upon the Sacred Story Recorded in the Book of Esther (1775) Oliver Noble M.A. Pastor of a Church in Newbury (Mass.) Reiner Smolinski , Editor Georgia State University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/etas Part of the American Studies Commons Noble, Oliver M.A. and Smolinski, Reiner , Editor, "Some Strictures upon the Sacred Story Recorded in the Book of Esther (1775)" (1775). Electronic Texts in American Studies. 43. https://digitalcommons.unl.edu/etas/43 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Electronic Texts in American Studies by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Oliver Noble his majesty’s faithful colonists (Mordecai and Queen Esther) Some Strictures upon the Sacred Story through the infamous Stamp Act (Haman’s injunction against Recorded in the Book of Esther (1775) the Israelites). With such obvious parallels from the Good Book, Noble thundered against Haman’s greed but also proph- esied that the present crisis will soon pass over and America be O N (1733/4–92). Born in Hebron, Connecticut, LIVER OBLE vindicated in the eyes of King George. Noble graduated from Yale in 1757, but stayed on as a tutor un- Most interesting in this context is that Noble presented til he received his second degree in 1759. -
Saint Thomas Episcopal Church
SAINT THOMAS EPISCOPAL CHURCH THE SEVENTEENTH SUNDAY AFTER PENTECOST + SEPTEMBER 27, 2020 HOLY EUCHARIST RITE II Welcome to Saint Thomas Episcopal Church, a Christian community that seeks to serve Christ through our worship, fellowship, and service. PRELUDE Morning has broken OPENING ACCLAMATION Celebrant: Blessed be God: Father, Son, and Holy Spirit. People: And blessed be his kingdom, now and for ever. Amen. Celebrant: Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. GLORIA Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. The celebrant continues: Celebrant: The Lord be with you. People: And also with you. Celebrant: Let us pray. THE COLLECT O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. -
Honorable Conduct of Heavenly Citizens 1 Peter 2:13-17 Series: True Grace ~ 1 Peter
Matt Kruse NBC – AM Service 2-18-18 Honorable Conduct of Heavenly Citizens 1 Peter 2:13-17 Series: True Grace ~ 1 Peter Introduction: Take your Bibles and find your way to 1 Peter 2, 1 Peter chapter 2. During the last presidential election there was quite the sharp disagreement over immigration, and especially over the issue of undocumented or outright illegal aliens. One of the situations most often referenced in that debate was the killing of Kate Steinle in San Francisco. She was walking with her father and friend along Pier 14 when Jose Zarate shot her in the back. Two hours later Kate tragically died because of her injuries. This shooting and Kate’s death sparked political outrage by the advocates of immigration reform and stricter enforcement of immigration laws already in place. In fact, the murder was so egregious that even those politicians who would normally defend policies like “Sanctuary Cities” were loudly denouncing the management of this illegal immigrant. I bring this up not so that we can get down into the weeds on immigration issues, but as an example of how conduct affects argument. So, if you would find yourself to be a proponent of loosening our immigration laws or enforcement, then the conduct of this immigrant in San Francisco in 2015 widely affects your ability to influence others of your sincerely held beliefs. Now the analogy is not perfect, so do not apply it completely, but this is similar to how our conduct as Christians relates to our witness. The compelling argument of Gospel truth out of our mouth is directly linked with our way of life. -
Esposito,Michael Dissertation Persuasion in the Aeneid
PERSUASION IN THE AENEID A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Michael Esposito December 2017 © 2017 Michael Esposito PERSUASION IN THE AENEID Michael Esposito, Ph.D. Cornell University 2017 This dissertation is an analysis of how characters in the Aeneid acquire and use knowledge to manipulate their addressees, and of how the Vergilian narrator employs similar strategies to manipulate his reader. The first three chapters are readings of speeches and scenes informed by a focus on each character’s rhetorical goals and persuasive strategies. I concentrate particularly on passages in which characters invent, distort, and speak tendentiously in other ways. The final two chapters argue that the Vergilian narrator is misdirecting, because he uses untrue character speech to raise unfulfilled expectations, and that he is suppressive, because he leaves out much, and displaces the telling of much onto unreliable characters’ claims. In the first chapter I examine how the reader perceives what characters in the Aeneid know, how the characters come to know, and how they use what they know. In the second chapter I interpret the diplomatic exchanges between Ilioneus and Latinus and between Aeneas and Evander as rhetorical contests for advantage, informed by the chaotic military and political world that is Vergil’s Italy. In the third chapter I argue that the speech in the last four books shifts to disputing the responsibility for the outbreak of the war and the question of over what the war is being fought. -
The Differential Effects of Jesus and God on Distributive Behaviour
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Lane, Tom Working Paper The differential effects of Jesus and God on distributive behaviour CeDEx Discussion Paper Series, No. 2019-05 Provided in Cooperation with: The University of Nottingham, Centre for Decision Research and Experimental Economics (CeDEx) Suggested Citation: Lane, Tom (2019) : The differential effects of Jesus and God on distributive behaviour, CeDEx Discussion Paper Series, No. 2019-05, The University of Nottingham, Centre for Decision Research and Experimental Economics (CeDEx), Nottingham This Version is available at: http://hdl.handle.net/10419/228352 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend -
Santa Cruz Building Dedicated
I Trails and Triumph: Uomoto Westminster Seminary News Editorials-Letters from MANDATE The Organizer: Coray Letter from Taiwan: Andrews Here and there in The Orthodox Presbyterian Church VOLUME 39, NUMBER 1 MAY 1970 Santa Cruz Building Dedicated anuary 18 saw the dedication of woven together in God's gracious J the fine new building of the Santa providence to bring the building to Cruz, California, Orthodox Presbyteri completion. Mr. William de Boer of an Church. This place of worship Stockton drew the plans for the with its educational-social wing brings "Monterey Bay" structure. Elder Clar the congregation to a new opportunity ence den Dulk acted as financial ad for serving the community under the visor and contracting agent for the leadership of Pastor Melvin B. Non Trustees, and successfully advised the hof, who came to the church five years addition of some 1,000 square feet ago. because of the saving foreseen Moderator Thomas Champness of through the use of competent volunteer Modesto presided for the Presbytery labor available. He commended the of Northern California. A sermon united and devoted effort of this small was preached by the Rev. Wilson congregation. Rinker of Covenant Church, Camp The building foreman was Mr. Don bell. Elders Barnbauer and Webb of Galbraith, an earnest Christian and the local church, and elders den Dulk, talented builder who, in his years of Sunnyvale, and Littlefield, San Fran semi-retirement, has constructed a cisco, also took part. number of churches, of which this is As is always the case, the sacrifice the fifth. and gifts and labor of many were (continued on page 12) J Some problems of mission work in Japan - 1 soldiers who died for their country are automatically elevated to the status of kami (god)-regardless of their moral character. -
The Bacchae by EURIPIDES Translation by AARON POOCHIGIAN Created and Performed by SITI COMPANY Theater Latté Da’S Re-Imagined Staging of the Beloved Opera Returns
McGuire Proscenium Stage / Feb 29 – April 5, 2020 The Guthrie Theater presents a SITI Company production of The Bacchae by EURIPIDES translation by AARON POOCHIGIAN created and performed by SITI COMPANY Theater Latté Da’s re-imagined staging of the beloved opera returns. Painting: Bonjour Tristesse, Nicholas Harper LA BOHÈME MUSIC BY GIACOMO PUCCINI LIBRETTO BY LUIGI ILLICA AND GUISEPPE GIACOSA NEW ORCHESTRATION BY JOSEPH SCHLEFKE DIRECTED BY PETER ROTHSTEIN MUSIC DIRECTION BY ERIC MCENANEY MAR 11 - APR 26, 2020 • RITZ THEATER • TICKETS ON SALE NOW! Inside IN PICTURES An Iraqi Feast • 4 WELCOME From Artistic Director Joseph Haj • 5 GUTHRIE SPOTLIGHT A Timeline of Greek Tragedy • 8 GUTHRIE SPOTLIGHT Greeks at the Guthrie • 8 THE BACCHAE Cast and Creative Team • 11 Biographies • 12 PLAY FEATURES About SITI Company • 17 A Q&A With Director Anne Bogart • 18 The Dangerous Liberation of Theater • 20 PLAY FEATURE Backstory • 22 From the Director • 18 SUPPORTERS Annual Fund Contributors • 24 Corporate, Foundation and Public Support • 27 PLAY FEATURE Why Euripides Wrote The WHO WE ARE Bacchae • 20 Board of Directors and Guthrie Staff •28 GOOD TO KNOW Theater Information and Policies • 30 Guthrie Theater Program Volume 57, Issue 6 • Copyright 2020 818 South 2nd Street, Minneapolis, MN 55415 ADMINISTRATION 612.225.6000 EDITOR Johanna Buch BOX OFFICE 612.377.2224 or 1.877.44.STAGE (toll-free) GRAPHIC DESIGNER Brian Bressler guthrietheater.org • Joseph Haj, artistic director CONTRIBUTORS Anne Bogart, Helene Foley, Joseph Haj. Special thanks to SITI Company. The Guthrie creates transformative theater experiences that ignite the The Guthrie program is published by the Guthrie Theater. -
ITALIAN BOWIE Tutto Di David Bowie in Italia E Visto Dall'italia INTRODUZIONE
Davide Riccio ITALIAN BOWIE Tutto di David Bowie in Italia e visto dall'Italia INTRODUZIONE Bowie ascoltava la musica italiana? Ogni nazione avrebbe voluto avere i propri Elvis, i propri Beatles, i propri Rolling Stones, il proprio Bob Dylan o il proprio "dio del rock" David Bowie, giusto per fare qualche nome: fare cioè propri i più grandi tra i grandi della storia del rock. O incoronarne in patria un degno corrispettivo. I paesi che non siano britannici o statunitensi perciò di loro lingua franca mondiale sono tuttavia fuori dal gioco: il rock è innanzi tutto un fatto di lingua inglese. Non basta evidentemente cantare in inglese senza essere inglesi, irlandesi o statunitensi et similia per uguagliare in popolarità internazionale gli originari o gli oriundi ed entrare di diritto nella storia internazionale del rock. A volte poi, pur appartenendo alla stessa lingua inglese, il cercarne o crearne un corrispettivo è operazione comunque inutile ai fini del fare o non fare la storia del rock, oltre che un fatto assai discutibile, così come avvenne a esempio negli States in piena Beatlemania con i Monkees, giusto per citare un gruppo nel quale cantava un certo David o Davy Jones, lo stesso che - per evitare omonimia e confusione - portò David Robert Jones, ispirandosi al soldato Jim Bowie e al suo particolare coltello, il cosiddetto Bowie knife, ad attribuirsi un nome d'arte: David Bowie. I Monkees nacquero nel 1965 su idea del produttore discografico Don Kirshner per essere la risposta rivale (anzitutto commerciale) americana ai Beatles, quindi i Beatles americani o gli anti-Beatles. -
Bestiary of the Realms, Volume 1 TABLE of CONTENTS
Bestiary of the Realms: Volume 1 by Eric L. Boyd and Thomas M. Costa Art by Noëlle Triaureau (aughisky, cave fisher, cooshee, gaunt, greater raven, werefox, finhead saurial, shoosuva) and Thomas M. Costa (campestri) A NOTE FROM THE AUTHORS The Forgotten Realms has been a living breathing world for decades, brought to life by the fertile mind of Ed Greenwood in 1967 and nurtured and grown by countless authors and game designers since its publication in 1987. Between 1987 and 2000, TSR, Inc. and Wizards of the Coast released an enormous volume of game material for the Forgotten Realms under the aegis of the 1st and 2nd Editions of Advanced Dungeons & Dragons. In 2000, Wizards of the Coast updated the venerable Dungeons & Dragons game, with the release of 3rd Edition or “3E.” In 2001, Wizards of the Coast updated the Forgotten Realms campaign setting to 3rd Edition as well. In the opinion of the authors, the introduction of 3rd Edition is a welcome addition to the ever-growing Forgotten Realms, for the system’s flexibility allows game designers to better represent the endless variety of life that dwells in the Forgotten Realms. However, the downside of the new version of the game is that, given the volume of game material produced under the banner of earlier editions, Wizards of the Coast will never be able to update all of it to the new system. This discordance is very unfortunate for the Dungeon Master running a campaign set in the Forgotten Realms, for it is the vast quantity of Realmslore that makes Abeir-Toril feel like a living, breathing world. -
The God of Reason: the Enlightenment Revolution and the Justification of Violence
The God of Reason: The Enlightenment Revolution And the Justification of Violence Joseph Harmon Advisor: Jennifer M. Jones, PhD Rutgers University Department of History Table of Contents Introduction……………………………….........………….2 Chapter 1: The Enlightenment Revolution………………11 Chapter 2: Robespierre and Reason……..……………….38 Chapter 3: The Politics of Terror……….………………..59 Conclusion……………………………….....……………85 Bibliography……………………………………………..88 1 Introduction Enlightenment-21 st Century The paradox of the Twentieth Century is the paradox of the nuclear bomb. The century of unprecedented achievement and progress in terms of technology was the most violent in our recorded memory. Yet we remain surprisingly optimistic; the human spirit seems resilient as ever, and we are far more willing to accept the risk of violence than give up our technology and the advances which human reason has attained. The monsters in our fairy tales are not fire-breathing dragons bringing violence, but rather such impersonal entities that seek to withhold our freedom as Big Brother of Orwell’s 1984 , the robots of Asimov’s I, Robot , or the computer programs in The Matrix . Human beings remain unsatisfied with the Leviathan ’s answer to violence and inequity, and we seek to find our own way to live peaceably with one another without sacrificing the freedoms we hold dear. This is not the place for a serious study of folklore, but one wonders whether the dragon has disappeared from our stories because today the danger comes not from without, but from within our society and within ourselves. The dragon, then, has not disappeared, but resides, with the unseen lethal power of a dormant volcano, in the risky bonds of human community. -
Jews and Protestants
Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J.