DOCSLIB.ORG

Honorable Conduct of Heavenly Citizens 1 Peter 2:13-17 Series: True Grace ~ 1 Peter

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Honorable Conduct of Heavenly Citizens 1 Peter 2:13-17 Series: True Grace ~ 1 Peter Matt Kruse NBC – AM Service 2-18-18 Honorable Conduct of Heavenly Citizens 1 Peter 2:13-17 Series: True Grace ~ 1 Peter Introduction: Take your Bibles and find your way to 1 Peter 2, 1 Peter chapter 2. During the last presidential election there was quite the sharp disagreement over immigration, and especially over the issue of undocumented or outright illegal aliens. One of the situations most often referenced in that debate was the killing of Kate Steinle in San Francisco. She was walking with her father and friend along Pier 14 when Jose Zarate shot her in the back. Two hours later Kate tragically died because of her injuries. This shooting and Kate’s death sparked political outrage by the advocates of immigration reform and stricter enforcement of immigration laws already in place. In fact, the murder was so egregious that even those politicians who would normally defend policies like “Sanctuary Cities” were loudly denouncing the management of this illegal immigrant. I bring this up not so that we can get down into the weeds on immigration issues, but as an example of how conduct affects argument. So, if you would find yourself to be a proponent of loosening our immigration laws or enforcement, then the conduct of this immigrant in San Francisco in 2015 widely affects your ability to influence others of your sincerely held beliefs. Now the analogy is not perfect, so do not apply it completely, but this is similar to how our conduct as Christians relates to our witness. The compelling argument of Gospel truth out of our mouth is directly linked with our way of life. As has been said, your life before the unbelieving world is the only Bible some people will read. One poem says it this way: You’re writing a “gospel,” a chapter a day, By the deeds that you do, by the words that you say; Men read what you write, whether faithless or true, Say, what is the “gospel” according to you? (http://www.preceptaustin.org/1peter_verse_by_verse_213-25) And the great Scottish preacher, Alexander Maclaren, once wrote: “The world takes its notions of God most of all from the people who say that they belong to God’s family. They read us a great deal more than they read the Bible. In fact, they see us, they only hear about Jesus Christ.” This is Peter’s point in the verses before us this morning. Our conduct conveys a message about our core message – the Gospel. And so, he instructs here in verses 13-17 on how we should conduct ourselves in this world among those who do not know Christ. His Gospel exposition is matched with Gospel exhortation. As people who have been shown the great mercy of the new birth by grace through faith in Christ, we are now to live in these ways in the world. Let’s read 1 Peter 1:13-17. We established last week that our new identity in Christ grants us great privilege that comes with great responsibility. Because we have been shown great mercy and have been brought from darkness to light, and because we are now a holy nation, a royal priesthood, a chosen race, and God’s prized possession, we are to conduct ourselves in a different way than before. This great spiritual and eternal change in our status necessarily now affects our daily lives in this world. We are to abstain from the flesh and conduct our lives among unbelievers in an honorable way. And that honorable lifestyle of verse 12 is now detailed out in verses 13-17. This is how heavenly citizens should now live in the world. You probably noticed, but these verses are packed with imperatives – with Gospel commands. There are 6 total in the English translation – Submit to every human institution in verse 13; Live as people who are free in verse 16; honor everyone, love the brotherhood, fear God, and honor the emperor – all in verse 17. This is the conduct of those who are heavenly citizens trying to navigate their way through a foreign land. This is how we must walk each day so as to amplify our Gospel witness rather than detract from it. And all of these commands are putting us in our place in relationship to others. So, as it relates to governmental authority – submit. As it relates to all people – honor them. As it relates to the Church – love them. As it relates to God – fear Him. As it relates to the chief government official – honor him. And these are exactly the opposite of what we would do if we were walking according to our fleshly passions. These are the impulses of our sinful inner man that we were told in verse 11 to stiff arm. If we were walking through life in obedience to those passions of the flesh then we would be led to disregard governmental authority. We would be led to use our freedom in Christ as license for our own sinfulness. We would be led to honor ourselves over everyone else, to despise and use the brotherhood, to live with a high view of self and a low view of God, and to despise the head of government as the chief symbol of everything we hate about government. That is what life would look like according to the flesh. But what does life look like according to the Gospel? Or another way to ask that is – what does life look like for a heavenly citizen who is sojourning through this life in anticipation of the real Kingdom which is to come in eternity? Well, Peter says that heavenly citizens submit to earthly authority, and they honor everyone and they maintain supreme loyalty. I. Heavenly Citizens Submit to Earthly Authority – vs. 13-16 a. We see this first Gospel command in verse 13 – be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. All of verses 13-16 are governed by this command to submit ourselves to earthly authority. They are all explaining what this looks like and how and why this is to be done. And this explanation is necessary because one could easily take the Gospel truth of our new privilege found in Christ’s mercy, and make the case that we now no longer have to obey human authority structures because we only have to obey Christ. Our new identity could be the platform for all kinds of strange activities in the world – but Peter clarifies that immediately by calling us to submit to earthly authorities. b. This word for “be subject” will dominate the next whole section of Peter’s letter. He calls everyone to submit to government here in verse 13, and then in verse 18 he will use the same word to call slaves to be subject to their masters, and then in chapter 3 he will call wives to walk in submission to their husbands. This is what it looks like to be new people in Christ – we are freed from our sinful pride-filled self-focus, and we can now fill our God-given role in this world. That is the idea of submission by the way. It is to willingly place yourself under someone’s authority for the sake of order. It is living in compliance and obedience to someone that God has put in a rank of authority over you. This is not a value statement relating to you or to that person of authority, but rather this is putting ourselves under the God-given structure of authority for the sake of order in this world. This submission is then directed in the text by descriptions relating to our True King. That is the issue here – we are to submit to our temporal, here and now, earthly king (or president as it may be in our land), but this submission is done first of all for the sake of the True King – the Lord God of Heaven. c. For the sake of the True King – 13-14 i. So, in verse 13 there is this immediate aid to our understanding of what it means to submit to every human institution. We are to do this for the Lord’s sake. Our submission to human authority on earth is actually an expression of our submission to our True King – the King of kings. In other words, our submission tomorrow to earthly authorities is an expression of our ongoing and eternal submission to our Lord. This is His plan and His way. He has put these earthly authorities in our life and he now calls us to function under their authority. These earthly authorities are specifically government authorities in verses 13-14. So, we are to place ourselves under the ruling authority of the Emperor and of any local governors that he sends to carry out his authority in a local area. Our system of government is obviously different than Rome’s was in the first century, but the principle is obvious. God has placed over you in government those whom He has chosen for this time. Therefore, in submission to your Lord who showed you great mercy, you should submit to human authority. ii. It is also for the Lord’s sake in the sense that human government fits with his plan. So, he established it and this is how he governs mankind. But it also is for the Lord’s sake in that submission to secular human authorities is according to God’s plan.
Load more

Recommended publications
  • Western Religious Beliefs and Environment: Personal Reflections on the Religion and Environment
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2000 Western religious beliefs and environment: Personal reflections on the religion and environment Varya Petrosyan The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Petrosyan, Varya, "Western religious beliefs and environment: Personal reflections on the eligionr and environment" (2000). Graduate Student Theses, Dissertations, & Professional Papers. 5525. https://scholarworks.umt.edu/etd/5525 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University o fMONTANA Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** Please check "Yes" or "No" and provide signature ** Yes, I grant permission 1/ No, I do not grant permission Author's Signature t ^ Date 03 Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. QtfPestem (s&elifpaus (R eliefs and GLnviranment Personal (dReflectiaw an the G&eligian and (SLnviranment by Varya Petrosyan B.A. Georgian Academy of Sciences, Institute of Ecology, Environmental Protection and Agribusiness, 1998 presented in partial fulfillment of the requirements for the degree of Master of Science The University of Montana 2000 Approved by: Chairperson s Dean, Graduate School Date UMI Number: EP40989 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • Some Strictures Upon the Sacred Story Recorded in the Book of Esther (1775)
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Electronic Texts in American Studies Libraries at University of Nebraska-Lincoln 1775 Some Strictures upon the Sacred Story Recorded in the Book of Esther (1775) Oliver Noble M.A. Pastor of a Church in Newbury (Mass.) Reiner Smolinski , Editor Georgia State University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/etas Part of the American Studies Commons Noble, Oliver M.A. and Smolinski, Reiner , Editor, "Some Strictures upon the Sacred Story Recorded in the Book of Esther (1775)" (1775). Electronic Texts in American Studies. 43. https://digitalcommons.unl.edu/etas/43 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Electronic Texts in American Studies by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Oliver Noble his majesty’s faithful colonists (Mordecai and Queen Esther) Some Strictures upon the Sacred Story through the infamous Stamp Act (Haman’s injunction against Recorded in the Book of Esther (1775) the Israelites). With such obvious parallels from the Good Book, Noble thundered against Haman’s greed but also proph- esied that the present crisis will soon pass over and America be O N (1733/4–92). Born in Hebron, Connecticut, LIVER OBLE vindicated in the eyes of King George. Noble graduated from Yale in 1757, but stayed on as a tutor un- Most interesting in this context is that Noble presented til he received his second degree in 1759.
    [Show full text]
  • Esposito,Michael Dissertation Persuasion in the Aeneid
    PERSUASION IN THE AENEID A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Michael Esposito December 2017 © 2017 Michael Esposito PERSUASION IN THE AENEID Michael Esposito, Ph.D. Cornell University 2017 This dissertation is an analysis of how characters in the Aeneid acquire and use knowledge to manipulate their addressees, and of how the Vergilian narrator employs similar strategies to manipulate his reader. The first three chapters are readings of speeches and scenes informed by a focus on each character’s rhetorical goals and persuasive strategies. I concentrate particularly on passages in which characters invent, distort, and speak tendentiously in other ways. The final two chapters argue that the Vergilian narrator is misdirecting, because he uses untrue character speech to raise unfulfilled expectations, and that he is suppressive, because he leaves out much, and displaces the telling of much onto unreliable characters’ claims. In the first chapter I examine how the reader perceives what characters in the Aeneid know, how the characters come to know, and how they use what they know. In the second chapter I interpret the diplomatic exchanges between Ilioneus and Latinus and between Aeneas and Evander as rhetorical contests for advantage, informed by the chaotic military and political world that is Vergil’s Italy. In the third chapter I argue that the speech in the last four books shifts to disputing the responsibility for the outbreak of the war and the question of over what the war is being fought.
    [Show full text]
  • The Differential Effects of Jesus and God on Distributive Behaviour
    A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Lane, Tom Working Paper The differential effects of Jesus and God on distributive behaviour CeDEx Discussion Paper Series, No. 2019-05 Provided in Cooperation with: The University of Nottingham, Centre for Decision Research and Experimental Economics (CeDEx) Suggested Citation: Lane, Tom (2019) : The differential effects of Jesus and God on distributive behaviour, CeDEx Discussion Paper Series, No. 2019-05, The University of Nottingham, Centre for Decision Research and Experimental Economics (CeDEx), Nottingham This Version is available at: http://hdl.handle.net/10419/228352 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend
    [Show full text]
  • Santa Cruz Building Dedicated
    I Trails and Triumph: Uomoto Westminster Seminary News Editorials-Letters from MANDATE The Organizer: Coray Letter from Taiwan: Andrews Here and there in The Orthodox Presbyterian Church VOLUME 39, NUMBER 1 MAY 1970 Santa Cruz Building Dedicated anuary 18 saw the dedication of woven together in God's gracious J the fine new building of the Santa providence to bring the building to Cruz, California, Orthodox Presbyteri­ completion. Mr. William de Boer of an Church. This place of worship Stockton drew the plans for the with its educational-social wing brings "Monterey Bay" structure. Elder Clar­ the congregation to a new opportunity ence den Dulk acted as financial ad­ for serving the community under the visor and contracting agent for the leadership of Pastor Melvin B. Non­ Trustees, and successfully advised the hof, who came to the church five years addition of some 1,000 square feet ago. because of the saving foreseen Moderator Thomas Champness of through the use of competent volunteer Modesto presided for the Presbytery labor available. He commended the of Northern California. A sermon united and devoted effort of this small was preached by the Rev. Wilson congregation. Rinker of Covenant Church, Camp­ The building foreman was Mr. Don bell. Elders Barnbauer and Webb of Galbraith, an earnest Christian and the local church, and elders den Dulk, talented builder who, in his years of Sunnyvale, and Littlefield, San Fran­ semi-retirement, has constructed a cisco, also took part. number of churches, of which this is As is always the case, the sacrifice the fifth. and gifts and labor of many were (continued on page 12) J Some problems of mission work in Japan - 1 soldiers who died for their country are automatically elevated to the status of kami (god)-regardless of their moral character.
    [Show full text]
  • The Bacchae by EURIPIDES Translation by AARON POOCHIGIAN Created and Performed by SITI COMPANY Theater Latté Da’S Re-Imagined Staging of the Beloved Opera Returns
    McGuire Proscenium Stage / Feb 29 – April 5, 2020 The Guthrie Theater presents a SITI Company production of The Bacchae by EURIPIDES translation by AARON POOCHIGIAN created and performed by SITI COMPANY Theater Latté Da’s re-imagined staging of the beloved opera returns. Painting: Bonjour Tristesse, Nicholas Harper LA BOHÈME MUSIC BY GIACOMO PUCCINI LIBRETTO BY LUIGI ILLICA AND GUISEPPE GIACOSA NEW ORCHESTRATION BY JOSEPH SCHLEFKE DIRECTED BY PETER ROTHSTEIN MUSIC DIRECTION BY ERIC MCENANEY MAR 11 - APR 26, 2020 • RITZ THEATER • TICKETS ON SALE NOW! Inside IN PICTURES An Iraqi Feast • 4 WELCOME From Artistic Director Joseph Haj • 5 GUTHRIE SPOTLIGHT A Timeline of Greek Tragedy • 8 GUTHRIE SPOTLIGHT Greeks at the Guthrie • 8 THE BACCHAE Cast and Creative Team • 11 Biographies • 12 PLAY FEATURES About SITI Company • 17 A Q&A With Director Anne Bogart • 18 The Dangerous Liberation of Theater • 20 PLAY FEATURE Backstory • 22 From the Director • 18 SUPPORTERS Annual Fund Contributors • 24 Corporate, Foundation and Public Support • 27 PLAY FEATURE Why Euripides Wrote The WHO WE ARE Bacchae • 20 Board of Directors and Guthrie Staff •28 GOOD TO KNOW Theater Information and Policies • 30 Guthrie Theater Program Volume 57, Issue 6 • Copyright 2020 818 South 2nd Street, Minneapolis, MN 55415 ADMINISTRATION 612.225.6000 EDITOR Johanna Buch BOX OFFICE 612.377.2224 or 1.877.44.STAGE (toll-free) GRAPHIC DESIGNER Brian Bressler guthrietheater.org • Joseph Haj, artistic director CONTRIBUTORS Anne Bogart, Helene Foley, Joseph Haj. Special thanks to SITI Company. The Guthrie creates transformative theater experiences that ignite the The Guthrie program is published by the Guthrie Theater.
    [Show full text]
  • ITALIAN BOWIE Tutto Di David Bowie in Italia E Visto Dall'italia INTRODUZIONE
    Davide Riccio ITALIAN BOWIE Tutto di David Bowie in Italia e visto dall'Italia INTRODUZIONE Bowie ascoltava la musica italiana? Ogni nazione avrebbe voluto avere i propri Elvis, i propri Beatles, i propri Rolling Stones, il proprio Bob Dylan o il proprio "dio del rock" David Bowie, giusto per fare qualche nome: fare cioè propri i più grandi tra i grandi della storia del rock. O incoronarne in patria un degno corrispettivo. I paesi che non siano britannici o statunitensi perciò di loro lingua franca mondiale sono tuttavia fuori dal gioco: il rock è innanzi tutto un fatto di lingua inglese. Non basta evidentemente cantare in inglese senza essere inglesi, irlandesi o statunitensi et similia per uguagliare in popolarità internazionale gli originari o gli oriundi ed entrare di diritto nella storia internazionale del rock. A volte poi, pur appartenendo alla stessa lingua inglese, il cercarne o crearne un corrispettivo è operazione comunque inutile ai fini del fare o non fare la storia del rock, oltre che un fatto assai discutibile, così come avvenne a esempio negli States in piena Beatlemania con i Monkees, giusto per citare un gruppo nel quale cantava un certo David o Davy Jones, lo stesso che - per evitare omonimia e confusione - portò David Robert Jones, ispirandosi al soldato Jim Bowie e al suo particolare coltello, il cosiddetto Bowie knife, ad attribuirsi un nome d'arte: David Bowie. I Monkees nacquero nel 1965 su idea del produttore discografico Don Kirshner per essere la risposta rivale (anzitutto commerciale) americana ai Beatles, quindi i Beatles americani o gli anti-Beatles.
    [Show full text]
  • Ezekiel + Mark a Bible Reading Workbook
    4TH-5TH EZEKIEL + MARK A BIBLE READING WORKBOOK WEEKS 5-8 USING THIS WORKBOOK This guide will take you through 12 weeks of Bible reading. There are five readings each week. Each week, four of the five readings will be from the book of Mark, which HEARING FROM GOD TOGETHER tells the story of the life, death, and resurrection of Jesus. One of the THROUGH SCRIPTURE readings will be from the Old Testament book of Ezekiel. At the end of each reading, there will be a question or activity to help you think about what you read. Ask the Holy Spirit to help you use your imagination and thinking skills to understand what you read and how it makes you feel. Because this is good practice for hearing from God while reading the Bible, we think it would be great if you finished the whole thing! Sometimes when you read, you might feel curious or excited or even sad or scared; sometimes, you might be bored. All of that’s ok - you’re building your “Listening to God” muscles. Talk to other kids or grown-ups about what you’re thinking as we go - the whole church is in on this together! READING THE BOOK OF MARK The book of Mark is one of four biographies of Jesus found in the New Testament. As you read, think about what kind of person Jesus is. What did he do, what made him sad, what made him angry, who did he spend time with? Use your imagination as much as you can to think about what being with Jesus would be like.
    [Show full text]
  • The God of Reason: the Enlightenment Revolution and the Justification of Violence
    The God of Reason: The Enlightenment Revolution And the Justification of Violence Joseph Harmon Advisor: Jennifer M. Jones, PhD Rutgers University Department of History Table of Contents Introduction……………………………….........………….2 Chapter 1: The Enlightenment Revolution………………11 Chapter 2: Robespierre and Reason……..……………….38 Chapter 3: The Politics of Terror……….………………..59 Conclusion……………………………….....……………85 Bibliography……………………………………………..88 1 Introduction Enlightenment-21 st Century The paradox of the Twentieth Century is the paradox of the nuclear bomb. The century of unprecedented achievement and progress in terms of technology was the most violent in our recorded memory. Yet we remain surprisingly optimistic; the human spirit seems resilient as ever, and we are far more willing to accept the risk of violence than give up our technology and the advances which human reason has attained. The monsters in our fairy tales are not fire-breathing dragons bringing violence, but rather such impersonal entities that seek to withhold our freedom as Big Brother of Orwell’s 1984 , the robots of Asimov’s I, Robot , or the computer programs in The Matrix . Human beings remain unsatisfied with the Leviathan ’s answer to violence and inequity, and we seek to find our own way to live peaceably with one another without sacrificing the freedoms we hold dear. This is not the place for a serious study of folklore, but one wonders whether the dragon has disappeared from our stories because today the danger comes not from without, but from within our society and within ourselves. The dragon, then, has not disappeared, but resides, with the unseen lethal power of a dormant volcano, in the risky bonds of human community.
    [Show full text]
  • Jews and Protestants
    Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J.
    [Show full text]
  • Session 11 Jesus' Compassion: Trusting His Leadership (Lk. 7)
    INTERNATIONAL HOUSE OF PRAYER UNIVERSITY - MIKE BICKLE Studies in the Life of Christ Session 11 Jesus’ Compassion: Trusting His Leadership (Lk. 7) I. INTRODUCTION A. In this session, we will look at Jesus’ ministry in Galilee as it happened chronologically—being set forth in Luke 7 and supplemented primarily by Matthew 11 along with Matthew 8:1-13. Tonight, we are going to look primarily at Luke 7, although the companion passage that supplements it is Matthew 11. Mostly we will stay in Luke 7 and occasionally make a reference to Matthew 11 that gives a bit more detail to the four episodes here in Luke 7. B. Jesus shows great compassion for those who were considered as outcasts of society (Lk. 7)—such as a Gentile centurion working in the occupying army (7:1-10), a helpless widow (7:11-17), John the Baptist, a preacher considered to have a demon (7:19-23), and an immoral woman (7:36-50). What we see is that Jesus shows not only His great power, but also His bold and unique compassion. There are actually four episodes in Luke 7. In each one of them, Jesus is showing His compassion for one who is considered an outcast in society. First, it is a centurion who is a Gentile. He was a Gentile soldier in Israel, a part of the Roman army that was an occupying force. So, they were not really appreciated in Israel at all. Then after that there is a helpless widow. Widows were on the bottom rung of society in many ways.
    [Show full text]
  • Peter-Sloterdijk-You-Must-Change
    YO M HAN E UR LIFE On Anthropotechnics PETER SLOTERDIJ K Translated by Wieland Hoban polity First published in German as Du dein Leben iindern © Frankfurt am Main 2009. This English edition © Polity Press, 2013 ~ 0 GOETHE ~ INSTITUT The translation of this work was supported by a grant from the Goethe-Instirut which is funded by the German Ministry of Foreign Affairs. Polity Press 65 Bridge Street Cambridge CB2 lUR, UK Polity Press 350 Main Street Malden, MA 02148, USA All rights reserved. Except for the quotation of short passages for the purpose of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. ISBN-13: 978-0-7456-4921-4 A catalogue record for this book is available from the British Library. Typeset in 10.5 on 12 pt Sa bon by Servis Filmsetting Ltd, Stockport, Cheshire Printed and bound in Grear Britain by the MPG Books Group The publisher has used its best endeavours to ensure that the URLs for external websites referred to in this book are correct and active at the time of going to press. However, the publisher has no responsibility for the websites and can make no guarantee that a site will remain live or that the content is Of will remain appropriate. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition.
    [Show full text]