Jesse Stuart: an Appreciation William Boozer
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Clyde Pharr, the Women of Vanderbilt, and the Wyoming Judge: the Story Behind the Translation of the Theodosian Code in Mid- Century America
Clyde Pharr, the Women of Vanderbilt, and the Wyoming Judge: The Story behind the Translation of the Theodosian Code in Mid- Century America Linda Jones Hall* Abstract — When Clyde Pharr published his massive English translation of the Theodosian Code with Princeton University Press in 1952, two former graduate students at Vanderbilt Uni- versity were acknowledged as co-editors: Theresa Sherrer David- son as Associate Editor and Mary Brown Pharr, Clyde Pharr’s wife, as Assistant Editor. Many other students were involved. This article lays out the role of those students, predominantly women, whose homework assignments, theses, and dissertations provided working drafts for the final volume. Pharr relied heavily * Professor of History, Late Antiquity, St. Mary’s College of Mary- land, St. Mary’s City, Maryland, USA. Acknowledgements follow. Portions of the following items are reproduced by permission and further reproduction is prohibited without the permission of the respective rights holders. The 1949 memorandum and diary of Donald Davidson: © Mary Bell Kirkpatrick. The letters of Chancellor Kirkland to W. L. Fleming and Clyde Pharr; the letter of Chancellor Branscomb to Mrs. Donald Davidson: © Special Collections and University Archives, Jean and Alexander Heard Library, Vanderbilt University. The following items are used by permission. The letters of Clyde Pharr to Dean W. L. Fleming and Chancellor Kirkland; the letter of A. B. Benedict to Chancellor O. C. Carmichael: property of Special Collections and University Archives, Jean and Alexander -
Revisiting Mildred Haun's Genre and Literary Craft
From the Margins: Revisiting Mildred Haun’s Genre and Literary Craft By Clarke Sheldon Martin Honors Thesis Department of English and Comparative Literature University of North Carolina-Chapel Hill 2017 Approved: ____________________________________________ 2 Acknowledgements First and foremost, I would like to thank Professor Irons for her investment this project and in me. I would also like to thank Professor Gwin and Professor McFee for sitting on this committee and for their time and support. I am honored to have received funding from the Department of English and Comparative Literature to present Section IV of this paper at the Mildred Haun Conference in Morristown, Tennessee. Additionally, research for this project was supported by the Tom and Elizabeth Long Excellence Fund for Honors administered by Honors Carolina. Two fantastic librarians made my research for this paper a wonderful experience. Many thanks to Tommy Nixon at UNC Chapel Hill and Molly Dohrmann at Vanderbilt University. Lastly, I want to thank my parents Matthew and Catherine for their encouragement and enthusiasm during my time at Carolina and for their constant love. 3 I Mildred Haun burst onto the Appalachian literary scene when her 1940 book, The Hawk’s Done Gone, was published. The work, a collection of ten stories, offers an in-depth and instructional catalogue of Haun’s native east Tennessee mountain culture through the voice of Mary Dorthula Kanipe, a respected granny-woman trapped in a patriarchal social structure. The Hawk’s Done Gone enjoyed favorable reviews at its time of publication, but it quickly slipped into obscurity. Haun’s short life and complicated relationship with her publisher may have pushed her voice into the margins during her time, but The Hawk’s Done Gone provides cultural observation and connection to a way of life and oral tradition that is deserving of attention today. -
Robert Penn Warren, Cleanth Brooks, and the Southern Literary Tradition Joseph Blotner
Robert Penn Warren Studies Volume 5 Centennial Edition Article 10 2005 Robert Penn Warren, Cleanth Brooks, and the Southern Literary Tradition Joseph Blotner Follow this and additional works at: http://digitalcommons.wku.edu/rpwstudies Part of the American Literature Commons, and the English Language and Literature Commons Recommended Citation Blotner, Joseph (2005) "Robert Penn Warren, Cleanth Brooks, and the Southern Literary Tradition," Robert Penn Warren Studies: Vol. 5 , Article 10. Available at: http://digitalcommons.wku.edu/rpwstudies/vol5/iss1/10 This Article is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Robert Penn Warren Studies by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. Robert Penn Warren, Cleanth Brooks, and the Southern Literary Tradition JOSEPH BLOTNER By the Southern literary tradition, I mean the works which were there, not some theoretical construct but rather aspects – models and genres – which would be prominent parts of the received tradition Warren and Brooks knew. This will be a speculative attempt, glancing in passing at the massive, two-volume textbook which they wrote and edited with R. W. B. Lewis: American Literature: The Makers and the Making (1973). But it will be difficult to extract a definition from it, as their remarks on their method put us on notice. For example, “William Faulkner has clearly emerged as one of the towering figures in American literary history and would undoubtedly warrant the -
The Consequences of Ideas: a (Prospective) Life of Richard Weaver Jay Langdale the “Legitimate Function of Modern Biography
The Consequences of Ideas: A (Prospective) Life of Richard Weaver Jay Langdale The “legitimate function of modern biography,” the twentieth-century libertarian Albert J. Nock notes, is “to help the historian.” This, he observes, is at odds with the general impression that “it begins with [one man’s] birth, ends with his death, and includes every single detail of historical significance.”1 The southern conservative Richard Malcolm Weaver (1917-1963), who was Nock’s intellectual contemporary, remains someone whose life story stands to aid the historian of modern American intellectual history and, especially, the historian of modern American conservatism. Weaver’s life story is predominately the tale of a native North Carolinian who, depending on one’s perspective, either converted or segued from Marxism to southern traditionalist conservatism. On the significance of the latter persuasion, Eugene Genovese, who knew a thing or two about such a transition, described southern conservatism as nothing less than “America’s most impressive native- born critique of our national development, of liberalism, and of the more disquieting features of the modern world.”2 As Genovese notes, a deep-seated anti-modernism lay at the center of this critique and Weaver, who memorably tells of his 1938 conversion in his essay “Up From Liberalism,” was something of the Apostle Paul of southern traditionalism.3 In short, Weaver remains the most important intellectual descendant of the Nashville Agrarians and, 1 Nock, “The Purpose of Biography” in The State of the Union: Essays in Social Criticism (Indianapolis: Liberty Fund, 1991), 5. 2 Genovese, The Southern Tradition: The Achievement and Limitations of an American Conservatism (Cambridge: Harvard University Press, 1994), 1-2. -
Race, Women, and the South: Faulkner’S Connection to and Separation from the Fugitive-Agrarian Tradition
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2005 Race, Women, and the South: Faulkner’s Connection to and Separation from the Fugitive-Agrarian Tradition Brandi Stearns University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Stearns, Brandi, "Race, Women, and the South: Faulkner’s Connection to and Separation from the Fugitive- Agrarian Tradition. " Master's Thesis, University of Tennessee, 2005. https://trace.tennessee.edu/utk_gradthes/2359 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Brandi Stearns entitled "Race, Women, and the South: Faulkner’s Connection to and Separation from the Fugitive-Agrarian Tradition." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Thomas Haddox, Major Professor We have read this thesis and recommend its acceptance: Mary Papke, Allison Ensor Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Brandi Stearns entitled “Race, Women, and the South: Faulkner’s Connection to and Separation from the Fugitive-Agrarian Tradition.” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in English. -
The Critical Reception of I'll Take My Stand and John
TRADITION, MYTH AND THE AGRARIAN COMMUNITY: THE CRITICAL RECEPTION OF I’LL TAKE MY STAND AND JOHN CROWE RANSOM’S AGRARIAN PHILOSOPHY BY MATTHEW ERIC JORDAN (Under the direction of Dr. James E. Kibler) ABSTRACT Seeking to define aspects of John Crowe Ransom’s agrarian philosophy, particularly as it relates to individuals, communities, and the traditions and myths associated with each. While critics dismissed the offering as a sentimentalized eulogy for the fantasy of antebellum culture, Ransom articulated that principles and ideas, those elements addressing the humane life lived in contemplation, were the focus of his contributions to I’ll Take My Stand. This examination presents key criticisms that represent the harshest charges leveled against Ransom, and, in doing so, a context is provided in which the subtleties of the Agrarian philosophy can be contrasted with those of Industrialism. Ultimately, this examination will reveal that Ransom’s philosophical position was dismissively misunderstood at I’ll Take My Stand’s original critical reception. INDEX WORDS: John Crowe Ransom, I’ll Take My Stand, Critical Reception, Agrarianism, Philosophy, Agrarians, Myth, Tradition. TRADITION, MYTH AND THE AGRARIAN COMMUNITY: THE CRITICAL RECEPTION OF I’LL TAKE MY STAND AND JOHN CROWE RANSOM’S AGRARIAN PHILOSOPHY by MATTHEW ERIC JORDAN B.A., The University of Georgia, 1997 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2002 2002 Matthew Eric Jordan All Rights Reserved TRADITION, MYTH AND THE AGRARIAN COMMUNITY: THE CRITICAL RECEPTION OF I’LL TAKE MY STAND AND JOHN CROWE RANSOM’S AGRARIAN PHILOSOPHY by MATTHEW ERIC JORDAN Approved: Major Professor: James Kibler Committee: Jonathan Evans Carl Rapp Electronic Version Approved: Gordhan L. -
Robert Penn Warren on Race and Community Steven D
Robert Penn Warren Studies Volume 2 Robert Penn Warren Studies Article 8 2002 “An Exciting Spiral”: Robert Penn Warren on Race and Community Steven D. Ealy Follow this and additional works at: https://digitalcommons.wku.edu/rpwstudies Part of the American Literature Commons, and the English Language and Literature Commons Recommended Citation Ealy, Steven D. (2002) "“An Exciting Spiral”: Robert Penn Warren on Race and Community," Robert Penn Warren Studies: Vol. 2 , Article 8. Available at: https://digitalcommons.wku.edu/rpwstudies/vol2/iss1/8 This Article is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Robert Penn Warren Studies by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. “An Exciting Spiral”: Robert Penn Warren on Race and Community1 STEVEN D. EALY “The Southern people are not actually united on anything these days–except the Negro question,” Donald Davidson wrote to Allen Tate in October 1929.2 Davidson and Tate had been discussing the possible subjects and authors to be included in a symposium defending the rural South against the industrial North, and against those Southerners who sought to bring about a “New South” through industrialization.3 In any such defense of the South, the “Negro question” would be a crucial issue, especially if Davidson’s sense of a Southern consensus on race were correct. Among the names under consideration was that of Robert Penn Warren, who had been a “Fugitive” along with Tate and Davidson during -
Fugitive and Agrarian Collection Addition Finding
Fugitive and Agrarian Collection Addition MSS 622 Arranged and described in Spring/Summer 2010 SPECIAL COLLECTIONS Jean and Alexander Heard Library Vanderbilt University 419 21st. Avenue South Nashville, Tennessee 37203 Telephone: (615) 322-2807 © 2012 Vanderbilt University Special Collections and University Archives Scope and Content Note This collection, 3.34 linear feet, is an addition to the Fugitive and Agrarian Collection MSS 160. It includes a wide range of items relating to the Fugitive and Agrarian groups and is especially valuable in the holdings of items from the 1980’s and 1990’s including correspondence, articles, book reviews, and other materials. In addition to the Fugitives and Agrarians themselves, whose biographical notes follow below, associates represented in this collection include: William T. Bandy Arthur Mizener Richmond Croom Beatty Flannery O’Connor Melvin E. Bradford Katherine Anne Porter Cleanth Brooks Sister Bernetta Quinn Wyatt Cooper Louis D. Rubin, Jr. Louise Cowan James Seay James Dickey Jesse Stuart Fellowship of Southern Writers Isabella Gardner Tate Ford Madox Ford Peter Taylor George Garrett Rosanna Warren Caroline Gordon Richard Weaver M. Thomas Inge Eudora Welty Randall and Mary Jarrell Kathryn Worth (Mrs. W. C. Curry) Robert Lowell David McDowell Biographical Notes Walter Clyde Curry Walter Clyde Curry received his B.A. from Wofford College in 1909 and his M.A. and Ph.D. from Stanford University in 1913 and 1915, respectively. Upon his graduation from Stanford, he accepted a faculty position at Vanderbilt University in 1915 and remained until 1955, when he retired from active teaching. During the last thirteen years of his stay at Vanderbilt, he served as chairman of the English department. -
Robert Penn Warren Author, Poet ( 1905 – 1989 )
Robert Penn Warren Author, poet ( 1905 – 1989 ) Warren was a poet, novelist, and literary critic and was one of the founders of New Criticism. He was born in Guthrie, Kentucky and graduated from Vanderbilt University in 1925, and the University of California, Berkeley a year later. Warren later attended Yale University and was a Rhodes Scholar at Oxford University. He also received a Guggenheim Fellowship to study in Italy, and when he returned to the U.S., he began his teaching career at Southwestern College (now Rhodes College) in Memphis, Tennessee. While still an undergraduate at Vanderbilt, Warren became asso- ciated with the group of poets there known as the Fugitives, and somewhat later, during the early 1930s, he and some of the same writers formed a group known as the Southern Agrarians. He contributed The Briar Patch to the Agrarian manifesto I’ll Take My Stand along with 11 other Southern writers and poets (including fellow Vanderbilt poet/critics John Crowe Ransom, ALLEN TATE, and Donald Davidson). In The Briar Patch the young Warren defended racial segregation, a position he had recanted by the 1950s when he publicly supported racial integration. In 1965, he published Who Speaks for the Negro, a collection of interviews with black civil rights leaders, including Malcolm X and Martin Luther King. He went on to win the Pulitzer Prize in 1947 for his best-known work, All the King’s Men, whose main character was based on Loui- siana governor Huey Long. Warren had a close view of the charis- matic Long, having taught at LSU in Baton Rouge from 1933-42. -
Twentieth-Century Agrarian Thought in the Upland South
Mississippi State University Scholars Junction Theses and Dissertations Theses and Dissertations 8-9-2019 Native to the Soil: Twentieth-Century Agrarian Thought in the Upland South Alan Harrelson Follow this and additional works at: https://scholarsjunction.msstate.edu/td Recommended Citation Harrelson, Alan, "Native to the Soil: Twentieth-Century Agrarian Thought in the Upland South" (2019). Theses and Dissertations. 3266. https://scholarsjunction.msstate.edu/td/3266 This Dissertation - Open Access is brought to you for free and open access by the Theses and Dissertations at Scholars Junction. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholars Junction. For more information, please contact [email protected]. Template A v4.0 (beta): Created by L. Threet 01/2019 Native to the soil: Twentieth-century agrarian thought in the upland South By TITLE PAGE Alan James Harrelson A Dissertation Submitted to the Faculty of Mississippi State University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History in the Department of History Mississippi State, Mississippi August 2019 Copyright by COPYRIGHT PAGE Alan James Harrelson 2019 Native to the Soil: Twentieth-Century Agrarian Thought in the Upland South By APPROVAL PAGE Alan James Harrelson Approved: ____________________________________ Mark Hersey (Major Professor) ____________________________________ Peter Messer (Minor Professor) ____________________________________ Anne Marshall (Committee -
Donald (Skip) Hays Hits for the Cycle in the Dixie Association
Donald (Skip) Hays Hits for the Cycle In The Dixie Association Charles Chappell i n a recent issue of Aethlon Robert Hamblin ingeniously employs a pitching metaphor as a means of precisely interpreting the dazzling array of experi ments in narration characteristic of the baseball fiction ofW. P. Kinsella, author of Shoeless Joe, The Iowa Baseball Confederacy, and sundry hardball short stories. Hamblin clearly admires Kinsella's array of literary pitches, such as the author's "curve ball, that spin of distortion that fiction puts upon straight fact" (4). But Hamblin reserves his most lavish critical praise for Kinsella's adroit use of a figurative forkball (also called a split-fingered fastball), citing an episode from the story "How I got My Nickname" in which "a detail that appears on the surface to be a fact (fastball) turns out on closer inspection to be a fiction (curve)—in other words, a split-fingered fastball" (9). Hamblin's trenchant analysis of Kinsella's primary talents as a writer—the achievements of "indirection, subtlety, deception, and suspense" (1)—links these talents with analagous skills displayed in ballparks around the U. S. A. by baseball's most accomplished pitchers. By the end of his article, Rapid Robert Hamblin has presented a cogent argument for naming Kinsella the Cy Young Award winner of literary mound aces. Hamblin's concept of an author as a pitcher also triggers a question in the cluttered brain cells of a devoted fan of baseball narratives. If Kinsella is the dominating authorial hurler of his genre and era, what writer is worthy of grabbing a bat and facing this forkball artist? Could Bernard (Buntin' Bemie) Malamud borrow Roy Hobbs's magic bat"Wonderboy" and stand a chance at the plate against wily W. -
Focus: Jesse Stuart ]
DOCURENT RESUME ED 102 576 CS 201 869 AUTHOR Blaney, Charles D., Ed. TITLE [Focus: Jesse Stuart ]. INSTITUTION Indiana Council of Teachers of English, Terre Haute. PUB DATE 74 NOTE 34p.; Indiana Council of Teachers of English is an affiliate of the National Council of Teachers of English JOURNAL CIT Indiana English Journal; v8 n4 Entire Issue Summer 1974 EDRS PRICE NF-$0.76HC-$1.95 PLUS POSTAGE DESCRIPTORS *American Literature; *Authors; Essays; Geographic Regions; *Poetry; *Poets; *Question Answer Interviews IDENTIFIERS *Stuart (Jesse) ABSTRACT This special issue of the "Indiana English Journal" is devoted exclusively to the writing of Jesse Stuart. Two of his poems, "John and Ephesus" and "Synthetic Heroes," are included, as well as an interview with Stuart in which his life history, his views on writing in general, and his views on his own writing in particular are discussed. The final section of this issue is an essay by Stuart entitled "In Defense of Regionalism" in which he discusses the concept and the benefits of writing about a specific region. (TS) THIS DOCUMENT HAS BEEN REPRO E DEPARTMENT OF HEALTH. DUCED EXACTLY AS RECEIVED FROM I EDUCATION A WELFARE THE PERSON OR ORGAN t2AT ION ORIGIN I NATIONAL INSTITUTE OF ATING IT POINTS OF VIEW OR OPtNIONS um on 1041 STATED DO NOT NECESSARILY REPRE SENT OFFICIAL NATIONAL INSTITUTE OF EDUCATION POSITION OR POLICY INDIANA ENGLISH JOURNAL VOLUME 8, NUMBER 4 INDIANA COUNCIL OF TEACHERS OF ENGLISH DIVISION OF CONTINUING EDUCATION AND EXTENDED SERVICES INDIANA STATE UNIVERSITY TERRE HAUTE, INDIANA 2 BEST CM AVAILABLE IN THIS ISSUE JESSE STUART, a nationally known regional writer, makes his home in W-Hollow, Greenup, Kentucky.