Late-Horizon Packaging: the Inca, Aribalos, and Packaging Functions
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Native Traditions in the Postconquest World
This is an extract from: Native Traditions in the Postconquest World Elizabeth Hill Boone and Tom Cummins, Editors Published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 1998 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html A Nation Surrounded A Nation Surrounded BRUCE MANNHEIM THE UNIVERSITY OF MICHIGAN Poetry is the plow tearing open and turning over time, so that the deep layers of time, its black under-soil, end up on the surface. Osip Mandelstam (1971: 50) N The Language of the Inka since the European Invasion (1991), I argued that the descendants of the Inkas, modern Southern Peruvian Quechua speak- Iers, are “a nation surrounded,” to use a phrase from the Peruvian novelist José María Arguedas (1968: 296), in two senses: first and more obviously, South- ern Peruvian Quechuas live in an institutional world mediated by the language of their conquerors, Spanish. The conquistadores brought along not only priests and interpreters but a public notary whose job it was to record the legal proto- cols of conquest. From that moment on, native Andeans became the objects of encompassing discourses that have not only shaped colonial and national poli- cies toward the native peoples but, in the legal and commercial arenas, also determined the fates of individual households and communities. For example, the judicial proceedings through which native lands passed into the possession of Spanish colonists were held in Spanish, and the archives are rife with cases in which even the notices of the proceedings were served on native Andean com- munities in Spanish. -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
La Cosmología En El Dibujo Del Altar Del Quri Kancha Según Don Joan
La cosmología en el dibujo del altar del Quri Kancha según don Joan de Santa Cruz Pachacuti Yamqui Salca Maygua Rita Fink Se suele adscribir al dibujo del altar de Quri Kancha una estructura bipartita (dos campos separados por un eje vertical), la cual refleja la oposición andina de hanan-hurin o alternativamente la simetría de los altares eclesiásticos. El presente trabajo identifica los elementos del dibujo y analiza las parejas que ellos componen, examinando el simbolismo de cada una de ellas y las interrelaciones de sus componentes en varias fuentes de los siglos XVI-XX. El mundo dibujado está organizado según el principio andino de hanan-hurin aplicado en dos dimensiones, la horizontal y la vertical. Dos ejes, hanan y hurin, dividen el espacio en cuatro campos distintos. Los campos inferiores están organizados de manera inversa con respecto al espacio superior. Semejantes estructuras cuatripartitas se encuentran en otras representaciones espacio-temporales andinas. The structure of the drawing of the Quri Kancha altar has been described as dual, reflecting either the Andean hanan-hurin complementarity or the symmetry of Christian church altars. Present study identifies the elements presented in the drawing and analyses the couples which they comprise, demonstrating the symbolism of each couple and the hanan-hurin relations within them, as evident in XVI-XX century sources. The world presented in the drawing of the Quri Kancha altar is organized according to the Andean hanan-hurin principle applied on two-dimensional scale (horizontal and vertical). Two axes - hanan and hurin - divide the space into 4 distinct fields. The lower fields are inverted relative to the hanan space above. -
DICCIONARIO BILINGÜE, Iskay Simipi Yuyayk'ancha
DICCIONARIO BILINGÜE Iskay simipi yuyayk’ancha Quechua – Castellano Castellano – Quechua Teofilo Laime Ajacopa Segunda edición mejorada1 Ñawpa yanapaqkuna: Efraín Cazazola Félix Layme Pairumani Juk ñiqi p’anqata ñawirispa allinchaq: Pedro Plaza Martínez La Paz - Bolivia Enero, 2007 1 Ésta es la version preliminar de la segunda edición. Su mejoramiento todavía está en curso, realizando inclusión de otros detalles lexicográficos y su revisión. 1 DICCIONARIO BILINGÜE CONTENIDO Presentación por Xavier Albo 2 Introducción 5 Diccionarios quechuas 5 Este diccionario 5 Breve historia del alfabeto 6 Posiciones de consonantes en el plano fonológico del quechua 7 Las vocales quechuas y aimaras 7 Para terminar 8 Bibliografía 8 Nota sobre la normalización de las entradas léxicas 9 Abreviaturas y símbolos usados 9 Diccionario quechua - castellano 10 A 10 KH 47 P 75 S 104 CH 18 K' 50 PH 81 T 112 CHH 24 L 55 P' 84 TH 117 CH' 26 LL 57 Q 86 T' 119 I 31 M 62 QH 91 U 123 J 34 N 72 Q' 96 W 127 K 41 Ñ 73 R 99 Y 137 Sufijos quechuas 142 Diccionario castellano - quechua 145 A 145 I 181 O 191 V 208 B 154 J 183 P 193 W 209 C 156 K 184 Q 197 X 210 D 164 L 184 R 198 Y 210 E 169 LL 186 RR 202 Z 211 F 175 M 187 S 202 G 177 N 190 T 205 H 179 Ñ 191 U 207 Sufijos quechuas 213 Bibliografía 215 Datos biográficos del autor 215 LICENCIA Se puede copiar y distribuir este libro bajo los términos de la licencia Creative Commons Atribución-LicenciarIgual 2.5 con atribución a Teofilo Laime Ajacopa, Efraín Cazazola, Félix Layme Pairumani y Pedro Plaza Martínez. -
Las Implicaciones Socioculturales De La Organización Dual Del Territorio En El Pueblo Quechua De Colcabamba
69 SANQU Y MARAS: LAS IMPLICACIONES SOCIOCULTURALES DE LA ORGANIZACIÓN DUAL DEL TERRITORIO EN EL PUEBLO QUECHUA DE COLCABAMBA NÉSTOR GODOFREDO TAIPE CAMPOS Introducción Al mirar a la iglesia desde la parte baja de la plaza de Colcabamba (en Tayacaja, Huancavelica), la encontramos ubicada exactamente en la mitad superior del parque1. Inclusive hay una cruz en el centro del ángulo superior del frontis, entre las dos torres del templo construido en 1610 (ver ilustración 1). Ilustración 1. Plaza de Colcabamba (Foto: Néstor Taipe, 2017). Este punto medianero marca la división en dos mitades o parcialidades a la villa capital del distrito y, principalmente, a la Comunidad Campesina de Colcabamba2. Una ex autoridad comunal y líder gremial, declaró que: 1 Lo que no ocurre con muchas iglesias, sólo por mencionar algunas, son diferentes las ubicaciones de la Catedral San Antonio de Huancavelica, la Basílica Santa María de Ayacucho, la Iglesia Matriz de Santa Fe de Jauja y la Basílica Catedral de Huancayo. 2 Colcabamba es un distrito, un centro poblado capital del distrito y una comunidad campesina. 70 PERSPECTIVAS LATINOAMERICANAS NÚMERO 14, 2017 N. GODOFREDO: SANQU Y MARAS “La mitad de la iglesia, la mitad del pino, la mitad de la plaza y toda la línea imaginaria RAÍZ FORMA SIGNIFICADO SINÓNIMO FUENTE 3 hacia el este es Sanco [Sanqu] y hacia el oeste es Maras” . Unquy Qolca Pléyades. AMLQ, 2005 quyllurkuna Unquy Laime y otros, ¿Cuáles son los significados Colcabamba, Sanqu y Maras? ¿Cuáles son las implicaciones Qullqa Pléyades. sociales y culturales de esta organización dual del territorio en Colcabamba? Estas son las quyllurkuna 2007 Acosta, interrogantes que pretendo responder. -
La Reconstitución De La Nación Sora: Propuesta Para La Refundación Del País Ayllus De Cochabamba “Bolivia Se Fundó Sobre
La Reconstitución de la Nación Sora: propuesta para la refundación del país Ayllus de Cochabamba “Bolivia se fundó sobre la injusticia. La Constitución Política de 1826 excluyó al noventa por ciento de sus habitantes, y Bolivia siguió siendo dependiente, sometida, su territorio fue descuartizado y sus riquezas sirvieron para el disfrute de una pequeña elite aliada a los intereses extranjeros. Ahora por primera vez, las mayorías nacionales son protagonistas de su historia. Este es un año de cambio, el Pachakuti, el Jach’a uru están llegando con nuestra Revolución Democrática y Cultural. La Asamblea Constituyente debe servir para que los pobres de las ciudades, los indígenas, los obreros, los campesinos, los oprimidos y los excluidos de siempre, las clases medias, los intelectuales, los policías, militares y empresarios patriotas podamos refundar nuestra Bolivia” (Evo Morales Ayma, Presidente Constitucional de la República de Bolivia, mayo 2006) La historia de los ayllus en lo que hoy es el departamento de Cochabamba es la historia de la colonización. La exaltación de una supuesta identidad mestiza, producto de la mezcla entre los contingentes invasores españoles y los pueblos nativos asentados en los valles de la antigua Qhuchapampa, ha servido para encubrir un sistemático proceso de negación de la cultura, lengua, identidad, derechos y territorio de ayllus, markas y suyus. Fue la institucionalidad del ayllu que permitió enfrentar exitosamente a la colonización. El gobierno de sus mallkus, como fue el caso de Don Marcos Mamani, cacique de Kirkiyawi, frenó la expansión del latifundio. Desde el bastión de Kirkiyawi los ayllus procedieron a desplegar una acción de reconstitución que ha conllevado el cumplimiento de la vieja máxima qhip ñawi , que se ha expresado en un esfuerzo de reconstitución de la memoria y la identidad histórica. -
From the Aztecs Their Tax Systems; of The
From the Aztecs Their Tax Systems; Of the Incas Their Accounts, And of the Mayas Their Scripture; The Outcome is the Pre-Columbian Accounting (*) Reynaldo Frausto Mena Instituto Politécnico Nacional, Mexico Abstract On this occasion, I speak as three of the greatest Pre-Columbian cultures they let us different legacies that manifest such as a whole they exercised their accounting, primarily over who and in what form they practiced this. Also I will expose of the three different Pre-Columbian cultures, both at space and in time, such as: The Azteca (Mexico), The Inca (Peru), and The Maya (Mexico, Guatemala, Belize, Honduras and El Salvador). I discuss of these Pre-Columbian cultures from these three populations who are to talk about at that time they were very brilliant, as distinguished from other by their systems, same that empires reached to form genuine. The Aztecs bequeathed us their taxation systems,were the last in arriving Valley of Mexico where they established the capital of Tenochtitlan (1325). Kingdom which dominated cultural and politically Mesoamerica Over the fourteenth century and first quarter of sixteenth They were located within the geographical area that corresponds to southern half of the contemporary Mexico, where he developed a great cultural activity since approximately 2000 BC. In this region lived in various towns, some of whom us are all left their thriving culture as in the case of the archaeological remains the City of Teotihuacan, and uninhabited when the Spanish arrived. (*) Bu Araştırma, 19-22 Haziran 2013 tarihinde İstanbul’da yapılan 3rd International Conference on Luca Pacioli in Accounting History’de ve 3rd Balkans and Middle East Countries Conference on Accounting and Accounting History (3 BMAC) Konferansı’nda bildiri olarak sunulmuştur. -
De Pedro Sarmiento De Gamboa. Estudio Y Edición Anotada
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2018 Segunda Parte de la Historia General Llamada Índica (1572) de Pedro Sarmiento de Gamboa. Estudio y Edición Anotada. Aleksín H. Ortega The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2482 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SEGUNDA PARTE DE LA HISTORIA GENERAL LLAMADA ÍNDICA (1572) DE PEDRO SARMIENTO DE GAMBOA. ESTUDIO Y EDICIÓN ANOTADA by ALEKSÍN H. ORTEGA A dissertation submitted to the Graduate Faculty in the Program in Latin American, Iberian and Latino Cultures in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2018 ii © 2018 ALEKSÍN H. ORTEGA All Rights Reserved iii Segunda parte de la Historia general llamada índica (1572) de Pedro Sarmiento de Gamboa. Estudio y edición anotada. by Aleksín H. Ortega This manuscript has been read and accepted for the Graduate Faculty in the Program in Latin American, Iberian and Latino Cultures in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. _____________________ _________________________________________ Date Raquel Chang-Rodríguez Chair of Examining Committee _____________________ _________________________________________ Date Fernando Degiovanni Executive Officer Supervisory Committee: José Miguel Martínez Torrejón Juan Carlos Mercado THE CITY UNIVERSITY OF NEW YORK iv ABSTRACT Pedro Sarmiento de Gamboa’s History of the Incas (1572). -
The Two Faces of Incan History
THE TWO FACES OF INCAN HISTORY UNRAVELLING DUAL REPRESENTATIONS IN ORAL TRADITIONS OF PRE- HISPANIC CUZCO Isabel Yaya A Thesis submitted to the University of New South Wales in fulfilment of the requirements for the degree of Doctor of Philosophy Sydney, Australia, 2008 ORIGINALITY STATEMENT ‘I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project's design and conception or in style, presentation and linguistic expression is acknowledged.’ Signed …………………………………………….............. Date …………………………………………….............. i COPYRIGHT STATEMENT ‘I hereby grant the University of New South Wales or its agents the right to archive and to make available my thesis or dissertation in whole or part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Act 1968. I retain all proprietary rights, such as patent rights. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstract International (this is applicable to doctoral theses only). -
UNIVERSITY of CALIFORNIA Los Angeles Inca Strategies of Conquest and Control
UNIVERSITY OF CALIFORNIA Los Angeles Inca Strategies of Conquest and Control: Toward a Comprehensive Model of Pre-Modern Imperial Administration on the South-Central Coast of Peru A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Archaeology by Kevin Bassett Hill 2020 © Copyright by Kevin Bassett Hill 2020 ABSTRACT OF THE DISSERTATION Inca Strategies of Conquest and Control: Toward a Comprehensive Model of Pre-Modern Imperial Administration on the South-Central Coast of Peru by Kevin Bassett Hill Doctor of Philosophy in Archaeology University of California, Los Angeles, 2020 Professor Charles S. Stanish, Chair This dissertation uses regional archaeological settlement data to develop a model of Inca imperialism along the south-central Peruvian coast during the terminal decades of the fifteenth century CE. A close investigation of lower and middle valley of Cañete, home to the Late Intermediate Period (c. 1100-1450 CE) societies, Huarco and Lunahuaná, along with survey data from the neighboring valley, Chincha, provide both the foundation and impetus for the regional model. The great disparity between the abundance of Late Horizon (1450-1532 CE) Inca ii architecture and artifacts in middle valley Cañete and the near absence of this evidence in the middle valley of Chincha is best explained within the context of the relationship between the lower and middle areas of each valley and a systematic examination of the south-central coast region as a whole. This regional overview presents the Late Intermediate Period sociopolitical and cultural context and what archaeology and ethnohistory reveals about how the Inca came to control each valley. -
Copyrighted Material Not for Distribution
Contents List of Figures vii List of Tables xi Acknowledgments xiii COPYRIGHTED MATERIAL ONE Introduction: Rethinking Temporality and Historicity from the PerspectiveNOT of Andean FOR Archaeology DISTRIBUTION Edward Swenson and Andrew P. Roddick 3 TWO The Historicity of the “Early Horizon” Matthew Sayre 44 THREE Disordering the Chronotope and Visualizing Inhabitation in the Lake Titicaca Basin Andrew P. Roddick 65 FOUR The Past as Kin: Materiality and Time in Inka Landscapes Darryl Wilkinson and Terence D’Altroy 107 | v FIVE Past-Forward Past Making: Late Pre-Hispanic and Early Colonial Andean Archaeology and History Zachary J. Chase 133 SIX Topologies of Time and History in Jequetepeque, Peru Edward Swenson 174 SEVEN Scaling the Huaca: Synecdochal Temporalities and the Mimetic Materialization of Late Moche Timescapes Giles Spence Morrow 207 EIGHT Hitching the Present to the Stars: The Architecture of Time and Space in the Ancient Andes Francisco Seoane and María José Culquichicón-Venegas 239 NINE Archaeology, Temporal Complexity, and the Politics of Time Tamara L. Bray 263 List of Contributors 279 Index 281 COPYRIGHTED MATERIAL NOT FOR DISTRIBUTION vi | Contents ONE Introduction Rethinking Temporality and Historicity from the Perspective of Andean Archaeology EDWARD SWENSON AND ANDREW P. RODDICK For many Andean archaeologists questions of time are limited to chronological questions, rather than indigenous temporalities or conceptions of time (but see Dillehay 2004; Hocquenghem 2008; Roddick 2013; Weismantel 2004). Scholars have interpreted social change, as expressed in shifts in material styles or settle- ment patterns,COPYRIGHTED as a strictly etic problem, separate MATERIAL from how past communities experienced time’sNOT passage, understoodFOR DISTRIBUTION historical process, or ritually constructed social memory. -
Spirituel Ekspedition I Peru Machu Picchu - Amerikas Største Pilgrimsvandring - Ofringer - Vandretur - Hos Q’Eroerne - Byggeri Af Inkabroen Q’Eswachaka
24 DAGE FRA 23. MAJ 2021 SPIRITUEL EKSPEDITION I PERU MACHU PICCHU - AMERIKAS STØRSTE PILGRIMSVANDRING - OFRINGER - VANDRETUR - HOS Q’EROERNE - BYGGERI AF INKABROEN Q’ESWACHAKA EN OPDAGELSESREJSE MED EVENTYRER HANS ERIK RASMUSSEN REJSEKODE: KORT FORTALT 21R-904 DAG 01 DAG 02 DAG 03 DAG 04 Afgang fra Danmark, flyskift i Fly til Cusco og kørsel til Ollan- Besøg på Machu Picchu. Til vores venner i landsbyen Paris og ankomst til Lima. Nat i taytambo i den helige dal. Mocoraise. det historiske centrum DAG 05 DAG 06 DAG 07 DAG 08 Hos venner i landsbyen Mo- Højdetræning og vandretur ved Hos venner i landsbyen Mo- Til solhvervsfesten Q’oylloriti. coraise. Etablere kontakt til de Regnbuebjerget og Ausangate. coraise. Etablere kontakt til de lokale, som vi skal følges med til lokale, som vi skal følges med til Qolloyriti. Qolloyriti. DAG 09 DAG 10 DAG 11 DAG 12 Velsignelser og helligt marked. Start 24 timers pilgrimsvandring. Slut pilgrimsvandroing og til Corpus Christi – den største fest Cusco. i Cusco. DAG 13 DAG 14 DAG 15 DAG 16 Lares vandredag 1. Over passet Pachacutec. Lares vandredag 3. Lares vandredag 4. Op gennem dal. Aktivitet i landsbyen Cuncani. Vandring over pas. DAG 17 DAG 18 DAG 19 DAG 20 Lares vandredag 5. Hos q’eroerne. Hos q’eroerne. Hos q’eroerne. Til landsbyen Over bjergpas og nedstigning Mocoraise. gennem dal. Til q’roernes område. DAG 21 DAG 22 DAG 23 DAG 24 Bygge Q’eswachaka – inka- Den årlige fest ved inkabroen af Mocoraise – Cusco – Lima. Ankomst Danmark. broen af græs. græs. 2 SPIRITUEL EKSPEDITION I PERU OM REJSEN Denne rejse har jeg i mange år drømt om at lave.