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and Courtly

Chivalry was a system of ethical ideals is the code of romantic love that developed among the of medieval enjoyed a vogue among the of Western . Arising out of the of the Europe, particularly from the 12th to the 14th period, it combined with those centuries. In its literary form, if not in life, it involved a of , as epitomized by the Arthurian - relationship under which the was legend in . his ’s obedient servant, prepared to overcome any The word chivalry from the French obstacle or undergo any suffering to win her favor. chevalier, meaning “horseman” or “knight.” Courtly love was always conducted outside wedlock Chivalry was the code of conduct by which and of necessity in secret; between spouses it was held knights were supposedly guided. In addition to be impossible. Although the unattainability of the to military prowess and valor and to beloved was sometimes central to the , its customs God and the knight’s feudal lord, it called for served equally well to dignify adultery. courtesy toward enemies and generosity The convention is first encountered in the late toward the sick and oppressed, widows, and 11th-century poetry of French Provençal , other disadvantaged people. but its origins are far from clear. ’s Art of Love (c.1 Also incorporated in the ideal was courtly B.C.) widely drawn upon by medieval , is one love — romantic devotion for a sexually source. The of the Dove (1022), by Ibn unattainable woman, usually another man’s Hazm, which contains most of the ideas associated wife. Adoration for the Virgin Mary played a with courtly love, is probably another. Whatever the part in this concept. primary source of courtly love, a cross-fertilization of Chivalric ideals influenced the founding of ideas and practices certainly occurred. The rise of the religious military orders during the period of cult of Mary, for instance, coincided with it; the great the , among them the Templars and respect given to her by the church was reflected in the the Hospitalers. In the late , admiration of the noblewoman prescribed by the rulers formed secular orders of chivalry such secular code. as the English of the Garter (1349) and The ideals of courtly love were most clearly the Burgundian Order of the Golden Fleece defined in the English and French royal courts (1429). By this time, however, chivalry had presided over by Queen Eleanor of and her become largely a system of . daughter Marie de Champagne, under whose Tournaments, in which knights had originally sponsorship some of the most famous books on the risked their lives in combat before the subject were written: Chrétien de Troyes’s and , became simply elaborate, stylized, and Guillaume de Lorris’s Le Roman de la Rose. The harmless entertainments. Moreover, the convention influenced poets throughout Europe, expense of this and other trappings of notably and in and knighthood led many nobles who were eligible in England, who in turn shaped the for knighthood (having served the customary idea of courtly love to their own tastes and traditions. apprenticeship of seven years as a page at a With the rise of the , the ideals of courtly noble court and another seven as a , or love were gradually merged into the institution of attendant, to a knight) not to become knights marriage, and through this reversal of the original at all. From chivalry, always larger in values of courtly love, the concept has kept a stubborn, literature than in life, comes the modern but altered, hold on the imaginations of most concept of the . Westerners.

Gayre, Robert. “Chivalry.” Grolier Multimedia “Courtly Love.” Grolier Multimedia Encyclopedia. 2007. Encyclopedia. 2007. Grolier Online. 9 Mar. Grolier Online. 9 Mar. 2007 2007 . assetid=0073970-0>.