Is the Financial Crisis the Only Threat to Swaziland's Regime?
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THE RISE, CONSOLIDATION AND DISINTEGRATION OF DLAMINI POWER IN SWAZILAND BETWEEN 1820 AND 1889. A study in the relationship of foreign affairs to internal political development. Philip Lewis Bonner. ProQuest Number: 11010329 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010329 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The Swazi kingdom grew out of the pressures associated with competition for trade and for the rich resources of Shiselweni. While centred on this area it acquired some of its characteristic features - notably a regimental system, and the dominance of a Dlamini aristocracy. Around 1815 the Swazi came under pressure from the South, and were forced to colonise the land lying north of the Lusutfu. Here they remained for some years a nation under arms, as they plundered local peoples, and were themselves swept about by the currents of the Mfecane. In time a more settled administration emerged, as the aristocracy spread out from the royal centres at Ezulwini, and this process accelerated under Mswati as he subdued recalcitrant chiefdoms, and restructured the regiments. -
Early History of South Africa
THE EARLY HISTORY OF SOUTH AFRICA EVOLUTION OF AFRICAN SOCIETIES . .3 SOUTH AFRICA: THE EARLY INHABITANTS . .5 THE KHOISAN . .6 The San (Bushmen) . .6 The Khoikhoi (Hottentots) . .8 BLACK SETTLEMENT . .9 THE NGUNI . .9 The Xhosa . .10 The Zulu . .11 The Ndebele . .12 The Swazi . .13 THE SOTHO . .13 The Western Sotho . .14 The Southern Sotho . .14 The Northern Sotho (Bapedi) . .14 THE VENDA . .15 THE MASHANGANA-TSONGA . .15 THE MFECANE/DIFAQANE (Total war) Dingiswayo . .16 Shaka . .16 Dingane . .18 Mzilikazi . .19 Soshangane . .20 Mmantatise . .21 Sikonyela . .21 Moshweshwe . .22 Consequences of the Mfecane/Difaqane . .23 Page 1 EUROPEAN INTERESTS The Portuguese . .24 The British . .24 The Dutch . .25 The French . .25 THE SLAVES . .22 THE TREKBOERS (MIGRATING FARMERS) . .27 EUROPEAN OCCUPATIONS OF THE CAPE British Occupation (1795 - 1803) . .29 Batavian rule 1803 - 1806 . .29 Second British Occupation: 1806 . .31 British Governors . .32 Slagtersnek Rebellion . .32 The British Settlers 1820 . .32 THE GREAT TREK Causes of the Great Trek . .34 Different Trek groups . .35 Trichardt and Van Rensburg . .35 Andries Hendrik Potgieter . .35 Gerrit Maritz . .36 Piet Retief . .36 Piet Uys . .36 Voortrekkers in Zululand and Natal . .37 Voortrekker settlement in the Transvaal . .38 Voortrekker settlement in the Orange Free State . .39 THE DISCOVERY OF DIAMONDS AND GOLD . .41 Page 2 EVOLUTION OF AFRICAN SOCIETIES Humankind had its earliest origins in Africa The introduction of iron changed the African and the story of life in South Africa has continent irrevocably and was a large step proven to be a micro-study of life on the forwards in the development of the people. -
The Impact of Impucuko (Modernisation) of Rural Homestead Living Spaces on the Dwellers in a Selected Area of Umbumbulu, South of Durban
THE IMPACT OF IMPUCUKO (MODERNISATION) OF RURAL HOMESTEAD LIVING SPACES ON THE DWELLERS IN A SELECTED AREA OF UMBUMBULU, SOUTH OF DURBAN. Submitted in fulfilment of the degree MASTER OF APPLIED ARTS IN INTERIOR DESIGN FACULTY OF ARTS AND DESIGN Candidate: HLENGIWE MLAMBO Student Number 20513142 Institution DURBAN UNIVERSITY OF TECHNOLOGY DEPARTMENT OF VISUAL COMMUNICATION DESIGN Supervisor PROF BRIAN PEARCE Co-supervisor PROF RODNEY HARBER DATE: 28 APRIL 2016 1 2 ABSTRACT This study discusses the impact of modernisation of rural homestead living spaces on dwellers in a selected area of Umbumbulu, south of Durban Kwa-Zulu Natal South Africa. The study was conducted after a change was noticed within the rural homesteads built environment. Factors responsible for the changes in building/ dwelling shape, size, style, as well as the choice of materials (SSSM) used were discussed. The study further examined the impact of the listed changes within the social context of Umbumbulu’s rural dwellers, while addressing in-depth questions around the topic of modernisation, especially within the confines of rural homesteads and living spaces. A qualitative research approach was employed where an interpretative research paradigm was chosen as a theoretical framework for the study. Data consisted of seven semi structured interviews. The research design consisted of themes, the analysis, as well as the findings in relation to literature. The conclusion showed what the rural dwellers understand about modernisation in a rural context, as well as how it has impacted the changes in building/ dwelling shape, size, style, as well as in the choice of materials used. Three identifiable themes were discussed namely: 1. -
7 Chapter 1: History of the Swazi and Their Exploitation of Grass
Chapter 1: History of the Swazi and their Exploitation of Grass Technology Introduction Traditional items made of grass are easily found in Swaziland today and not just exclusively in the rural areas; in many cases they have been modified by the adoption of materials of industrial manufacture. In particular, the grass mat in recent years has been susceptible to innovative variations. The surface quality of the traditional mat has transformed due to the introduction of contemporary materials whereby mat- makers have adapted their traditional methods of production and techniques to create new forms for a new market. Mat-makers, trying to maintain a contemporary relevance, have introduced a novel material of sweet wrappers in shimmering colours and other plastic coatings to decorate a traditional art form; they are producing mats that are more durable in some cases than the originals made exclusively from grass. This marks the transformation of an object with a long historical past, a past possibly dating back to the birth of the beehive dome and beyond. Historically, the grass sleeping mat served and still serves for some Swazi elders the function of a mattress spread across the (cow dung) floor in a hut. An analogous mat, the sitting mat, would be offered to a visiting stranger as a sign of generous hospitality.1 Sitting mats are still bought by many urban Swazis, and are seen to maintain a link with the homestead life and the elderly relatives; 2 a grass sleeping mat still forms part of the basic essentials a bride takes to her marital home together with a headrest for her husband. -
The Kingdom of Swaziland: Studies in Political History
The Kingdom of Swaziland: Studies in Political History D. HUGH GILLIS GREENWOOD PRESS The Kingdom of Swaziland States and Tribes in Southeast Africa The Kingdom of Swaziland Studies in Political History D. HUGH GILLIS Contributions in Comparative Colonial Studies, Number 37 GREENWOOD PRESS Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Gillis, D. Hugh, 1918– The kingdom of Swaziland : studies in political history / D. Hugh Gillis. p. cm.—(Contributions in comparative colonial studies, ISSN 0163–3813 ; no. 37) Includes bibliographical references and index. ISBN 0–313–30670–2 (alk. paper) 1. Swaziland—Politics and government—To 1968. I. Title. II. Series. DT2777.G55 1999 968.87—dc21 98–41422 British Library Cataloguing in Publication Data is available. Copyright ᭧ 1999 by D. Hugh Gillis All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 98–41422 ISBN: 0–313–30670–2 ISSN: 0163–3813 First published in 1999 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10987654321 To Celia, who shared the work and kept me going on Contents Illustrations ix Preface xi Chronology xiii Introduction 1 1. The Ngwane-Swazi 9 2. Expanding and Consolidating 19 3. Boundaries: The Transvaal 29 4. Boundaries: Portuguese Territory 37 5. The Concessions Scramble 47 6. -
South Africa's People
Pocket Guide to South Africa 2011/12 SOUTH AFRICA’S PEOPLE SOUTH AFRICA’S PEOPLE 9 Pocket Guide to South Africa 2011/12 SOUTH AFRICA’S PEOPLE People South Africa’s biggest asset is its people; a rainbow nation with rich and diverse cultures. South Africa is often called the cradle of humankind, for this is where archaeologists discovered 2,5-million-year-old fossils of our earliest ancestors, as well as 100 000-year-old remains of modern man. According to Statistics South Africa’s (Stats SA) Mid-Year Population Estimates, 2011, released in July 2011, there were 50,59 million people living in South Africa, of whom 79,5% were African, 9% coloured, 2,5% Indian and 9% white. Approximately 52% of the population was female. Nearly one third (31,3%) of the population was aged younger than 15 years and approximately 7,7% (3,9 million) was 60 years or older. Of those younger than 15 years, approximately 23% (3,66 million) lived in KwaZulu-Natal and 19,4% (3,07 million) lived in Gauteng. The South African population consists of the Nguni (comprising the Zulu, Xhosa, Ndebele and Swazi people); Sotho-Tswana, who include the Southern, Northern and Western Sotho (Tswana people); Tsonga; Venda; Afrikaners; English; coloured people; Indian people; and those who have immigrated to South Africa from the rest of Africa, Europe and Asia and who maintain a strong cultural identity. Members of the Khoi and the San also live in South Africa. Languages According to the Constitution of South Africa, 1996, everyone has the right to use the language and participate in the cultural life of their choice, but no one may do so in a manner that is inconsistent with any provision of the Bill of Rights. -
Portable Objects from Southeast Africa the Cleveland Museum of Art April 16, 2011–February 26, 2012
Exhibition CheckliSt The Art of Daily Life: Portable Objects from Southeast Africa the Cleveland Museum of Art April 16, 2011–February 26, 2012 Unless otherwise noted, all the works included in this publication can tentatively be dated from the mid 19th to the mid 20th century. Many were taken from Africa as souvenirs or as loot by soldiers at the end of the Anglo- Zulu War of 1879 or the South African War of 1899–1901. * not in exhibition 1 hEADRESt much of the art of the region. typically compact in size Shona people, Zimbabwe and light in weight, with the walking stick serving as a Wood; h. 14 cm (5½ in.) carrying handle, such traveling headrests were invented Private collection in the 19th century by tsonga carvers in Mozambique and adjacent South Africa. 2 AntELOPE hEADRESt Possibly tsonga people, South Africa 5 DoUblE hEADRESt With ChAin linkS AnD SnUFF Wood, glass beads, wildebeest hair, animal teeth; h. 11.4 ContAinERS cm (4½ in.) tsonga people, South Africa Drs. noble and Jean Endicott Wood; h. 15.2 cm (6 in.) betsy S. Aubrey and E. Steve lichtenberg this kind of realistically carved zoomorphic tsonga headrest is quite rare. it consists of two horizontal the fact that the two headrests, links, and containers planes joined by a vertical support in the shape of what are all carved from a single piece of wood is testimony appears to be an antelope. Strings of blue beads attached to the virtuosity of the object’s maker. however, the to the support add greatly to the object’s appeal. -
Missionary Nurse Dorothy Davis Cook, 1940-1972: “Mother of Swazi Nurses”
MISSIONARY NURSE DOROTHY DAVIS COOK, 1940-1972: “MOTHER OF SWAZI NURSES” by Susan Elaine Elliott A dissertation presented to the FACULTY OF THE HAHN SCHOOL OF NURSING AND HEALTH SCIENCES UNIVERSITY OF SAN DIEGO A partial fulfillment of the requirements of the degree DOCTOR OF PHILOSOPHY IN NURSING April 14,2000 Dissertation Committee Patricia Roth, EdD, RN, Chair Mary Jo Clark, PhD, RN Mary Samecky, DNSc, RN Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. APPROVAL PAGE, DISSERTATION UNIVERSITY OF SAN DIEGO Hahn School of Nursing and Health Sciences DOCTOR OF PHILOSOPHY IN NURSING UNIVERSITY OF SAN DIEGO CANDIDATE’S NAME: Susan Elaine Elliott TITLE OF DISSERTATION: Missionary Nurse Dorothy Davis Cook, 1940-1972 “Mother of Swazi Nurses” DISSERTATION COMMITTEE: Patricia Roth, EdD, RN, Chair Mary Jo Clark, PhD, RN Mary Samecky, DNSc, RN Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. MISSIONARY NURSE DOROTHY DAVIS COOK, 1940-1972: “MOTHER OF SWAZI NURSES” Dramatically absent from nursing’s historical knowledge and professional recognition are the lives, roles, contributions, and legacies of Christian faith-based nurses. The purpose of this study was to investigate the ministry and service of Sister Tutor Dorothy Davis Cook, Church of the Nazarene missionary nurse in the African country of Swaziland 1940 to 1972. The multi-dimensional, multi-task expanded roles manifested in her integration of Christian missionary and nurse were explored and her legacy identified. The most significant primary source for this study was Mrs. Cook herself. She was interviewed on three occasions and has provided personal documents, journals, and photographs. -
Introduction Th E Years Before
Introduction Th e Years Before I was supposed to be a man by the time I turned 21, by anyone’s reckoning. By the apartheid regime’s reckoning, I was also old enough to be tortured. Looking back, I can recognize the boy I was. Th e eldest of my grandchildren is now approaching this age, and I would never want to see her or the others – or indeed anyone else – having to face any such ordeal. At the time my home was in Johannesburg, only some thirty miles from Pretoria, where I was thrown into a world that few would believe existed, populated by creatures from the darkest places, creatures of the night, some in uniform. I was there for fi fty-fi ve days, and never went home again. Th is Introduction has been written with the support and participation of my brothers and sister. We had an eventful and curious childhood, which was capped by my detention. We were all aff ected by the events described below, and our bonds continue to see us through. I start with my father’s father Harry, our grandfather whom we knew as Oupa. His stories went back to his youth in Lithuania, nearly as far back in his life as the story of imprisonment reaches in mine. We loved his stories. Th ey were recounted in a Yiddish accent in a deep, slow voice, and were given in great deliberation with big hand gestures for emphasis. On the margins of memory, and confi rmed by family photographs that remain a delight, was the experience of my brother Colin and me being scooped up by him, and each of us put on one of his big knees. -
Program Notes PHD SOUTH AFRICA 2019
Fall 08 Stellenbosch University PUBLIC HEALTH & DEVELOPMENT IN SOUTH AFRICA PROGRAM HANDBOOK 2019 Public Health & Development in South Africa 2019 Program Handbook The information in this Program Handbook supplements information provided in the Pre- Departure Orientation Guide available for download in Canvas. CONTENTS PROGRAM INFORMATION .......................................................................................................................................... 3 PROGRAM TEAM ................................................................................................................................................................ 3 PROGRAM PARTICIPANTS .................................................................................................................................................. 5 TENTATIVE PROGRAM SCHEDULE & ACTIVITIES .............................................................................................................. 6 COURSE DESCRIPTIONS ...................................................................................................................................................... 6 EXCURSIONS, SITE VISITS, AND STUDY TRIPS ................................................................................................................... 8 STELLENBOSCH UNIVERSITY ..................................................................................................................................... 9 LANGUAGE ......................................................................................................................................................................... -
'Non-Racialism' : Botswana, Lesotho and Swaziland
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. 'Non-racialism' : Botswana, Lesotho and Swaziland S. B. Ngcobo The newly independent states of Botswana, Before analysing the constitutions of these Lesotho and Swaziland have adopted constitu- states, let me try to indicate why the leaders 1.7 tions, which are said to be race and colour- of the governments of these states have thought blind, and a policy of non-racialism in that it prudent or necessary to adopt non-racialism,2 legislation ignores differences of race and and what the dimensions of this policy are. colour among the people within their states. A negative definition of non-racialism is contained CONCEPTS in a speech by the Vice-President of Botswana, From time to time certain conceptual terms Dr Q. K. J. Masire, delivered to the expatriate or expressions have been adopted to indicate community in Francistown: the relationships between the rulers and the Non-racialism means what it says. It ruled in several African countries. In this con- means that minorities, whatever their nection I am thinking of such concepts or colour, will be protected from oppres- terms as guardianship, wardship, trusteeship sion. But it certainly does not mean that and segregation, which were subsequently minorities can be permitted to preserve followed by white racial supremacy, apartheid, in independent Botswana the pattern of multiracialism and non-racialism. -
Aspects of Moral Education in Bhaca Mamtiseni and Nkciyo Initiation Rituals
Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals Makaula P.N. Student Number: 12880957 Mini-dissertation submited in partial fulfilment of the requirements for the degree Master of Music at the Potchefstroom Campus of the North-West University Supervisor: Dr A. Petersen October 2010 Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals. ABSTRACTS The main objective of this mini-dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the re- emergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini-dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than