Aspects of Sentence Analysis in the Arabic Linguistic Tradition, with Particular Reference to Ellipsis
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Arabic Language and Literature 1979 - 2018
ARABIC LANGUAGEAND LITERATURE ARABIC LANGUAGE AND LITERATURE 1979 - 2018 ARABIC LANGUAGE AND LITERATURE A Fleeting Glimpse In the name of Allah and praise be unto Him Peace and blessings be upon His Messenger May Allah have mercy on King Faisal He bequeathed a rich humane legacy A great global endeavor An everlasting development enterprise An enlightened guidance He believed that the Ummah advances with knowledge And blossoms by celebrating scholars By appreciating the efforts of achievers In the fields of science and humanities After his passing -May Allah have mercy on his soul- His sons sensed the grand mission They took it upon themselves to embrace the task 6 They established the King Faisal Foundation To serve science and humanity Prince Abdullah Al-Faisal announced The idea of King Faisal Prize They believed in the idea Blessed the move Work started off, serving Islam and Arabic Followed by science and medicine to serve humanity Decades of effort and achievement Getting close to miracles With devotion and dedicated The Prize has been awarded To hundreds of scholars From different parts of the world The Prize has highlighted their works Recognized their achievements Never looking at race or color Nationality or religion This year, here we are Celebrating the Prize›s fortieth anniversary The year of maturity and fulfillment Of an enterprise that has lived on for years Serving humanity, Islam, and Muslims May Allah have mercy on the soul of the leader Al-Faisal The peerless eternal inspirer May Allah save Salman the eminent leader Preserve home of Islam, beacon of guidance. -
A Study of the Effect of Al-Andalus and Mashriq Bilateral in the Production of Andalusian Creative Prose
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 8, 2020 A Study of the Effect of Al-Andalus and Mashriq Bilateral in the Production of Andalusian Creative Prose Hadi Taleb Mohsen Al-Ajilia, aCollege of Education for Human Sciences/ University of Babylon, Email: [email protected] The writers of Al-Andalus have considered al-Mashriq "the eastern part of the Arab world" as a homeland where they displaced from and reflected in the literary imagery of prose. Although the literary heritage of al-Mashriq "the Arabs" was considered as a model of literature, it has been exemplary throughout all the ages of Andalusian literature. The development of these cultural relationships between al- Andalus and al-Mashriq during the different ages of literature has a great effect in prose. The eastern part of the Arab world "al- Mashriq" was credited on al-Andalus throughout the ages of al-Mashriq culture. Until the late of the 3rd century, al- Andalusians "the Spanish people" started bragging, then begin with literary self-assertion, and they try to make a prose literary identity that concerns them. Then al-Andalusia through its location, geographical, and the social environment has acquired a great value represented by features of Arabic literature as well as the features of Andalus that have acquired from the new home. Intercultural literature between al-Mashriq and al-Andalus is one of the most important features of the late ages of Andalusian literature. The direct communication between al-Andalusian literati and al- Andalusian writers with the civilisation and the cultural literature of al- Mashriq, which has a great effect in creating the competitiveness favourably in prose that makes it bilateral and positive. -
The Correlation of Islamic Law Basics and Linguistics
Science Arena Publications Specialty Journal of Politics and Law Available online at www.sciarena.com 2016, Vol, 1 (1): 14-19 THE CORRELATION OF ISLAMIC LAW BASICS AND LINGUISTICS Sansyzbay Chukhanov1, Kairat Kurmanbayev2 1Ph.D Student, Faculty of Islamic Studies, Egypt University of Islamic Culture Nur Mubarak, Kazakhstan, phone: +7 (777) 2727171, e-mail: [email protected] 2Ph.D doctor of Egypt University of Islamic Culture Nur Mubarak. 050040, Kazakhstan (Phone: +7 (747) 5556575 e-mail: [email protected]) Abstract: Any domain of science in Islam derives its basic concepts, theories, methodology, and terminology within an Arabic language context. The language certainly benefited from Islamic science, particularly with respect to methodology. However, Arabic linguistics added more than it took from “Islamic law basics.” This article considers the correlation of Islamic law basics and Arabic language linguistics, alongside similarities in the study of the two fields. This analysis compares the scientific-methodological basics resulting from applying linguistic-semantic principles in Arabic language with shariat norms given by Muslim legal experts to resolve different real-world cases. Chief among the comparisons made are the differences noted between the Hanafi school of law, a very early understanding of Islamic law basics (usul al- fiqh), and principles of the majority of modern legal experts. Keywords: linguistics, Arabic language, tafsir (interpretation), hadith, fiqh. Introduction One of the most important branches of usul al-fiqh is the study of language. Linguistics includes principles relating to the way in which words convey their meanings, and to the clarity and ambiguity of words and their interpretation. The knowledge of these principles is essential to the proper understanding of the authoritative texts from which the legal rulings of Islamic law are deduced. -
Al-Tabaqat Al-Kubra', Being 'Those Who Witnessed the Battle of Al-Khandaq, and Those Who Embraced Islam Between Al- Khandaq and the Conquest of Mecca'
n Al-Abdeh, Mohammad (2003) The editing of the second part of the Third Tabaqah of Ibn Sad's 'al-Tabaqat al-Kubra', being 'those who witnessed the battle of al-Khandaq, and those who embraced Islam between al- Khandaq and the conquest of Mecca'. PhD thesis http://theses.gla.ac.uk/7219/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] The editing of the second part of the Third Tabaqah of Ibn Sald's al-Tabagät al-Kubra, being `those who witnessed the battle of al-Khandaq, and those who embraced Islam between al-Khandaq and the conquest of Mecca. ' Thesis submitted in fulfilment of the requirements for the Doctorate of Philosophy at the Department of Arabic and Islamic Studies, Faculty of Arts, University of Glasgow. April 2003 Name of Student: Mohammad Al-Abdeh Contents Introduction 1 First Chapter The Biographers of Ibn Sa`d and their sources 4 Ibn Sa`d's full name, lineage and character S Ibn Sa'd's upbringing and scientific journeys 6 Ibn Sa`d's literary -
Semantic Connotation of Hadith and the Emergence of Arabic Schools of Grammar
European Scientific Journal July 2016 edition vol.12, No.20 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Semantic Connotation of Hadith and the Emergence of Arabic Schools of Grammar Dr. S. A. Shittu Dr I. A. S. Adebolu Department of Arabic and Islamic Studies University of Ibadan, Ibadan, Nigeria doi: 10.19044/esj.2016.v12n20p186 URL:http://dx.doi.org/10.19044/esj.2016.v12n20p186 Abstract Scholars focused the contributions of the Qur’ān to the evolution of Arabic Grammar, but few of them focused on the effect of prophetic tradition on the area. This paper, therefore, focuses on semantic connotation of prophetic traditions: “Guide your brother, he has gone astray” and “Divergent opinion of my followers is a blessing” These sayings of the prophet led to the evolution of Arabic grammatical studies and the establishment of its schools that enriched Arabic grammar. It opens with the grammarians’ contribution to the development of Arabic grammar such as Abul-Aswad Addu’alī (d.69 A.H), Seyyid ‘Ali b. Abī Talib, al-Khalīl ibn Ahmad al-Farāhidī and so on. Although, There were five major schools of Arabic grammar namely: al-Madhhab al-Basra, al-Madhhab al- Kūfa, al- Madhhab al-Bagdād, al-Madhhab al- Andalusī and al-Madhhab al- Misrī but this paper, mainly focuses on the two prominent schools - Basran and Kūfan. It analyses the conflict of theory in Arabic grammar on some topics and other terms, grammatical debates between notable scholars of the two schools with their divergent opinions. The discussion ends with the justification of analogical deduction employed by the two schools in their analysis as a commendable exercise. -
'Abd Allah Ibn Al-Zubayr and His Career As Caliph
‘Abd Allah Ibn Al-Zubayr and His Career as Caliph Prof. Dr. Mehmet Mehdi Ilhan∗ Abstract ‘Abd Allah b. al-Zubayr was raised by ‘A’isha in the Prophet’s (s.a.s.) house. Safiyyah, the Prophet’s maternal aunt was his paternal grandmother, ‘A’isha’s sister Asma was his mother, and Abu Bakr his maternal grandfather. ‘Abd Allah b. al-Zubayr’s upbringing and lineage played an important role throughout his life and future career as caliph. Although ‘Abd Allah b. al-Zubayr was undeniably close to ‘A’isha, a very reliable source for the sunna and the traditions of the Prophet, his loyalty to the teachings of the Prophet and particular- ly the warning to those who attribute to the Prophet what he had not said that they would be sent to hell determined his choice of only 33 hadith to transmit. His love for the house of the Prophet and his grandfather Abu Bakr made him a staunch defender of the office of caliphate when he saw it abused by Mu‘awiyah and his son Yazid. ‘Abd Allah b. al-Zubayr ruled over Hijaz and the Eastern provinces from Mecca for nine years. The people of Iraq, Hijaz, and a large part of Syria paid him homage as caliph. After his death in 692 A.D., the caliphate of ‘Abd al-Malik b. Marwan was confirmed. In this paper I will deal with the life and career of ‘Abd Allah b. al-Zubayr and show how the Prophet’s teachings were reflected in his character and behaviour. -
SIBAWAYH, HIS Kitaij, and the SCHOOLS of BASRA and KUFA ACCORDING to the CLASSICAL ARAB TRADITION
CHAPTER ONE SIBAWAYH, HIS KITAiJ, AND THE SCHOOLS OF BASRA AND KUFA ACCORDING TO THE CLASSICAL ARAB TRADITION This introductory chapter surveys the manner in which Arab grammar ians and historiographers referred to both Sibawayh's Kitiib and to the professed grammatical schools of Basra and Kufa. The first paragraph (1.1) relates what the sources have to say about Sibawayh and his Kitiib. How the Arab tradition describes the schools of Basra and Kufa with focus on the use of the term madhhab, is the subject matter of the second paragraph (1.2). Paragraph 1.3 compares the results of the two sets of references of paragraphs 1.1 and 1.2. Further, this chapter will argue that the Arab tradition conveys the impression that the Kitiib Slbawayh was generally accepted from its very inception as the grammatical analysis par excellence of the Arabic lan guage. And while the Arab tradition emphasized a strict division between the two schools of Basra and Kufa and considered Sibawayh as the founder of the former, his book was all the same important to repre sentatives of the Kufan school. 1.1 References to the Kitiib Slbawayh From the beginning of the third/ninth century onwards, many grammar ians wrote commentaries on the Kitiib Slbawayh.! Among them we find al-Akhfash al-Awsat (d. 215/830 or 221/835), Sibawayh's pupil-his Ta'/iqiit is probably the oldest commentary-al-Jarmi (d. 225/839), al Mazini (d. 248/862), al-Sijistam (d. 255/869), Ibn Abi Zur'a (d. 257/871), al-Mubarrad (d. -
103 Bab Empat Pemikiran Pemikiran Nahuranan Dan
Formatted: Right: 2 cm, Bottom: 1.5 cm Formatted: Left BAB EMPAT Formatted: Left PEMIKIRAN PEMIKIRAN NAHURANAN DAN KESAN ABU HAYYAN DALAM PERKEMBANGAN ILMU NAHU Formatted: Centered Formatted: Left Formatted: List Paragraph, Justified, Indent: Left: 0 cm, Hanging: 1.11 cm, 4.0 Pendahuluan Space After: 10 pt, No bullets or numbering, Tab stops: 0.95 cm, Left + 4.0 1.11 cm, Right Apabila kita memperkatakanDalam membincang mengenai Abu Hayyan dan perkembangan pemikiran Nahu Abu HayyanArab, maksudnya kita penulis membicarakan kehidupan perkembangan ilmu nahu Abu Hayyan secara keseluruhannya dan hubungannya dengan penyataan, sikap, tulisan dan ijtihad beliau dalam bidang nahu. Bagaimanakah Juga termasuk perkembangan Formatted: Malay (Malaysia) pemikiran nahu yang dipelopori oleh Abu Hayyan, mengikut perkembangan penulisannya, perkara-perkara yang telah diijtihadkan dan, perkara-perkara yang unik daripada pemikirannya. Formatted: Indent: First line: 0 cm dan sumbangannya terhadap dunia ilmu. Untuk itu penulis akan cuba sedaya upaya menyelami perkembangan pemikiran ilmu nahu Abu Hayyan daripada satu peringkat ke satu peringkat untuk membuktikan bahawa Abu Hayyan mencapai kedudukan tersebut taraf sebagai mujtahid bukanlah 103 secara mudah dan senang tetapi melalui banyak proses kemantapan dan kewibawaan Formatted: Indent: First line: 0.63 cm yang tinggi. Ini boleh dilihat melalui kitab-kitab nahu Arab yang ditulis beliau ., antara Formatted: Indent: First line: 0.63 cm, No bullets or numbering, Tab stops: Not at 1.27 cm kitab-kitab hasil tulisan beliau ialah: Formatted: Font: (Default) Times New Roman Al-Tadhkirat (telah dicetak percetakan Mu’assasat al-Risalat 1406H, diedit oleh Formatted: Indent: First line: 0.63 cm ‘Afif ‘Abd al-Rahman). Formatted: Font: (Default) Transliterasi 1) Al-Syadha fi Mas’alat kadha. -
History of the Caliphs
> Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023164654 Cornell University Library PK 2971.B581S96 History of the caliphs / 3 1924 023 164 654 : HISTORY OF THE CALIPHS BY JALALU'DDIN A'S SUYTJTI, TRANSLATED FROM THE ORIGINAL ARABIC BY MAJOR Hf SrjARRETT, SECEETAEY AND MEMBER, BOAED OF EXAMINEES, FOET WILLIAM, FELLOW OF THE CALCrTTA TNITEESITY. CALCUTTA FEINTED BY J. W. THOMAS, BAPTIST MISSION PEESS. AND PUBLISHED BY THE ASIATIC SOCIETY, 57, PARK STREET. 1881. ORNELL UNIVERSITY^ V LIBRARY X— •- INTRODUCTION. Extensive as is the reputation of as Suydti as a distinguished author and scholar, and unsurpassed for the number and range of the works which in every branch of literature known to his age, his unwearied pen never ceased to produce, we are indebted to the malice or envy of but one of his contemporaries and to his own testimony, for the few details of his life and studies that we possess. Eeference to one or other of his multitudi- nous volumes is made by writers of his own and succeeding times where the kindred subject of which they treat naturally calls for it, but only one contemporary biographical notice of him besides his own, is extant. To these I shall presently refer. Haji Khalifah, at the close of his Lexicon, gives a detailed list of as Suyuti's works, prefaced by a column of laudatory epithets which have less the ring of sincere admiration than of conventional panegyric, yet hia wonder or his envy might well oiFer the incense of adulation to the astonishing author of five hundred and four volumes. -
Judiciary in Granada During the Reign of (Bani Al-Ahmar) (635-897 AH / 1238-1492 AD)
Annals of R.S.C.B., ISSN:1583-6258, Vol. 25, Issue 6, 2020, Pages. 18455 - 18485 Received 25 september 2020; Accepted 08 october 2020. Judiciary in Granada during the reign of (Bani al-Ahmar) (635-897 AH / 1238-1492 AD) Assistant Professor Dr. AyadKadhimHadiJelo Iraq - University of Kufa - College of Political Science [email protected] List of abbreviations S.R. same reference P.R. Previous reference T.R. Translation D. Died Pg. Page P. Part Vol. Volume W.E. without edition N.D. no date Ed. Edition Inv. Investigated Dep. Department AD Date H.D. Hijri date P.P. printing press Abstract The judiciary and judges are an essential building block of the civilization of the Arab Islamic state, upon which the administrative structure of the Islamic state or emirate is based. It is a major reason for the prosperity of trade, securing roads, maritime transport, and transportation, as well as political and economic stability, which was reflected in the growth of civilization in Andalusia, especially the era of Banu al-Ahmar in Andalusia, http://annalsofrscb.r 18455 o Annals of R.S.C.B., ISSN:1583-6258, Vol. 25, Issue 6, 2020, Pages. 18455 - 18485 Received 25 september 2020; Accepted 08 october 2020. which spanned more than two and a half centuries. The source of civilization in Granada would not have stopped had it not been for the victory of the Kingdom of Castile, evacuating the Arabs from it, and extinguishing the flame of civilization in it. One of the aspects that we have highlighted is the judiciary and judges in Cordoba during the time of the emirate, which is the Emirate of (Bani al-Ahmar). -
Ihsan Abbas: Custodian of Arabic Heritage and Culture *
NECROLÓGICA IHSAN ABBAS: CUSTODIAN OF ARABIC HERITAGE AND CULTURE * LAWRENCE I. CONRAD University of Hamburg It would be difficult to imagine who in the twentieth century could have deserved this title more, for with the death of Ihsan Abbas on 29 July 2003 at the age of 82, after some years of declining health, the Arab world has lost a figure who for decades dominated many impor tant aspects of its cultural life and the ways in which this would be understood and interpreted in Arab scholarship. Ihsan Abbas was bom in the Palestinian village of 'Ayn al-Gazál, near Haifa, on 2 December 1920; he was the third of five children in his family, and his father was a trader in cattle. His acumen in Arabic and his enthusiasm for cultural topics soon became evident, and, like many other promising Palestinian students of his generation, he was sent to the Arab College in Jerusalem for his studies. He completed his secondary education there and was certified as a school teacher in 1941, as war engulfed the world and tensions mounted in Palestine. He spent some years teaching in Safed, and shortly after the end of the war he enrolled in the University of Cairo, where he completed his bachelor's degree in Arabic literature in 1949, his master's degree in 1951 for a thesis on Arab literary culture in Sicily, and his Ph.D. in 1954 for a dissertation on asceticism (zuhd) and its influence on Umayyad culture. He taught Arabic while a graduate student in Cairo, and between 1951 and 1961 he was a lecturer at Gordon Memorial College, which later became Khartoum University. -
Al-Hajjaj's Grammatical Strategies of Ibnwalad Al-Tamimiat His Book Al-Intesar of Sibawayhonal-Mubarrad As a Model
Al-Hajjaj's grammatical strategies of IbnWalad Al-Tamimiat his book Al-Intesar of SibawayhonAl-Mubarrad as a model PJAEE, 17 (7) (2020) Al-Hajjaj's grammatical strategies of IbnWalad Al-Tamimiat his book Al- Intesar of SibawayhonAl-Mubarrad as a model Bassim Khairy Khudair and Semaa Fadhel Maskoor Department of Arabic Language, College of Education for Human Sciences, Al-Muthanna University, Iraq. BassimKhairyKhudair and SemaaFadhelMaskoor , Al-Hajjaj's Grammatical Strategies Of Ibnwalad Al-Tamimiat His Book Al-Intesar Of Sibawayhonal- Mubarrad As A Model , Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7). ISSN 1567-214x. Keywords: Al-Hajjaj, IbnWalad Al-Tamimi, strategies, reasoning, discursive techniques. Abstract: Al-Hajjajbased on a set of foundations and mechanisms. Practiced by the speaker while directing his speech to the recipient. He seeks to effect a change in the thoughts of this recipient, to convince him of a certain idea; by employing these mechanisms and techniques, he intends to use different strategies according to the nature of the inferential argument.The study sought to uncover those strategies that IbnWalad used in his Hajj pilgrimages with al-Mubarrad.In order to convince the recipient of the validity of the Sibawayh school of thought, and to reveal the error of the cooler. Introduction: As the main function of language is influence, the main purpose of the pilgrims was persuasion, and the purpose of the speaker and his goal was to persuade the recipient and get him to submit, and "the rhetoric is intended to persuade and confirm what you call conditions and possibility" (In the rhetoric of the persuasive speech, Muhammad Al-Omari, p.5).