DOCSLIB.ORG

God's World Calendar

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
God's World Calendar GOD’S WORLD CALENDAR– WITH THE FACTS Creation Calendar is the oldest calendar in the world. It dates back to the first week of Creation. It’s Biblical, astronomical and scientific. Thus, we are faced with the task of establishing the beginning of the calendar, for it is an instrument of time, by which events are recorded. In order to do so, we must go back to the oldest record known to man, which is Genesis of the Holy Bible, and it states, “In the beginning God created the heaven and the earth. And the earth was without form, and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he call Night. And the evening and the morning were the first day.” Genesis 1:1-5. Thus we have the beginning of time on this earth. Moving on to Genesis 1:14-19, we quickly see that Creation Calendar was created beginning on the fourth day of the week of creation, Wednesday, making Sunday the first day of the week, and bound the time by astronomical law. It is with God’s astronomical law that we prove the authenticity of Creation Calendar, showing it to be the oldest calendar in the world created by (YHWH), the Almighty God, Creator of heaven and earth. Our next great task is to show, in what time of the year (which season), did time begin and nature gives us the clue saying, in reality, it is when plants, shrubs and trees etc., begin to bud and bloom, which is pointed out by the vernal equinox. Vernal means spring, equinox means equal day and equal night, or March 16-17 of the Gregorian Calendar year. By these facts we are shown that March 16-17 is the first day of the first season, spring, the first day of the solar year. As there are four seasons in the year, with three months to the season, (twelve months) for a total year of 365 days. Counting forward 365 days beginning with March 16-17, we come to March 15-16 of the next year for the end of the year, instead of December 31. This shows that the year begins with March 16-17 and ends with March 15-16 of the next year instead of January 1 and ending December 31. Consider that you don’t see the trees budding, blooming or putting on leaves or fruit in January, neither do you see flowers, shrubs or the grass budding or turning green and blooming. Why? Because the vegetation instinctively knows that January is a winter month, in which life is dormant and nature obeys the laws created by our heavenly Father to regulate the activities of nature. Since January, February and half of March are winter months, and an astronomical year begins with the first season, spring, it became necessary to move the winter months from the beginning of the year, to the end of the year. The calendar will be a twelve month calendar beginning with March 16-17 and ending with March 15-16. Due to the splitting up of the month March, the actual count of calendar frames will be thirteen, allowing for an astronomical 12 month calendar. All future calendars will follow the same format and thus will be in harmony with the calendar in the sky. .
Load more

Recommended publications
  • CALENDRICAL CALCULATIONS the Ultimate Edition an Invaluable
    Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information CALENDRICAL CALCULATIONS The Ultimate Edition An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthu- siasts, the Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes algorithmic descriptions of nearly forty calendars: the Gregorian, ISO, Icelandic, Egyptian, Armenian, Julian, Coptic, Ethiopic, Akan, Islamic (arithmetic and astro- nomical forms), Saudi Arabian, Persian (arithmetic and astronomical), Bahá’í (arithmetic and astronomical), French Revolutionary (arithmetic and astronomical), Babylonian, Hebrew (arithmetic and astronomical), Samaritan, Mayan (long count, haab, and tzolkin), Aztec (xihuitl and tonalpohualli), Balinese Pawukon, Chinese, Japanese, Korean, Vietnamese, Hindu (old arithmetic and medieval astronomical, both solar and lunisolar), and Tibetan Phug-lugs. It also includes information on major holidays and on different methods of keeping time. The necessary astronom- ical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. Lisp code for all the algorithms is available in machine- readable form. Edward M. Reingold is Professor of Computer Science at the Illinois Institute of Technology. Nachum Dershowitz is Professor of Computational Logic and Chair of Computer Science at Tel Aviv University. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information About the Authors Edward M.
    [Show full text]
  • CALENDARS by David Le Conte
    CALENDARS by David Le Conte This article was published in two parts, in Sagittarius (the newsletter of La Société Guernesiaise Astronomy Section), in July/August and September/October 1997. It was based on a talk given by the author to the Astronomy Section on 20 May 1997. It has been slightly updated to the date of this transcript, December 2007. Part 1 What date is it? That depends on the calendar used:- Gregorian calendar: 1997 May 20 Julian calendar: 1997 May 7 Jewish calendar: 5757 Iyyar 13 Islamic Calendar: 1418 Muharaim 13 Persian Calendar: 1376 Ordibehesht 30 Chinese Calendar: Shengxiao (Ox) Xin-You 14 French Rev Calendar: 205, Décade I Mayan Calendar: Long count 12.19.4.3.4 tzolkin = 2 Kan; haab = 2 Zip Ethiopic Calendar: 1990 Genbot 13 Coptic Calendar: 1713 Bashans 12 Julian Day: 2450589 Modified Julian Date: 50589 Day number: 140 Julian Day at 8.00 pm BST: 2450589.292 First, let us note the difference between calendars and time-keeping. The calendar deals with intervals of at least one day, while time-keeping deals with intervals less than a day. Calendars are based on astronomical movements, but they are primarily for social rather than scientific purposes. They are intended to satisfy the needs of society, for example in matters such as: agriculture, hunting. migration, religious and civil events. However, it has also been said that they do provide a link between man and the cosmos. There are about 40 calendars now in use. and there are many historical ones. In this article we will consider six principal calendars still in use, relating them to their historical background and astronomical foundation.
    [Show full text]
  • One World: One Calendar
    One World: One Calendar By eLaine Vornholt Laura Lee Vornholt-Jones The desire to reform the Gregorian calendar has never died out. In 1975, when Jimmy Carter was running for president of the United States, he stated that he was running for peace in the Middle East and The World Calendar. Currently, there is a growing movement to implement The World Calendar in 2012. The World Calendar Association, International, continues the push for calendar reform. Clearly stated on its home page: During the first half of last century, recognition of the need for a user-friendlier successor to the Gregorian calendar prompted world-wide study. It identified The World Calendar as the best probable choice. A well-documented attempt to make the change followed, but was not completed. In 2008, The World Calendar in 2012 continues to unfold as a multi-level demonstration that the current, nearly unanimous Gregorian calendar, as we know and ignore it, quietly stifles (smothers/chokes) potential.1 While Judeo-Christian traditionalists were able to defeat the earlier calendar reforms of the 18th and 20th centuries, current developments in the world economic situation would seem to indicate that the reform may be passed this time. The very simplicity of The World Calendar is one of its main attractions to financial and banking institutions. Standardizing the year into uniform quarters would have great economic benefits. Right now, months and quarters in the Gregorian year vary in length. On The World Calendar, each quarter would be identical to all the others: January, April, July and October would all start on Sunday.
    [Show full text]
  • Welcome to the Source of Data on Calendars
    19/04/2019 Calendopaedia - The Encyclopaedia of Calendars Welcome to THE source of data on calendars. I recommend that you start by looking at the Comparison of Calendars. Alternatively you could choose from one of these pull-down meus then click 'Go'. Choose a calendar :- Go or Choose a topic :- Go Since the dawn of civilisation man has kept track of time by use of the sun, the moon, and the stars. Man noticed that time could be broken up into units of the day (the time taken for the earth to rotate once on its axis), the month (the time taken for the moon to orbit the earth) and the year (the time taken for the earth to orbit the sun). This information was needed so as to know when to plant crops and when to hold religious ceremonies. The problems were that a month is not made up of an integral number of days, a year is not made of an integral number of months and neither is a year made up of an integral number of days. This caused man to use his ingenuity to overcome these problems and produce a calendar which enabled him to keep track of time. The ways in which these problems were tackled down the centuries and across the world is the subject of this Web site. It is recommended that you start by looking at the Comparison of Calendars. This page was produced by Michael Astbury. Thanks to all the reference sources which I have quoted (too many to list them all) and to all the friends who have contributed to these pages in so many ways.
    [Show full text]
  • The Martian Time Poll: One Martian Year of Data
    The Martian Time Poll: One Martian Year Of Data Thomas Gangale; Marilyn Dudley-Rowley [2000] Abstract The design of a Martian time-keeping system must be as much a social construct as an astronomical one if it is to gain wide acceptance within the Martian community. Not only must such a system accurately mark the passage of the Martian diurnal and annual cycles; it must also incorporate features that satisfy human social needs. What kind of a clock and calendar do Martians want? The Martian Time Web Site began conducting an on-line poll in September 1998. The Martian Time Poll consists of 25 questions on the basic elements of Martian time-keeping. The results of the first Martian year of data are reported and discussed. Introduction As we humans establish ourselves as a multiplanetary species, spreading throughout the Solar System during this new century, we will leave behind the 24-hour day and the 365-day year. These are cycles that are peculiar to Earth, and as a product of billions of years of evolution on this planet, we are designed to operate by them. Humans will have no use for diurnal periods that are hundreds of hours long. Similarly, years of 12 or 29 times the duration of the terrestrial year (the orbital periods of Jupiter and Saturn, respectively) will be of no practical use in human affairs. We define a standard unit, the second, in as abstract a way as possible for the physical sciences, but time is a social measurement, first and foremost. We awaken, we work, we eat, and we sleep.
    [Show full text]
  • The Law of Calendar Reform: We Got Rid of Year 2020, but Why Stop There?
    G THE B IN EN V C R H E S A N 8 8 D 8 B 1 AR SINCE WWW. NYLJ.COM VOLUME 265—NO. 21 TUESDAY, FEBRUAY 2, 2021 COMMENTARY The Law of Calendar Reform: We Got Rid of Year 2020, But Why Stop There? BY TIMOTHY G. NELSON hen the year 2020 ended, business friendly system. The calen- it was met with almost dar is more malleable than might be unprecedented derision. thought. “Good Riddance, 2020,” The Components Of the Calendar Wwas a common refrain. Netflix’s end- of-year comedy retrospective was titled The “calendar” is a system for orga- “Death to 2020.” The Washington Post nizing time—both time already elapsed, even convened a panel of historians to and time yet to elapse. Today’s cal- debate whether 2020 was the “Worst endar is an amalgam of five different shutterstock Year Ever.” concepts: all time units, including the base unit The expiry of the “Annus Horribilus,” Days. The day is the length of time of one second, were once calibrated of course, merely marks the comple- for the Earth to rotate. according to the length of a “tropical tion of a numbered calendar year. And The “Calendar Year.” Although a year” (using the length of the year 1900 a calendar in turn, is a complex (and “year” is considered a constant, as the base) in some respects convoluted) system the “calendar year” varies from Anno Domini. The numbering of 365 days in a normal calendar for organizing and measuring time. our years is based on the assump- year and 366 days in a leap year.
    [Show full text]
  • Baha'i Calendar and Rhythms of Worship
    Baha´’ı´ Calendar and Rhythms of Worship 79 mild compared to other similar groups. Much of the criticism grew from its advo- cacy of celibacy for its more committed full-time members. J. Gordon Melton See also Avatar Adi Da Samraj’s Birthday; Bhumanandaiji Paramahansa, Birthday of Swami Guru; Muktananda, Birthday of Swami Paramahansa. References Brahma Baba—the Corporeal Medium of Shiva Baba. Mount Abu, India: Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya, n.d. “World Meditation Hour to Be Held around the Globe.” January 18, 2004. Posted at http:// www.tribalink.org/archives/worldmeditation.html. Accessed June 15, 2010. Baha´’ı´ Calendar and Rhythms of Worship The Baha´’ı´ calendar charts physical time, as do all calendrical systems, yet is addi- tionally designed to inspire spiritual progress by associating time with the cultiva- tion of human nobility. The precise name for the Baha´’ı´ calendar is the Badı´‘ (“Unique” or “Wondrous”) calendar. It originated with Sayyid ‘Alı´-Muhammad ˙ of Shiraz (1819–1850), entitled the Ba´b (“the Gate”), who founded the Ba´bı´ reli- gion, soon superseded by the Baha´’ı´ Faith, established by Mı´rza´ Husayn-‘Alı´ Nu´rı´ ˙ (1817–1892), known as Baha´’u’lla´h (a spiritual title meaning the “Splendor [or “Glory”] of God”). By adopting and modifying the Badı´‘ calendar for use by the Baha´’ı´ community, Baha´’u’lla´h gave it formal sanction. Time is invested with spiritual significance by the naming of weekdays, days of the month, months, years, and cycles of years after godly perfections that can be translated into goodly virtues, such as “Beauty” (Jama´l) “Knowledge” (‘Ilm), “Honor” (Sharaf), and “Grandeur” (‘Azamat), which are names of 4 of the 19 ˙ Baha´’ı´ months.
    [Show full text]
  • Gregorian Calendar - Wikipedia
    12/2/2018 Gregorian calendar - Wikipedia Gregorian calendar The Gregorian calendar is internationally the most widely used civil calendar.[1][2][Note 1] It is named after Pope Gregory 2018 in various calendars XIII, who introduced it in October 1582. Gregorian 2018 [3] It was a refinement to the Julian calendar involving an approximately 0.002% correction in the length of the calendar calendar MMXVIII year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices— Ab urbe 2771 particularly the northern vernal equinox, which helps set the date for Easter. Transition to the Gregorian calendar would condita restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was Armenian 1467 adopted initially by the Catholic countries of Europe. Protestants and Eastern Orthodox countries continued to use the calendar ԹՎ ՌՆԿԷ traditional Julian calendar and adopted the Gregorian reform, one by one, after a time, at least for civil purposes and for the sake of convenience in international trade. The last European country to adopt the reform was Greece, in 1923. Many (but Assyrian 6768 not all) countries that have traditionally used the Julian calendar, or the Islamic or other religious calendars, have come to calendar adopt the Gregorian calendar for civil purposes. Bahá'í 174–175 calendar The Gregorian reform contained two parts: a reform of the Julian calendar as used prior to Pope Gregory XIII's time, and a reform of the lunar cycle used by the Church with the Julian calendar to calculate the date of Easter.
    [Show full text]
  • Proposed Utopian Calendar. Joseph G. Collins. Los Angeles, Calif. 1939
    Proposed Utopian calendar. Joseph G. Collins. Los Angeles, Calif. 1939. Forty-one years ago I became interested in a world calendar. Thirty-six years ago I completed a 12- month calendar and about the same time completed a 13-month calendar, naming the extra month “Sol”, which is placed between August and September, two weeks on each side of the equinox, making 26 weeks on each side. My calendar makes a perfect dial for a world clock, with each day, hour, minute and second registered in its proper place. I use marine time calculation, which shows 24 hours on the clock, noon being at 12 and the end of night being at 24 o'clock, doing away with A.M. and P.M. This calendar fits both the northern and southern hemispheres. When we in the northern hemisphere have our longest day of the year, the southern hemisphere has its shortest, and vice-versa. In my proposed calendar the year begins at the vernal equinox, at zero, where there is neither longitude nor latitude. New Year's Day commences six hours before sunup and the sun rises in the due East at 6:00 A.M. and sets at 6:00 P.M. in the due West, the day ending at 12:00 at night. The earth moves to the left, contrary to clockwise. New Year's Day is always March 1st in Easter Sunday (Son's Day). Spring ends June 8th at 7:00 A.M., 27 minutes and 11½ seconds, which is one-fourth of 365 days, five hours, 48 minutes and 46 seconds, the full year.
    [Show full text]
  • Records and Texts Fourth General Conference
    [.Distributed to the Council and the Official No. : C.977.M.54-2. 1931. VIII. [4th C.G.C.T./P.V. 1-3 Members of the League of Nations.] and 4th C.G.C.T./Com.Cai.P.V.] Geneva, December 7th, 1931. LEAGUE OF NATIONS ORGANISATION FOR COMMUNICATIONS AND TRANSIT RECORDS AND TEXTS relating to the FOURTH GENERAL CONFERENCE ON COMMUNICATIONS AND TRANSIT Held at Geneva from 12th to 24th October, 1931 VOLUME I 1. Minutes of the First Plenary Meeting of the Conference. 2. Minutes of the Plenary Committee for the Examination of the Expediency from an Economic and Social Standpoint of fixing Movable Feasts and of simplifying the Gregorian Calendar. 3. Minutes of the Second and Third Plenary Meetings of the Conference. Annexes. Series of League of Nations Publications VIII. TRANSIT 1931. V in. 2 4 1 CONTENTS. Page 1. Minutes of the First Plenary Meeting of the Conference, held on October 12th, 1931, at 11 a.m. : I. Opening of the Conference : President’s S p e e c h ...................................................... 5 II. Program m e of W o r k ............................................................................................................................. 6 III. Appointment of the Committee for the Verification of Credentials........................... 7 IV. E lection o f V ic e -P r e s id e n t s ............................................................................................................ 7 2. M inutes of the P lenary C ommittee for the Exam in atio n of the E xpediency from an E co no m ic and S ocial S t a n d po in t of fixing M ovable F easts and of simplifying the G regorian C alendar : First Meeting, held on October 12th, 1931, at 3 p.m.
    [Show full text]
  • NORTHEAST HOUSTON COMMUNITY CHURCH Sermon: What Makes It a New Year Scripture Text: Lamentations 3:17–24 01/01/2017
    NORTHEAST HOUSTON COMMUNITY CHURCH Sermon: What Makes It A New Year Scripture Text: Lamentations 3:17–24 01/01/2017 Lamentations 3:17–24 (NKJV) 17 You have moved my soul far from peace; I have forgotten prosperity. 18 And I said, “My strength and my hope Have perished from the LORD.” 19 Remember my affliction and roaming, The wormwood and the gall. 20 My soul still remembers And sinks within me. 21 This I recall to my mind, Therefore I have hope. 22 Through the LORD’s mercies we are not consumed, Because His compassions fail not. 23 They are new every morning; Great is Your faithfulness. 24 “The LORD is my portion,” says my soul, “Therefore I hope in Him!” We have just celebrated the last of the three major Christian holidays of this time. I speak of Thanksgiving, Christmas and now New Years. Only one of the three has significant Spiritual meaning, that being Christmas. I said three Christian holidays because Thanksgiving to the Christian is associated with our thankfulness for God's abundant blessings. New Years may be considers a Christian because not all religions recognize it as a New Year. NEW YEAR What marks or makes or makes it a new year? Time, solar system? You make it a new year. Is it the calendar? Jewish, Roman or Gregorian? There are over 100 different calendars in the world. Egyptian calendar Julian calendar Ethiopian calendar Chinese Calendar, Islamic calendar Hebrew calendar A case in point. Ever hear of the Chinese New Year? A time of celebration the New Year different from ours.
    [Show full text]
  • Astronomical Algorithms: Amended Multi-Millennia Calendar
    Int. J. Communications, Network and System Sciences, 2011, 4, 483-486 doi:10.4236/ijcns.2011.48059 Published Online August 2011 (http://www.SciRP.org/journal/ijcns) Astronomical Algorithms: Amended Multi-millennia Calendar Boris S. Verkhovsky Computer Science Department, New Jersey Institute of Technology, University Heights, Newark, USA E-mail: [email protected], [email protected] Received May 21, 2011; revised June 16, 2011; accepted June 20, 2011 Abstract Three new worldwide calendars are proposed and compared in this paper. None of them requires any depar- ture from an existing tradition to divide years on lean and leap. Although all three are pretty accurate, it is demonstrated that the Julian calendar with one additional amendment is the simplest and the most suitable for implementation. Keywords: Astronomic Algorithm, Julian Calendar, Gregorian Calendar, Error Accumulation, Amendments, Multi-millennia Calendar, Synchronization 1. Introduction and Gregorian Calendar land by an Act of Parliament. French Republican calen- dar was adopted in 1790s. Although Gregorian calendar Modern computing and communication systems require was adopted in 1923 in the USSR, the Russian Orthodox immensely high degree of synchronization, which in its Church does not recognize it and still celebrates Christ- turn requires measurement of time with great precision. mas thirteen days later. More details about various cal- Nowadays, atomic clock can measure time with accuracy endars are provided in [1-4]. Great mathematician and smaller than one billionth of a second. Without such a astronomer Carl F. Gauss proposed an algorithm that precision numerous navigation systems including the calculates Easter Sundays in the Gregorian calendar [5]. GPS and other equivalents will not be able to properly The Gregorian calendar is proposed by astronomers C.
    [Show full text]