Making Months
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A Few Common Misconceptions in Historical Astronomy by Barry D
A Few Common Misconceptions in Historical Astronomy By Barry D. Malpas – Special to the Williams-Grand Canyon News – 2014 September Did Galileo Invent the Telescope? Credit for the invention of the telescope is given to the Dutch lens maker Johann Lippershey (ca. 1570- 1619) in the year 1608, who tried to market them as military devices to the Dutch Government. Galileo, hearing about the invention through his correspondences with other scientists in Europe, built his first telescope in one evening, during the fall of 1609. Galileo too recognized the military significance of the telescope, but he also compre- hended its scientific importance, applying it to the Moon and planets, hence expanding humankind's understanding of the Universe. This use advanced astronomy as a modern science and provided its most important research instrument. Has Polaris Always Been the North Star? As the Earth spins on its axis like a giant top, it also slowly wobbles like one, completing one cycle in a period of about 26,000 years. This circular wobble is known as Precession, and is the movement of the direction in the sky to where the Earth’s axis points. At present, it points very close to the star Polaris. However, 5,000 years ago when Stonehenge in England and the Great Pyramid at Giza, Egypt, were being constructed, the Earth’s north polar axis pointed to Thuban, a star in the constellation Draco. About 12,000 years from now the axis will circle its way around towards the bright star Vega, in the constellation Lyra. (Note both Thuban and Vega on the sky chart.) Was the Earth Considered Flat When Columbus Discovered the New World? This misconception was generally true for the unschooled masses, but not so for anyone who had received an education. -
The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
Ocean Data Standards
Manuals and Guides 54 Ocean Data Standards Volume 2 Recommendation to Adopt ISO 8601:2004 as the Standard for the Representation of Date and Time in Oceanographic Data Exchange UNESCO Manuals and Guides 54 Ocean Data Standards Volume 2 Recommendation to Adopt ISO 8601:2004 as the Standard for the Representation of Date and Time in Oceanographic Data Exchange UNESCO 2011 IOC Manuals and Guides, 54, Volume 2 Version 1 January 2011 For bibliographic purposes this document should be cited as follows: Paris. Intergovernmental Oceanographic Commission of UNESCO. 2011.Ocean Data Standards, Vol.2: Recommendation to adopt ISO 8601:2004 as the standard for the representation of dates and times in oceanographic data exchange.(IOC Manuals and Guides, 54, Vol. 2.) 17 pp. (English.)(IOC/2011/MG/54-2) © UNESCO 2011 Printed in France IOC Manuals and Guides No. 54 (2) Page (i) TABLE OF CONTENTS page 1. BACKGROUND ......................................................................................................................... 1 2. DATE AND TIME FOR DATA EXCHANGE ......................................................................... 1 3. INTERNATIONAL STANDARD ISO 8601:2004 .............................................................. 1 4. DATE AND TIME REPRESENTATION................................................................................ 2 4.1 Date ................................................................................................................................................. 2 4.2 Time ............................................................................................................................................... -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
How Long Is a Year.Pdf
How Long Is A Year? Dr. Bryan Mendez Space Sciences Laboratory UC Berkeley Keeping Time The basic unit of time is a Day. Different starting points: • Sunrise, • Noon, • Sunset, • Midnight tied to the Sun’s motion. Universal Time uses midnight as the starting point of a day. Length: sunrise to sunrise, sunset to sunset? Day Noon to noon – The seasonal motion of the Sun changes its rise and set times, so sunrise to sunrise would be a variable measure. Noon to noon is far more constant. Noon: time of the Sun’s transit of the meridian Stellarium View and measure a day Day Aday is caused by Earth’s motion: spinning on an axis and orbiting around the Sun. Earth’s spin is very regular (daily variations on the order of a few milliseconds, due to internal rearrangement of Earth’s mass and external gravitational forces primarily from the Moon and Sun). Synodic Day Noon to noon = synodic or solar day (point 1 to 3). This is not the time for one complete spin of Earth (1 to 2). Because Earth also orbits at the same time as it is spinning, it takes a little extra time for the Sun to come back to noon after one complete spin. Because the orbit is elliptical, when Earth is closest to the Sun it is moving faster, and it takes longer to bring the Sun back around to noon. When Earth is farther it moves slower and it takes less time to rotate the Sun back to noon. Mean Solar Day is an average of the amount time it takes to go from noon to noon throughout an orbit = 24 Hours Real solar day varies by up to 30 seconds depending on the time of year. -
CALENDRICAL CALCULATIONS the Ultimate Edition an Invaluable
Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information CALENDRICAL CALCULATIONS The Ultimate Edition An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthu- siasts, the Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes algorithmic descriptions of nearly forty calendars: the Gregorian, ISO, Icelandic, Egyptian, Armenian, Julian, Coptic, Ethiopic, Akan, Islamic (arithmetic and astro- nomical forms), Saudi Arabian, Persian (arithmetic and astronomical), Bahá’í (arithmetic and astronomical), French Revolutionary (arithmetic and astronomical), Babylonian, Hebrew (arithmetic and astronomical), Samaritan, Mayan (long count, haab, and tzolkin), Aztec (xihuitl and tonalpohualli), Balinese Pawukon, Chinese, Japanese, Korean, Vietnamese, Hindu (old arithmetic and medieval astronomical, both solar and lunisolar), and Tibetan Phug-lugs. It also includes information on major holidays and on different methods of keeping time. The necessary astronom- ical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. Lisp code for all the algorithms is available in machine- readable form. Edward M. Reingold is Professor of Computer Science at the Illinois Institute of Technology. Nachum Dershowitz is Professor of Computational Logic and Chair of Computer Science at Tel Aviv University. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information About the Authors Edward M. -
CALENDARS by David Le Conte
CALENDARS by David Le Conte This article was published in two parts, in Sagittarius (the newsletter of La Société Guernesiaise Astronomy Section), in July/August and September/October 1997. It was based on a talk given by the author to the Astronomy Section on 20 May 1997. It has been slightly updated to the date of this transcript, December 2007. Part 1 What date is it? That depends on the calendar used:- Gregorian calendar: 1997 May 20 Julian calendar: 1997 May 7 Jewish calendar: 5757 Iyyar 13 Islamic Calendar: 1418 Muharaim 13 Persian Calendar: 1376 Ordibehesht 30 Chinese Calendar: Shengxiao (Ox) Xin-You 14 French Rev Calendar: 205, Décade I Mayan Calendar: Long count 12.19.4.3.4 tzolkin = 2 Kan; haab = 2 Zip Ethiopic Calendar: 1990 Genbot 13 Coptic Calendar: 1713 Bashans 12 Julian Day: 2450589 Modified Julian Date: 50589 Day number: 140 Julian Day at 8.00 pm BST: 2450589.292 First, let us note the difference between calendars and time-keeping. The calendar deals with intervals of at least one day, while time-keeping deals with intervals less than a day. Calendars are based on astronomical movements, but they are primarily for social rather than scientific purposes. They are intended to satisfy the needs of society, for example in matters such as: agriculture, hunting. migration, religious and civil events. However, it has also been said that they do provide a link between man and the cosmos. There are about 40 calendars now in use. and there are many historical ones. In this article we will consider six principal calendars still in use, relating them to their historical background and astronomical foundation. -
Quaker Calendar Guide
The Quaker calendar Research guide In the past Quakers often dated their documents in ways that are unfamiliar to us now. This guide will help you to understand what the dates used on historical Quaker documents mean in today's language. The English year before and after 31 December 1751 Up to and including 1751 the Julian calendar was used in England, Wales, Ireland and the British colonies overseas. In these places the year officially began on 25 March (Lady Day) and ended on the following 24 March. So 24 March 1750 was followed the next day by 25 March 1751. In Scotland the Gregorian calendar had been in use since 1600, with a year that began on 1 January. In 1751 the British Parliament passed the Calendar (New Style) Act 1750, also known as ‘Chesterfield’s Act’ after the 4th Earl of Chesterfield (24 Geo II c.23). It laid down that from 1752 the English year would begin on 1 January. Thus the year 1751 began on 25 March and ended on 31 December, followed immediately by 1 January 1752. There is a further difference (related to leap years) between the Julian and Gregorian calendars, which meant that by 1752 the Julian calendar was twelve days behind the Gregorian one. Chesterfield's Act had therefore laid down that, in 1752, 2 September should be followed by 14 September (for a fuller account, see Cheney, CR (ed) (1948) Handbook of Dates for Students of English History. London: Royal Historical Society [Ref. Shelves]). Quaker usage Quakers followed the national practice, with one exception. -
International Standard Iso 8601-1:2019(E)
This preview is downloaded from www.sis.se. Buy the entire standard via https://www.sis.se/std-80010314 INTERNATIONAL ISO STANDARD 8601-1 First edition 2019-02 Date and time — Representations for information interchange — Part 1: Basic rules Date et heure — Représentations pour l'échange d'information — Partie 1: Règles de base Reference number ISO 8601-1:2019(E) © ISO 2019 This preview is downloaded from www.sis.se. Buy the entire standard via https://www.sis.se/std-80010314 ISO 8601-1:2019(E) COPYRIGHT PROTECTED DOCUMENT © ISO 2019 All rights reserved. Unless otherwise specified, or required in the context of its implementation, no part of this publication may be reproduced or utilized otherwise in any form or by any means, electronic or mechanical, including photocopying, or posting on the internet or an intranet, without prior written permission. Permission can be requested from either ISO at the address belowCP 401or ISO’s • Ch. member de Blandonnet body in 8 the country of the requester. ISO copyright office Phone: +41 22 749 01 11 CH-1214 Vernier, Geneva Fax:Website: +41 22www.iso.org 749 09 47 PublishedEmail: [email protected] Switzerland ii © ISO 2019 – All rights reserved This preview is downloaded from www.sis.se. Buy the entire standard via https://www.sis.se/std-80010314 ISO 8601-1:2019(E) Contents Page Foreword ..........................................................................................................................................................................................................................................v -
One World: One Calendar
One World: One Calendar By eLaine Vornholt Laura Lee Vornholt-Jones The desire to reform the Gregorian calendar has never died out. In 1975, when Jimmy Carter was running for president of the United States, he stated that he was running for peace in the Middle East and The World Calendar. Currently, there is a growing movement to implement The World Calendar in 2012. The World Calendar Association, International, continues the push for calendar reform. Clearly stated on its home page: During the first half of last century, recognition of the need for a user-friendlier successor to the Gregorian calendar prompted world-wide study. It identified The World Calendar as the best probable choice. A well-documented attempt to make the change followed, but was not completed. In 2008, The World Calendar in 2012 continues to unfold as a multi-level demonstration that the current, nearly unanimous Gregorian calendar, as we know and ignore it, quietly stifles (smothers/chokes) potential.1 While Judeo-Christian traditionalists were able to defeat the earlier calendar reforms of the 18th and 20th centuries, current developments in the world economic situation would seem to indicate that the reform may be passed this time. The very simplicity of The World Calendar is one of its main attractions to financial and banking institutions. Standardizing the year into uniform quarters would have great economic benefits. Right now, months and quarters in the Gregorian year vary in length. On The World Calendar, each quarter would be identical to all the others: January, April, July and October would all start on Sunday. -
Welcome to the Source of Data on Calendars
19/04/2019 Calendopaedia - The Encyclopaedia of Calendars Welcome to THE source of data on calendars. I recommend that you start by looking at the Comparison of Calendars. Alternatively you could choose from one of these pull-down meus then click 'Go'. Choose a calendar :- Go or Choose a topic :- Go Since the dawn of civilisation man has kept track of time by use of the sun, the moon, and the stars. Man noticed that time could be broken up into units of the day (the time taken for the earth to rotate once on its axis), the month (the time taken for the moon to orbit the earth) and the year (the time taken for the earth to orbit the sun). This information was needed so as to know when to plant crops and when to hold religious ceremonies. The problems were that a month is not made up of an integral number of days, a year is not made of an integral number of months and neither is a year made up of an integral number of days. This caused man to use his ingenuity to overcome these problems and produce a calendar which enabled him to keep track of time. The ways in which these problems were tackled down the centuries and across the world is the subject of this Web site. It is recommended that you start by looking at the Comparison of Calendars. This page was produced by Michael Astbury. Thanks to all the reference sources which I have quoted (too many to list them all) and to all the friends who have contributed to these pages in so many ways. -
Author Biography
2 | The Months Ordained by Allah: Reviving the Islamic Calendar Author Biography Faraz Malik graduated from The Ohio State University and continued his studies abroad in Amman, Jordan, where he taught Arabic at the Qasid Arabic Institute and obtained diplomas in traditional Islamic Studies. He obtained a master’s degree in Islamic Studies from Hartford Seminary and is currently finishing the ʿĀlimiyyah Program at the Qalam Seminary. He also runs Arabic Daily, an online platform dedicated to teaching Arabic. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2021. Yaqeen Institute for Islamic Research 3 | The Months Ordained by Allah: Reviving the Islamic Calendar Abstract The Islamic (Hijrī) calendar is the standard measure of time in the Qur’an and Sunnah,1 and plays an integral role in the lives of Muslims. It is used for annual ritual worship such as paying the alms-tax (zakāh), fasting during the month of Ramadan, and performing the pilgrimage (ḥajj). While the Islamic calendar is actively used for religious purposes, its role as one of the cornerstones of Islamic identity has waned over time to the point that many Muslims are unaware of the current month, day, and year under the Hijrī system of dating. This paper aims to understand the historical development of the Hijrī calendar and to identify the factors that caused it to decline.