Panchadik2010

Total Page:16

File Type:pdf, Size:1020Kb

Panchadik2010 Konkani Association of California panchadik 2010 (September – November) Copyright © 2010 Konkani Association of California (KAOCA) All rights reserved. Table of Contents 1. President’s Corner.……………………………………………………. 3 2. Kidz Korner.………………………………………………………………. 6 3. Konkani – origin and history…..….……………………………. 16 4. Hoon Khabbar……………………………………………………………. 20 5. Do you know our Amchis?...…………………………………….. 23 6. Konkani Bytes……………………………………………………………. 27 Copyright © 2010 Konkani Association of California (KAOCA) 2 All rights reserved. 1. President's Corner Namaskaru, It gives us immense pleasure to inform that our final event - “Diwali” in 2010 was a grand success. We had over 350 people attend this event in San Jose. The entire KAOCA committee thanks the patrons who helped make this event a huge success. The event started at 4 pm with snacks, which included Masala Puri and Shira. The Entertainment program started at 5 pm and had a variety of programs including a couple of skits. The dinner followed at 8:15 pm and the menu included Valval, Ambe Upkari, Veg Kurma and Chicken Curry. The evening ended on a high note after the DJ music. It is time now for us – the 2010 KAOCA committee to move on and reflect back on the nostalgic journey which started late in 2009. On a personal note, when Sulatha and I were approached to head the committee for 2010, I was not very sure. However, my wife the charmer she is, talked me into it. “Yes we can” was her slogan and that triggered enough adrenaline rush in me to stand up and take the mantle. That is one side of the story. The other is the fabulous committee that made all of this happen. I cannot thank them enough for the dedication, support, commitment and creative infusion they put in to take KAOCA to the next stage. When we met as a committee we decided to do something different, something unique and thus our mission - “Bringing generations together” was born. We wanted to connect together generations of today and tomorrow and create a vibrant and a lively community. On similar lines our entertainment theme was “Something for Everyone”. We had also decided to cook authentic Konkani food for the community. To realize our core mission, we wanted to hear the Pulse of the community, so we conducted a survey. The survey results reflected the community’s voice, which was to add new events for this year namely the Musical Concert and Disco Dandiya. In addition, we wanted to create a financial model that benefits the community at large by not only revisiting the membership fees and other misc costs like Insurance. Our other goal included transferring at least as much money to the next committee as we received from the previous one. 2010 highlights: Event Pricing model that encouraged healthy participation from the community - our events were attended by a large number of Konkani patrons. Dynamic Web presence – Created a reusable and dynamic web presence for KAOCA. KAOCA is also on Facebook. Enagaged in food drive activity. 2 additional events – Musical Concert and Disco Dandiya, which propelled KAOCA into Limelight. Copyright © 2010 Konkani Association of California (KAOCA) 3 All rights reserved. Streamlined Insurance cost (General Liability and Directors and Officers) for KAOCA, which resulted in savings of 1k. KAOCA assets were stored in committee members home at zero cost. KAOCA is green. Contact directory to be published online for community members. Event highlights: Ugadi: Attendees: 400+. Exciting entertainment program which included a Sitar recital by Tim White. Authentic Konkani food included Buns, Shevayi, Narayankatar, gajabaje, jain curry, avanase ambe sasam and Garayi. Talent Day: included several events such as Card Game (Turup), chess, Carrom, Table Tennis, Wii, Basketball hoops and cooking contest. In addition, we had an art and poetry showcase and a food drive for Second Harvest food bank. Picnic: The day-long event with fun activities and food was attended by over 150 Konkanis. The kids enjoyed the inflatable jumps and the popcorn. The food served was an Indianized version of the Chipotle bowl. The afternoon activities included games for both adults and kids. The evening ended on a high note with raffle, bingo and Bhel Puri. Concert: KAOCA this year with a joint venture with Kannada Koota (KKNC) organized a classical music concert by Grammy Award Winner Pt Vishwa Mohan Bhatt and Suben Chatterjee. Dandiya: This event was open to public. Attended and liked by over 200 people. Diwali: Attendees: 375+. Exciting entertainment program, which included couple of skits and variety of programs. Food that included Masala Puri, Shira, Valval, Ambe Upkari, Veg Kurma and Chicken Curry and Date Kheer. How was your money spent? On a final note, we want to thank the community at large for helping us realize our mission. We would also extent our sincere thanks and appreciation to the seniors in the community who offered us advice, all the countless hours put by the volunteers who willingly helped us, the community families that participated in the entertainment programs and who can forget the hardwork put by our committee ladies in the food area to cook Copyright © 2010 Konkani Association of California (KAOCA) 4 All rights reserved. authentic Konkani food. KAOCA 2010 committee members went above and beyond their obligations in serving the community. Hats off to you! Our term serving the community for this year has ended and the baton has been passed in the able hands of Mohan and Rekha Kamath. We are confident that KAOCA will have another stellar year under their leadership. We wish them well. Together we can – Together we will – Make a difference – and make a better community. Warm Regards, Sulatha and Ananth Copyright © 2010 Konkani Association of California (KAOCA) 5 All rights reserved. 2. KIDZ KORNER Hello Amchi Kidz! Welcome to our third and final edition of Kidz Korner for 2010! For the Month of November, we start out with a poem to Goddess Saraswati who is the river goddess. Did you know that our ancestors lived on the banks of the river Saraswati which disappeared around 4000 years ago? We also have some fun articles for you in this issue! Have you wondered what it would be like to learn Tae Kwon Do? Read on to find out more! Next, we have an essay on Inspiration. Then, a lovely story called the Princess and the Blue Jay. Our last article is on Diwali, the festival of lights. Finally, we end with some coooool videos! Enjoy and wish you all a Happy New Year! Divya Rao & Ronak Mundkur Kidz Korner Editors Copyright © 2010 Konkani Association of California (KAOCA) 6 All rights reserved. Prayer to Goddess Saraswati By Divya Rao Saraswati, the goddess of learning Has a veena in Her hand, She’s my favorite goddess In all of the land. Every morning I wake up, I pray to Her I do, Please help me in my lessons And studies in my school too. She is the river goddess So beautiful, so fair, so pure She knows everything there is to know In all the world it’s true. Sitting on Her lotus throne, And a swan nearby always, The river flowing around Her Shining form with grace. Oh Goddess, please bless us We are all children of Yours We wish to learn from You The mysteries of the universe! Copyright © 2010 Konkani Association of California (KAOCA) 7 All rights reserved. Tae Kwon Do, Doing the Impossible By Nivya V. Kamath Hello! My name is Nivya, and I am thirteen years old. I live in Cupertino, CA where I attend Lawson Middle school. My Tae Kwon Do, TKD, school is located in a nearby city, Sunnyvale. I started attending TKD in 2003, when I was five years old. My Mom introduced me to TKD in the school near our house. Little did I know that this sport would thereafter, for good, change my life forever. In the beginning, I was only going there since my parents were interested in putting me through the mixed martial arts training. However over the course of time, I had grown to learn the essence of this art and appreciate it. It teaches us beyond fighting; the life skills and values that help us lead the right way of life. Dharma is what we call it. Tae Kwon Do, which translates into, “Foot, fist, and mind”, originated in Korea thousands of years ago. The masters of our TKD association are Kwan Jang Nim Ernie Reyes and Kwan Jang Nim Tony Thompson. They were students of Grand Master Choi, and after the death of their teacher, continued the tradition of teaching these fine arts to the world even today. Being a 2nd Degree Black Belt and for the last eight years of doing this sport, I have learnt many fighting techniques such as: sparring, forms, weapons, board breaking, kicks, hand movements, and grappling. Sparring is a type of fighting in TKD that cultivates the kicks and hand movements all at one time. Some traditional techniques that we learn in TKD are Forms. Forms are combinations composed of various techniques. Once a student graduates into intermediate training, they are taught forms that include all of the techniques they learned to see if they have mastered them correctly. In TKD, we not only fight with our hands and feet but also with weapons such as: Bo staffs, Nunchucks, and Kamas. Board breaking is when you use one technique, through kicks or hand movements, to break a solid piece of wood. Basic techniques are kicks and hand movements that are used widely in many variations in combat. Surprisingly, not all fighting takes place on your feet. Grappling is a type of fighting that takes place when lying on the ground.
Recommended publications
  • Why Dots and Dashes Matter: Writing Bengali in Roman Script Colonial Contexts, of Non-Roman Scripts Generally, Except for Greek
    Carmen Brandt Why Dots and Dashes Matter Writing Bengali in Roman Script A friend recently sent me a photo of an Indian restaurant called “Vagina Tandoori” and asked for my ‘official statement’ as a scholar of South Asian studies. After we had had a good laugh – as many other Internet users had before us – I was not shy of providing an answer, as I explained the potential reason behind this awkward name: the restaurant owners could be of Bengali origin and might have transcribed the Bengali term ভািগনা/bhāginā1 “nephew”2, the way they thought it should be written in Roman script. I have come across this transcription several times in Bangladesh. Beyond that, a male colleague of mine regularly gets emails from his “vagina”, i.e. from a friend in Bangla- desh who is much younger to him and refers to himself as his “nephew”. Even though the awkward restaurant name turned out to be a hoax,3 the writing of South Asian lan- guages – especially Bengali – in Roman script is, nonetheless, often a challenge. Hence, this essay reflects on these challenges, discusses in general why South Asian languages are often written in Roman script, and which options might be best to do so. The Roman Script – a Symbol of Colonial Conquest As I have already discussed in detail (Brandt 2020), in South Asia, the Roman script is often perceived as a symbol of foreign domination in past and present. Its 1 All Bengali words are transliterated according to the rules in Table 4 below. 2 That means the son of one’s sister or the son of one’s husband’s sister.
    [Show full text]
  • Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
    Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide
    [Show full text]
  • The Shaping of Modern Gujarat
    A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further.
    [Show full text]
  • 4. Maharashtra Before the Times of Shivaji Maharaj
    The Coordination Committee formed by GR No. Abhyas - 2116/(Pra.Kra.43/16) SD - 4 Dated 25.4.2016 has given approval to prescribe this textbook in its meeting held on 3.3.2017 HISTORY AND CIVICS STANDARD SEVEN Maharashtra State Bureau of Textbook Production and Curriculum Research, Pune - 411 004. First Edition : 2017 © Maharashtra State Bureau of Textbook Production and Curriculum Research, Reprint : September 2020 Pune - 411 004. The Maharashtra State Bureau of Textbook Production and Curriculum Research reserves all rights relating to the book. No part of this book should be reproduced without the written permission of the Director, Maharashtra State Bureau of Textbook Production and Curriculum Research, ‘Balbharati’, Senapati Bapat Marg, Pune 411004. History Subject Committee : Cartographer : Dr Sadanand More, Chairman Shri. Ravikiran Jadhav Shri. Mohan Shete, Member Coordination : Shri. Pandurang Balkawade, Member Mogal Jadhav Dr Abhiram Dixit, Member Special Officer, History and Civics Shri. Bapusaheb Shinde, Member Varsha Sarode Shri. Balkrishna Chopde, Member Subject Assistant, History and Civics Shri. Prashant Sarudkar, Member Shri. Mogal Jadhav, Member-Secretary Translation : Shri. Aniruddha Chitnis Civics Subject Committee : Shri. Sushrut Kulkarni Dr Shrikant Paranjape, Chairman Smt. Aarti Khatu Prof. Sadhana Kulkarni, Member Scrutiny : Dr Mohan Kashikar, Member Dr Ganesh Raut Shri. Vaijnath Kale, Member Prof. Sadhana Kulkarni Shri. Mogal Jadhav, Member-Secretary Coordination : Dhanavanti Hardikar History and Civics Study Group : Academic Secretary for Languages Shri. Rahul Prabhu Dr Raosaheb Shelke Shri. Sanjay Vazarekar Shri. Mariba Chandanshive Santosh J. Pawar Assistant Special Officer, English Shri. Subhash Rathod Shri. Santosh Shinde Smt Sunita Dalvi Dr Satish Chaple Typesetting : Dr Shivani Limaye Shri.
    [Show full text]
  • Muslim Communities in Kerala to 1798
    MUSLIM COMMUNITIES IN KERALA TO 1798 Dissertation Submitted for the Degree of Doctor of Philosophy KUNHALI V. Under the Supervision of PROF.(Dr-) M- ZAMEERUDDIN SIDDIQl CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY AllGARH MUSLIM UNIVERSITY, ALIGARH 1986 Use/ *... ^.Li*>!i>iQm fiTT, ©F HISTORY. A,«JiS ^ > T5242 27 JUN 2000 Esfc tf THESIS PREFACE This dissertation is an attempt to analyse in detail the history and culture of the various communities that formed the Muslim population of Kerala. Moat of the published works on Muslims of Kerala regarded this group as monolithic* and failed to analyse the different cultural identities that existed among them* These communities played an important role in the cultural development of the region* Published and unpublished works available in Arabic* Arabi-Malayalam and Malayalam formed the source material for this dissertation* The Maulid literature* an equivalent of 'Malfuzat'* was for the first time utilised in this study for social analysis. The major portion of this dissertation is mostly based on extensive field work conducted in different parts of the state* The early coastal settlements* their riverine and interIn extensions were visited fox this study. Necessary information was also collected from different communities on the basis of a prepared questionnaire. Also several festivals and social gatherings were attended and rituals and ceremonies were analysed* for a descriptive accout of the study. ii For the irst time 3uf ism in Kerala was studied tracing lea origin, development* philosophy, rituals and practices and evaluating its role in the spread of the community* Fifteen sub-sections of the community as traced in this study, their relative significance, functional role and social status has been discussed in detail, A realistic appraisal of the condition af Muslim community upto 1798 is earnestly attempted.
    [Show full text]
  • Abd Al-Baha4
    Cambridge University Press 978-0-521-76924-2 - Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915 Nile Green Index More information Index ‘Abd al-Baha ,4 124 Ajmer, 107 ‘Abd al-Haqq, Sarda r,4 216–17 ‘Alı 3 A gha" ’ı4 3 Mazandara nı4 ,3 Ha jjı4 3 ‘Abd al-Husayn Amı n3 al-Tujja r,4 132 Sayyid, 115 ‘Abd al-Husayn Husa m4 al-dı n,3 ‘Alı 3 Ra’ı s,3 Sayyidı ,3 108 Sayyidna ,4 177 ‘Alı 3 Sha h,4 A gha" ,4 147–8 ‘Abd al-Karı m3 Munshı ,3 80–5 , 87–8 ‘Alı ,3 Ha jjı4 ,3 shrine of, 64–5 ‘Abd Alla h4 al-‘A bid," 175–6 alms giving, 144–7 Abu 4 Bakr Amod Jhavery, 213 American Board of Commissioners Abu 4 Bakr Effendı ,3 211–12 for Foreign Missions Abu ’l4 Hasan Mı rza3 4 Shaykh (ABCFM), 26 al-Ra’ı s,3 149 Anglophone Indian elite, 32 adventures, in religious books, Anı s3 al-Za kirı4 n3 , 102–4 153–4 anjuman fi rms, 16–17 advertisements, hagiographies Anjuman Isha’at al-Islam, 224–5 as, 111–12 Anjuman-e Isla m,4 35 , 36 , 37–40 , 41 aetiological legends Arab bloodlines general discussion, 77–8 of Ghula m4 Muhammad, 216 about Ha jj4 Malang, 72–3 of saints, 81–2 , 114 Mı ra3 n4 ‘Alı 3 Da ta4 r4 shrine, 77 Risa lat4 al-Tarjama , 175–6 Pı r3 Changı 3 Ba ba4 4 shrine, 74–5 A ra" ’ish-e4 Mahfi l , 104 Sha h4 Dawla Da ta4 r4 shrine, 77 architecture of Bombay, 52 Shamna 4 Mı ra3 n4 shrine, 73–4 A rya" 4 Sama j,4 210 Africa, and Bombay print market, Asra r-e4 Darwe sh4 , 194–5 97–8 .
    [Show full text]
  • Caste and Communities of the Konkan Coastal Region : a Study of the Social Structure in Medieval Period
    Caste and Communities of the Konkan Coastal Region : A study of the social structure in Medieval Period Deepika Singh Research scholar, Centre for Historical Studies, Jawaharlal Nehru University, New Delhi, Email id: [email protected] Abstract: The present article attempts to make some contribution to the study of socio-economic condition on the western coastal part of India especially the Konkan coast in the medieval period. The economic condition of any period in Indian history cannot be examined without an understanding of the social life. I have tried to analyse the relationship between the social and economic life. I have examined caste and its phenomena as a basic form of social structure, which characteristizes Konkan society and their livelihood. The attempt has been made to point out the role of caste and communities in the social and economic sphere. Key words: Caste, Communities, Subcaste, Occupation, Land tenures, Konkan Introduction: The Konkan is coastal lowland adjoining the Arabian Sea in the north central parts of the west coast of India. Grant Duff pointed out that the Konkan extended along the coast from the Tapti to Sadashivgad and inland as far as the open plains of the Dakkan and he thus included in it parts of both Gujarat and Kanara and of the country above the Ghats. This latter he called Konkan Ghat Matha as opposed to tal-Konkan or the lowlands and he inferred that the Muslims were the first who set the name to the low country. Ferishta also said of the Konkan under the name of Tal- Ghat and Khafi Khan called it Tal-Konkan.1 The period covered in this study is, chosen in the light of a number of factors.
    [Show full text]
  • UNION BANK of INDIA.Pdf
    STATE DISTRICT BRANCH ADDRESS CENTRE IFSC CONTACT1 CONTACT2 CONTACT3 MICR_CODE 10 GANDHI BHAVAN M.G ANDAMAN ROAD,AMBERDEEN AND BAZAR,PORTBLAYER NICOBAR ,ANDAMAN AND 044- ISLAND ANDAMAN PORT BLAIR NICOBAR:-744101 PORT BLAIR UBIN0563854 2820262 MAHATMA GANDHI ROAD, POST BOX NO. 23, DIST. ADILABAD, ANDHRA ANDHRA PRADESH, (08732)- PRADESH ADILABAD ADILABAD PIN - 504 001. ADILABAD UBIN0532797 226443 AT & POST KUBEER, TALUKA MUDHOL, DIST. ADILABAD, ANDHRA ANDHRA PRADESH, (08752)- PRADESH ADILABAD KUBEER PIN - 504 115. KUBEER UBIN0540056 233134 MANCHERIYAL TOWERS I B CHOWRASTA, MANCHERIYAL, ANDHRA ANDHRAPRADESH:- MANCHERIY 08736- PRADESH ADILABAD MANCHERIYAL 504208 AL UBIN0561011 253588 SRINIVAS COMPLEX, 1ST FLOOR, 5-7-58, OLD BUS STAND, NIRMAL, ANDHRA ANDHRA PRADESH - (08734)- PRADESH ADILABAD NIRMAL 504 106 NIRMAL UBIN0535753 242115 CHOWLURU VILLAGE HINDUPUR MANDAL CHOWLURU ANDHRA ANDHRA PRADESH ANANTAPU PRADESH ANANTAPUR CHOWLURU PIN-515211 R UBIN0567931 040-23420607 AT & POST KIRIKERA, TAL. HINDUPUR, DIST. ANANTPUR, ANDHRA ANDHRA PRADESH, (08556)- PRADESH ANANTAPUR KIRIKERA PIN - 515 211 KIRIKERA UBIN0535290 247656 Mr. K V Krishna Reddy, Mr. C P Rama Murty Tel. ANDHRA PB NO;5 Sundaraiah No.0572- PRADESH CHITTOOR Chittoor Street Chittoor-517001 CHITTOOR UBIN0535966 232848 15-6-05-02,OPP. R.T.C. BUS STAND,MADANA ANDHRA PALLI,KARNATAKA- MADANAPA 08571- PRADESH CHITTOOR MADANAPALLI 517325 LLE UBIN0555908 222868 D. NO.1-611 BESIDE LIC OFFICE,CROSS ROADS, KAPADA ANDHRA ROAD,PILERU,A.P:- 08584- PRADESH CHITTOOR PILERU 517214 PILER UBIN0561622 240699 SURVEY NO:129,FIRST FLOOR OPP:MPOD OFFICE,MADANAPAL LE ROAD,PUNGANURU, ANDHRA ANDHRAPRADESH:- 08581- PRADESH CHITTOOR PUNGANURU 517247 PUNGANUR UBIN0566837 250794 GROUND FLRDR NO881A CHALLATHAMMA TOWERS PUTTUR 2265 ANDHRA ANDHRA PRADESH 770244453 PRADESH CHITTOOR PUTTUR PINCODE517583 PUTTUR UBIN0574651 9 6-166, BABU AGRAHARAM,SRIKAL AHASTI( AT&POST),CHITTOO R ,ANDHRA ANDHRA PRADESH,PINCODE - SRIKALAHA 770200375 PRADESH CHITTOOR SRIKALAHASTI 517644 STI UBIN0569186 4 Mr R Rangaiah, Mrs S Vasanthi Tel.
    [Show full text]
  • Abdali, Ahmad Shah, Invasion of Punjab by 114 Acland, George 144
    INDEX Abdali, Ahmad Shah, invasion of Ahmedabad Mazdoor Mahajan 10, Punjab by 114 51 Acland, George 144 Ahmedabad Millowners’ Adamji 92, 122 Association 32, 73n Adamji group 114, 116, 120, 148 Air India, Tatas collaboration with bankruptcy of 112 state in 161 Aden, merchants’ migration to 222, Ali, Mir Laik 112 229 Ali, Wazir 84, 112, 120 Agarwal Shekhawati bases/dharam- All India Trade Union Congress shalas 209 (AITUC), and Congress 10, Agarwals, from Rajasthan 194, 195 50 in banking 209 Ambedkar, B.R. 52, 67n agriculture, capitalist development American Civil War 214 in 245 Amin, Shahid 263 commercialization of 190 Anderson, Benedict 263 commodification of 173 ‘Anglo-Muslim’ legal system, on income, introduction of 57 succession 118 non-taxation of 16 Anjuman-i-Islam, creation of 77 output, stratification of 123 Arasaratnam, Sinnapah 154 rain-fed 190 Ardhakathanak 177 riverine 188, 189 Aroras, of Punjab 189, 194 agro-industrial sector, new entrepre- Arya Samaj 77, 83 neurs in 180 ‘Asiatic’ immigrants 234 Ahmad, Imtiaz xi Assam Ahmedabad, big businessmen in 27 agricultural income tax in 57 cotton textile industry in 139 anti-Marwari riots in 201, 206 as important industrial centre 140 Congress and elections in 30 mill-owners in 28, 49 Marwari merchants’ dominance in agreement with Vallabhbhai 180, 202, 206 Patel 59 Associates Cement Company (ACC) in Congress politics 48 89–90, 146, 158 272 INDEX Azad, Maulana Abul Kalam 90, political reforms in 81 102n prospect of partition of 90–1 reserved constituency in 32 Bagchi, Amiya 140, 144,
    [Show full text]
  • The Routledge Handbook of Religion and Cities Ethnographic Approaches
    This article was downloaded by: 10.3.98.104 On: 27 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Handbook of Religion and Cities Katie Day, Elise M. Edwards Ethnographic approaches Publication details https://www.routledgehandbooks.com/doi/10.4324/9780429351181-4 István Keul Published online on: 31 Dec 2020 How to cite :- István Keul. 31 Dec 2020, Ethnographic approaches from: The Routledge Handbook of Religion and Cities Routledge Accessed on: 27 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9780429351181-4 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. István Keul Ethnographic approaches 3 ETHNOGRAPHIC APPROACHES Contextual religious cosmopolitanisms in Mumbai István Keul Introduction In a special issue of the journal Ethnography on South Asian cities, Ajay Gandhi and Lotte Hoek write about the feelings of bafflement and disorientation induced by cities from that part of the world in residents and visitors alike.
    [Show full text]
  • 1. Introduction
    UvA-DARE (Digital Academic Repository) Muslim schools in Mumbai Desecularization, privatization and segregation of education in urban India van der Kaaij, S. Publication date 2020 Document Version Other version License Other Link to publication Citation for published version (APA): van der Kaaij, S. (2020). Muslim schools in Mumbai: Desecularization, privatization and segregation of education in urban India. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:28 Sep 2021 1. INTRODUCTION Every day Firdoos and Zubia go to school. Firdoos is picked up by a yellow school bus. Forty-five minutes later the bus drops her at the gate of her school located in a small lane adjacent to the JJ Flyover in one of Mumbai’s oldest neighborhoods.
    [Show full text]
  • From Goswami Rajas to Goswami Caste in Hyderabad
    UC Irvine UC Irvine Previously Published Works Title From Goswami rajas to Goswami caste in Hyderabad Permalink https://escholarship.org/uc/item/694230j7 Journal Contributions to Indian Sociology, 47(1) ISSN 0069-9667 Author Leonard, Karen Publication Date 2013-02-01 DOI 10.1177/006996671204700101 License https://creativecommons.org/licenses/by/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California From Goswami rajas to Goswami caste in Hyderabad Karen Leonard Much has been written about Goswamis or Gosains as ascetics, but little has been written about their evolution into a caste, an endogamous marriage network with women and children. Coming from northern India to Hyderabad as sanyasis, male ascetics tracing lines of spiritual succession from guru to chela, Goswamis lived in maths, ostensibly without women or biological heirs. Goswami lineages established themselves as banking houses in Begum Bazar and leading Goswamis were termed Rajas because of their participation in the Nizam’s Mughlai administration and court culture. As modern educational and legal systems developed in Hyderabad and north Indian Goswami practices in British India began to influence Hyderabad’s Goswamis, they moved from Goswami law governing guru-chela successions and inheritances to Hindu family law governing marriage and inheritance. The nominally ascetic bankers and their dependents became householders following new occupations, developing an endogamous marriage network and self-identifying as a caste. Evidence about Gosains in Mirzapur and Varanasi strengthens the argument that educational and legal alternatives helped empower the women and children associated with the maths and develop a Goswami caste in Hyderabad.
    [Show full text]