The Tijaniyyah
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Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
The Izala Movement in Nigeria Genesis, Fragmentation and Revival
n the basis on solid fieldwork in northern Nigeria including participant observation, 18 Göttingen Series in Ointerviews with Izala, Sufis, and religion experts, and collection of unpublished Social and Cultural Anthropology material related to Izala, three aspects of the development of Izala past and present are analysed: its split, its relationship to Sufis, and its perception of sharīʿa re-implementation. “Field Theory” of Pierre Bourdieu, “Religious Market Theory” of Rodney Start, and “Modes Ramzi Ben Amara of Religiosity Theory” of Harvey Whitehouse are theoretical tools of understanding the religious landscape of northern Nigeria and the dynamics of Islamic movements and groups. The Izala Movement in Nigeria Genesis, Fragmentation and Revival Since October 2015 Ramzi Ben Amara is assistant professor (maître-assistant) at the Faculté des Lettres et des Sciences Humaines, Sousse, Tunisia. Since 2014 he was coordinator of the DAAD-projects “Tunisia in Transition”, “The Maghreb in Transition”, and “Inception of an MA in African Studies”. Furthermore, he is teaching Anthropology and African Studies at the Centre of Anthropology of the same institution. His research interests include in Nigeria The Izala Movement Islam in Africa, Sufism, Reform movements, Religious Activism, and Islamic law. Ramzi Ben Amara Ben Amara Ramzi ISBN: 978-3-86395-460-4 Göttingen University Press Göttingen University Press ISSN: 2199-5346 Ramzi Ben Amara The Izala Movement in Nigeria This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Published in 2020 by Göttingen University Press as volume 18 in “Göttingen Series in Social and Cultural Anthropology” This series is a continuation of “Göttinger Beiträge zur Ethnologie”. -
Political Repression in Sudan
Sudan Page 1 of 243 BEHIND THE RED LINE Political Repression in Sudan Human Rights Watch/Africa Human Rights Watch Copyright © May 1996 by Human Rights Watch. All rights reserved. Printed in the United States of America. Library of Congress Catalog Card Number: 96-75962 ISBN 1-56432-164-9 ACKNOWLEDGMENTS This report was researched and written by Human Rights Watch Counsel Jemera Rone. Human Rights Watch Leonard H. Sandler Fellow Brian Owsley also conducted research with Ms. Rone during a mission to Khartoum, Sudan, from May 1-June 13, 1995, at the invitation of the Sudanese government. Interviews in Khartoum with nongovernment people and agencies were conducted in private, as agreed with the government before the mission began. Private individuals and groups requested anonymity because of fear of government reprisals. Interviews in Juba, the largest town in the south, were not private and were controlled by Sudan Security, which terminated the visit prematurely. Other interviews were conducted in the United States, Cairo, London and elsewhere after the end of the mission. Ms. Rone conducted further research in Kenya and southern Sudan from March 5-20, 1995. The report was edited by Deputy Program Director Michael McClintock and Human Rights Watch/Africa Executive Director Peter Takirambudde. Acting Counsel Dinah PoKempner reviewed sections of the manuscript and Associate Kerry McArthur provided production assistance. This report could not have been written without the assistance of many Sudanese whose names cannot be disclosed. CONTENTS -
PERSONS • of the YEAR • Muslimthe 500 the WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 •
PERSONS • OF THE YEAR • MuslimThe 500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 • MuslimThe 500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 • C The Muslim 500: 2018 Chief Editor: Prof S Abdallah Schleifer The World’s 500 Most Influential Muslims, 2018 Deputy Chief Editor: Ms Farah El-Sharif ISBN: 978-9957-635-14-5 Contributing Editor: Dr Tarek Elgawhary Editor-at-Large: Mr Aftab Ahmed Jordan National Library Deposit No: 2017/10/5597 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Elqabbany, and Ms Zeinab Asfour © 2017 The Royal Islamic Strategic Studies Centre 20 Sa’ed Bino Road, Dabuq Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, PO BOX 950361 Zeinab Asfour, and M AbdulJaleal Nasreddin Amman 11195, JORDAN http://www.rissc.jo Consultant: Simon Hart All rights reserved. No part of this book may be reproduced Typeset by: M AbdulJaleal Nasreddin or utilized in any form or by any means, electronic or me- chanic, including photocopying or recording or by any in- formation storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- flect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courtesy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi • Contents • page 1 Introduction 5 Persons of the Year—2018 7 Influence and The Muslim 500 9 The House of Islam 21 The Top 50 89 Honourable Mentions 97 The 450 Lists 99 Scholarly -
Ln Compliance with the Canadian Privacy Legislation Sorne Supporting Forms May Have Been Removed from This Dissertation. While T
ln compliance with the Canadian Privacy Legislation sorne supporting forms may have been removed from this dissertation. While these forms may be included . in the document page count, their removal does not represent any loss of content from the dissertation. The Tijaniyya Order in Tamale, Ghana: Its Foundation, Organization and Role. By Mohammad S aani Ibrahim A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements of the degree of Master of Arts Institute of Islamic Studies McGill University, Montreal August, 2002 © Mohammad Saani Ibrahim 2002 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisisitons et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 0-612-88651-4 Our file Notre référence ISBN: 0-612-88651-4 The author has granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou aturement reproduits sans son permission. -
Islam and Democracy in Senegal
Ute Gierczynski-Bocandé: Islam and Democracy in Senegal Religion holds an eminent position in Senegal, the crisis of the last decades having given a boost especially to Islam which ninety percent of the population of this west African country profess. However, the adherents of other denominations, mostly catholic Christians and followers of African religions, do not feel threatened: Religious discrimination is unknown in Senegal, where the state and religion are clearly separated and politicians maintain good relations with all religious authorities, endeavouring to encourage peaceful coexistence between the religions. Its relations with the Western world are as important to the Republic of Senegal as those with the Islamic countries. Thus, while President Wade condemned the attacks on the USA of September 11, 2001, the country will also offer Islamic states a platform for talks as it hosts the world conference of Islamic states in 2008. It is beyond doubt that Senegal is endeavouring to establish a symbiosis between Western democratic order principles and oriental religion. Senegal’s Sufism-oriented Islam is organised in brotherhoods with a dynastic and hierarchical order. Such a brotherhood is headed by a caliph who is succeeded by his brother or son. His regional and local representatives are called marabouts, and belonging to the family of a marabout may open many doors. Is this an encounter between a medieval feudal and a modern democratic society? Islamic monks arrived in the region as early as the ninth century, but they only converted the ruling elite, giving Islam the reputation of being a ‘religion of princes’. Kankou Moussa, the ruler of Mali, a flourishing gold kingdom until the 14th century, already knew well how to blend religion and economic interests. -
TIJANIYYAH in ILORIN, NIGERIA Abdur-Razzaq Mustapha Balogun
Ilorin Journal of Religious Studies, (IJOURELS) Vol.8 No.1, 2018, pp.63-78 AN EXAMINATION OF THE EMERGENCE OF FAYDAH AT- TIJANIYYAH IN ILORIN, NIGERIA Abdur-Razzaq Mustapha Balogun Solagberu Department of Islamic Studies Kwara State College of Arabic and Islamic Legal Studies, Ilorin P.M.B. 1579, Ilorin [email protected] [email protected] +2348034756380; +2348058759700 Abstract The work examines the history of Faydah at-Tijaniyyah (Divine Flood of the Tijaniyyah Order) in Ilorin. A spiritual transformation which the founder of the Tijaniyyah Sūfī Order, Shaykh Ahmad at-Tijani (d. 1815 C.E) prophecised Shaykh Ibrahim Niyass (d. 1975CE) proclaimed himself to be the person blessed with such position, and spread it across West Africa cities including Ilorin, Nigeria. The objective of this research it to fill the gap created in the history of Tijaniyyah Sūfī Order in Ilorin. The method of the research is based on both participatory observation and interpretative approach of relevant materials. The paper concludes that the advent of Faydah at-Tijaniyyah to Ilorin was due to many factors,and brought about a new understanding on the Tijaniyyah Order. Keywords: Tijaniyyah, Sūfī, Tariqah, Khalifah, Faydah at-Tijaniyyah Introduction Shaykh Ahmad at-Tijani, the founder of the Tijaniyyah Sūfī Order predicted that Divine flood would occur on his Sūfī disciples when people would be joining his Sūfī Order in multiple1. The implication is that, at a certain period of time, someone among the Tijaniyyah members would emerge as Sahib al- Faydah (the Flag-bearer of the divine flood). Through him, people of multifarious backgrounds would be embracing the Tijaniyyah Order. -
The Vision and Promise of Sufism, Islam's Mystical Tradition
HarperOne• THE GARDEN OF TRUTH: The Vision and Promise if Sufism, Islam's Mystical Tradition. Copyright © 2007 by Seyyed Hossein Nasr. All rights reserved. Printed in the United States of America. No part of this book may be used or repro duced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information address HarperCollins Publishers, IO East 53rd Street, New York, NY 10022. HarperCollins books may be purchased for educational, business, or sales promo tional use. For information please write: Special Markets Department, HarperCollins Publishers, 10 East 53rd Street, New York, NY 10022. HarperCollins Web site: http:/ /www.harpercollins.com HarperCollins®,. ®,and HarperOne™ are trademarks ofHarperCollins Publishers. Map spread on pages x-xi by Topaz Inc. FIRST HARPERCOLLINS PAPERBACK EDITION PUBLISHED IN 2008 Library if Congress Cataloging-in-Publication Data Nasr, Seyyed Hossein. The garden of truth : the vision and practice of Sufism, Islam's mystical tradition I Seyyed Hossein Nasr. -Ist ed. p.cm. Includes bibliographical references and index. ISBN 978-0-06-I6i599-2 I; Sufism-Doctrines. 2. Sufism-Customs and practices. I. Title. BPI89.3.N364 2007 297.4-dc22 o8 09 IO 11 I2 RRD(H) IO 9 8 7 6 5 4 3 2 I In the Name of God, the Infinitely Good,• the All-Merciful Appendix One T THE SUFI TRADITION AND THE SUFI ORDERS Reflections on the Manifestation £?!Sufism in Time and Space The earth shall never be empty of the "proof of God." lfadith On this path the saints stand behind and before, Providing a sign of their spiritual station. -
Ode Mixing and Style Repertoire in Sufi Folk Literature of Urdu and Punjabi
S ;ODE MIXING AND STYLE REPERTOIRE IN SUFI FOLK LITERATURE OF URDU AND PUNJABI °THESIS ' SUBMITTED FOR THE AWARD-OF THE DEGREE OF IN ._ _ _ - ._ . COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE - BY RABIA NASIR UNDER THE SUPERVISION OF PROF. A.R. FATIHI CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE ALIGARH MUSLIM UNIVERSITY ALIGARH-202002 (INDIA) 2013 'wccsILc CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTU Dated .............................. Cerfif i caste This is to certify that the thesis entitled "Code !Mi ing and Style pertoire in Sufi To( , Literature of 4Jrdu and tPunja6i" being submitted by 9rfs. cR¢6ia Nash' for the award of the (Degree of (Doctor of (Philosophy in Comparative Studies of Indian Languages aZ Culture. Entire research work has been carried out under my guidance and supervision and is original 'This thesis embodies the work of the candidate herself and to my knowledge, it contains her own of gina(workanct no part of this thesis was earlier submitted for the award of any degree to any other institute or university. It rs further added that she has completed the course workand has published a research paper in International journal of Advancement in ovf. A.VFatihi '4search eZ Technology ("o( 2, Issue 1, (Director January 2013) IJOJ4R`7 ISS_"V 2278-7763. She Centre for Comparative Study of has also made a pre-submission presentation. Indian Languages and Culture A%11V, math. (Supervisor) DI RECTO Centre for Comparative Sh. r ' of Indian Languages & Cc- B-2, Zakaut ah Roy — AMU. Aligarh-2'Pf' ; Acknowledgements All the praises and thanks are to Allah (The Only God and Lord of all). -
Understanding the Faydah Tijaniyyah - Part 1
Understanding the Faydah Tijaniyyah - Part 1 By Imam Fakhruddin Owaisi al-Madani al-Tijani The Origins of the blessed Faydah: The word Faydah means, Flood. It also means An Overflow of Spiritual Grace . As we are aware, our Master the Qutb al-Maktum (RA) predicted that a Faydah will come on his community, as is mentioned in the book al-Ifadah al-Ahmadiyyah by his close murid, Sidi al-Tayyib al-Sufyani (RA). : » . « . (( )) This Faydah was described by Sidna (RA) as possessing four characteristics: 1-It will come at a time when humanity will be facing extreme problems. 2-Large numbers of non-Tijani people will enter the Tijaniyyah when it comes. 3-Many people from the Tariqah will experience Ma rifah (The Gnosis of Allah) 4-It will come soon, not too late. The renowned Tijani scholar of Marrakesh, Arif-bi Llah, Shaykh Sidi Muhammad bin Abd-al-Wahid al-Nazifi (RA) pointed to these conditions in al-Durrah al-Kharidah. He wrote: 1 The Tariqah Tijaniyyah will persist, remaining through many ages And in the latter times, it will bring forth a Faydah Then mankind will enter it in droves, Longing For what they witness of Divine connection blossoming (before them) Therefore, Tijani Shaykhs after the Qutb al-Maktum (RA) waited for the blessed Faydah. Then, in 1929, on the blessed night of the Mawlid-al-Nabawi, Shaykh al-Islam Ibrahim Niyass (RA) claimed that he was the Sahib-ul-Faydah and the Faydah will emerge on his hand, and that Sayyidna Rasul-Allah (SAW) and Shaykh Ahmad al-Tijani (RA) himself had confirmed it to him. -
Tasawwuf and Its Role in Minimizing Corruption and Insurgency Among Muslims in Northern Nigeria
Sociology Study, June 2015, Vol. 5, No. 6, 444‐451 D doi: 10.17265/2159‐5526/2015.06.002 DAVID PUBLISHING Tasawwuf and Its Role in Minimizing Corruption and Insurgency Among Muslims in Northern Nigeria Aishatu Abubakar Kumoa, Fatima Abubakarb Abstract Tasawwuf which refers to as zuhd during the time of the prophet is being distorted with new concept contrary to the teachings of the prophet and his companions. As a result, it is misunderstood by some Muslims and few bothers to look into its reality. The current practiced of tasawwuf to some extend contradictory to the zuhd displayed during the time of the prophet and his companions. The adulteration in it has made many Muslims not to pay attention: less learning or benefitting from its fruits. The current corrupt situation among Muslims in Northern Nigeria can be attributed to absence of zuhd. The fact that corrupt mind can lead to many problems, generated into insurgency: causing a lot of damages and loss of life and property. Therefore, the implementation of zuhd according to the teachings and practice of the prophet, his companions, and early Sunni scholars can be of assistance in reducing the level of corruption among Muslims in Northern Nigeria. This can be achieved through proper Islamic education mainly for the attainment of Allah’s pleasure. By this, a Muslim seeks for the worldly gains as a means to an end, and deceased from following his whims and caprices. Keywords Zuhd, Muslims, Northern Nigeria, corruption, insurgency Northern Nigeria is known to be Islamic oriented in-depth of corruption has led to insurgency mostly with Qadiriyya and the Tijaniyyah as the adopted among youth that are used by the politicians and and cherish Sufi order. -
Globalization and Missionary Ambition in West African Islam. the Fayda After Sheikh Ibrahim Niasse
religions Article Globalization and Missionary Ambition in West African Islam. The Fayda after Sheikh Ibrahim Niasse Cheikh E. Abdoulaye Niang IFAN, Cheikh Anta Diop University, Dakar 10700, Senegal; [email protected] Abstract: For more than 10 years, we have been observing the Fayda Tijaniyya and its ramifications around the world. Starting in 2006 we have been conducting observations in Nigeria, Niger, Senegal and Mauritania. Between 2015 and 2017, we closely followed some developments of the Fayda in the French capital and in other European cities. In parallel to these field investigations, we have been interested in the new religious arrangements that are gradually emerging in the United Kingdom. More recently, in 2020, we benefited from a stay in the USA which allowed us to widen our observation framework. From there, we were able to collect empirical material consisting of several dozen interviews, direct observation notes, private and public documents (reports, administrative documents, correspondences, letters of recommendation, press articles, travel chronicles and private videos, among others). In the Fayda Ibrahimiyya, the global culture suggests an update of the mode of inheritance, but in addition it makes emerge a new framework of activity essentially composed of a device of formation with global character, of a hybrid diplomatic-religious space, finally of a humanitarian action which appears as a missionary presenza. We first show that the conjunction of these three registers of action has as a condition, a process of articulation and appropriation through which the actors of the Fayda manage to convince of the link of identity that prevails between their own history and that of the founder.