Mas Oyama's Kyokushin Karate Organisation Branch Chief: Shihan Alwyn Heath 5Th Dan 22, Glyndwr Ave., Rhydyfelin, Pontypridd, Mid-Glam

Total Page:16

File Type:pdf, Size:1020Kb

Mas Oyama's Kyokushin Karate Organisation Branch Chief: Shihan Alwyn Heath 5Th Dan 22, Glyndwr Ave., Rhydyfelin, Pontypridd, Mid-Glam Mas Oyama's Kyokushin Karate Organisation Branch Chief: Shihan Alwyn Heath 5th Dan 22, Glyndwr Ave., Rhydyfelin, Pontypridd, Mid-Glam. CF37 5PD Tel./Fax: +44 1443 660173 e-mail: [email protected] 25/9/02 Dear Country Representative/Branch Chief/Instructor, I am pleased to invite you to enter fighters in our annual WELSH OPEN SENIOR KNOCKDOWN & JUNIOR KUOKUSHIN KUMITE TOURNAMENT 2002 at Llantrisant Leisure Centre, Wales on November 23rd 2002. Entry forms enclosed, you can enter as many as you want, however all travel & accommodation expenses will have to be covered by yourselves. This year the Official Hotel is Legends Hotel & Nightclub. Coed Cae Lane Industrial Estate Pontylclun Tel: + + 44 1443 225285 Fax: + + 1443 229024 This is where the Sayonara party will be held in the evening free for all fighters, coaches and officials. Prices are approximately: Double Room - £45 Single Room £27 The other hotel that is nearby is The Black Prince Llantrisant Industrial Estate Llantrisant Tel: +44 1443 222386 Fax: +44 1443 228655 Prices are: Double Room -£45 Single Room - £27 Prices are inclusive of full breakfast. There are a limited number of triple rooms. Both Hotels have a restaurant and late bar plus entertainment and are within 10 mins drive from the stadium. Affiliated to I.K.O. KYOKUSHINKAIKAN, TOKYO, JAPAN EUROPEAN KYOKUSHINKAI ORGANISATION WELSH KARATE FEDERATION Travel by air Cardiff International airport or by coach to Cardiff via London Heathrow/Gatwick airports, by road M4 to Wales exit junction 34 & follow the Kyokushin signs. This tournament was well attended last year with a reasonable standard of fighting – ideal for your fighters to gain experience! If you have any other questions please do not hesitate to contact me. I look forward to hearing from you. Osu, Shihan Alwyn Heath Affiliated to I.K.O. KYOKUSHINKAIKAN, TOKYO, JAPAN EUROPEAN KYOKUSHINKAI ORGANISATION WELSH KARATE FEDERATION .
Recommended publications
  • Kyokushin Terminology
    Kyokushin Terminology General Vocabulary General Japanese Greetings & Hai Yes Expressions Iee No Ohayô gozaimasu Good morning Watashi Me / I Konnichiwa Hello/Good afternoon Anata You Konbanwa Good evening Kare Him Arigatô gozaimasu Thank you! Doko Where Hajimemashite How do you do? Nan What Douzo yoroshiku Nice to meet you! Dare Who Dewa mata See you later Doshite Why Mata ashita See you tomorrow Itsu When Ja mata See ya! (less formal) Do/Ikaga How Sayonara Goodbye Ikura How many Shitsurei shimasu I'm leaving (very formal) Titles and Status Sumimasen Excuse me Dômo Thanks! Sosai President Onegaishimasu Please Kancho Director Dômo arigatou gozaimashita Hanshi Honorable Master Thank you very much (very polite) Shihan Grand Master (5th dan or more) Sensei School Master / Teacher (3rd dan or more) Sempai Senior / Teacher's assistant Shidoin Instructor Karateka Student Kohai Junior student Otagai Each other / Other students Yudansha Black belt student KyokushinGreetings Terminology and Salutes Osu Patience and Determination. Comes from 'oshi shinobu' which means to never give up. It also comes from 'osu no seishin' which means perseverance under pressure. It is used among kyokushin practionners to show respect or to say "I understand". Shinzen ni rei Greeting to the ancestors Shomen ni rei Greeting in direction of the person standing in the place of honor (usually more elevated than the students) Mokuso Meditation (silent thought) / Close your eyes Mokuso yame Open your eyes Shihan ni rei Greeting to the Shihan Sensei ni rei Greeting to the
    [Show full text]
  • Application of the Martial Arts' Pedagogy
    WOJCIECH J. CYNARSKI THE traditionally UNDERSTOOD karate-DO AS AN educational SYSTEM: application OF THE martial arts’ pedagogy Introduction The scientific problem undertaken here is to clarify the application of the “karate pathway” in a specific educational system. A variety of theBudo Pedagogy is applied under the name of karate-do. Is karate really an educational system? The issue will be implemented from the perspective of the Humanistic Theory of Martial Arts and the anthropology of martial arts.1 It is the anthropology of the “warriors pathway,” as we can translate Budo sensu largo. Of course, Budo sensu stricto is an untranslatable concept, as a specific fragment of Japanese culture.2 Accordingly, we accept this conceptual language of the Humanistic Theory of Martial Arts and anthropology of martial arts. For instance, “Martial arts is a historic category of flawless methods of unarmed combat fights, and the use of weapons combined with a spiritual element (personal development, also in the transcendent sphere).”3 The ways of martial arts include certain forms of physical (psychophysical) culture, which, based on the tradition of warrior cultures, lead, through the training of fighting techniques, to a psychophysical improvement and self-realization. At the same time, they are the processes of education and positive ascetics. The positive asceticism combines corporal exercise with conscious self- discipline and is oriented towards moral and spiritual progress. 1 W.J. Cynarski, Teoria i praktyka dalekowschodnich sztuk walki w perspektywie europejskiej, Rzeszów 2004; W.J. Cynarski, Antropologia sztuk walki. Studia i szkice z socjologii i filozofii sztuk walki, Rzeszów 2012; D.
    [Show full text]
  • Geschiedenis Van Het Taekwon-Do
    Auteurs: Karel van Orsouw - 9de Dan oktober 2017 Sytze van der Meer - 5de Dan © Copyright stichting United Taekwon-do International - 2017 GESCHIEDENIS VAN HET TAEKWON-DO 1. HISTORISCHE ACHTERGRONDEN De oorsprong van de zelfverdedigings- en vechtkunst ‘Taekwon-do’ ligt in Korea. De naam Taekwon-do is afgeleid van ‘taekgyeon’ (vaak geschreven als taekyon, taekkyon of taekyun en 택택 in het Koreaanse schrift Hangul). Taekyon was een vorm van zelfverdediging die rond het jaar 1800 ontstond en begin twintigste eeuw nauwelijks meer beoefend werd in Korea. Hoewel er dus enig verwantschap bestaat tussen Taekyon en Taekwon-do, is deze slechts oppervlakkig. Behalve dat in beide Detail uit het Koreaanse schilderij Dae sporten de beoefenaars zich veel van Kwae Do waarop twee beoefenaars van traptechnieken bedienen zijn er verder de vechtkunst Taekyon te zien zijn. geen overeenkomsten en verschillen de traptechnieken enorm. Men probeert vaak om Taekwon-do een langere geschiedenis toe te dichten dan historisch kan worden bewezen, om zo de link tussen Taekwon-do en Taekkyon in stand te houden. Taekwon-do is echter vrij recent ontstaan uit het Japanse Karate. Het is in dit artikel niet de bedoeling een erg uitgebreid verhaal over de historische achtergrond van Taekwon-do te schrijven. De bedoeling van dit verhaal is veel meer de geïnteresseerde Taekwondoka enigszins op de hoogte te brengen hoe het Taekwon-do in Korea historisch gegroeid is en hoe de introductie van Taekwon-do in Nederland verliep en zich daarna ontwikkelde. Of liever gezegd, tegen wat voor achtergrond heeft het Taekwon-do zich in de loop der tijd ontwikkeld.
    [Show full text]
  • Kyokushin Budo Kai the Ultimate Beginners Guide Revision 2.02
    Kyokushin Budo Kai The Ultimate Beginners Guide Revision 2.02 www.kyokushinbudokai.org Kyokushin Budo Kai The Ultimate Beginners Guide Page 1 of 129 Introduction and Acknowledgements Welcome! Thank you for downloading 'Kyokushin Budo Kai: The Ultimate Beginners Guide' from www.kyokushinbudokai.org. This document and the site which provides it are the premier English language resources for all things Budokai. Both the site and this guide are freely available and of benefit to practitioners of Kyokushin Budo Kai, Kyokushin Karate (at times known as 'Kyokushinkai'), Judo, Jiu Jitsu (aka. Ju Jitsu), Free Fight and Mixed Martial Arts (MMA) worldwide. As a student of Kyokushin Budo Kai, I have spent many hundreds of hours researching websites, in four different languages, in an effort to gain as much knowledge as possible concerning the International Kyokushin Budokai, Jon Bluming (founder and President) and background information concerning the martial arts that make up the Kyokushin Budo Kai system. I would like to thank all Budoka that have posted material online. Without their efforts - the construction of this single source of information would not have been possible. This document has been compiled following many, many, many months of internet research into the techniques and philosophies of the styles of Kyokushin Budo Kai, Kyokushin Karate, Jiu Jutsu, Judo and Sambo. I researched it's contents purely for the purpose of PERSONAL development and in order to improve my understanding as a practitioner of Kyokushin Karate, Judo and Jiu Jitsu under my Sensei, Charley Herwig (3. Dan), who's Dojo is associated with International Kyokushin Budo Kai.
    [Show full text]
  • The Kyokushinkai Karate
    The Kyokushinkai Karate The word "Kyokushin" is between two Japanese words, " Kyoku " (the last, extreme) and "Shin" (reality or truth) . The full name is Kyokushin Kaikan , where "Kai" means meeting, association or union, and "Kan" school structure as a place of training, gym. The Doges (kimono) official used by practitioners of Kyokushinkai Kyokushin has the words embroidered on the left side of the jacket, the handwriting is called complete "Kanji" : The internationally recognized symbol of Karate Kyokushinkai is the “Kanku”, which takes origin from Kata Kanku Dai . Created by master Mas Oyama , karate kyokushin emphasizes physical power, cultivated by training a hardness out of the ordinary, and practice real fighting with bare hands, full contact, unprotected, with the only constraint of 'interdiction of shots punch to the face. The kyokushin karate is a style of full contact karate and is also called Full Contact Karate Fighting Karate or karate or contact Kenka Karate in English or in Japanese. The Kyokushin karate-ka believes that this contact is necessary to appreciate the strength of the human body, spirit, and to prepare for any serious comparison. The word "Osu" and the phrase "osu no seidhin" (perseverance under pressure) effectively summarizes the essence of the dojo kun, written by Sosai Mas Oyama and Eiji Yoshikawa . Kyokushin philosophy is also expressed in this maxim: "... One hundred days of training, a beginner; Ten thousand days of training, a Master." Made famous by spectacular displays of rupture (tameshiwari) performed with all parts of the body, which are part of the standard practice of the style, Kyokushin teaches the use of techniques in contact with the possibility of hitting the opponent with kicks to the legs .
    [Show full text]
  • Imposing the Terms of the Battle Jared Miracle
    Jared Miracle holds a PhD in anthropology from Texas A&M CONTRIBUTOR University and is currently a lecturer in Foreign Studies at Ocean University of China. He was the first researcher to conduct work with the Robert W. Smith Martial Arts Collection. His work has appeared in open-access journals including Revista de Artes Marciales Asiaticas as well as a number of popular websites. He is a frequent public speaker on topics related to Asian martial arts, popular culture, and folk studies and is presently researching a book on the development and impact of the Pokémon franchise and coauthoring a book about Chinese cricket fighting. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and a Hairdresser Reinvented Martial Arts for America (McFarland & Co., 2016). IMPOSING THE TERMS OF THE BATTLE donn f. draeger, count dante and the struggle for americaN martial arts identity JARED MIRACLE DOI ABSTRACT 10.18573/j.2015.10018 The trifecta of Robert W. Smith, Donn F. Draeger, and Jon Bluming formed, for a time, the core of what became the most influential group of Western practitioners of Asian martial arts in the English-speaking world. Their collective work from the 1950s through to the 1980s was central to the basis of Western martial KEYWORDs arts folk culture, in particular with regards to the lexicon utilized even today, the nature of how performances are understood and Donn F. Draeger, Robert W. evaluated by the group in terms of effectiveness, the availability Smith, Jon Bluming, Count and interpretation of the group’s repertoires, and, perhaps most Dante, taiji, judo, karate, Japan important, by establishing different modes of cultural preservation that resulted in radically different approaches to the subject matter by practitioners worldwide.
    [Show full text]
  • Brief History History of Mas Oyama
    Brief History History of Mas Oyama: An early start- Masutatsu (Mas) Oyama was born Yong I-Choi on the 27th of July in1923, in a village in Southern Korea. At first he lives on his sister's farm. At the age of nine, he started studying the Southern Chinese form of Kempo called Eighteen hands from a Mr. Yi who was at the time working on the farm. When Oyama returned to Korea at the age of 12, he continued his training in Korean Kempo In 1938 at the age of 15. 1923: Masutatsu Oyama was born on July 27th. (June 4th by reckoning of the old Japanese calendar) 1931: Mas Oyama entered junior high school in Seoul, Korea, where he started his study of Chinese Martial art. 1938: becomes student under Master Gichin Funakoshi 1946: Entered the Department of Physical Education to study sports science in Waseda University. Same year Mas Oyama enters the mountain for training. 1947: Mas Oyama entered and won the first post- WWII All Japan Tournament held at Maruyama Gymnasium, Kyoto. 1948: Mas Oyama decided to devote his life to Karate and did 18 months training alone in Mt. Kiyosumi of Chiba Prefecture to perfect his techniques and form his Karate way. 1950: Fight against a bull in Tateyama, Chiba Prefecture. After that he acquired a room in an abattoir (animal processing plant) and trained by killing bulls. Altogether he killed 47 bulls, 4 of them dying instantly. 1951: Started teaching Karate to the US Army personnel stationed at Camps Zama, Fuchu, Tachikawa, Yokosuka, Tokorozawa, Yokota, and Yokohama, Japan.
    [Show full text]
  • From the IKO to the AKKO 1923 Yong I-Choi, Who Later Took the Name Of
    From the IKO to the AKKO 1923 Yong I-Choi, who later took the name of Matsutatsu (Mas) Oyama was born on July 27th, 1923, in a village in Southern Korea and became the Sosai of the International Karate Organization Kyokushin, The American translation of the Japanese name, Matsutatsu Oyama, is "Mighty Mountain." 1925 Mas Oyama was sent to his sister's home in Manchuria, China 1932 Mas Oyama began studying Kempo (Eighteen Hands) from Mr. Yi at his sister's farm in Manchuria 1936 Mas Oyama entered primary school in Seoul, Korea, where he continued the study of Chinese Kempo under Mr. Yi. He gained proficiency in the Eighteen Hands technique and in the second year he achieved the equivalent to 1st Dan (Shodan) 1938 Mas Oyama entered Yamanashi Airway School in Japan. He studied karate under Gichin Funakoshi, one of the first practitioners of the art to introduce karate to Japan, and under So Nei Chu, who was also Korean and from the same district as Mas Oyama. So Nei Chu was the foremost expert in Goju Karate at the time and is credited with introducing Goju to Japan. 1940 Mas Oyama entered Takushoku University where he earned his 2nd Dan (Nidan) ranking. 1945 Mas Oyama received his 4th Dan (Yondan) ranking under Gichin Funakoshi. He opened the Eiwa Karate-do Research Institute in Sinami-ku, Tokyo, but six months later the institution, for unknown reasons, was shut down. 1946 Mas Oyama joined the Physical Education Department of Waseda University. Mas Oyama visited with Eiji Yoshikawa and Shiro Ozaki, two renowned Japanese writers, to study more about the old Samurai way.
    [Show full text]
  • Kyokushinkaikan
    HISTORY OF THE KYOKUSHINKAIKAN 1923 Masutatsu Oyama, later to become Kancho of the International Karate Organization, Kyokushinkaikan, was born in Tokyo, Japan, on the 27th of July; June 4th by the reakoning of the old Japanese calendar. 1925 Mas. Oyama was sent by his parents to his sister's house in Manchuria. 1936 Mas. Oyama entered primary school in Seoul, Korea, where he started his study of Chinese Kempo. In his 2nd year he gained Shodan. 1938 Mas. Oyama entered Yamanashi Airways School, Japan. Studied Karate under Gichin Funakoshi, one of the first three to bring Karate to Japan. 1940 Mas. Oyama entered Takushoku University. Gained Karate 2nd Dan. 1945 Started the Eiwa Karate Do Research Institution in Suginami-ku , Tokyo, but 6th months later it was closed. 1946 Mas. Oyama entered the Physical Education Department of Waseda University. Mas. Oyama visited Eiji Yoshikawa and Shiro Ozaki, two famous writers, to study more about the old Samurai way. Mas. Oyama went to Mt. Minohu for training. 1947 Mas. Oyama entered the First All Japan Tournament since the war, in Karuyama Gymnasium, Kyoto, and became Champion. 1948 Mas. Oyama decided to devote his life to Karate and did 18 months training alone on Mt. Kiyosumi in Chiba to perfect his techniques and form his Karate way. 36 1950 Fought against a bull in Chiba. Acquired a room in a butcher's establishment and trained by killing bulls. Altogether he killed 4 7 bulls , 4 dying instantly. 1951 Started teaching Karate to the US Army stationed in Japan at Camps Zama , Fuchu, Tachikawa, Yokohama, Yokosuka, Yokota and Tokorozawa.
    [Show full text]
  • Shotokan Beginner Terminology
    Shotokan Beginner Terminology Karate-empty hand Dojo-gym or place where you go to practice Mokuso-meditate Seiza-sit Mawate-turn Rei-bow Shomeni-rei-bow to the school and arts Ottogani-rei-bow between students and instructor Sempai-senior student Sensei-honorable teacher Shihan-a master, or one who devotes a lifetime to the study of an art Gichin Funakoshi-the father of modern day karate, founder of Shotokan Karate Jodan-upper level Chudan-middle level Gedan-lower level Kata-form, a series of offensive and defensive movements performed against one or more imaginary opponents Kiai-shout, a harmony of mind and body Dojo Precepts-principles karate students are to uphold in their daily lives Yoi-command to go to ready position Four Basic Karate Techniques Punches 1) Tsuki-punch Oi-Zuki-lunge punch 2) Geri-kick Gyaku-Zuki-reverse punch 3) Uke-block 4) Uchi-strike Kicks Blocks Mae Geri-front kick Gedan Barai-down block Mawashi Geri-round kick Jodan Age Uke-rising block Yoko Geri-side kick Ushi Uke-inside block Kekomi Yoko Geri-side thrust kick Soto Uke-outside block Ushiro Geri-back kick Shuto Uke-knife hand block Mikazuiki Geri-crescent kick Morote Uke-augmented block Hiji Uke-elbow block Strikes Stances Uraken Uchi-back fist strike Kiba Dachi-horse stance Tettsui Uchi-hammer fist strike Zenkutsu Dachi-front stance Nukite Uchi-spear hand strike Kokutsu Dachi-back stance Empi Uchi-elbow strike Nekoashi Dachi-short cat stance Haito Uchi-ridge hand strike Fudo Dachi-immoveable stance Shuto Uchi-knife hand strike Heisoku Dachi-attention stance
    [Show full text]
  • Kosho History Test 2
    Kosho History Test 2 Name_______________________________ 1) What Martial Arts Style(s) are you practicing? ____________________________________ 2) Kosho Ryu Kempo literally translates to: A) New Bamboo School of Hard-Soft B) Old Pine School of Fist Law C) Old Plum School of Open Hand D) Crouching Tiger Hidden Smitty 3) Who was the first person to bring Kosho Ryu Kempo from the East to the West? A) Gichen Funakoshi B) James Mitose C) Thomas Young 3a) Where is East? ____________________________ 3b) Where is West? ____________________________ 4) What generation headmaster of the art was this practitioner? A) 20th B) 21st C) 22nd 5) What organization did this martial artist found when he reached the West? A) United States Karate Association B) Official Self Defense Club C) Mitose School of Hard Knocks D) “Anything Goes” School of Martial Arts 5a) Who did he leave the club to? ________________________________ 5b) Who was the second inheritor of the club? ___________________________ 6) Who is the 22nd generation headmaster of Kosho Ryu Kempo? A) Thomas Young B) Bruce Juchnik C) Arthur Kiawi 6a) What city and state is he from? A) Sacramento, California B) Phoenix, Arizona C) Shaka Inn, Okinawa 7) Name the first 6 blackbelts under James Mitose: 1. _______________________________________ 2. _______________________________________ 3. _______________________________________ 4. _______________________________________ 5. _______________________________________ 6. _______________________________________ 8) Which of these students was the first person
    [Show full text]
  • Sosai Masutatsu Oyama
    Sosai Masutatsu Oyama An early start Masutatsu (Mas) Oyama was born Yong I-Choi on the 27th of July, 1923, in a village not far from Gunsan in Southern Korea. At a relatively young age he was sent to Manchuria, in Southern China, to live on his sister's farm. At the age of nine, he started studying the Southern Chinese form of Kempo called Eighteen hands from a Mr. Yi who was at the time working on the farm. When Oyama returned to Korea at the the age of 12, he continued his training in Korean Kempo. In 1938, at the age of 15, he travelled to Japan to train as an aviator, to be like his hero of the time, Korea's first fighter pilot. Survival on his own at that age proved to be more difficult than he thought, especially as a Korean in Japan, and the aviator training fell by the wayside. Gichin Funakoshi He did however continue martial arts training, by participating in judo and boxing, and one day he noticed some students training in Okinawan Karate. This interested him very much and he went to train at the dojo of Gichin Funakoshi at Takushoku University, where he learned what is today known as CyberDojo home pages. His training progress was such that by the age of seventeen he was already a 2nd dan, and by the time he entered the Japanese Imperial Army at 20, he was a fourth dan. At this point he also took a serious interest in judo, and his progress there was no less amazing.
    [Show full text]