Today's Bible Verses – YEHOVAH –

Total Page:16

File Type:pdf, Size:1020Kb

Today's Bible Verses – YEHOVAH – Today’s Bible Verses 12 JUNE 2019 – IT IS NOW YEHOVAH – (SEE THE REVISED ARTICLE “THE NAME OF GOD” BELOW) Today's 2 verses, read in order, are David's plea for salvation from Israel's enemies, and God's assurance of His victory. a [David, to God:] "Save with Your right hand and answer me so that those You love may be rescued. Give us aid against the foe, for human help is worthless." Psalm 108:6,12 (1 of 2 for Jun 12) b "God has spoken in His sanctuary: ‘I will triumph!’ With God we will perform valiantly; He will trample our foes." Psalm 108:7,13 (2 of 2 for Jun 12) __________ The Bible verses above are those selected for today for my daily posting on FACEBOOK and USA.LIFE and SOCIALCROSS and TWITTER. Current and Archived Daily Bible Verses may be found at the RONALD L. DART EVANGELISTIC ASSOCIATION website. MANY THANKS TO THIS GREAT SITE! See also: CHRISTOURPASSOVER.org MOST RECENT ARTICLE: [Do] Love [to] One Another (28 APRIL 2019) __________ (ALL VERSES ARE EXCERPTED FROM THE HOLMAN CHRISTIAN STANDARD BIBLE, HCSB.) THE NAME OF GOD IN THE DAILY VERSES – YEHOVAH – “This is My Name forever.” From now on, I will be using the name “Yehovah” as a substitute for “the LORD” in OT passages in my published Daily Verses. Why is “the LORD” found throughout the OT? It is used in place of the four-letter Name of God, (transliteration: YHVH) יְהֹו ָ֥ה when it is found in the Hebrew Scriptures. Up until now, I had been using the word “Yahweh” as a substitute, but after years of careful and prayerful study, I am now convinced that the evidence is overwhelmingly strong that the scholars who have made the case for Yehovah (with the accent on the last syllable) as the correct historical pronunciation of God’s name have it correct. There is nowhere near enough space to explain all of the persuasive evidence here, but I will be happy to send references pointing to those scholars’ teachings to anyone who wishes to ask me for them. Almost all English translations, old and modern, use “LORD” or “LORD” where the four-letter Name of God appears in the Hebrew text. And this did not begin with English translators. In the Septuagint Greek translation of the Hebrew scriptures (3rd-2nd centuries B.C.) you will find the word κύριος (kyrios; “lord”) throughout, and the Latin Vulgate translation (late 4th century A.D.) used Dominus (lord or master). You may well ask, why do I feel the necessity to change “LORD” at all, if all of the translations use it? First, let me make clear what are not my reasons: I don’t make this change for reasons of doctrine. It is simply not true, as some teach, that my prayers will not be heard or that I will lose (or not gain) my salvation if I pronounce the name of God incorrectly or not at all. (Read Psalm 44:20-21.) When quoting from the OT, I bring forth the name of God simply because 6,827 times in the Hebrew Bible (Old Testament), the four-letter Name of God appears, and it is a proper name. (See Exodus 3:15 below.) As such, I believe that to read the text in a way that uses the true proper name (and not a title, like the Lord, the Eternal, etc.) conveys more accurate information. All throughout the OT, there are references to “placing the name of God” on people or buildings (like the Temple) or even the Ark of the Covenant. To me, these references make it seem as if His name being pronounced to identify Him is important to God. In one of the most seminal commands God ever gave, His name was a central part: Yehovah spoke to Moses: “Tell Aaron and his sons how you are to bless the Israelites. Say to them: May Yehovah bless you and protect you; may Yehovah make His face shine on you and be gracious to you; may Yehovah look with favor on you and give you peace. In this way they will pronounce My name over the Israelites, and I will bless them.” Numbers 6:22–27 Paul told us that “All Scripture is inspired by God,” and so why wouldn’t we want to read it the way He inspired it? The pronunciation of the four-letter Name of God has been suppressed and forbidden by the Rabbinical Jewish hierarchy over the millennia. And while there are 2000 years of Rabbinical writings which indicate that the knowledge of the pronunciation has never been lost among the Jewish religious leaders themselves, it is unquestionably true that among the general public there is no general consensus on the correct pronunciation of YHVH. Operating in good faith and with the best information I have been able to find, I am using Yehovah in the belief that I am helping to illuminate the intended meaning of the Scriptural texts. I pray that God will correct and forgive me if I am wrong. God also said to Moses, “Say this to the Israelites: Yehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation.” Exodus 3:15 IMAGE SOURCES: The hand-written word at the top of this section is the four-letter name of God, with vowels, found in a Hebrew manuscript of the Gospel of Luke, housed in the Vatican Library. It was discovered and first published by Biblical Hebrew expert Nehemia Gordon. At the bottom of this section is the four-letter name of God from two sources: (left) as it appears on the frontispiece of the original 1611 Authorized (King James) Bible, and (right) from the cover of the modern book His Hallowed Name Revealed Again, by pastor and evangelist Keith Johnson. ----------------------------------------- TO SUBSCRIBE: If you wish to subscribe to the Daily Bible Verses and Weekly Bible Study, CLICK HERE, write “Subscribe,” and include your name and email address. These emails are sent for as long as you wish to receive them, and always absolutely free of charge. TO UNSUBSCRIBE: To unsubscribe, CLICK HERE, write “Unsubscribe,” and include your email address. .
Recommended publications
  • 80 Days in the Psalms (Summer 2016)
    80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind.
    [Show full text]
  • Daily Lectionary This Outline Is a Devotional Reading Plan That Covers the Entire Sacred Scriptures Each Year
    Daily Lectionary This outline is a devotional reading plan that covers the entire Sacred Scriptures each year. The selections are based on ancient models and are generally in harmony with the liturgical church year. The average reading is three chapters daily. A seasonal can- ticle is assigned for each month and is scheduled to replace the psalm on the first and last days of the month. All of the psalms are read twice a year. The lectionary is in accordance with Martin Luther’s suggestions: “But let the entire Psalter, divided in parts, remain in use and the entire Scriptures, divided into lections, let this be preserved in the ears of the church.” Also: “After that another book should be se- lected, and so on, until the entire Bible has been read through, and where one does not understand it, pass that by and glorify God.” Page 295, Lutheran Worship Concordia Publishing House Those participating in the Daily Lectionary are encouraged to be part of Bethany’s Small Group ministry. An emphasis of these small groups will not only be to discuss the Scripture that we have read, but also to devote ourselves to good works together. Chris- tians sometimes forget that our “devotional lives,” according to Paul, should not only include studying God’s Word (an absolute necessity), but also good works that are just as important. These good works in small groups could be anything that is profitable for others such as: making quilts for Lutheran World Relief, host- ing a meal for Family Promise, volunteering at a charity 5K race, giving rides to health care appointments, or picking up trash in God’s creation.
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • Psalm Praise: Declarations of Praise from the Psalms
    Psalm Praise: Declarations of praise from the Psalms Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. □ I will give thanks to the LORD because of his righteousness; Psalm 7:17 and will sing praise to the name of the LORD Most High. □ I will praise you, O LORD, with all my heart; Psalm 9:1-2 I will tell of all your wonders. I will be glad and rejoice in you; I will sing praise to your name, O Most High. □ Sing praises to the LORD, enthroned in Zion; Psalm 9:11 proclaim among the nations what he has done. □ I trust in your unfailing love; Psalm 13:5-6 my heart rejoices in your salvation. I will sing to the LORD, for he has been good to me. □ I will praise the LORD, who counsels me; Psalm 16:7 even at night my heart instructs me. □ The LORD lives! Praise be to my Rock! Psalm 18:46 Exalted be God my Saviour! □ Be exalted O LORD, in your strength; Psalm 21:13 we will sing and praise your might. □ Praise be to the LORD, Psalm 28:6-7 for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy, and I will give thanks to him in song. □ Sing to the LORD, you saints of his; Psalm 30:4 praise his holy name.
    [Show full text]
  • Psalms & Proverbs 31 Day Reading Plan
    Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31.
    [Show full text]
  • PSALMS 90-150 80 Books Four and Five
    PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel.
    [Show full text]
  • Reading Through the Bible 1 Year Plan
    Reading Through the Bible 1 Year Plan Day Bible Books and Chapters 1 Genesis 1 | Genesis 2 | Genesis 3 | Genesis 4 | Genesis 5 2 Genesis 6 | Genesis 7 | Genesis 8 3 Genesis 9 | Genesis 10 | Genesis 11 4 Genesis 12 | Genesis 13 | Genesis 14 5 Genesis 15 | Genesis 16 | Genesis 17 6 Genesis 18 | Genesis 19 | Genesis 20 7 Genesis 21 | Genesis 22 | Genesis 23 8 Genesis 24 | Genesis 25 | Genesis 26 | Genesis 27 | Genesis 28 9 Genesis 29 | Genesis 30 | Genesis 31 10 Genesis 32 | Genesis 33 | Genesis 34 11 Genesis 35 | Genesis 36 | Genesis 37 12 Genesis 38 | Genesis 39 | Genesis 40 13 Genesis 41 | Genesis 42 | Genesis 43 14 Genesis 44 | Genesis 45 | Genesis 46 15 Genesis 47 | Genesis 48 | Genesis 49 | Genesis 50 | Exodus 1 16 Exodus 2 | Exodus 3 | Exodus 4 17 Exodus 5 | Exodus 6 | Exodus 7 18 Exodus 8 | Exodus 9 | Exodus 10 19 Exodus 11 | Exodus 12 | Exodus 13 20 Exodus 14 | Exodus 15 | Exodus 16 21 Exodus 17 | Exodus 18 | Exodus 19 22 Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 23 Exodus 25 | Exodus 26 | Exodus 27 24 Exodus 28 | Exodus 29 | Exodus 30 25 Exodus 31 | Exodus 32 | Exodus 33 26 Exodus 34 | Exodus 35 | Exodus 36 27 Exodus 37 | Exodus 38 | Exodus 39 28 Exodus 40 | Leviticus 1 | Leviticus 2 29 Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 30 Leviticus 8 | Leviticus 9 | Leviticus 10 31 Leviticus 11 | Leviticus 12 | Leviticus 13 32 Leviticus 14 | Leviticus 15 | Leviticus 16 33 Leviticus 17 | Leviticus 18 | Leviticus 19 34 Leviticus 20 | Leviticus 21 | Leviticus 22 35 Leviticus 23 | Leviticus 24 | Leviticus
    [Show full text]
  • Project 119 Bible Reading Plan May 3-June 6, 2020 Proverbs & Psalms
    Project 119 Bible Reading Plan May 3-June 6, 2020 Proverbs & Psalms 105-129 Are you looking for wisdom on how to best live life in these challenging times? Perhaps you’ve been tempted to watch the news constantly, to keep up-to-date with what is happening in the world with COVID-19, how stock markets are responding, and what the future might hold. Maybe you’ve spent the days scrolling through your social media, in an attempt to escape reality or learn new tips for dealing with life in a pandemic. While watching the news and engaging in social media aren’t inherently bad things (in fact, Scripture calls us to be engaged with what is happening in the world, to pray for our leaders and public officials, and social media can provide a great opportunity to check in on loved ones in these odd days), in Proverbs 1:7, we learn that “the fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” During these next five weeks, we want to challenge you to devote time every day to seek out wisdom by reading God’s word. We’ll read through the book of Proverbs over these five weeks, along with selected Psalms which could be used for your morning or evening prayers. There are five days of reading each week, giving you two days to reflect on what you’ve read or catch up on any reading you have missed. We hope you’ll join us in this journey through Proverbs as we all seek out the wisdom that God has for us in His word.
    [Show full text]
  • Editorial: “Be Exalted, O God, Above the Heavens!” (Psalm 108:6) - Studies in the Book of Psalms and Its Reception Presented to Phil J
    288 Prinsloo and Weber, “Editorial,” OTE 32/2 (2019): 288-301 Editorial: “Be exalted, o God, above the Heavens!” (Psalm 108:6) - Studies in the Book of Psalms and its reception Presented to Phil J. Botha on his 65th birthday GERT T. M. PRINSLOO AND BEAT WEBER (UNIVERSITY OF PRETORIA) Philippus (Phil) Jacobus Botha Prinsloo and Weber, “Editorial,” OTE 32/2 (2019): 288-301 289 A new psalm had to be composed for new circumstances. It made use of a well-known oracle of God, but in a new political, social, religious, and/or historical context, that oracle had a new message. In a context of praise, it opened a perspective to the future. It emphasized in a new way that God had to bring about the new dispensation, and that he would. They gave the faithful a new historical and cosmological perspective.1 This issue of Old Testament Essays is dedicated to Philippus (Phil) Jacobus Botha on the occasion of his 65th birthday and subsequent retirement from the Department of Ancient and Modern Languages and Cultures at the University of Pretoria. In a publication on Psalm 108 referred to above, Phil Botha defined the poem – a composition based upon Pss 57:8-12 and 60:7-14 – as a new psalm that “had to be composed for new circumstances”. It is a great honour for everyone involved in this project to dedicate this issue to our esteemed colleague and friend as he reaches the stage in his life cycle where he inevitably enters new circumstances. It is our sincere wish that the diverse and wide-ranging contributions in this volume will aid him in the process of composing a new life- psalm based upon the many enriching moments he experienced and the many inspirational contributions he made during his long and fruitful academic career.
    [Show full text]
  • Psalm 108 and the Quest for Closure to the Exile
    574 Botha: Psalm 108 and the quest for closure OTE 23/3 (2010), 574-596 Psalm 108 and the Quest for Closure to the Exile PHIL J. BOTHA (U NIVERSITY OF PRETORIA ) ABSTRACT Ps 108 is studied as a composition sui generis in terms of its poetic features and ideological intent. It is subsequently also compared to its two donor texts (Ps 57 and Ps 60) to determine how the selection and editorial adaptation of those verses which were used to create the new composition reveal something about its textual strategy and purpose. The strategy of its authors seems to have been the trans- formation of the oracle found in Ps 60 from a context of lamentation to one of future hope. The authors emphasised YHWH’s universal majesty in contradistinction to the local insignificance of their ene- mies; and the global power of YHWH in contradistinction to the fu- tility of human endeavours. A INTRODUCTION Ps 108 is a poetic composition constructed from sections of Ps 57 and Ps 60. Psalm 57:8-12 was used to create Ps 108:2-6; while Ps 60:7-14 was re- contextualised as Ps 108:7-14. This means that the longish, davidizing headings and first parts of both donor psalms were removed and the two torsos united under a new, short Davidic heading. Certain small changes were also made to the borrowed verses in order to enhance the unity and/or purpose of the new composition (see the addendum for a comparison), creating a text which differs in genre and intent from the two donor texts and which is very different from the sum of its constituent parts.
    [Show full text]
  • Fr. Lazarus Moore the Septuagint Psalms in English
    THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal
    [Show full text]
  • Psalms 107-150 the Psalms: Jesus' Prayer Book Three College Friends
    Book V - Psalms 107-150 The Psalms: Jesus’ Prayer Book Three college friends and I took a two day canoe trip down the Vermillion River in Illinois. None of us had ever been on the river and we were using a Girl Scout guide book to navigate. We thought we had lined up the guide book with where we started on the river. The first day out the book warned of dangerous rapids, but when we came to rapids they were gentle and nothing to worry about. Then the book warned of a waterfall that we might need to portage around, but it too proved uneventful. The guide book indicated that the river was especially dangerous around an old factory, but we passed by what we thought was the old factory without incident. By now we were laughing at the Girl Scouts and their wimpy guide book. We were ridiculing its warnings and mocking its notes of caution. We ended our first day around a campfire thumping our male chests and trashing the Girl Scout guide book. The next day we came to rapids that were dangerous, followed by a waterfall steep enough to capsize our two canoes, followed by an old factory where the current and the rocks were so treacherous we had to portage. By now it was clear that we had lined up the guide book with the wrong section of the river. The Girl Scouts were right all along. What they said was dangerous was truly dangerous. The guide book was right in every way. Where the river got serious, the guide book got serious.
    [Show full text]