Reading Through the Bible 1 Year Plan
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Eng-Kjv 2CH.Pdf 2 Chronicles
2 Chronicles 1:1 1 2 Chronicles 1:10 The Second Book of the Chronicles 1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers. 3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. 4 But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem. 5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.* 6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it. 7 ¶ In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. 8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead. 9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.† 10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that * 1.5 he put: or, was there † 1.9 like…: Heb. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
When God Says “No” Lesson One
When God Says “No” Lesson One Focal Text: 1 Chronicles 28:1-10 Background: Job 38:1-8 Teaching Aim: To lead members to reflect on the legacy they are leaving behind and determine ways to make that legacy more in keeping with God’s plan for their lives. Connect with Life: Begin with a challenge for members to reflect on the legacy they are leaving behind if today was the last day of their life. In other words, what would their loved ones and friends say was most important in their life based on their actions? Then ask members if they would like to make any changes in their life message? Share with members that in our study for today we will be reminded of the legacy left behind by David with his final words that reflected the life he lived. We will discover some aspects of his legacy that can be applied to our own legacy revisions. Guide Bible Study: Then lead members to identify these aspects of David’s legacy as found in our focal passage for this study. Suggested aspects and related commentary are as follows: 1. Humility (28:1-2a). David demonstrated humility throughout his life and in this final gathering of the Jewish leaders. Even though David was their king, he referred to them as brothers and “my people.” He was certainly identifying with them as an equal before God. We will also see his humility in our discussion of verse 5. David included all of the leaders in this final gathering before his death in order to remind them of the legacy he was leaving behind. -
2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Chronological Bible Readings
CHRONOLOGICAL BIBLE READINGS a guide to reading through the bible in one year Personal Notes: Jan 1 .........Genesis 1:1-3:24 Feb 3 .........Exodus 4:18-7:13; Jan 2 .........Genesis 4:1-6:22; ...................1 Chronicles 6:1-4 ...................1 Chronicles 1:1-4 Feb 4 .........Exodus 7:14-9:35 Jan 3 .........Genesis 7:1-9:29 Feb 5 .........Exodus 10:1-12:51 Jan 4 .........Genesis 10:1-11:26; Feb 6 .........Exodus 13:1-15:27 ...................1 Chronicles 1:5-27 Feb 7 .........Exodus 16:1-18:27 Jan 5 .........Genesis 11:27-15:21 Feb 8 .........Exodus 19:1-21:36 Jan 6 .........Genesis 16:1-18:33 Feb 9 .........Exodus 22:1-24:18 Jan 7 .........Genesis 19:1-21:34; 25:12-18; Feb 10 .......Exodus 25:1-27:21 ...................1 Chronicles 1:28-31 Feb 11 .......Exodus 28:1-29:46 Jan 8 .........Job 1:1-3:26 Feb 12 .......Exodus 30:1-33:6 Jan 9 .........Job 4:1-7:21 Feb 13 .......Exodus 33:7-36:7 Jan 10 .......Job 8:1-10:22 Feb 14 .......Exodus 36:8-38:31 Jan 11 .......Job 11:1-14:22 Feb 15 .......Exodus 39:1-40:38 Jan 12 .......Job 15:1-18:21 Feb 16 .......Leviticus 1:1-4:35 Jan 13 .......Job 19:1-21:34 Feb 17 .......Leviticus 5:1-7:38 Jan 14 .......Job 22:1-26:14 Feb 18 .......Leviticus 8:1-10:20 Jan 15 .......Job 27:1-29:25 Feb 19 .......Leviticus 11:1-13:46 Jan 16 .......Job 30:1-31:40 Feb 20 .......Leviticus 13:47-15:33 Jan 17 .......Job 32:1-34:37 Feb 21 .......Leviticus 16:1-18:30 Jan 18 .......Job 35:1-37:24 Feb 22 .......Leviticus 19:1-21:24 Jan 19 .......Job 38:1-39:30 Feb 23 .......Leviticus 22:1-23:44 Jan 20 .......Job 40:1-42:17 -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
1 the GLORY of GOD REVEALED to CAPTIVES Ezekiel 1:1 Now It
THE GLORY OF GOD REVEALED TO CAPTIVES Ezekiel 1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. The children of Israel were captives in exile in Babylon. The glory of God had left the Temple in Jerusalem which was destroyed because of the sins of the people. They sat by the rivers of Babylon, remembered the beautiful Temple of God in Zion, and wept. They even sang of this profound loss in the Book of Psalms. Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 137:2 We hanged our harps upon the willows in the midst thereof. Psalm 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Psalm 137:4 How shall we sing the LORD'S song in a strange land? Psalm 137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning. But now, suddenly, this majestic glory of God comes to Babylon, to the captives who thought God had abandoned them. The heavens were opened in Babylon and the glory of God was revealed to one of the captives, Ezekiel. You may be a captive of some sin that appears to have taken you hostage in some land far away from the presence and glory of God, but, as Ezekiel discovered, God does not abandon his people; his glory will make its way to his captives wherever they are. -
Than a Building Sermon 2 Pulpit
Copyright © Two Journeys Ministry Andrew M. Davis Sermon Notes www.twojourneys.org Please use in accordance with the copyright policy found at twojourneys.org Sacrificial Giving and an Eternal Temple 1 Chronicles 29:10-19 This is the second of three sermons on stewardship, a call from the Elders to the people of First Baptist Church to consider giving sacrificially to our “More Than a Building Campaign” This morning, I want to bring you back to a key moment in time, a key moment in redemptive history as King David challenged the people of his generation to give to the building of the Temple in Jerusalem I. David’s Context… and Ours A. David’s Context King David, the greatest of Israel’s kings, had it in his heart to build a permanent building where all the people could assemble and worship the living God. Up till that point, the Lord had been dwelling in a tabernacle, a moveable tent, where the Ark of the Covenant was kept. The centerpiece of Jewish worship in those days was the animal sacrificial system, and the Ark of the Covenant was a sacred golden box in which were kept the tablets of stone God gave Moses, the actual Ten Commandments God gave him on Mount Sinai. By David’s time, the tabernacle was about 500 years old. Now that David had conquered the city of Jerusalem and set up his palace there, it seemed time for God no longer to dwell in a moveable tent but in a more permanent house, representative of the fact that God’s people had permanently settled down in the Promised Land. -
Zechariah 12 Resources
Zechariah 12 Resources Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Zechariah Chart from Charles Swindoll Another Zechariah Chart ZECHARIAH ("Yahweh Remembers") Click for EXCELLENT TIMELINE of Zechariah - Go to Page 43 Other Timelines on Zechariah Zec 1:1-6 Zec 1:7-6:8 Zec 6:9-6:15 Zec 7:1-8:23 Zec 9:1-11:17 Zec 12:1-14:21 Return Messianic Two Oracles The Four to Me Kingdom or Branch Messages Zec 1:3 Visions Burdens Zechariah 1-6 Zechariah 7-8 Zechariah 9-14 Ethical Prophecy Predictive Prophecy 1) Rebuke 1) Burden Against the Nations Apocalyptic 2) Reminder 2) Burden For Israel 3) Restoration 4) Return First Second Call Eight Crowning Question of Burden: Burden: to Visions of the Fasts Rejection of Reign of Repentance (Picture) Joshua (Calendar) Messiah Messiah Messianic Commands Oracles (Burdens) The Kingdom The Concerning Concerning Way Visions Bringer Present Things Future Things of Salvation Behold the of Salvation Love, Truth The Day man...the Branch and Peace of the Lord PICTURES PROBLEMS PREDICTIONS ISRAEL'S ISRAEL'S ISRAEL'S FORTUNE FASTING FUTURE "My house will be built "Let your hands be "HOLY in Jerusalem" strong" TO THE LORD" Zec 1:16 Zec 8:9 Zec 14:20 PLACE: JERUSALEM Written During the Building Written after the Temple of the Temple Was Completed 520-518BC circa 480-470BC DAVID BARON - Commentary on Zechariah (1919) Charles Feinberg - A Hebrew Christian commentator of ability, he brings tot he study a knowledge of rabbinic sources and a fine perception of the place of Israel in the prophetic plan of God.