Summer Psalms / VERSES

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OUR SUMMER 90 DAY READING PLAN IN THE PSALMS Use the following plan to read through the psalms over the next 90 days. One way to do this is to read the Psalm of the day in the morning and night as Psalm One says. Then to meditate or chew on it so that you really let the Holy Spirit speak. Day 1 – Overview Day 22 – Psalm 35-36 Day 2 – Psalm 1-2 Day 23 – Psalm 37 Day 3 – Psalm 3-4 Day 24 – Psalm 38-39 Day 4 – Psalm 5-6 Day 25 – Psalm 40-41 Day 5 – Psalm 7-8 Day 26 – Psalm 42-43 Day 6 – Psalm 9-10 Day 27 – Psalm 44 Day 7 – Psalm 11-12 Day 28 – Psalm 45-46 Day 8 – Psalm 13-14 Day 29 – Psalm 47-48 Day 9 – Psalm 15-16 Day 30 – Psalm 49 Day 10 – Psalm 17 Day 31 – Psalm 50 Day 11 – Psalm 18 Day 32 – Psalm 51 Day 12 – Psalm 19 Day 33 – Psalm 52-54 Day 13 – Psalm 20-21 Day 34 – Psalm 55 Day 14 – Psalm 22 Day 35 – Psalm 56-57 Day 15 – Psalm 23-24 Day 36 – Psalm 58 Day 16 – Psalm 25-26 Day 37 – Psalm 59 Day 17 – Psalm 27 Day 38 – Psalm 60-61 Day 18 – Psalm 28-29 Day 39 – Psalm 62-63 Day 19 – Psalm 30-31 Day 40 – Psalm 64-65 Day 20 – Psalm 32-33 Day 41 – Psalm 66-67 Day 21 – Psalm 34 Day 42 – Psalm 68 Day 43 – Psalm 69-70 Day 67 – Psalm 110-112 Day 44 – Psalm 71-72 Day 68 – Psalm 113-114 Day 45 – Psalm 73 Day 69 – Psalm 115-116 Day 46 – Psalm 74-75 Day 70 – Psalm 117-118 Day 47 – Psalm 76-77 Day 71 – Psalm 119:1-40 Day 48 – Psalm 78 Day 72 – Psalm 119: 41-72 Day 49 – Psalm 79-80 Day 73 – Psalm 119:73-104 Day 50 – Psalm 81-82 Day 74 – Psalm 119:105-144 Day 51 – Psalm 83-84 Day 75 – Psalm 119:145-176 Day 52 – Psalm 85-86 Day 76 – Psalm 120-122 Day 53 – Psalm 87-88 Day 77 – Psalm 123-126 Day 54 – Psalm 89 Day 78 – Psalm 127-129 Day 55 – Psalm 90-91 Day 79 – Psalm 130-132 Day 56 – Psalm 92-93 Day 80 – Psalm 133-135 Day 57 – Psalm 94-95 Day 81 – Psalm 136 Day 58 – Psalm 96-97 Day 82 – Psalm 137-138 Day 59 – Psalm 98-100 Day 83 – Psalm 139 Day 60 – Psalm 101-102 Day 84 – Psalm 140-141 Day 61 – Psalm 103 Day 85 – Psalm 142-143 Day 62 – Psalm 104 Day 86 – Psalm 144 Day 63 – Psalm 105 Day 87 – Psalm 145 Day 64 – Psalm 106 Day 88 – Psalm 146-147 Day 65 – Psalm 107 Day 89 – Psalm 148 Day 66 – Psalm 108-109 Day 90 – Psalm 149-150 Remember to take a look at our resources for this summer at c3northatl.com/psalms..

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How Might Anglicans Better Interpret What We Read in the Bible?
Additional material: STUDY GUIDE How might Anglicans better interpret what we read in the Bible? A Study Guide for “What the Anglican Communion has said about the Bible: Themes and Principles emerging from official and semi-official Anglican Communion documents” Introduction to the Study Guide Have you ever wondered “What does the Anglican Communion believe about ...? An easy answer is hard to find! One approach is to trace the thinking of the Anglican Communion over time through its classic theologians and foundation documents. These include historic 16/17th texts, Lambeth Conference resolutions, Reports from Anglican Commissions and our ecumenical conversations (such as ARCIC). So, if you asked ‘what does the Anglican Communion believe about the Bible?’ then “What the Anglican Communion has said about the Bible: Extracts from official and semi-official Anglican Communion documents” outline what has been said officially about such matters. While they are consistent in what has been said over time, they also show developments in Anglican thinking. Certain Themes emerge from these texts which help summarise the position we, as Anglicans, take on this question [these are summarised in Section 3 of this Study Guide]. Other ways of framing the Themes are likely, however, and perhaps some Themes are missing. If your group feels that either of these are the case then we would be delighted to hear from you Let’s start a conversation But this Study Guide wants to go one step further. Are there guidelines that can assist us, as Anglicans, in the way we interpret what we read in Scripture? Those responsible for the Bible in the Life of the Church project 1 discerned Seven Principles which they derived from a number of Anglican sources: the Themes, regional research and contemporary Anglican hermeneutic insights.
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Suggested / Designated Music for Funeral (Memorial) Masses • Sts. Joachim and Ann Name of Deceased
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Notes on Psalms 2015 Edition Dr
Notes on Psalms 2015 Edition Dr. Thomas L. Constable Introduction TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72 was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. ". there is considerable circumstantial evidence that the psalm titles were later additions."2 However, one should not understand this statement to mean that they are not inspired. As with some of the added and updated material in the historical books, the Holy Spirit evidently led editors to add material that the original writer did not include.
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Daily Devotions in the Psalms Psalm 129-133
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Three Translations of Psalm 81:3 [2] Error in the KJV for Psalm 81:3 [3] the Double Word B-Keseh in Psalm 81:3
Translation of Psalm 81:3 by Herb Solinsky (c) April 7, 2014 [1] Three Translations of Psalm 81:3 [2] Error in the KJV for Psalm 81:3 [3] The double word b-keseh in Psalm 81:3. Does keseh mean “cover” here? [4] The Meaning of keseh in Psalm 81:3 is the noun “approximate full moon” [5] Grammatical Structure of Ps 81:3 compared with some other Psalms [6] Bibliography [1] Three Translations of Psalm 81:3 Compare the following three translations of Ps 81:3. In the Hebrew text this is numbered Ps 81: 4. Ps 81:3 [KJV], “Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.” Ps 81:3 [NRSV], “Blow the trumpet at the new moon, at the full moon, on our feast day.” Ps 81:3 [Covered Theory], “Blow the trumpet at the new moon, at its being covered, on our feast day.” A literal translation of Ps 81:3 that preserves the Hebrew word order and avoids translating the Hebrew word keseh is: “Blow in [the] new-moon the ram's horn, in keseh on [the] day of our feast.” These three translations are very different for the Hebrew word keseh, where the KJV gives “time appointed”, the NRSV gives “full moon”, and some have suggested the verb “its being covered”. The original intent of the Hebrew can only mean one of these choices. [2] Error in the KJV for Psalm 81:3 There is a clear explanation for the KJV's translation of the Hebrew prepositional phrase b-keseh as “in the time appointed”.
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80 Days in the Psalms (Summer 2016)
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Psalm 76 Author and Date
Psalm 76 Title: God is Great and Glorious Author and Date: Asaph Key Verses: Psalm 76:1, 4, 12 Type: Praise Outline A. God’s great name (verses 1-3). B. God’s excellent judgment (verses 4-9). C. God’s terrible fear (verses 10-12). Notes Title: “For the Chief Musician; on stringed instruments. A Psalm of Asaph, a Song.” For “Chief Musician”, see the notes on the title of Psalm 4. For “stringed instruments”, see the title of Psalm 4, 6, 54, 55, and 67. For “Asaph”, see the notes on the title of Psalm 50 and Psalm 73. Because the LXX reads, “a Song regarding the Assyrian”, some Bible students believe this psalm is describing the military victory over the Assyrian army in Hezekiah’s day (701 B.C.). Thus, this psalm would praise God for his giving the victory over Israel’s enemies, the Assyrian army (2 K. 18-19; Isa. 36-37). Summary: Psalm 76 is a psalm of praise (verse 10). God is great (verse 1). He dwells in Jerusalem (verse 2) and it is there that he defends it and defeats the army of Israel’s enemies in battle (verse 3). God is glorious and excellent (verse 4). He demonstrates his victorious power over the soldiers (verse 5) and he rebukes their war-horses (verse 6). As a result, he is feared by men and earth (verses 7-8). He judges and saves the meek of the earth (verse 9). The psalmist closes with some reminders about God. First, the wrath of man actually gives occasion to praise God (verse 10).
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Are There Maccabean Psalms in the Psalter?
Bibliotheca Sacra 105 (Jan. 1948): 44-55. Copyright © 1948 by Dallas Theological Seminary. Cited with permission. Department of Semitics and Old Testament ARE THERE MACCABEAN PSALMS IN THE PSALTER? BY CHARLES LEE FEINBERG, TH.D., PH.D. Perhaps one of the most important questions in the mat- ter of dating the Psalter is that of the presence or absence of Maccabean psalms in the collection. Scholars differ wide- ly on the subject of such psalms in the Psalter, some finding a large number, others noting but a handful, while still others declaring the improbability of any such compositions in the Bible. The trend today is clear enough, however. Rowley notes: "At the beginning of the present century it was common to hold that a large number of the psalms was not composed until the Maccabean period. Such a view made the compilation of the Psalter so late that it could hardly be supposed that the Temple choirs of the Chron icler's day could have used this Hymn Book. Today there is a general tendency to find few, if any, Maccabean psalms, but on the contrary a good deal of ancient and pre-exilic material, though it is unlikely that any part of our Psalter was collected in its present form before the return from the exile."1 W. T. Davison contents himself with the general remark that there were probably such psalms.2 Driver proceeds very cautiously in reviewing the opinions of Olshausen and Reuss on this type of psalm, and thinks there would have been more prominent marks of such a period in the diction and style of the psalms.3 J.
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Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
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