AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
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The Cathedral Church of the Holy Trinity
Sunday worship live SUNDAY 04TH OCTOBER, 2020 OUTLINE PSALM SUNDAY: CELEBRATING THE PSALTER VENUE: THE CATHEDRAL CHURCH OF THE HOLY TRINITY GREETING AND WELCOME PRAYER PRAISE AND WORSHIP (brief session 20 mins) INTRODUCTION OF MUSICIANS AND VOCALISTS REFLECTION ON THE PSALTER o HYMN: CPWI 361- ALL PEOPLE THAT ON EARTH DO DWELL COMMENTARY- PSALM 122 o THE CHANTING OF PSALM 122 (CHANT 305) COMMENTARY –PSALM 15 o THE CHANTING OF PSALM 15 (CHANT # ) COMMENTARY – PSALM 19 o THE CHANTING OF PSALM 19 (CHANT 39) COMMENTARY –PSALM 8 o THE CHANTING OF PSALM 8 (CHANT 15) COMMENTARY –PSALM 24 o THE CHANTING OF PSALM 24 (CHANT 51) COMMENTARY –PSALM 67 o THE CHANTING OF PSALM 67 (CHANT 149) COMMENTARY –PSALM 34 o THE CHANTING OF PSALM 34 (CHANT 71) COMMMENTARY –PSALM 22 o THE CHANTING OF PSALM 22 (CHANT 45) COMMENTARY –PSALM 130 o THE CHANTING OF PSALM 130 (CHANT 320) ORGAN VOLUNTARY COMMENTARY –PSALM 46 o THE CHANTING OF PSALM 46 (CHANT98) COMMENTARY –PSALM 114 o THE CHANTING OF PSALM 114 (CHANT 268) COMMENTARY –PSALM 91 o THE CHANTING OF PSALM 91 (CHANT 208) COMMENTARY –PSALM 143 o THE CHANTING OF PSALM 143 (CHANT 346) COMMENTARY –PSALM 139 o THE CHANTING OF PSALM 139 (CHANT 339) o HYMN: CPWI 371- LET ALL THE WORLD IN EVERY CORNER SING NOTICES/ANNOUNCEMENTS CLOSING PRAYER COMMENTARY –PSALM 150 o THE CHANTING OF PSALM 150 OR METRICAL VERSION CPWI 375 (with Amen) OPENING HYMN CPWI 361 All people that on earth do dwell, Sing to the Lord with cheerful voice. Him serve with fear, His praise forth tell; Come ye before Him and rejoice. -
How Might Anglicans Better Interpret What We Read in the Bible?
Additional material: STUDY GUIDE How might Anglicans better interpret what we read in the Bible? A Study Guide for “What the Anglican Communion has said about the Bible: Themes and Principles emerging from official and semi-official Anglican Communion documents” Introduction to the Study Guide Have you ever wondered “What does the Anglican Communion believe about ...? An easy answer is hard to find! One approach is to trace the thinking of the Anglican Communion over time through its classic theologians and foundation documents. These include historic 16/17th texts, Lambeth Conference resolutions, Reports from Anglican Commissions and our ecumenical conversations (such as ARCIC). So, if you asked ‘what does the Anglican Communion believe about the Bible?’ then “What the Anglican Communion has said about the Bible: Extracts from official and semi-official Anglican Communion documents” outline what has been said officially about such matters. While they are consistent in what has been said over time, they also show developments in Anglican thinking. Certain Themes emerge from these texts which help summarise the position we, as Anglicans, take on this question [these are summarised in Section 3 of this Study Guide]. Other ways of framing the Themes are likely, however, and perhaps some Themes are missing. If your group feels that either of these are the case then we would be delighted to hear from you Let’s start a conversation But this Study Guide wants to go one step further. Are there guidelines that can assist us, as Anglicans, in the way we interpret what we read in Scripture? Those responsible for the Bible in the Life of the Church project 1 discerned Seven Principles which they derived from a number of Anglican sources: the Themes, regional research and contemporary Anglican hermeneutic insights. -
Notes on Psalms 2015 Edition Dr
Notes on Psalms 2015 Edition Dr. Thomas L. Constable Introduction TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72 was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. ". there is considerable circumstantial evidence that the psalm titles were later additions."2 However, one should not understand this statement to mean that they are not inspired. As with some of the added and updated material in the historical books, the Holy Spirit evidently led editors to add material that the original writer did not include. -
Daily Devotions in the Psalms Psalm 129-133
Daily Devotions in the Psalms Psalm 129-133 Monday 12th October - Psalm 129 “Greatly have they afflicted me from my youth”— let Israel now say— 2 “Greatly have they afflicted me from my youth, yet they have not prevailed against me. 3 The plowers ploughed upon my back; they made long their furrows.” 4 The Lord is righteous; he has cut the cords of the wicked. 5 May all who hate Zion be put to shame and turned backward! 6 Let them be like the grass on the housetops, which withers before it grows up, 7 with which the reaper does not fill his hand nor the binder of sheaves his arms, 8 nor do those who pass by say, “The blessing of the Lord be upon you! We bless you in the name of the Lord!” It is interesting that Psalm 128 and 129 sit side by side. They seem to sit at odds with one another. Psalm 128 speaks of Yahweh blessing his faithful people. They enjoy prosperity and the fruit of their labour. It is a picture of peace and blessing. And then comes this Psalm, clunking like a car accidentally put into reverse. Here we see a people long afflicted (v. 1-2). As a nation, they have had their backs ploughed. And the rest of the Psalm prays for the destruction of the wicked nations and individuals who would seek to harm and destroy Israel. It’s possible that this Psalm makes you feel uncomfortable, or even wonder if this Psalm is appropriate for the lips of God’s people. -
GLORY to GOD Page 1 of 74
Copyright Holder Index GLORY TO GOD Page 1 of 74 Hymn # FIRST LINE (and/or Copyright line Text permission Music permission Common Title) grantor grantor 1 Holy, Holy, Holy! Lord Korean Trans. The Christian Literature Korean text: The Alfred Publishing God Almighty! Society of Korea. Used by permission. Christian Literature Music Descant © 1948, ren. H. W. Gray Society of Korea. Co., Inc., a div. of Belwin-Mills Publishing English and Spanish: Corp. All rights reserved. Used by public domain permission of Alfred Music Publishing. 2 Come, Thou Almighty Public Domain Public Domain King 3 Womb of Life and Text © 1992 GIA Publications, Inc. All GIA Skinner Chavez- Source of Being rights reserved. Used by permission. Melo Music © 1985, 1991 Skinner Chávez- Melo. All rights reserved. 4 Holy God, We Praise Public Domain Public Domain Your Name 5 God the Sculptor of Text © 1993 John Thornburg. Used by John Thornburg The Copyright the Mountains permission. Music © 1996 Abingdon Company Press (admin. The Copyright Company, Nashville, TN). All rights reserved. International copyright secured. Used by permission. 6 I Bind unto Myself Public Domain Public Domain Today 7 Mothering God, You Text © 1991 Jean Janzen Music © 1995 Jean Janzen Augsburg Fortress Gave Me Birth Augsburg Fortress. Used by permission. 8 Eternal Father, Strong Public Domain Public Domain to Save 9 The Play of the Text © 2002 GIA Publications, Inc. All GIA GIA Godhead rights reserved. Used by permission. Music © 2000 William P. Rowan (admin. GIA Publications, Inc.). All rights reserved. Used by permission. 10 Sing Glory to the Text © 2011 David Gambrell (admin. -
80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Rise: Meeting God with the Psalms of Ascent by Cherie Dearth “From Where Does Our Help Come” November 1, 2020
Rise: Meeting God with the Psalms of Ascent by Cherie Dearth “From Where Does Our Help Come” November 1, 2020 We are in our second week of our series, Rise: Meeting God with the Psalms of Ascent. We are using these Psalms as a pathway to connect with God for the renewal that we need at this point in the history of the worlds, unprecedented in our lifetimes. Last week we learned that the Psalms of Ascent are 15 short psalms (Psalms 120-134) that the Israelites would sing/say on their way to festivals in Jerusalem. The Israelites were on a physical pilgrimage to encounter God. We are on a spiritual pilgrimage. This is something that we desperately need after seven and a half months of living in the world of pandemic and all of the other things that have mushroomed as a result of the emotional distress in trying to preserve physical health, both of our friends, family, and neighbors as well as ourselves. We are tired. It almost feels like we are living in exile, separated from feeling of normalcy. That idea of exile is another connection with the creation and use of these Psalms of Ascent. That was as the Jewish people were returning from the Babylonian Exile. We saw a bit of that with last week's text, Psalm 120. "5 Woe to me that I dwell in Meshek, that I live among the tents of Kedar!” We talk about not necessarily being ones physically living in foreign lands, but feeling like you are surrounded by people who are not like you, don't share the same culture or priorities of what is important, and in the most extreme cases, people who feel like enemies. -
August 8, 2021
August 8, 2021 The Village Community Presbyterian Church PO Box 704 | 6225 Paseo Delicias | Rancho Santa Fe, CA 92067 Gathering for Worship As you enter this sacred time, please quiet your mind, meditate on the Scriptures, and pray for the Holy Spirit to prepare you to worship the Living God. PRELUDE An Wasserflüssen Babylon J.S. Bach Nicholas Halbert, organ WELCOME The Rev. Dr. Jack W. Baca CALL TO WORSHIP Psalm 46:1-11 Leader: God is our refuge and strength, a very present help in trouble. People: Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult. Leader: There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city; it shall not be moved; God will help it when the morning dawns. People: The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Leader: Come, behold the works of the Lord; see what desolations he has brought on the earth. He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire. “Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” People: The Lord of hosts is with us; the God of Jacob is our refuge. -
The Book of Psalms Session 6: Psalm 137 1) Theme: the Sufferings
The Book of Psalms Session 6: Psalm 137 1) Theme: The sufferings and feelings of people who experienced the conquest and destruction of Jerusalem in 587 BC, who were deported to Babylon in captivity. It gives vent to intense feelings of homesickness, depression, desire for revenge, patriotism, and rage. a) Verse 1: Verb is in the Past Tense i) How far back we don’t know. ii) Could be after the return to Jerusalem. iii) Could be while they were there in Babylon b) His mind goes back to the agonizing hours when they sat sadly from his homeland i) Tearful eyes and homesick hearts ii) They began to sing their songs of lament and play their harps in accompaniment. iii) Not only homesick, but they felt separated from God and the Temple. iv) It is a theological challenge: Can God have any power in a foreign land? (1) Has God rejected us forever?, Do we have access to God?. Are we being punished? 2) Verses 2-3: a) They cannot mourn in private. b) They hang up their harps on willow trees c) They hear their tormentors walking towards them. d) To make the prisoners aware of their power i) They call upon them to sing happy songs, a song of Zion (Psalms 46, 48, 84, 122) to entertain Gentiles! 3) Verse 4 a) They indignantly refuse. i) Would it be an affront to God? ii) Or is it because God can’t hear them so far away? b) What is clear is that not all situations are appropriate for praising God. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
Rivers of the Bible: Justice and Peace (Like a River)
Daniel Cooperrider 1 September 2019 Weybridge Congregational Church Amos 5: 24 Rivers of the Bible: Justice and Peace (Like a River) Introduction to Scripture Before we turn our attention to our scriptures for today, I’d like to give a little introduction or orientation to where we are, in terms of today being the third or actually fourth week of our seven week summer series on the theme of the Rivers of the Bible. The first week, as a reminder or introduction, we began with an experimental circular worship in our fellowship area downstairs, in which, in place of the sermon, we organized ourselves into a river flowing through that space, each placing ourselves along the course of the river wherever felt our lives landing at that moment—from the headwaters and source, to the riffles and rapids, to the winding bends and flat straight stretches, to the wide deep estuary or mouth. As we passed the microphone downstream to share our own river thoughts, we created our own flowing river of shared testimony together. The last two weeks have seen us focus on some key river stories in the Bible. Two weeks ago we began at the beginning with the story about the river of paradise that was said to flow out of the Garden of Eden. The question that week was the question of ultimate source, the question of ultimate beginning. Where actually does a river begin?, as a way of wondering, Where actually does all of this begin? My sermon that week included a personal adventure story of hiking up the side of Mount Tabor in southern Vermont trying to find the exact source of Otter Creek that flows through our town here.